Hajj: A Wise Divine Plan for Humanity | Leader of the Muslim Ummah |...
What does it mean when it is said that \"Hajj is a Wise Divine Plan for Humanity\"?
What is so unique about the Hajj that it is said...
What does it mean when it is said that \"Hajj is a Wise Divine Plan for Humanity\"?
What is so unique about the Hajj that it is said to be a wise and intelligent divine plan for humanity?
And is this divine plan, known as the Hajj, limited to just Muslims or is its scope much wider?
And along these lines, is this divine plan of Allah limited to just the past and/or current generations?
How do we begin to understand a little bit about the all-encompassing and overwhelming knowledge that Allah has when it comes to every single detail of creation?
Finally, what is the expiration date of this great and beautiful divine plan and compass of Allah, known as the Hajj?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks and answers and expounds in his majestic style.
4m:19s
14405
Video Tags:
purestream,
media,
production,
islam,
Hajj,
A
Wise
Divine
Plan
for
Humanity,
Humanity,
Leader
of
the
Muslim
Ummah,
Imam
Sayyid
Ali
Khamenei
,IMAM
KHAMENEI,
IMAM,
Muslim
Ummah,
Muslim,
leader,
Leader
of
the
Muslim
Ummah,
majestic
style,
wise
and
intelligent
divine
plan,
intelligent
divine
plan,
plan,
3 Home Remedies for Common Cold,Flu & Cough - English Urdu
3 Home Remedies for Common Cold,Flu & Cough . Stay healthy and enjoy the winter. #HealthyCookingToYou
written Recipe: https://goo.gl/uGEQar...
3 Home Remedies for Common Cold,Flu & Cough . Stay healthy and enjoy the winter. #HealthyCookingToYou
written Recipe: https://goo.gl/uGEQar
More Recipes: http://www.foodfusion.com
3 Home Remedies for Common Cold,Flu & Cough
Recipe in English:
Ingredients:
Ginger & Lemon:
-Pani (Water) 2 Cups
-Adrak (Ginger) grated ½ tbs
-Lemon slices 3-4
-Honey ½ tsp or to taste
Directions:
-In kettle,add water and bring it to boil.
-Add ginger and simmer for 4-5 minutes.
-Add lemon slices,mix well and simmer for 2 minutes.
-Pour in a serving cup through strainer,add honey,mix well & serve.
-Drink twice a day.
Ginger & Turmeric:
-Pani (Water) 2 Cups
-Laung (Cloves) 3-4
-Darchini (Cinnamon sticks) 2-3
-Adrak (Ginger) sliced 1 inch piece
-Kali mirch (Black pepper) crushed ¼ tsp
-Pink salt 1 pinch
-Haldee powder (Turmeric powder) ½ tsp
-Honey ½ tsp or to taste
Directions:
-In kettle,add water and bring it to boil.
-Add cloves,cinnamon sticks,ginger,black pepper crushed,pink salt,turmeric powder and mix well.
-Cook on low flame for 10 minutes.
-Pour in a serving cup through strainer,add honey,mix well & serve.
-Drink twice a day.
Ginger & Black pepper:
-Pani (Water) 2 Cups
-Kali mirch (Black pepper) crushed ½ tsp
-Adrak (Ginger) sliced 1 inch piece
-Honey ½ tsp or to taste
Directions:
-In kettle,add water and bring it to boil.
-Add black pepper crushed and ginger,mix well.
-Cook on low flame for 10 minutes.
-Pour in a serving cup through strainer,add honey,mix well & serve.
-Drink twice a day.
Recipe in Urdu:
Ajza:
Ginger & Lemon:
-Pani (Water) 2 Cups
-Adrak (Ginger) grated ½ tbs
-Lemon slices 3-4
-Honey ½ tsp or to taste
Directions:
-Kettle mein pani dal ker ubal lein.
-Adrak dal ker 4-5 minutes kliya simmer karein.
-Lemon slices dal ker ache tarhan mix karein aur 2 minutes kliya simmer ker lein.
-Serving cup mein strain ker ka dal dein,honey dal ker ache tarhan karein & serve karein.
-Din mein do dafa piyein.
Ginger & Turmeric:
-Pani (Water) 2 Cups
-Laung (Cloves) 3-4
-Darchini (Cinnamon sticks) 2-3
-Adrak (Ginger) sliced 1 inch piece
-Kali mirch (Black pepper) crushed ¼ tsp
-Pink salt 1 pinch
-Haldee powder (Turmeric powder) ½ tsp
-Honey ½ tsp or to taste
Directions:
-Kettle mein pani dal ker ubal lein.
-Laung,darchini,adrak,kali mirch crushed,pink salt aur haldee powder dal ker ache tarhan mix ker lein.
-Halki ancch per 10 minutes kliya paka lein.
-Honey dal ker ache tarhan karein & serve karein.
-Serving cup mein strain ker ka dal dein,honey dal ker ache tarhan karein & serve karein.
-Din mein do dafa piyein.
Ginger & Black pepper:
-Pani (Water) 2 Cups
-Adrak (Ginger) sliced 1 inch piece
-Kali mirch (Black pepper) crushed ½ tsp
-Honey ½ tsp or to taste
Directions:
-Kettle mein pani dal ker ubal lein.
-Kali mirch crushed aur adrak dal ker ache tarhan mix ker lein.
-Halki ancch per 10 minutes kliya paka lein.
-Serving cup mein strain ker ka dal dein,honey dal ker ache tarhan karein & serve karein.
-Din mein do dafa piyein.
2m:14s
4487
The Saudi Regime's Inability To Administer Hajj | Farsi Sub English
The Saudi Regime's Inability To Administer Hajj
Hajj is a great occasion for all the Muslim Ummah. The question is, where is the spirit of Hajj?...
The Saudi Regime's Inability To Administer Hajj
Hajj is a great occasion for all the Muslim Ummah. The question is, where is the spirit of Hajj? By building tall buildings around Ka'ba, have the Saudis done justice to this great worship of Hajj? Has the Saudi regime been able to ensure the safety of the pilgrims? Remember the Mina incident? Why does this regime not let Muslims express disassociation with the arrogant powers of the world who have suppressed Muslims even in their own countries? Should this culprit Saudi regime be allowed to stay custodians of Macca and Madina?
3m:56s
14871
Video Tags:
purestream,
media,
saudi,
regime,
inability,
administer,
hajj,
great,
occasion,
muslim,
ummah,
sipirit,
ka'ba,
justice,
worship,
safety,
pilgrims,
mina,
incident,
disassociation,
culprit,
custodians,
macca,
madina,
Millions in Mecca for Hajj Despite Rain and Flu - 25Nov09 - English
Millions of Muslims have been arriving in Mecca for the annual Hajj pilgrimage. They are taking part this year despite rain and the threat of swine...
Millions of Muslims have been arriving in Mecca for the annual Hajj pilgrimage. They are taking part this year despite rain and the threat of swine flu dampening the rituals.
1m:45s
7004
[25 Nov 2013] Iran deal boosts US, Europe, Asia stocks - English
This year\'s Thanksgiving travel may not be easy for many Americans, with a winter-storm in the Southwest now heading to the US East Coast....
This year\'s Thanksgiving travel may not be easy for many Americans, with a winter-storm in the Southwest now heading to the US East Coast.
Freezing temperatures have already brought snow, sleet and rain to the Southwest. At least 13 people died in storm-related incidents in Oklahoma, Texas, California, New Mexico and Arizona over the weekend. Hundreds of flights have already been canceled. And forecasters are warning of more flight delays and icy roads as the storm\'s heading eastward, bringing heavy rain over the next two days. Millions of Americans are expected to hit the roads for the Thanksgiving holiday on Thursday.
0m:45s
5769
Millions in Mecca for Hajj mounting hill of forgiveness - 15Nov2010 -...
Three million Muslims have made their way to Saudi Arabia for the annual Hajj pilgrimage. Worshippers have been climbing Mount Arafat, the hill of...
Three million Muslims have made their way to Saudi Arabia for the annual Hajj pilgrimage. Worshippers have been climbing Mount Arafat, the hill of forgiveness on which Prophet Muhammad is believed to have delivered his last sermon. To avoid crushes and overcrowding an elevated light-rail system with 12 trains carries thousands of people at a time between holy sites.
0m:22s
7963
[Hajj 2011] Hajj rites at a glance - Nov 4, 2011 - English
Hajj involves two parallel journeys, namely the journey of body and the journey of soul. Pilgrims of the House of God purify their hearts from what...
Hajj involves two parallel journeys, namely the journey of body and the journey of soul. Pilgrims of the House of God purify their hearts from what keeps them away from God.
The rituals start in the Great Mosque by circling seven times round the Kaaba in an anti-clockwise direction, which is known as Tawaf, followed by two rakat of prayers.
Pilgrims often experience a very moving moment when they first set their eyes on Kabba.
They walk and run seven times along a passageway in the Great Mosque between Safa and Marwah mounts, commemorating a search for water by Hajar, wife of the Prophet Abraham.
Rituals also involve travelling to the valley of Arafat and standing in the open praising God, supplicating and meditating. This is followed by spending the night in Muzdalifa.
In the morning, pilgrims head towards Mina and start the first in a series of throwing stones at pillars symbolizing the devil. The pillars stand at three points where Satan is believed to have tried to tempt the Prophet Abraham.
Pilgrims also sacrifice an animal to commemorate the incident when the Prophet Abraham was about to sacrifice his son for the sake of God and God accepted a sheep instead. Pilgrims then shave their heads or cut some parts of it. They should return to the Great Mosque at Mecca for further rituals either before or after they complete their stay and stoning the devils in Mina.
At the end of it all, pilgrims hope that God accepts their Hajj.
Hajj rituals are performed at different locations but the kaaba stands out. It is the holiest place on earth. You can feel the energy here.
2m:36s
8791
The Hajj - One Americans Pilgrimage To Mecca - Michael Wolfe - Part 1/2...
For over 1,400 years, Muslims have been performing the pilgrimage, or Hajj, to the sacred site of Mecca.
In modern times, approximately two...
For over 1,400 years, Muslims have been performing the pilgrimage, or Hajj, to the sacred site of Mecca.
In modern times, approximately two million Muslims make the pilgrimage to Mecca each year, a trip required of all Muslims at least once in lifetime if they are financially and physically able. During the Hajj, Muslims from all over the world come together for a few days to participate in common rituals, joined together by their shared faith in the most holy places of Islam, the city and surrounding areas of Mecca.
As the birthplace of the Prophet Muhammad (p) and the site where he first received Qur'anic revelation, Mecca is a place of great spirituality and tradition.
Since only Muslims may enter Mecca, it is a place that few Americans will get to see, which makes this piece especially interesting.
Following writer/producer Michael Wolfe, the film documents his second trip or Hajj for ABC News' Nightline. One of the more than seven million Muslims in the United States, Wolfe is a convert to Islam, born to a Christian mother and a Jewish father.
Speaking live from the Ka'ba, the Great Mosque in Mecca, in an interview with ABC News' Ted Koppel, Wolfe takes viewers step-by-step through both the physical and spiritual aspects of the pilgrimage, explaining the origins and meanings of the various rituals.
10m:44s
16077
The Hajj - One Americans Pilgrimage To Mecca - (Michael Wolfe - Part...
For over 1,400 years, Muslims have been performing the pilgrimage, or Hajj, to the sacred site of Mecca.
In modern times, approximately two...
For over 1,400 years, Muslims have been performing the pilgrimage, or Hajj, to the sacred site of Mecca.
In modern times, approximately two million Muslims make the pilgrimage to Mecca each year, a trip required of all Muslims at least once in lifetime if they are financially and physically able. During the Hajj, Muslims from all over the world come together for a few days to participate in common rituals, joined together by their shared faith in the most holy places of Islam, the city and surrounding areas of Mecca.
As the birthplace of the Prophet Muhammad (p) and the site where he first received Qur'anic revelation, Mecca is a place of great spirituality and tradition.
Since only Muslims may enter Mecca, it is a place that few Americans will get to see, which makes this piece especially interesting.
Following writer/producer Michael Wolfe, the film documents his second trip or Hajj for ABC News' Nightline. One of the more than seven million Muslims in the United States, Wolfe is a convert to Islam, born to a Christian mother and a Jewish father.
Speaking live from the Ka'ba, the Great Mosque in Mecca, in an interview with ABC News' Ted Koppel, Wolfe takes viewers step-by-step through both the physical and spiritual aspects of the pilgrimage, explaining the origins and meanings of the various rituals.
10m:51s
9771
Millions of pilgrims celebrate Hajj - 15Nov2010 - English
Nearly three million pilgrims on Monday were heading for Mount Arafat, just outside the holy city of Mecca, in Saudi Arabia, on the second day of...
Nearly three million pilgrims on Monday were heading for Mount Arafat, just outside the holy city of Mecca, in Saudi Arabia, on the second day of the Hajj, the pilgrimage undertaken by many Muslims.
2m:19s
6035
Between piety and consumerism - Nov 17 2010 - English
From all corners of the world, Muslims gather annually to perform the Hajj pilgrimage in Mecca wearing simple white cloth, leaving behind the...
From all corners of the world, Muslims gather annually to perform the Hajj pilgrimage in Mecca wearing simple white cloth, leaving behind the comforts of their homes for a brief period.
By forgoing their lifestyles, their only focus is to pray to God as his humble servant and ask for his forgiveness and mercy.
However, with the change of times the surroundings of the Grand Mosque have changed with the appearance of five-star luxury hotels and shopping malls.
These malls offer the material items people crave to have at a time when Muslims are expected to forgo life's luxuries and pleasures.
But in the modern 21st century, few can ignore the need for consumer items, regardless of the location.
Sohail Rahman reports from Mecca.
1m:44s
5700
Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011 - [ENGLISH]
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise...
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
11m:15s
40503
[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
6m:16s
17133
Sayyed Hassan Nasrallah Speech - January 3 2021 - First Anniversary of...
Important points from Speech of Syed Hassan Nasrallah
03-01-2021
Syed Hassan Nasrallah pays condolences to Imam Mahdi (ajtf) and the...
Important points from Speech of Syed Hassan Nasrallah
03-01-2021
Syed Hassan Nasrallah pays condolences to Imam Mahdi (ajtf) and the Muslims of the world on the occasion of the martyrdom of Sayyeda Fatima Zahra (as)
Pays condolences to Imam Khamenei, Muslims, the scholars, students, and family of Sheikh Misbah Yazdi who passed away in the past couple of days
Pays condolences to the family and friends of Hezbollah\'s Mohammad Abbas al-Mousawi (Abu Ayman) who passed away affected by the corona virus
It has been a year since the martyrdom of Haj Qassem Soleimani and Haj Jamal Jaafar (Abu Mahdi al-Mohandes). We renew our congratulations on this honor and condolences on this loss to the Iranian and Iraqi people and the families of the martyrs.
One of the means of showing loyalty to the martyrs is by teaching people about them. We owe it to them. We also owe them our gratitude; to say, \"Thank you Haj Qassem. Thank you Haj Abu Mahdi.\"
Another way those martyrs were honored was through the huge crowds that took to the streets during their funeral procession. Millions mourned those martyrs in the streets of Iran and Iraq.
Iran and Syria have been the biggest supporters of the Resistance since 1982. The other Arab regimes who publicly gave aid to Lebanon were plotting against the Resistance in reality.
General Hajizadeh recently announced a statement explaining that Iran\'s support is unconditional for Lebanon and anyone fighting against the Zionist regime. Iran\'s interest is the wellbeing of those nations, not its own benefit as those are the orders of the leader.
Is there any problem with what he said? There are some buffoons who do not bother to check first, and are quick to distort people\'s words to create media battles. Those people have made it their job to distort the truth.
The Resistance has been defending Lebanon since 2000. If you see Lebanon on the map today, it is thanks to the Resistance.
We cannot equate those who rejoiced our victory in 2006 to those who were devastated for it. We cannot equate those who plotted against us and armed terrorists to those who spent their youth on the battlefields defending us. We must differentiate friend from foe.
The Resistance in Lebanon is one of the most independent Resistance groups in history.
Enemies and friends must know this well: Iran is powerful. Iran is powerful to the extent that it would not even need its friends and allies.
We admit that our loss was big. The enemy thought that Iraq would collapse by murdering Haj Qassem and Haj Abu Mahdi. The reality was the opposite. We in the Resistance know very well how to turn threats into opportunities and victories.
Imam Khomeini (r) said, \"Kill us, for our people will only grow more aware.\" Sayyed Abbas Mousawi always repeated this phrase. Look at the condition of Hezbollah before and after the martyrdom of S Abbas. Look at what his blood did to the spirits of the people.
The enemy must know that we only grow more firm and persistent when they kill our leaders. If Iran labeled Haj Qassem as a national icon, then we in Lebanon label him as an international icon.
We declare Martry Qassëm an international hero, an international idol, an international symbol, a defender of righteousness and the oppressed with no discrimination, not religious nor ethnic nor geographic”
The Americans admitted that they were the ones who created ISIS in order to defeat Hezbollah & return American troops to Iraq. Despite that, some channels claimed that Haj Qassem, Usama bin Laden, & I were the ones who created ISIS. Look at the level of stupidity.
Were it not for the blood of Haj Qassem Soleimani, the slogan of kicking America out of our region would not have been raised. And we are not a people of empty words.
Those who are betting on sanctions and besiegement to weaken our spirits need to know that we have the land, mountains, valleys, wind, clouds, 7 Heavens...all with us. Our enemies are the ones who are trapped and surrounded. We have Allah with us.
End
55m:28s
7461
Holy Pilgrimage of the Hajj - 11 Nov 2010 - Part1 - English
The Hajj is upon us once again, in which Muslims from 181 countries gather in Mecca: the largest yearly gathering of its kind in the world. Yet...
The Hajj is upon us once again, in which Muslims from 181 countries gather in Mecca: the largest yearly gathering of its kind in the world. Yet this year's Hajj is perhaps most significant since Muslims had to weather what Iran's leader has stated as extensive propaganda campaigns by the West, with the aim of sowing discord, not only among Shias and Sunnis, but between Muslim governments.
To discuss this further, Kaveh Taghvai is joined by Sheikh Babikir Ahmed, Bilal Farhat, Malaz Qeddeh and Anisa Mehdi in this edition of Press TV's News Analysis
8m:46s
6473
Holy Pilgrimage of the Hajj - 11 Nov 2010 - Part 2 - English
The Hajj is upon us once again, in which Muslims from 181 countries gather in Mecca: the largest yearly gathering of its kind in the world. Yet...
The Hajj is upon us once again, in which Muslims from 181 countries gather in Mecca: the largest yearly gathering of its kind in the world. Yet this year's Hajj is perhaps most significant since Muslims had to weather what Iran's leader has stated as extensive propaganda campaigns by the West, with the aim of sowing discord, not only among Shias and Sunnis, but between Muslim governments.
To discuss this further, Kaveh Taghvai is joined by Sheikh Babikir Ahmed, Bilal Farhat, Malaz Qeddeh and Anisa Mehdi in this edition of Press TV's News Analysis
6m:46s
6150
Holy Pilgrimage of the Hajj - 11 Nov 2010 - Part 3 - English
The Hajj is upon us once again, in which Muslims from 181 countries gather in Mecca: the largest yearly gathering of its kind in the world. Yet...
The Hajj is upon us once again, in which Muslims from 181 countries gather in Mecca: the largest yearly gathering of its kind in the world. Yet this year's Hajj is perhaps most significant since Muslims had to weather what Iran's leader has stated as extensive propaganda campaigns by the West, with the aim of sowing discord, not only among Shias and Sunnis, but between Muslim governments.
To discuss this further, Kaveh Taghvai is joined by Sheikh Babikir Ahmed, Bilal Farhat, Malaz Qeddeh and Anisa Mehdi in this edition of Press TV's News Analysis
8m:29s
6231
Supreme Leader’s Speech to Hajj Officials - (English Dubbing)
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by...
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
19m:37s
49929
[ Friday Khutba] Equality of Man in Islam; The Message of Hajj - Maulana...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3:
54m:57s
2261