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Hadith - One who gets up in the morning and is not concerned about the affairs of other Muslims is not a Muslim. This is a hadith of Rasool Allah s.a.w.a.w.

Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies. During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group. In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations. In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen. After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen. Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends. In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution. Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well. Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases. At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future. There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system. Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari [Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means. Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure. Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country. I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes. In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen. Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans. Professor Motahhari from the Viewpoint of Ayatollah Khamenei Interview with the Supreme Leader on Martyr Motahhari ‘I consider myself Mr. Motahhari’s pupil’ As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra. His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high. Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.” Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions. Supereme Leader’s Words on Professor Motahhari’s Personality and Works “As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.” Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.” Leader’s Visit with Martyr Motahhari’s Family (1996) He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility. The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.” Leader’s Visit with Martyr Motahhari’s Family (1998) “We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed. In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran. We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.” Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son) Night Supplication in front of the Word Allah As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him. A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way. Immortal among People Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution. Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened. His Method of Training Children One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will. The Professor’s Arrest after anti-Israel Speech I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street. Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom In the name of the Almighty God In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure. Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books. Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life. Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) warns us all to \"Be Wary of the Weak and the Lazy\". Why should one not seek the help of a person who is lazy? Why should one not seek advice from a person who is weak? And what are some other kinds of people that one must not seek advice from? Finally, are the aforementioned pieces of advice limited to merely one\'s private life, or does it encompass a much wider circle? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\'far al-Sadiq (A), where his eminence (A) speaks about how we must \"Be Wary of the Weak and the Lazy\".

The US Homeland Security Chief is concerned about Americans who have fought in Syria and are now back home. Jeh Johnson says the issue has become an issue of homeland security. He added that law enforcement and security forces across the world are focused on foreign nationals Heading to Syria including those from the US, Canada and Europe. Western officials are concerned that their nationals fighting the Syrian government become even more radical after joining other insurgents. US authorities have confirmed that militants from some fifty countries are in Syria fighting the government there. Damascus says some western and regional countries are facilitating insurgent infiltration into the country.

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Have you ever walked down the boulevard and all of a sudden an intoxicating perfume fills the air? What should you do in such a situation? Does it hurt to turn around and check out where that intoxicating perfume is coming from? Is not breathing a credible option in this unnerving situation? What is an easy and practical solution so that the person who wears such a perfume doesn't cause traffic accidents? And what does the Messenger of Allah (S), the holy Prophet Muhammad (S), say about wearing perfume for a non-Mahram man? Sayyid Shahryar is trying to prevent unfortunate traffic accidents that result in someone wearing a little too much perfume, by bringing forth the beautiful words of the immaculate and honorable holy Prophet Muhammad (S). And please remember to not turn around, no matter how tempting it is. #IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Allah #Islam #Quran #AhlulBayt #Muslims #Shia #Prophet #Muhammad #Ali #Fatima #Hasan #Husayn #RasulAllah #MessengerOfAllah #Perfume #Cologne #Cosmetics

What does the 4th divinely appointed Imam, Imam Sajjad (A), say about \"The Competition That Never Ends\"? And what are some of the intricacies involved when it is said that one must provide for their family? And what is the opposite extreme of not providing for one\'s family despite having the means to do so? Why is it so dangerous for an individual and for a society as a whole when they begin to fun after extravagance and luxuries? And finally, who is the most pleasing person to the Almighty Allah? Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) speaks about \"The Competition That Never Ends\".

So WHO makes United States' decisions - Jan09 - English. US denies Olmert influenced UN vote The US has denied that a telephone call made by Ehud Olmert, the Israeli prime minister, to George Bush, the US president, led to the US abstaining in a UN vote on the Gaza war last week. In a speech late on Monday, Olmert said Condoleezza Rice, the US secretary of state, was left "pretty shamed" at the vote and had to abstain on a resolution she had helped arrange. Sean McCormack, a US state department spokesmen, who was with Rice at the UN last week during debate on the security council resolution, said the remarks were "just 100 per cent, totally, completely untrue". McCormack said that Washington had no plans to seek clarification from Israel. Mark Regev, a spokesman for Ehud Olmert, said the Israeli leader stood by his remarks. Telephone influence The Israeli prime minister said on Monday that he demanded to talk to Bush last Thursday, minutes before a vote in the UN Security Council on a resolution calling for an immediate ceasefire in Gaza. "When we saw that Rice, for reasons we did not really understand, wanted to vote in favour of the resolution ... I looked for President Bush," Olmert said. Bush, who Olmert said was taken off a stage in Philadelphia where he was making a speech, said he was not informed on the resolution and was "not familiar with the phrasing". "I'm familiar with it. You can't vote in favour." Olmert claimed telling the US president. "He [Bush] gave an order to the secretary of state and she did not vote in favour of it, a resolution she cooked up, phrased, organised and manoeuvred for," Olmert said. Bush was in Philadelphia on Thursday morning and gave a 27-minute speech on education policy that ended about 10 hours before the UN vote and there was no interruption of the public event. The Israeli prime minister described Bush as an "unparalleled friend" of Israel. UN call Fourteen of the security council's 15 members supported the legally binding resolution, which has until now failed to stop Israel's offensive in Gaza. Olmert criticised the UN resolution, saying that "no decision, present or future, will deny us our basic right to defend the residents of Israel". Israel launched its offensive on December 27, in what it said was an attempt to stop Hamas firing rockets into southern Israel from Gaza. After an intensive air campaign in the first week, Israel sent ground forces into Gaza in the second week of fighting and continues to push deeper into the strip.

Episode 7 of the ground-breaking new film following the journey of five students as they make their way to the Holy land of Karbala. This episode depicts the ultimate sacrifice that took place in the plains of Karbala. The tyrannical Yazid had amassed an army of over 10,000 soldiers with one intention: to destroy the essence of Islam. Imam Husayn took a small party of Godly men, as well as his own family: a group consisting of women and children as young as his six-month old baby son. While the armies of Yazid blocked off the camp of Imam Husayn from having any access to the river Euphrates, Imam Husayn himself gave up his own water supplies to quench the thirst of one of the battalions of Yazid, which was led by Hurr. After seeing the pure-hearted intentions and the merciful personality of Imam Husayn, Hurr changed sides and joined the heroic ranks of Husayn, despite knowing that he would be slain amongst them. But knowing that he was on the right path was more valuable to Hurr than the worldly riches Yazid had offered him. Al-Abbas, the brother of Imam Husayn and the flag-bearer of the righteous, rode against the armies of Yazid, in an attempt to get water from the Euphrates. When he filled his water-carrier, the armies attacked from all sides. First, they cut one of his arms and then they cut the other arm from his body. Thus, Al-Abbas was tragically martyred. The events of Karbala make you wonder: how could people become so cruel the they would prevent a man from taking water to children dying of thirst? The tragedy of Karbala epitomised the struggle between good and evil which has existed before time. Both armies claim to be Muslims. On the one hand, you see masses of pawns united for the sake of wealth, worldly rewards and fear of losing their mundane comforts. And on the other side, you see 72 men who with courage stand up, ready to sacrifice everything they have for the sake of justice and truth. Imam Husayn’s sacrifice is the greatest sacrifice made in history. It defines humanity, friendship, love and freedom and the true message of the Holy Prophet [s] What is it about the ancient city of Karbala that captivates Muslims? What makes approximately 30 million people travel there each year? The ziarat [pilgrimage] to Karbala is considered a sacred journey for Muslims across the world, especially the followers of Ahlulbayt (as). Every week, Islamic Pulse will be releasing two episodes of ‘When He Calls’ by the will of God, so stay tuned!

Is Islam confined to a person's personal life or does it encourage a more global view of the world? What does Imam al-Sadiq (A) say will happen to a nation and a people who only confine themselves to matters related to the individual or even just their own country? Yet, does this mean that one shouldn't be concerned with their personal and individual life or their country? Imam Sayyid Ali Khamenei answers and speaks about how the "Hajj Encourages A Global View". It's time to broaden your horizons.

On December 30th, 2015, activists and concerned Canadians assembled in front of the Nigerian High Commission in Ottawa to protest the mass murder and genocide of innocent Muslims in Zaria, Nigeria. The rally began with numerous chants condemning the genocide and unjust detention of Shaikh Ibrahim El-Zakzaky. Protesters chanted slogans such as \"Nigerian army and Boko Haram are the same, the only difference is the name.\", \"Long live Zakzaky\", Free free Zakzaky\" The Spoken word by the youths highlighted the cowardly act of the Nigerian army while the speeches condemn the genocide and demanded immediate release of Shaikh Ibrahim El-Zakzaky. The protesters displayed their fury and anger toward the Nigerian army that on one hand failed to release the abducted girls from Boko Haram while on the other hand were busy killing innocent Muslim\'s citizen. Protesters young and old stood strong in the harsh weather conditions standing up for the rights of humanity. The protesters endured it all to continue the mission of Truth and Justice in the footstep of Shaikh Ibrahim El-Zakzaky. Complete Photo Coverage: https://goo.gl/photos/xMGFCGTNtp8XmK7FA

He is telling us that we must prepare ourselves to be witnesses and to confront and be the alternative to the challenge of Iblis, through faith, spirituality and science. He is telling you, beware of science, dress yourself with science, grow in your faith, raise your souls. Prepare your souls, purify your souls. And then, when you\'ve done that, you will be among those who have prepared to confront, the world in which Iblis wants to plunge us, the world that is the enemy of God. My brothers and sisters, this world is the world we live in today, the world that is being prepared a world where we want everyone to confront each other, that each one fights the other, that each one is opposed to the other. Today, the battle, it is a spiritual battle, as I was saying earlier, I said we have no greater wealth than our faith, we have no greater weapon than our faith and science. https://www.timetowitness.com/dhul-qarnayn-the-ultimate-journey-part-3/ 📺 Check out our Playlists Science & Technology : https://link.timetowitness.com/play/science Eschatology : https://link.timetowitness.com/play/eschatology Spirituality: https://link.timetowitness.com/play/spirituality Neom Project: https://link.timetowitness.com/play/neom 🔴 Don\'t forget to 🔴 🔵 Join our Telegram channel : https://link.timetowitness.com/telegram ✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe 📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe 🔴 Follow us on 🔴 🌐 Our Blog : https://www.timetowitness.com/ 📢 Facebook : https://link.timetowitness.com/facebook 📢 Twitter : https://link.timetowitness.com/twitter 📢 Pinterest : https://link.timetowitness.com/pinterest 📢 Reddit : https://link.timetowitness.com/reddit 📢 Instagram : https://link.timetowitness.com/instagram PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to his representative that was going to Yemen, by the name of Maaz ibn Jabal. What did the Messenger of Allah (S) say to Maaz ibn Jabal about speech? And what did the Messenger of Allah (S) say about how one should speak with people? And what did his eminence (S) say about the actions that we should do? What did the holy Prophet Muhammad (S) say about the neighbor? And is the neighbor limited to merely the person who lives next to your house? Finally, what are all the 17 pieces of advice that the Messenger of Allah (S) gave to Maaz ibn Jabal? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).

The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a) Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this because his hand is cut off? No! Where a person is struck isn’t what makes a difference. A person’s body strength isn’t what makes a difference. What is it that separates Aba al-Fazl al-Abbas from the rest so much? Intention! “And I will fight with whoever fights with you.” He was thinking about the world. Do you know what Abbas’s intention was that he reached to this height? Saving the entire world! He didn’t want less than this. He was standing with Imam Husayn (‘a) and he saw 72 helpers, a few tents, and 30,000 enemies. But, he was thinking about the world, about humankind. He was big. It is not unlikely that on the day of Ashura he was thinking about Imam Mahdi’s (‘a.j.) reappearance. He wasn’t caught up with small problems. Look at a part of Aba al-Fazl al-Abbas’s intention. It is obvious that even if we are martyred we will not reach to this point. It is very difficult for a person to have worked on correcting his intention this much. The only person who asked Imam Husayn (‘a) in this way to enter the battlefield was Aba al-Fazl al-Abbas (‘a). He said, “My Master, I’m tired of these hypocrites. Give me permission to go and take revenge.” You should always have this intention of destroying the enemies of religion somewhere in your heart. Yah! If I could destroy them. Yah! I wish I could strike them hard, O God! Having this intention against them is very purifying and uplifting. See how much the Imam’s (‘a) enemies are cursed in the Ashura Supplication? Why should we just send our greetings upon the Imam (‘a) with much feeling? “And I will fight with whoever fights with you.” (Ashura Supplication) Do you know what Abal Fazl al-Abbas’s intention was that he reached this level? Saving the entire world. Hating the enemies. This should be a part of our intention. You have probably heard that tradition about Imam Javad (‘a). He would pound his fist on the ground and say, “I’ll kill and burn.” He was asked, “What? Who? What are you doing? Where are you now?” He said, “The one who came and burned the door of the house of our mother, Fatimah Zahra (‘a).” This means that our mother was pressed between the door and the wall, and thought, “My sad story will reach my children. The hatred of my enemies will enter their hearts, and they will grow.” What an expense was made for your luminous hearts between the door and the wall. Whoever comes to the Bani Hashim Alley and sees the burned door, won’t leave this alley anymore. A tradition says, “If a person doesn’t wish to kill the enemies (of Islam) with his sword someday, and he dies, he has died with a kind of hypocrisy.” “If a person is not in the battlefield, or he doesn’t read the tradition about holy war for himself, he will leave this world with a kind of hypocrisy.” (Sahih Muslim, vol. 3, p. 1,517)

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) speaks about how \"Oppressing Others Will Haunt You\". What does Imam Sadiq (A) say about the effects for a person when they commit oppression? Is it possible for the effects of one\'s oppression against others to be manifested in one\'s offspring? And in addition, is it possible for the effects of one\'s oppression against others to be manifested in the offspring of one\'s offspring? If the above is possible, then in what manner is this oppression that we commit against others manifest in our offspring or the offspring of our offspring? What verse of the holy Qur\'an does Imam Sadiq (A) bring as evidence to prove the tradition that his eminence (A) stated? Finally, why is it said that \"Oppressing Others Will Haunt You\"? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\'far al-Sadiq (A), where his eminence (A) speaks about how \"Oppressing Others Will Haunt You\".

The Trouble In India | NRC, CAA & Hindutva Exposed | BACKFIRE Extremist Hindu thugs have risen to power through the spread of ignorance in India, and with that power they are oppressing not only the Muslims but Christians, Sikhs and even other Hindus who do not subscribe to their fascist ideology. What is the NRC, the CAA/CAB - all these confusing acronyms which countless Indians are protesting about? How is the Indian government persecuting and systematically discriminating against Muslims? What is the Hindutva ideology and how is it contributing to the chaos in India? #NarendraModi #BJPfails #India #CAA #NRC #CAB #CowWorship #IndiaFightsCorona #CAAprotest #CAA_NRC_Protests #CAA_NRCPROTESTS #CAA_NRC #NRC_CAA_Protest #nrcprotest #BJP #BJPKaReturnGift #bjpnaklinationalism #BjpMaharashtra #ModiQuitsSocialMedia#ModiJi_Thankyou #ModiCoronaMessage #ModiStrikeOnCorona #ModiJi #ModiMadeDisaster #CAA_NRC_NPR

The aim of creation is to be what God\'s Light would like us to be. And not someone who fools us by \"carrying the light\" as the False Messiah. The Prophet said: \"reading sura Al Kahf will protect you against Dajjal\". In the name of God, we trust in Him. Trust the fact that everything that can happen to us is already under control. Surat Al Kahf protects us against AI, and it\'s up to us to defend against this intelligence with the help of God. How could Khidr - who kills a child just for a family - not kill him? But since Dajjal is not a man: it is AI, it is our world of robots and all the seduction we are going to witness. Because there is the third story: the building of a wall. The Messiah and the Mahdi will discover a treasure left for them by their father. If Dajjal was a man, he would have been removed so that we can live this treasure. But since he is not, God speaks about the legacy of this great man (Abraham) left for the children. Article : https://www.timetowitness.com/gafam-dajjal-is-not-a-man-part-3/ 📺 Check out our Playlists Science & Technology : https://link.timetowitness.com/play/science Eschatology : https://link.timetowitness.com/play/eschatology Spirituality: https://link.timetowitness.com/play/spirituality Neom Project: https://link.timetowitness.com/play/neom 🔴 Don\'t forget to 🔴 🔵 Join our Telegram channel : https://link.timetowitness.com/telegram ✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe 📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe 🔴 Follow us on 🔴 🌐 Our Blog : https://www.timetowitness.com/ 📢 Facebook : https://link.timetowitness.com/facebook 📢 Twitter : https://link.timetowitness.com/twitter 📢 Pinterest : https://link.timetowitness.com/pinterest 📢 Reddit : https://link.timetowitness.com/reddit 📢 Instagram : https://link.timetowitness.com/instagram PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.

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Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about \"The 4 Qualities of a Logical Person\". Yet, what are the four qualities of a logical person? And how many types of Jahl, ignorance, are there? And what is the definition of the Arabic word \'Hilm\"? To whom is it harder to show humbleness and humility towards? What are bad things that people compete with each other in? And finally, what should people compete with one another in? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about the three things that the Muslim Ummah must fear. Yet, what are those three things that the Muslim Ummah must fear? And are those things that the Muslim Ummah must fear, easy or difficult? What is known as the \'Dunya\' when it is referred to with its negative connotation? And what is just one of the ways in which a Munafiq, a hypocrite, can damage the people who are seeking the Truth? And how dangerous is the error and the slip of an Alim? And when it comes to the traditions, what is the common correlation when it comes the word Alim? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S), explaining to us \"The 3 Things The Ummah Must Fear\".

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about \"How To Build A Thousand Houses In Heaven\". What is the fourth piece of advice that the Messenger of Allah (S) gives to Imam Ali (A)? And what can we do in order to build for ourselves a thousand houses in Paradise? Are worldly calculations comparable to the calculations of the spiritual world or the Hereafter? What does the Arabic word \'Khashiyat\' mean and how is it related to our discussion? What is an end result of having the \'Khashiyat\' of Allah? How can one nurture oneself to be able to cry and weep out of the reverential fear of the Almighty Allah? When it is stated in the traditions that we must weep out of the reverential fear of the Almighty Allah, are they speaking about a fake crying? And how is the reverential fear of Allah applicable to our Namaz, our Duas, our Munajaats, and our other forms of worship? Finally, how is it even possible to be able to build a thousand houses for ones self in Heaven? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\'far al-Sadiq (A), where his eminence (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about \"How To Build A Thousand Houses In Heaven\".

Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah bestowed upon them. What are some examples of turning one\\\'s blessings into Kufr? And what is the result of turning one\\\'s blessings into Kufr? Finally, what are some of the Qur\\\'anic verses that deal with people turning their blessings into Kufr?

So that we may be of those who succeed. For these people, my brothers, my sisters, if we reach that level, for these people, It is the assured victory. There is no account for these people. There will be no \"Hisab\" for those people, because they have reached the highest level, because they are the representatives of God. That\'s it, there\'s no more thinking to do. We are at the highest level and it is at this level there that God invites you and that God invites me with you. And in this story of the end of time, my brothers and sisters, because \"Dhul Qarnayn\", \"Al Moukhlacin\", that is, the people who have rid of all idolatry, and who are a particular group, which God has defined as those over whom \"Iblis\" has no power, and that \"Iblis\" himself said: \"I can do nothing with them, I have no power over them. These are the people we are talking about. That\'s why \"Iblis\" wants us to make a choice at all costs, and he suggests us through Gog and Magog, television, communication. You must be for it, you have to be against it and he makes you make a decision and he makes you make a choice. And when you make a choice, you\'re in the hands of \"Ibliss\" the cursed. And you are at his mercy. https://www.timetowitness.com/dhul-qarnayn-the-ultimate-journey-part-2/ 📺 Check out our Playlists Science & Technology : https://link.timetowitness.com/play/science Eschatology : https://link.timetowitness.com/play/eschatology Spirituality: https://link.timetowitness.com/play/spirituality Neom Project: https://link.timetowitness.com/play/neom 🔴 Don\'t forget to 🔴 🔵 Join our Telegram channel : https://link.timetowitness.com/telegram ✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe 📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe 🔴 Follow us on 🔴 🌐 Our Blog : https://www.timetowitness.com/ 📢 Facebook : https://link.timetowitness.com/facebook 📢 Twitter : https://link.timetowitness.com/twitter 📢 Pinterest : https://link.timetowitness.com/pinterest 📢 Reddit : https://link.timetowitness.com/reddit 📢 Instagram : https://link.timetowitness.com/instagram PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.

There, it is amazing in the science and knowledge, that Moses has just discovered on the \"Samari\". But that only him could know. And that\'s why he speaks to him with wisdom and not as he spoke with his brother Who let (the children of Israel) worship the golden calf. But with the one who built the golden calf, it\'s a different language. Do you understand? You have understood that there is a big question, so here we are on this holy land, here we are in front of the \"Samari\" and now Moses answers after what the \"Samari\" said and what did Moses say? It is the continuation in verse 97: \"Go away, Moses said, \"Go away, into life, you\'re gonna have to say \"don\'t touch me.\" So why did he tell him to go? And in your life, you\'re gonna say that they shouldn\'t touch you. What does that mean? Well, because if, with the land of what he made, of that land that he threw on a golden calf. Since he did it, everything he touches by this artificial intelligence will only make robots. Will only make the golden calf, will only make the robots. Do I make myself clear and what is the evidence? Article : https://www.timetowitness.com/?p=2745 📺 Check out our Playlists Science & Technology : https://link.timetowitness.com/play/science Eschatology : https://link.timetowitness.com/play/eschatology Spirituality: https://link.timetowitness.com/play/spirituality Neom Project: https://link.timetowitness.com/play/neom 🔴 Don\'t forget to 🔴 🔵 Join our Telegram channel : https://link.timetowitness.com/telegram ✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe 📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe 🔴 Follow us on 🔴 🌐 Our Blog : https://www.timetowitness.com/ 📢 Facebook : https://link.timetowitness.com/facebook 📢 Twitter : https://link.timetowitness.com/twitter 📢 Pinterest : https://link.timetowitness.com/pinterest 📢 Reddit : https://link.timetowitness.com/reddit 📢 Instagram : https://link.timetowitness.com/instagram PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S). What should one do if they want to be the most honorable of people? What is one of the attributes of the people who have Taqwa? And if a person is honorable, does it necessarily mean that they have Taqwa? What should one do if they want to be the strongest of people? Should one be more certain of that which they have in hand, or that which Allah has? Finally, what should one do if they want to be the wealthiest of people? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about \"The Reverential Fear of Allah and Its Opposite\". What is the third piece of advice that the Messenger of Allah (S) gives to Imam Ali (A)? What is the relationship between the fear of Allah and the fear of people? How necessary is the reverential fear of Allah for a human being? Where does the aforementioned reverential fear stem from? What does Imam Sadiq (A) say in a Dua, a supplication, which is related to this discussion? What is another name for not having the reverential fear of the Almighty Allah, and what are some matters regarding it? Finally, what is a practical result when one has the reverential fear of the Almighty Allah? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\'far al-Sadiq (A), where his eminence (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about \"The Reverential Fear of Allah and Its Opposite\".

And what is this logic of evil that precedes the good in a \"future power of the Dajjal\"? Since this appears to be a paradox, a contradiction. I am in the process of thinking to make you understand, we understand that evil precedes the coming of the good. But here the prophets teach us for the eschatological times, It is the evil that will reign and will seduce, except for one group. This is the \"Dajjal\", the evil who will seduce all of humanity, that will take over all of humanity except for a small group. And this little group, secured by God, protected, will not be seduced. And they understand the values of what heaven can be, and the values of what the vision of heaven can be by hiding hell. Article : https://www.timetowitness.com/the-dajjal-antichrist-in-the-quran-part-1/ 🔗 Original video : https://www.youtube.com/watch?v=6iyTOjkllxY 🔗 Original channel : https://www.youtube.com/channel/UCFgAEHHtZ67NvYI051jYfwQ 📺 Check out our Playlists Science & Technology : https://link.timetowitness.com/play/science Eschatology : https://link.timetowitness.com/play/eschatology Spirituality: https://link.timetowitness.com/play/spirituality Neom Project: https://link.timetowitness.com/play/neom 🔴 Don\'t forget to 🔴 🔵 Join our Telegram channel : https://link.timetowitness.com/telegram ✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe 📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe 🔴 Follow us on 🔴 🌐 Our Blog : https://www.timetowitness.com/ 📢 Facebook : https://link.timetowitness.com/facebook 📢 Twitter : https://link.timetowitness.com/twitter 📢 Pinterest : https://link.timetowitness.com/pinterest 📢 Reddit : https://link.timetowitness.com/reddit 📢 Instagram : https://link.timetowitness.com/instagram PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.

So it seems like we have expectations from just about everybody. And on the other hand, it seems like everyone has expectations from us as well. Enough to make one go crazy. But the one thing that we largely overlook is what Allah the Almighty expects from us. So, what are \"The Two Traits Allah Expects From YOU\"? What does Imam Muhammad ibn Ali al-Baqir (A) say about \"The Two Traits Allah Expects From YOU\"? And finally, what is a direct result of implementing these two traits that Allah expects from every single one of us? Well, in this One Minute Wisdom, Sayyid Shahryar answers using the wise and holy words of the 5th divinely appointed Imam, Imam Muhammad ibn Ali al-Baqir (A), as we learn and hopefully implement, \"The Two Traits Allah Expects From YOU\" and me. So in the long list of the things that people expect from you, make sure to add \"The Two Traits Allah Expects From YOU\" right at the top. #IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Spirituality #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #ImamBaqir #Baqir #MuhammadIbnAli #5thImam #Gratitude #Blessings #Sin #Forgiveness #Worship #Good #Truth #Knowledge #Wisdom #Taqwa #Justice #Resistance #Control #Mahdi #IslamicAwareness #EndTimes