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This Dua was narrated by Imam Ali to Kumayl bin Ziyad who was one of his companions. It is recommended to recite this dua every thursday night.

What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another. There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported. There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences. Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation. There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.

This is one of the most famous supplications. Allamah Majlisi calls it the best of all supplications and remarks that it is the supplication of Khidhr (as). Ameer-ul Momineen (as) taught it to Kumayl, one of his close companions. Recommended to be recited on every Friday eve as well as the15th of Sha’ban. Kumayl Bin Ziyad reports: Imam Ali (as) has said, ‘Indeed this is the supplication of Prophet Khizr (as).\' Recite it every Thursday, if not once a month or at least once a year, if not once in a lifetime. Verily it is a protection from the evil of the enemies, forgiving of sins and opening of sustenance. Kumayl Bin Ziyad reports that Imam Ali (as) recited this Dua in Sajda on the eve of the 15th of Shaban.

كميل بن زياد ع - أصحاب امام علي عليه السلام - Arabic

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Press TV has conducted an interview with Mohsen Saleh, professor at the Lebanese University, Beirut, about the detention of Shia cleric Sheikh Hassan al-Ziyad and his family in Saudi Arabia on the accusation of espionage.