Imam Khamenei (H.A) on Quran Desecration - [FULL ENGLISH MSG]
Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s message on Quran desecration
The message of the Leader of the Islamic Revolution to the Muslim Ummah...
Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s message on Quran desecration
The message of the Leader of the Islamic Revolution to the Muslim Ummah following the abominable act of desecrating the Holy Quran in America:
In the Name of God, the All-Compassionate, the All-Merciful
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It is we who sent down the Koran, and we watch over it,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" says God the Mighty, the Wise [Holy Quran, 15:9]
Great Iranian nation, great Islamic Ummah!
The insane, revolting insult to the Holy Quran in America, an incident occurring under the security provided by the US police, is a major tragic event that cannot be considered merely as the foolish act of a few worthless mercenaries. This is a calculated act by those who since years ago have put Islamophobic and anti-Muslim policies on their agenda and have tried to combat Islam and the Quran in numerous ways by resorting to myriad propaganda means and campaigns. This is another link in a chain of shameless measures launched with the blasphemy of Salman Rushdi, the apostate, followed by the insult of the base Danish caricaturist, tens of anti-Islamic movies produced in Hollywood and now crowned by this disgusting show. Who and what is behind such evil acts?
Looking into this trend of evil, as manifested in recent years in atrocious operations in Afghanistan, Iraq, Palestine, Lebanon and Pakistan, leaves no doubt that it is designed and masterminded by heads of world imperialism and Zionist think tanks which have the highest degree of influence in the government, the military and security agencies of the United States as well as Britain and some other European countries. These are the ones at whom the finger of suspicion of independent truth-finding groups and individuals is pointed in the case of the attack on the Twin Towers on September the 11th. The then-president of the US, a criminal, was provided with the pretext to invade Iraq and Afghanistan; he declared a Crusade and, reportedly, said yesterday that with the Church entering the stage the Crusade has truly begun.
Full Text Available On: http://www.presstv.ir/detail/142479.html
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Sayyed Khamenei: Speech at the International Conference of Islamic...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Participants of International Conference on Islamic Awakening
11/12/2012
The following is the full...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Participants of International Conference on Islamic Awakening
11/12/2012
The following is the full text of the speech delivered on December 11, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution at the International Conference of Muslim University Professors and Islamic Awakening.
In the Name of Allah, the Beneficent, the Merciful
First of all, I welcome you honorable guests who have come here from different countries and I also welcome the dear and honorable professors from our own universities.
Since almost one and a half years ago until today, many meetings and conferences on Islamic Awakening have been held in Tehran, but I think that the International Conference of Muslim University Professors and Islamic Awakening has a special significance. This significance is because of the role of outstanding personalities and intellectuals in promoting new ideas in every society. They are the people who can lead a nation to salvation or to - God forbid - destruction. Unfortunately, the latter happened in certain countries, including our own country, over the last 70 or 80 years.
There is a narration from the Holy Prophet (s.w.a.), Muhammad ibn Abdullah, which says, \\\\\\\\\\\\\\\"The masses do not follow the right path unless outstanding personalities guide them towards it.\\\\\\\\\\\\\\\" When he was asked who these outstanding personalities are, he answered, \\\\\\\\\\\\\\\"Religious scholars.\\\\\\\\\\\\\\\" Religious scholars were the first people whom he referred to as outstanding personalities and then he mentioned other groups of people. Therefore, university professors, luminaries and outstanding personalities can be the leaders of the people in every country, provided that they show purity and courage. They should not be afraid of the enemies. If they show fear, greed, negligence and laziness, they will fail to achieve the desired result. If they do not show fear, greed and negligence- if they show courage, then their efforts will achieve the desired result.
During the early days of the Revolution, about thirty one years or thirty two years ago, I and two other people went from Tehran to Qom to meet Imam Khomeini (r.a.). At that time, he was still in Qom. We - who were members of the Revolutionary Council at that time - went there to ask for his opinion about a very important issue. When we explained to him what the issue was, Imam (r.a.) looked at us and asked, \\\\\\\\\\\\\\\"Are you afraid of America?\\\\\\\\\\\\\\\" We said, \\\\\\\\\\\\\\\"No\\\\\\\\\\\\\\\". Then he told us to implement our decision. Then we implemented our decision and we succeeded. If you show fear, greed and negligence and if you let deviant orientations play a role [in your decision-making], you will face serious problems.
Today the entire world is faced with a great event. This great event is Islamic Awakening. This is a fact. Muslim nations and the Islamic Ummah have awakened. Today achieving domination over Muslim nations is not as easy as it used to be during the time after World War I and during the nineteenth and twentieth centuries. Today, if global arrogance wants to dominate Muslim peoples, they will face serious difficulties. Islamic Awakening has penetrated the Islamic Ummah which has resulted in a number of revolutions and the fall of corrupt and dependent regimes in certain countries. But this is only part of Islamic Awakening, not all of it. Islamic Awakening is a deep and widespread movement.
Of course, the enemies are afraid of the phrase \\\\\\\\\\\\\\\"Islamic Awakening.\\\\\\\\\\\\\\\" They are trying not to let the phrase \\\\\\\\\\\\\\\"Islamic Awakening\\\\\\\\\\\\\\\" be used to refer to the current great movement in the region. Why are they doing this? It is because they tremble with fear when they see genuine Islam. They do not fear the kind of Islam which is based on money, corruption, aristocracy and the kind of Islam which is not supported by the majority of people. But they are terrified when they see the kind of Islam which is supported by the majority of people and which is based on action, reliance on God and divine promises. \\\\\\\\\\\\\\\"And surely Allah will help him who helps His cause\\\\\\\\\\\\\\\" [The Holy Quran, 22: 40]. Whenever this kind of Islam emerges, whenever there are signs that this kind of Islam is approaching them, they tremble with fear. They are filled with fear \\\\\\\\\\\\\\\"as if they were frightened donkeys, fleeing from a lion\\\\\\\\\\\\\\\" [The Holy Quran, 74: 50-51]. Therefore, they do not want the phrase \\\\\\\\\\\\\\\"Islamic Awakening\\\\\\\\\\\\\\\" to be used. But we believe that the current great movement is a true example of Islamic Awakening and it has penetrated the world of Islam. This movement will continue in the future and it will not easily deviate from its path.
We should identify the problems of these regional movements. This is the first point that I want to discuss with you. You should identify the problems of these movements and revolutions in Egypt, Tunisia, Libya and similar countries. What are the dangers? What are the problems? Why do we say that these movements are Islamic in essence? Take a look at the people\\\\\\\\\\\\\\\'s slogans. Take a look at the role of Muslim believers in overthrowing corrupt regimes. If Muslim believers and Muslim groups who firmly believe in Islam and who are greatly respected by the people had not participated in these movements, these large public demonstrations would not have been held. The pressures that the people exerted, with their presence, on oppressive regimes like those of Hosni Mubarak and Ben Ali, completely destroyed their shaky foundations. They were Muslim peoples with Islamic slogans. The crucial role of Islamist parties in overthrowing these regimes is a clear proof that this movement is an Islamic movement. And whenever there was an election in these countries, the people voted for Islamist parties. They supported Islamic parties and they preferred them to other parties. Today, if a free election is held almost everywhere in the world of Islam - there may be a few exceptions - and if Islamist leaders and politicians participate in this election, the people will vote for Islamist politicians. This is the same everywhere in the world of Islam. Therefore, this movement is undoubtedly an Islamic movement.
Well, I said that we should identify the problems in these movements. Besides identifying the problems, we should delineate the goals of these revolutions, otherwise there will be confusion. We should delineate these goals. One of the most important goals of Islamic Awakening is getting rid of global arrogance. We should announce this openly because it is wrong to think that global arrogance - headed by America - may get along with Islamic movements. Wherever Islam and supporters of Islam prevail, America does its best to destroy them while putting on a friendly smile. Regional revolutions have no other choice than distancing themselves from global arrogance. We do not say that they should go to war with America, but we say that they should determine what the position of America and global arrogance is on the recent events in the region. They should do this correctly because if they do not gain a proper understanding of their position, they will be deceived.
Today, global arrogance is ruling over the world by using money, weapons and science. But it lacks new ideas and a road map. Today global arrogance has this big problem. It does not have any new ideas to help the people and intellectuals. But you do. You have Islam. When we have new ideas and a road map, we can delineate our goals and we can stand up against global arrogance. In this way, their weapons, their science and their money will not be effective as they were in the past. Of course, they will not be entirely ineffective, but we should think of ways to counter them - if there is time, I will explain more. Thus, in the first place, we should have new ideas, a road map and an ideology. We should know what we want to do.
We should delineate the goals of Islamic Awakening. One of the important goals of Islamic Awakening, which regional developments should pay attention to, is to preserve the pivotal role of Islam. Islam should be the pivot. Islamic principles and sharia should be the pivot of things. There is an all-out effort to claim that sharia is not compatible with progress, change and civilization. This is what the enemy says. No, it is perfectly compatible. Of course, there are many people in the world of Islam who do not have enough knowledge of Islamic jurisprudence and who have supported the enemy\\\\\\\\\\\\\\\'s claim with their dogmatic and old-fashioned ideas. These people are Muslims, but they are at the service of the enemy. There are such people in Islamic countries which are located near us. They call themselves Muslims, but they do not have any new ideas about and any new outlook on Islamic teachings. Islam is for all eras and centuries. Islam answers all the needs of human beings. We should only develop the necessary expertise in order to find Islam\\\\\\\\\\\\\\\'s answers to all the questions of human beings. Some people do not have this expertise and they only know how to excommunicate and drive certain people out of religion. And they call themselves Muslims. Sometimes we discover that these people cooperate with the enemy. We should make Islam and sharia the pivot of our activities. This is one of the goals of Islamic Awakening.
Another goal of Islamic Awakening is building a governing system. If a governing system is not built in countries which have carried out a revolution, they will face dangers. In North African countries, similar revolutions were carried out about 60 or 70 years ago. It was in mid-twentieth century that a revolution was carried out in Tunisia and certain people came to power. Similarly, a revolution and a coup d\\\\\\\\\\\\\\\'état were carried out in Egypt and certain people came to power. The same thing happened in some other countries. But they failed to build a governing system. This resulted in not only the destruction of these revolutions but also in the complete political transformation of the individuals who had come to power as revolutionaries. There was a complete change in their political behavior and they turned their backs on their values. This happened in Tunisia, Egypt and Sudan during that time. It was around 1343, 1344 or 1345 that I and a couple of my friends were listening to Sawt al-Arab radio station in Mashhad - Sawt al-Arab used to be broadcast from Cairo in Egypt. It was broadcasting the interviews of Gamal Abdel Nasser, Muammar Gaddafi and Jaafar Nimeiry who had gathered in one place. We were being suppressed by the dictatorial regime of Mohammad Reza Pahlavi in Mashhad, but these fiery and impassioned speeches made us very enthusiastic and brought us great joy. Well, Abdel Nasser died and you saw what his successors did. You also saw what happened to Gaddafi and Nimeiry. Those revolutions underwent drastic changes because they had no plans and they did not build a governing system. There should be a governing system in countries which have carried out a revolution. They should build a solid foundation. This is one of the important issues regarding Islamic Awakening.
Another important issue is strengthening popular support. Islamic governments should not separate themselves from the people. The people have certain expectations and needs. The real power is in the hands of the people. Whenever the people hold demonstrations, whenever they become firmly united and whenever they unanimously support their leaders and government officials, then America and even powers that are greater than America cannot do anything to harm them. We should maintain the support of the people and you intellectuals, authors, poets and religious scholars can do this. The most significant people are religious scholars who have a heavy responsibility. They should clarify for people what they want and where they are going. They should enlighten them about the problems and the enemy. They should help the people remain vigilant. In this way, no harm will be inflicted on the Islamic Ummah.
Another issue is training the youth in scientific areas. Islamic countries should make progress in scientific and technological areas. I said that the west and America dominated the world by means of science - one of the means they used was science. They acquired wealth by using science. Of course, they acquired part of their wealth by using political machinations and immoral methods, but science also played an important role. We should make progress in science. There is a narration which says, \\\\\\\\\\\\\\\"Knowledge is power. Anybody who has knowledge will be able to dominate those around him. Anybody who fails to gain knowledge will be ruled.\\\\\\\\\\\\\\\" You should make progress in science. Acquiring knowledge is like having strong arms. If you do not have strong arms, other strong people will twist your arms. You should encourage the youth in your countries to make progress in science. This is possible. We have done this in Iran. Before the Revolution, we were ranked one of the lowest nations in terms of science. No one paid any attention to us. Today those who carry out research in this regard say that Iran ranks 16th in the world in terms of science and the news of our achievement spread quickly in the world. This has been achieved in the shade of the Revolution, Islam and sharia. News of this achievement spread several months ago. Those organizations who said this predicted that Iran\\\\\\\\\\\\\\\'s scientific rank would be single-digit in a few years. They specified a year by which Iran will achieve this rank - in 10, 12 years. They said that Iran will be ranked fourth. This is because Iran has a fast rate of scientific growth. Of course, we are still far behind the world. Our scientific growth is several times faster than the global average, but we are still behind other countries. If we move forward at this speed, we will make great progress. The world of Islam should continue making progress. Islamic countries are talented. We have good young people. They are very talented. Muslim peoples used to be pioneers in science during a certain period. Why would we not expect that the world of Islam will be an authoritative source of reference in scientific areas? Why would we not expect that we can reach a point where all countries turn to Muslim countries in scientific areas? This is possible in the future. We should try very hard. Progress in science can be achieved in the shade of Islam and regional revolutions. The Islamic Ummah has proved that it can move forward at a greater speed.
Another important issue is unity - it is almost time for praying and we need to go. Dear brothers and sisters, our enemies are making the best of the discord that exists among us. They are trying to create discord among Muslim peoples under such pretexts as Shia and Sunni Islam, ethnicity and nationality. They are trying to create discord by magnifying Shia and Sunni differences. You see that they are creating discord in Islamic countries which have carried out a revolution and in other Islamic countries. Everybody should be vigilant. The west and America are the enemies of the world of Islam. We should address and respond to this issue from this perspective. They are provoking the emotions of the people. Their intelligence services are working very hard and they sow destruction wherever they can. On the issue of Palestine, they created as many obstacles as they could. Of course, they failed in their efforts. We are moving forward. The world of Islam is moving forward.
The recent event in Palestine is very important. An 8-day war broke out between the people of Gaza and the Zionist regime which claims to have the strongest army in the region. But when both sides decided to declare a ceasefire, it was the Palestinian side that set conditions. Is this believable? Would anybody have believed ten years ago that one day there would be a war between the Palestinians - not all Palestinians, a group of them in Gaza - and the Zionist regime and it would be the Palestinians who set conditions for a ceasefire? Well done to the Palestinians. Well done! Well done to Hamas, Islamic Jihad, and the soldiers who fought in Palestine and Gaza for their outstanding courage. What they did is a perfect example of courage. I want to express my gratitude to the Palestinian soldiers for their sacrifices, their efforts and their patience. They saw that \\\\\\\\\\\\\\\"Verily, with every difficulty there is relief\\\\\\\\\\\\\\\" [The Holy Quran, 94: 6]. If we show patience, God Almighty will resolve our problems. Because they resisted the enemy and showed great patience, God Almighty resolved their problems. This is a lesson for both the Palestinians and other people. You should not underestimate the significance of unity between Muslim peoples. It is a very important issue.
The point that our Bahraini brother raised about the silence of the world of Islam on the issue of Bahrain is true. The reason why some people are silent on this issue is that they have a denominational bias. According to these people, you can help people who have risen up against their corrupt government unless these people are Shia like the people of Bahrain. Some people have such an attitude towards this issue. They should change their attitude.
We should know the enemy. We should know what his plots and machinations are. We should know how he tries to harm us. Our position on the issue of Syria was based on such an outlook. We cannot even stand to see that blood runs from the nose of a single Muslim. Even this is very painful for us. What we say is that those who are dragging Syria into a civil war, destruction and fratricide are to blame for the current situation in Syria. The demands of all peoples should be met in conventional ways and without using such violence.
I hope that Allah the Exalted guides all of us. I hope that Allah the Exalted bestows His blessings on your efforts. I hope that Allah the Exalted bestows a bright future on this great wave of Islamic Awakening.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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Importance Of Angels & Rewards | Prophet Muhmmad (s) | Quran...
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[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40m:29s
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[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[URDU] اسلامی بیداری کانفرنس سے رہبر معظم...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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►https://youtu.be/EbOLy_nksvg
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►https://youtu.be/yxYhJlprCds
►kids islamic stories | Adl | Justice of Allah | Part 1 | Attributes of God | muslim || kaz school
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►Kids Islamic Stories || Muslim Scientist Episode 5 || Muslim || KAZ School
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►Kids Islamic Stories || New Series SYED US SHUHADA (LEADER OF MARTYRS) || Muslim || KAZ School
►https://youtu.be/sSqTzr0y1YE
►Leader of Martyrs Series || The Tragedy || Karbala || kaz school
►https://youtu.be/ewogTem_57I
►Leader of Martyrs || Demand Of Allegiance || Imam Hussain || kaz school
►https://youtu.be/DaLpsan8vd4
►Leader of Martyrs Series || Leaving from Makkah || Imam Hussain || kaz school
►https://youtu.be/krndx15iEBE
►Leader of Martyrs Series || The Loyal Companions || Imam Hussain || KAZ School
►https://youtu.be/oBI86tEkRn0
►Leader of Martyrs Series || Martyrdom of Ali Akbar (as) || Imam Hussain || kaz school
►https://youtu.be/sLm3U8T3oPU
►Leader of Martyrs Series || Martyrdom of Abbas - The Flag Bearer (as) || Imam Hussain || KAZ School
►https://youtu.be/NC7Mu4g4Quk
►Leader of Martyrs Series || Height of Brutality || Imam Hussain || KAZ School
►https://youtu.be/biHmNg0tYM8
►Leader of Martyrs Series || Imam Hussain (as) Martyrdom || Imam HussainAshura || kaz school
►https://youtu.be/Ya9o0u2OAn4
►Muhammad SAWW || Miracle of Prophet Muhammad | Muslim || KAZ School
►https://youtu.be/4aAF3kCimKs
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►https://youtu.be/XQCXKvlFCHA
►Imam Jafar Al-Sadiq || Masoomeen || The Truthful one || By KAZ School
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2m:28s
2363
Prophet Muhammad PBUH | Islamic kids stories | Prophet stories | English
Prophet Muhammad (pbuh) was the last and the most important Prophet in Islam. The Prophet led a normal life until a certain age, and the...
Prophet Muhammad (pbuh) was the last and the most important Prophet in Islam. The Prophet led a normal life until a certain age, and the only illustrious even in between was Him marrying the love of His life Khadija (RA). Watch the amazing story of the Prophet in this episode!
►prophet muhammad || prophet || islamic kids stories || prophet stories
►https://youtu.be/C-HddQIDpro
#IslamicStories #allah #kazschool #ProphetMuhammadLifeStory
KAZschool is an amazing channel for kids where Khanum Amber Zehra shares about Islamic Stories, Prophet PBUH stories for kids, Islam miracles, story of ALLAH, Imam Mahdi as and so on. These animated Islamic cartoon videos created for attract children to understand and learn Islam easily. This channel is very helpful for kids and their parents to fulfill of their need and demand as authentic Islamic media to learning in interesting way. This channel also help parents to train their children as followed by Islamic guideline because mother’s lap is the first school.
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►https://youtu.be/f74iZ5luuA0
►Kids Islamic Stories || Muslim Scientist Episode 5 || Muslim || KAZ School
►https://youtu.be/5uxGjvsYXwA
►Kids Islamic Stories || Event of Ghadir || Muslim || KAZ School
►https://youtu.be/A0Hps8VSLD0
►Kids Islamic Stories || New Series SYED US SHUHADA (LEADER OF MARTYRS) || Muslim || KAZ School
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►Leader of Martyrs Series || The Tragedy || Karbala || kaz school
►https://youtu.be/ewogTem_57I
►Leader of Martyrs || Demand Of Allegiance || Imam Hussain || kaz school
►https://youtu.be/DaLpsan8vd4
►Leader of Martyrs Series || Leaving from Makkah || Imam Hussain || kaz school
►https://youtu.be/krndx15iEBE
►Leader of Martyrs Series || The Loyal Companions || Imam Hussain || KAZ School
►https://youtu.be/oBI86tEkRn0
►Leader of Martyrs Series || Martyrdom of Ali Akbar (as) || Imam Hussain || kaz school
►https://youtu.be/sLm3U8T3oPU
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►https://youtu.be/biHmNg0tYM8
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3m:46s
2538
The Islamic Revolution's Principles And Its Enemies' Reactions | IP Talk...
Congratulations to all the believers and all of humanity on the 44th Anniversary of the Islamic Revolution in Iran and welcome to the Islamic Pulse...
Congratulations to all the believers and all of humanity on the 44th Anniversary of the Islamic Revolution in Iran and welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about the 44th Anniversary of the Islamic Revolution in Iran.
What are some of the divine principles that the Islamic Revolution is based upon?
What is the current condition of the Islamic Revolution after the passing of 44 years?
How does the Islamic Revolution manifest the verse of the Quran found in Chapter 28, Verse Number 5?
And what is the absolute manifestation of the above mentioned verse of the holy Quran?
How is the system of Wilayat al-Faqih manifesting and continuing the Wilayah and authority of Allah upon the earth?
What does the term Islamic Republic stand for?
What role do the people play in the Islamic Republic?
What does the term \'Popular Religious Governance\' mean?
Approximately what percentage of the people voted for the Islamic Republic in 1979, and what was this vote based upon?
What role does opposing the oppressor and supporting the oppressed play in the founding principles of the Islamic Republic and the Islamic Revolution, and in what is this concept deeply rooted in?
What are just a few of the reactions that the enemy and the Global Arrogant Front has made, vis-à-vis the victory and establishment of the Islamic Revolution and the Islamic Republic?
On what side of the fence are the divine principles of the Islamic Republic when it comes to the basic principles of the Global Taghuti Powers?
What were some of the things that the Global Taghuti establishment has done to the Islamic Republic internally?
And likewise, what are some of the things that the Global Arrogant Powers has done to the Islamic Republic externally?
What was the \'Den of Espionage\' in Tehran, and what was found in it?
What was the 8-year \'Sacred Defense\'?
What is a \'Color Revolution\' and how does it apply to the Islamic Republic of Iran, and what color was used?
What is the ultimate purpose behind the sanctions of the West against Iran, that always has and is having an effect on the average innocent Iranian, man, woman, or child?
To answer these questions and more, we humbly invited Shaykh Ali Qomi from the Islamic Republic of Pakistan, to sit down with us and speak a little bit about these these topics, as we go over \"The Islamic Revolution\'s Principles And Its Enemies\' Reactions\".
#IPTalkShow #IslamicPulse #Allah #Muslims #Islam #Wilayate #AhlulBayt #Quran #Protest #Imamate #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin #Khomeini #EndOfTimes #Savior #AwaitedOne #Mahdi #TheMahdi #Iran #IslamicIran #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness #44thAnniversary #IR44
27m:32s
2189
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Protests Against US Islamophobic Quran Burning Continue - 14 SEP 2010 -...
Leader\"s message on Quran desecration
The message of the Leader of the Islamic Revolution to the Muslim Ummah following the abominable act...
Leader\"s message on Quran desecration
The message of the Leader of the Islamic Revolution to the Muslim Ummah following the abominable act of desecrating the Holy Quran in America:
In the Name of God, the All-Compassionate, the All-Merciful
\"It is we who sent down the Koran, and we watch over it,\" says God the Mighty, the Wise [Holy Quran, 15:9]
Great Iranian nation, great Islamic Ummah!
The insane, revolting insult to the Holy Quran in America, an incident occurring under the security provided by the US police, is a major tragic event that cannot be considered merely as the foolish act of a few worthless mercenaries. This is a calculated act by those who since years ago have put Islamophobic and anti-Muslim policies on their agenda and have tried to combat Islam and the Quran in numerous ways by resorting to myriad propaganda means and campaigns. This is another link in a chain of shameless measures launched with the blasphemy of Salman Rushdi, the apostate, followed by the insult of the base Danish caricaturist, tens of anti-Islamic movies produced in Hollywood and now crowned by this disgusting show. Who and what is behind such evil acts?
[More ...]
Article Source: http://www.presstv.ir/detail/142479.html
1m:33s
17922
Qasim Moghaddami Won First Prize at 29th Intl Quran Conference - Arabic
The 29th International Holy Quran Competitions started at Tehran\\\'s Milad Tower International Convention Center on Sunday.
Officials and...
The 29th International Holy Quran Competitions started at Tehran\\\'s Milad Tower International Convention Center on Sunday.
Officials and reciters of Holy Quran from more than 65 Muslim and non-Muslim countries have taken part in the six-day event, IRNA reported.
Hojatloleslam Mohammadi Golpayegani, head of the Supreme Leader\\\'s office, Seyyed Mohammd Hosseini, Minister of Culture and Islamic Guidance, and Iranian MPs and ambassadors were present at the opening ceremony of the event.
Representatives of 65 Muslim and non-Muslim countries took part in the 29th edition of Iran\\\'s International Holy Quran Competitions.
The jury of the contest has 14 members, 5 of whom are Iranian and the rest are from other countries.
A Quran memorizer from Isfahan province and a Quran reciter from Khuzestan province will represent Iran in the memorization and recitation sections of the international event.
Iranians win first prizes at 29th International Quran Competition
An Iranian Quran reciter and a memorizer won the first prizes at the 29th International Quran Competition, the organizers announced in Tehran on Friday.
Qasem Moqaddami received the first prize in the recitation category and Hossein Motamedi won the first prize in the memorization category, Persian news agencies reported on Saturday.
They were selected from among over 50 reciters and 40 memorizers competing from about 70 countries.
Majlis Speaker Ali Larijani, Minister of Culture and Islamic Guidance Mohammad Hosseini, and a number of Iranian officials attended an award presentation ceremony held at Tehran�s Milad Tower on Friday.
The second prize in the recitation category was handed to Ezzat Sayyid Rashid from Egypt and the third prize went to Mahmood Salman Ali from Bahrain.
Reciter Sabruddin Abdulrahman from Indonesia was selected as the fourth winner and the fifth was Najam ul Hassan from Bangladesh.
In the memorization category, the second prize was given to Ainul Arefin Rafiqul Islam from Bangladesh, while Abdullah Omar from Libya got the third prize.
The fourth and fifth awards were handed to Mahdi Khair Al-Balil from Sudan, and Abdul Malik Muhammad Rahim from Afghanistan.
A jury panel of 14 selected from Egypt, Malaysia, Algeria, Indonesia, Syria, Iraq, Turkey, Lebanon and Iran judged the event.
Egyptian master Quran reciter Ahmed Naina was among the jury members for this year�s competition.
12m:2s
18320
Dar e Zahra (s.a.) - Urdu Islamic Animation Film for Children...
Al Muntazar TV Presents
بسم الله الرحمن الرحيم
صلي ألله عليك يا ولي العصر (عج) ادركنا...
Al Muntazar TV Presents
بسم الله الرحمن الرحيم
صلي ألله عليك يا ولي العصر (عج) ادركنا
Jis ke darwaze se koi Saael, koi Maangne wala, Khaali haath nahi gaya,
woh Dar-e-Zahra (s.a.) hai,
Jis k darwaaze par Rizwan-e-Jannat, khayyaat ban kar aayein,
woh Dar-e-Zahra (s.a.) hai,
Jis k darwaaze par Jibraeel bhi baghair ijaazat daakhil naa ho,
woh Dar-e-Zehra (s.a.) hai,
Ek lafz me kaha jaayein, Jis Dar par Quran ki Aayatien naazil hoti hain,
woh Dar-e-Zahra (s.a.) hai.
Wiladat Ba Sa\'aadat Janab-e-Zahra (s.a.) aapko aur Tamaam Mohibbaan e Ahlebait (a.s.) ko bahot bahot Mubarak ho
Parwardigaar tujhe Waasta hai Ummul Aimma Janab-e-Zahra (s.a.) ka, hamare Imam-e-Waqt (atfs) ke Zuhoor mein Taa\'jeel Farmaa
On this auspicious occasion of Wiladat of Janabe Fatima Zahra (s.a.) Al Muntazar TV presents:
📖 Islamic Animation: Dar e Zahra (s.a) –
[درِ زہراء [سلام الله علیہا
Dar e Zahra (s.a.) - Urdu Islamic Animation Film for Children - 2018
An Animation children Islamic story film based on Incident of Blessed Door of Janabe Fatima Zahra (s.a) in Urdu made especially for Kids.
The Incident is based on Holy Quran Surah Ad - Dahr Ayat # 5 - 9.
14m:56s
6703
Lecture 4 Tilawat Tarjuma-o-Tafseer-e-Quran Kareem Surah Al-Baqarah Ayat...
Lecture 4 Tilawat, Tarjuma-o-Tafseer-e-Quran Kareem Surah Al-Baqarah Ayat 38 till 48
Speaker: Hafiz Syed Muhammad Haider...
Lecture 4 Tilawat, Tarjuma-o-Tafseer-e-Quran Kareem Surah Al-Baqarah Ayat 38 till 48
Speaker: Hafiz Syed Muhammad Haider Naqvi
Venue: Masjid-o-Imambargah Yasrab, DHA, Karachi
درس ۴ || تلاوت، ترجمہ وتفسیر قرآن کریم || سورة البقرة آیت ۳۸ تا ۴۸ || حافظ سید محمد حیدر نقوی
بمقام: مسجد و امام بارگاہ یثرب، ڈی ایچ اے، کراچی۔
جامعہ بعثت رجوعہ سادات چینیوٹ پنجاب پاکستان
64m:37s
2103
Para 10 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۱۰ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 10 || Dars-e-Quran || Online...
پارہ ۱۰ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 10 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
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#Para10 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
137m:29s
2348
Para 9 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۹ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 9 || Dars-e-Quran || Online...
پارہ ۹ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 9 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
Share this video!
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https://www.youtube.com/playlist?list=PLxWC3xtlwWCODIJifYpkDdrDjZCeLsDi2
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https://www.facebook.com/SyedMuhammadHaiderNaqviOfficial
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#Para9 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
135m:25s
2347
Para 8 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۸ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 8 || Dars-e-Quran || Online...
پارہ ۸ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 8 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
Share this video!
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https://www.facebook.com/SyedMuhammadHaiderNaqviOfficial
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#Para8 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
139m:6s
2291
Para 6 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۶ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 6 || Dars-e-Quran || Online...
پارہ ۶ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 6 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
Share this video!
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#Para6 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
136m:10s
2348
Para 11 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۱۱ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 11 || Dars-e-Quran || Online...
پارہ ۱۱ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 11 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
Share this video!
Dars-e-Quran || Online Lectures Playlist:
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#Para11 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
138m:59s
2465
Para 2 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۲ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 2 || Dars-e-Quran || Online...
پارہ ۲ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 2 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
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#Para1 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
126m:51s
2317
Para 3 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۳ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 3 || Dars-e-Quran || Online...
پارہ ۳ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 3 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
Share this video!
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#Para3 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
134m:51s
2014
Para 4 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۴ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 4 || Dars-e-Quran || Online...
پارہ ۴ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 4 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
Spread the message!
Share this video!
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Para 5 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider...
پارہ ۵ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 5 || Dars-e-Quran || Online...
پارہ ۵ || درسِ قرآن || آنلائن دروس || حافظ سید محمد حیدر نقوی
Para 5 || Dars-e-Quran || Online Lectures || Hafiz Syed Muhammad Haider Naqvi
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Dars-e-Quran || Online Lectures Playlist:
https://www.youtube.com/playlist?list=PLxWC3xtlwWCODIJifYpkDdrDjZCeLsDi2
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#Para5 #Dars_e_Quran #SyedMuhammadHaiderNaqvi
144m:50s
2149
Kya Aam Log Quran Ky Bary Main Apni Ghaflat Ko Ulama Ky Zimmay Laga Kar...
کیا عام لوگ قرآن کے بارے میں اپنی غفلت کو علماء کے ذمہ لگا کر بچ جائیں گے؟ || آیاتٌ...
کیا عام لوگ قرآن کے بارے میں اپنی غفلت کو علماء کے ذمہ لگا کر بچ جائیں گے؟ || آیاتٌ بیّناتٌ || حافظ سید محمد حیدر نقوی
Kya Aam Log Quran Ky Bary Main Apni Ghaflat Ko Ulama Ky Zimmay Laga Kar Bach Jayen Gy? || Ayaat-un-Bayyinaat || Hafiz Syed Muhammad Haider Naqvi
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4m:25s
1926
[24] Short Tafsir by Ayatollah Sayyid Ali Khamenei | Islamic Propagation...
What is the meaning of Islamic Tabligh, i.e. Islamic propagation?
What are the Qur\\\'anic verses that are related to the concept of Islamic...
What is the meaning of Islamic Tabligh, i.e. Islamic propagation?
What are the Qur\\\'anic verses that are related to the concept of Islamic propagation?
Finally, what is the difference between western propaganda and Islamic Tabligh?
Ayatollah Sayyid Ali Khamenei provides us with a short interpretation of the following verse of the Holy Quran.
Chapter 33 (al-Ahzab), Verse 39:
“Those who convey the messages of Allah and fear Him and do not fear anyone, but Allah; and sufficient is Allah as a Reckoner.”
#ShortTafsir #Interpretation #Quran #Concepts #Beliefs
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The Growing Trend of the Holy Quran in Iran | Imam Khamenei
What does Imam Sayyid Ali Khamenei feel when his eminence listens to an accurate and beautiful recitation of the holy Qur\'an on the radio or...
What does Imam Sayyid Ali Khamenei feel when his eminence listens to an accurate and beautiful recitation of the holy Qur\'an on the radio or television?
What is the current status of reciters of the holy Qur\'an in the Islamic Republic of Iran?
And what is this current status of the reciters of the holy Qur\'an in the Islamic Republic of Iran when compared to the era before the Islamic Revolution?
Finally, what is the trend of reciters of the holy Qur\'an in the Islamic Republic of Iran?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, speaks about how \"The Growing Trend of the Holy Quran in Iran\".
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