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In this video, we will answer one of the most important questions about Allah, the Almighty: - Why does Allah refer to Himself using the masculine pronoun rather than the feminine pronoun? - Why do we refer to Allah using \\\'He\\\' and not \\\'She\\\'? - Is masculinity more favored in Islam than femininity? - Can we use \\\'She\\\' to refer to Allah? - Can we use the neutral pronoun to refer to Allah?

You Me And She - How jealousy affect life of others - Irani Film - Farsi Sub English . Single mother moved to a new neighborhood with a newly wed couple as neighbor , story starts when wife feel jealous .

[12 March 2015] PressTV\'s reporter says she received death threat from ISIL supporters - English

Zainab, is the granddaughter of Islam\\\'s Prophet Mohammad (pbuh). She\\\'s known as the messenger of the Battle of Karbala during which Imam Hossein and his 72 companions were killed while fighting against Yazid and his cohorts. Zainab led two great missions to reveal the truth, as she unmasked the true face of Yazid, and portrayed who Prophet Mohammad\\\'s household were and what they stood for. The role Zainab played during and after the Battle of Karbala was the main topic at a conference held in Indian-controlled Kashmir.The gathering, the first of its kind in Kashmir, attracted female scholars, professionals and students from across the region. Participants shed light on the personality of Zainab. Speakers hailed Zainab as the symbol of women\\\'s empowerment and resistance against oppression, as she shook the foundations of Yazid\\\'s rule and bravely spoke out against him. The speakers said it is moral responsibility of every human being, especially women, to safeguard Zainab\\\'s legacy and follow her path. Also at the conference, a special message from the representative of Iran\\\'s leader of Islamic Revolution to India was read. Speakers at the conference believe that such events help the campaigners of truth and justice understand the message of Karbala and the life of Imam Hussein, and pass the lessons to next generations.

Her life changed, so can yours. Sister Zainab Merchant tells her incredible story of how she came to be aware of the plight of the Yemeni people and how Saudi Arabia and the Western world are subjecting these innocent people to bombardment and famine. The sister is raising awareness and working to stop the man-made famine while speaking out against the aggressors. She is making a difference, so can you. #Yemen #Saudi #USA #UK #israel

she was murdered by the Israeli Defense Forces

U-S Undersecretary of State Wendy Sherman says she has asked Congress to put new sanctions against Iran on hold. Sherman -- who is also the main U-S negotiator in the negotiations on Iran\'s nuclear energy program -- says the pause should be taken to see whether talks with Iran can gain traction. The remarks come days after Iran and the five permanent members of the U-N Security Council plus Germany held a new round of talks in Geneva to resolve issues related to Tehran\'s nuclear energy program. Over the past few years, the U-S Congress has imposed several rounds of illegal unilateral sanctions on Iran to pressure the country to halt the uranium enrichment component of its nuclear energy program.

Tarja Cronberg is the chairperson of the European Parliamentary delegation to Iran. She says the progress that was made last weekend during the talks with Iran in Geneva must be built upon to ease sanctions against the Islamic Republic.

Thailand\'s Prime Minister Yingluck Shinawat says she will dissolve the parliament and hold elections as soon as possible. Shinawat did not immediately set a date for the polls. The ruling party has confirmed that Yingluck would run in the upcoming elections. Meanwhile, anti-government protesters are still out on the streets. Protest leader Suthep Thaugsuban has reacted to the announcement, saying that the parliament\'s dissolution is not his aim. He\'s also called for the protest campaign to go on. Meanwhile, demonstrators are gathering outside the government house in a \"final showdown\" to topple the prime minister. Violence suddenly ended last week with both sides pausing to celebrate the birthday of the nation\'s king. On Sunday, the main opposition lawmakers resigned from parliament en masse, exacerbating the nation\'s political divide.

Angela Merkel has been heavily criticised after appearing to make a Palestinian refugee cry by telling her she could not stop her family\\\'s possible deportation. The girl was among a group of school pupils gathered in the city of Rostock on Wednesday for an appearance by the German Chancellor.

[14th July 2016] UK PM says she needs more time before Brexit talks | Press TV English

Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest daughter. Discipline was real in the El-Mekki household, so from an early age she and her older sister formed an alliance. They promised not to tell on each other. Sometimes El-Mekki even took a beating for her sister. When she was in first grade, the two were sent away to a private, all-white boarding school. In third grade, El-Mekki was expelled. “As a child, if I got backed into a wall, I would refuse to do whatever you wanted me to do because you were trying to force me.” Upon returning to her home in Philadelphia, El-Mekki’s mother – who worked until five everyday – enrolled her daughter in the neighborhood school. It was around this time that El-Mekki met her best friend, Shakora. The two began spending afternoons together, deepening their friendship and getting into trouble. “One time I was on a bus. It was a Friday afternoon. The bus driver said my pass had expired; that I had to get a transfer…so he gave me a transfer while waiting for the next bus and the next bus was late. We waited for a while. There was a crowd of people by the time the bus came. [The next bus driver] said that my pass had expired and that I needed to get off the bus. Well I didn’t have any more money, so I said, ‘I paid my fare and I will ride.’ This man decided that he was going to send a message. So he stopped a police car and told them that I refused to pay. The police emptied the bus and told the driver to drive to the police station with just me on it….so he drives this empty bus to the police station and they arrested me. And this just infuriated me. My mother had to be called and of course she was just livid….she had to end up getting a lawyer, and had to go court, miss time from work…and eventually it was resolved but I mean they charged me. I had a record. It was ridiculous. That was my first incident with what I consider police brutality…and how they can escalate a situation unnecessarily.” Three years later, El Mekki graduated from an all-girls Catholic high school. It was at this point that she began to question the Trinity. She didn’t want to leave the church; she believed she would go to hell if she did. Still, the questions remained. So she kept her eyes open. After college, El-Mekki decided she wanted to become a social worker. She learned about a group called the Black Panther Party that was organizing programs for the needy. “When I heard about these people feeding children – and I worked on the midnight shift – I said, ‘you know what? I’m gonna go up there’. And there were tables and tables of children being fed cereal and toast, and I was really amazed. People were doing this out of the bottom of their hearts. They weren’t getting paid for it. But they wanted to make sure the children were getting a decent breakfast.” El-Mekki joined the group. At the same time, her religious search continued. “I had an aunt that was Muslim. I used to visit her. She was not aggressive, she was not pushy, she was not trying to convert me. Anytime I had a question, she would answer. Her husband was very nice. And I liked the way her family was so calm. It was so peaceful. And so I would go visit her often. During that time I was in the Black Panther Party, and she didn’t disapprove. Everybody else in my family said, ‘Here she goes again, doing something off the beaten path.’ But not aunt Mariam. One time when we knew that there was going to be a police raid, and we were trying to get the children out because I didn’t want the children to be there. And she just told me to bring them to her house. You know? And I just admired her. I just said wow, if her religion supports revolutionary acts like that, then I want to hear more about it. So she would always be listening to Shaheed Malcolm’s albums. She owned every word he ever said. And she’d often have his records on when I’d go over there. And she gave me his book to read because I was always asking questions about him. And that was like the answer to my prayer. You know? The part where he said that our religion doesn’t teach us to be aggressive, but if you lay a hand on me, then I can send you to the cemetery. And I said, ‘I can do that. That is the religion that I need.’ You know, that allows me to defend myself. That doesn’t encourage me to just constantly turn the other cheek. Nobody else is turning the other cheek. They’re turning the other side of their hand. And so i decided you know what, that’s when I decided Islam was for me because it allowed me to be religious and at the same time, be revolutionary.” innerrevolutions.net

Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial. Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world. Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder. Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife. Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf. The case has attracted much attention in Egypt and the Muslim world. German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims. 'Martyr' Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed. Egypt funeral for stabbing victim Egyptian woman killed in a knife attack in a Dresden courtroom is laid Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab. Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab". Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners. Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom. http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D "People are looking for victims and Muslims are sometimes seen as a viable option" Sulaiman Wilms, European Muslim Union For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence. Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life. Marwa’s Body Arrived in Egypt Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her Media Silence Regarding the Murder of the Muslim Woman in the Courtroom The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life. http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence. Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life. Marwa’s Body Arrived in Egypt Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her Media Silence Regarding the Murder of the Muslim Woman in the Courtroom The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life. http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D Egypt cleric seeks stiff penalty for Sherbini killer Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment. ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown. "The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency. "The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said. Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker. The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf. According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday. Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant. Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."

The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to pressure. Ayatollah Khamenei said the rights of the nation including its nuclear rights must be recognized. The leader expressed his support for the Iranian government and officials including the nuclear negotiating team. Ayatollah Khamenei also said he will not get involved with the details of the negotiations between Iran and the five permanent members of the UN Security Council plus Germany. But he said there are red lines and limitations that the Iranian negotiators will have to heed. Ayatollah Khamenei made the remarks in an address to commanders and members of the Basij volunteer force in Tehran. Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij Commanders Print 20/11/2013 Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij CommandersThe following is the full text of the speech delivered on November 20, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with fifty thousand Basij commanders. The meeting was held at the Musalah in Tehran. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth. Greetings be upon you Abi Abdullah and upon those who laid down their lives for you. I will send you God\\\\\\\\\\\\\\\'s eternal greetings as long as I live and as long as night and day prevail. May God not make this prayer my last covenant with you. Greetings be upon Hussein, upon Ali ibn al-Hussein, upon the children of Hussein and upon the companions of Hussein - those who laid down their lives for Hussein (a.s.). This meeting is a very important meeting. Basij is the manifestation of the greatness of our nation and the domestic capability of our country. This meeting is the meeting of commanders. You tens of thousands of commanders of Basij have gathered in this place and one can guess from this large gathering how glorious Basij is. You are a source of satisfaction, hope and trust for the supporters of the Islamic Republic, the Revolution and the country and you are a source of intimidation and fear for the ill-wishers, enemies and those who bear a grudge [against the Revolution and the Islamic Republic]. The coincidence of Basij Week with these days, which are the days of the great epic of the history of Islam, is a good and valuable occasion. What I mean by this great epic is the epic created by Zaynab al-Kubra (s.a.) which complements the epic of Ashura. The epic that Zaynab al-Kubra (s.a.) created revived and preserved the epic of Ashura. The greatness of what Zaynab al-Kubra (s.a.) did, cannot be compared to other great events in history. It should only be compared to the event of Ashura itself and truly, these two events complete one another. This great personality and this great lady of Islam and all of humanity managed to stand firm in the face of the great mountain of hardships and there was not even a tremble in her voice because of all these events. She stood firm like a glorious mountain peak both in the face of enemies and in the face of hardships and bitter events. She became a lesson, a role model, a leader and a pioneer. At the bazaar of Kufa, while she was held captive, she made this astonishing speech: \\\\\\\\\\\\\\\"Oh people of Kufa, who are treacherous and disloyal, do you cry for us? May your tears not dry and may your moans not stop. You are like a woman who loosens her threads after she pulls them together\\\\\\\\\\\\\\\" [al-Ihtijaj, Volume 2, page 303]. The words are as firm as steel and the meaning flows like a river and it influences hearts and souls. In such conditions, Zaynab al-Kubra delivered a speech, which was like the Commander of the Faithful (a.s.), and she shook hearts and souls and she shook history with these words. This speech became eternal in history. It was delivered in front of the people while she was held captive. After that, she delivered a speech in front of Ibn Ziad in Kufa and a few weeks later, she spoke in front of Yazid with such strength that it both humiliated the enemy and the hardships which the enemy had imposed. She said, \\\\\\\\\\\\\\\"Do you foolishly think that you can defeat, suppress and humiliate the household of the Holy Prophet (s.w.a.)?\\\\\\\\\\\\\\\" \\\\\\\\\\\\\\\"Honor belongs to Allah and His Messenger, and to the believers\\\\\\\\\\\\\\\" [The Holy Quran, 63: 8]. Zaynab al-Kubra is the manifestation of dignity, as Hussein ibn Ali (a.s.) was the manifestation of dignity in Karbala on the day of Ashura. The way she looks at events is different from the way other people look at those events. Despite all those hardships, when the enemy wants to taunt her, she says, \\\\\\\\\\\\\\\"I did not see anything except for beauty\\\\\\\\\\\\\\\" [Lohuf, page 160]. She said, \\\\\\\\\\\\\\\"What I saw was beautiful. It was martyrdom. Although it was difficult, it was in the way of God and it was done for preserving Islam. It was the creation of an epic in history so that Islamic Ummah knows what it should do and how it should move forward and stand firm\\\\\\\\\\\\\\\". This is a great achievement made by the epic of Zaynab (s.a.). This is the dignity of God\\\\\\\\\\\\\\\'s saint. Zaynab al-Kubra (s.a.) is one of God\\\\\\\\\\\\\\\'s saints. Her dignity is the dignity of Islam and she made Islam and the Holy Quran valuable. Of course, we are not as aspirational and determined as Zaynab al-Kubra (s.a.) and therefore we cannot say that the behavior of this great lady is our model. We are too inferior to say such things, but anyway, our movement should be in line with the movement of Zaynab (s.a.). Our efforts should be focused on bringing dignity for Islam, the Islamic community and the entire humanity. This is the same responsibility that Allah the Exalted has entrusted to prophets through Islamic obligations and rules. In the first part of my speech, what I want to briefly discuss with you dear basijis and dear youth is that one of the factors which brought about this spirit and this patience in Zaynab al-Kubra (s.a.) and other divine saints - who moved forward with such spirit and patience - is sincerity and honesty. It is very important to honor our promises to Allah the Exalted and to devote our hearts to the path of God in a sincere way. In the Holy Quran, this sincerity is necessary for divine prophets as well: \\\\\\\\\\\\\\\"And remember We took from the prophets their covenant, as We did from you, from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant, that (Allah) may question the custodians of Truth concerning the Truth they (were charged with)\\\\\\\\\\\\\\\" [The Holy Quran, 33: 7-8]. God says that this covenant is very firm and serious. In the phrase \\\\\\\\\\\\\\\"Leyasala\\\\\\\\\\\\\\\" lam signifies results and consequences. The result of this covenant is that these great prophets will be questioned about their sincerity in this covenant. That is to say, our Holy Prophet (s.w.a.) and other great prophets should prove before God the level of their sincerity concerning the conditions of this covenant. This part is related to prophets. God also says to ordinary people and believers: \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (fully), and some (still) wait: but they have never changed (their determination) in the least, that Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will\\\\\\\\\\\\\\\" [The Holy Quran, 33: 23-24]. When addressing great prophets, God referred to unbelievers as the opposite of honest individuals: \\\\\\\\\\\\\\\"And He has prepared for the unbelievers a grievous Penalty\\\\\\\\\\\\\\\" [The Holy Quran, 33: 8]. And when addressing these believers, He referred to hypocrites as the opposite of honest individuals and there are important points in this comparison. You and I will be questioned about our promise to God. We have a covenant with God. In the holy ayah \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah\\\\\\\\\\\\\\\", the pledge that believers made to God and that was honored by them is the same as another ayah in this holy sura: \\\\\\\\\\\\\\\"And yet they had already covenanted with Allah not to turn their backs\\\\\\\\\\\\\\\" [The Holy Quran, 33: 15]. All of us should pay attention to such points. Believers promised Allah the Exalted not to escape in the face of the enemy and not to turn their backs. The Holy Quran stresses that abandoning one\\\\\\\\\\\\\\\'s positions and retreating in the face of the enemy are among the things which should not be done. One should stand up against the enemy in any military, political and economic war and in any arena which is a test of strength. Your determination should overcome the enemy\\\\\\\\\\\\\\\'s determination. Your willpower should overcome the enemy\\\\\\\\\\\\\\\'s willpower. This can be done and this is possible. From the viewpoint of the Holy Quran and Islam, running away and retreating from the enemy are forbidden in any arena of jihad and confrontation. When we used the phrase \\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\", some people defined it as abandoning the ideals and the goals of the Islamic Republic. Some of the enemies too used it to accuse the Islamic Republic of betraying its principles. These interpretations were wrong and they misunderstood this phrase. \\\\\\\\\\\\\\\"Heroic flexibility\\\\\\\\\\\\\\\" means an artful maneuver for reaching one\\\\\\\\\\\\\\\'s goal. It means that the followers of God\\\\\\\\\\\\\\\'s path - any divine path - should utilize different methods, in any way possible, in order to reach their goal and this should be done whenever they move towards the different ideals of Islam. \\\\\\\\\\\\\\\"If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah\\\\\\\\\\\\\\\" [The Holy Quran, 8: 16]. Like the arena of war, any movement - whether forward or backward - should be launched in order to reach one\\\\\\\\\\\\\\\'s predetermined goals. There are certain goals and at each stage, the Islamic government pursues one of these goals in order to make progress, achieve transcendence and create the great Islamic civilization. The Islamic government should try to achieve this goal at this stage. Of course, there are certain stages and phases to reach these goals. Experts, intellectuals and officials in charge of this are identifying these phases and goals and, as a result, our collective movement will begin. Everyone should try to make any movement, at any stage, reach its goal. This is a proper system which is based on logical and rational measures. All activists in the arena of politics and macromanagement of the country should always keep this in mind. All the people and you dear basijis too - who are activists in the arena of Basij - should always keep this in mind. Well, when we say that we want to move forward, does this mean that the Islamic government is warmongering? Does this mean that the Islamic government wants to confront all nations and all countries in the world? Sometimes one hears that the enemies of the Iranian nation - specifically the najis-mouthed dirty dog of the region, the Zionist regime - move their jaws to say that Iran is a threat for the entire world. This is the claim of the enemy, but this is exactly the opposite of Islamic principles. On the contrary, those evil and malevolent forces - including the fake Zionist regime and some of its supporters - that show nothing except for malevolence, are a threat for the entire world. The lesson that the Islamic government learned from the Holy Quran, the Holy Prophet of Islam (s.w.a.) and the Commander of the Faithful (a.s.) is a different lesson: \\\\\\\\\\\\\\\"Allah commands justice and the doing of good\\\\\\\\\\\\\\\" [The Holy Quran, 16: 90]. Allah the Exalted invites us to administer justice and do good. The commander of the Faithful (a.s.) said that we should be kind to everyone because \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 53]. People are either your Islamic brothers or human beings like you. This is the logic of Islam. We want to render services and show kindness to everyone. We want to establish a friendly and kind relationship with all human beings and all nations. We even have no enmity with the American people despite the fact that the government of America is an arrogant, hostile and evil government which bears a grudge against the Iranian nation and the Islamic Republic. The American people are like other peoples. What the Islamic Republic is opposed to is arrogance. The hostility of the Islamic Republic is oriented towards global arrogance. We are opposed to and fight against arrogance. Arrogance is a Quranic word and it has been used in the Holy Quran to refer to people like Pharaoh and the groups of people who are ill-wishers and who are opposed to truth. Arrogance existed in the past as well and it has continued to prevail until the present time. In all eras, arrogance has had the same structure. Of course, it has used different methods and tactics in different eras. There is arrogance today as well and it is led by the United States of America. We should know arrogance and its characteristics. We should know the methods and the orientation of arrogance so that we can organize our behavior in the face of arrogance. We are opposed to unreasonable behavior in all arenas. We believe that we should move forward with wisdom and acumen in all arenas, in all collective and individual orientations and in all plans. If we do not know the scene, if we do not know our friends and our enemies, if we do not know imperialism and arrogance in the present time, then how can we move forward with wisdom and acumen? How can we make accurate plans? Therefore, we should know these things. What I am saying about arrogance is a few examples regarding the behavior of today\\\\\\\\\\\\\\\'s global arrogance in the world. In many of these examples and cases, today\\\\\\\\\\\\\\\'s arrogance shares the characteristics of arrogance in previous centuries and previous eras. One of the characteristics of arrogance is egotism. When arrogant groups - those people who have taken everything in their hands as the highest-ranking individuals in a country, in a group of countries or in a global system - consider themselves to be superior to other people, when they regard themselves as the pivot, when they place everyone, except for themselves, on the periphery, then a wrong and dangerous equation will be formed in global interactions. When arrogance views itself as superior and as the pivot and core [of everything], then the result will be that it grants itself the right to interfere in the affairs of other people and other nations. If arrogance considers something to be a value and if other people do not, this will grant it the right to interfere in their affairs and bully and pressure them. This egotism makes them claim to be the guardian of nations and to be responsible for global management. It also makes them consider themselves to be the boss of all the people in the world. As you can hear, American officials and politicians speak about the government of America as if it were the leader of all countries. They say that they cannot let this be done. They say, \\\\\\\\\\\\\\\"We cannot allow this person to be or not to be in charge\\\\\\\\\\\\\\\". They speak about our region in a way that it seems they are the owners of this region. They speak about the Zionist regime in a way that it seems regional nations have to accept this imposed and fake regime. They behave towards independent nations and governments as if they did not have the right to live. This egotism and this attitude of considering oneself to have a special position among all people, all nations and all human beings is the main foundation on which arrogance has been built and this is its biggest problem. This egotism will lead to another characteristic and another criterion for arrogance which is the tendency to ignore other people\\\\\\\\\\\\\\\'s rights. They neither accept truth nor the rights of other nations. They do not at all acknowledge other people\\\\\\\\\\\\\\\'s rights. In international negotiations, someone says something which is right, but America does not accept it. It tries to deny such rights with different methods and it does not accept truth. This has happened many times. In the present time, one of the examples of this behavior is our current issues related to nuclear activities and industries. Imagine that someone says something which is true. If one is fair, reasonable and rational, he should give up when he faces the truth. But arrogance does not give up. It hears the truth, but it does not accept it. This is one of its characteristics. It does not acknowledge the rights of other nations either. It does not acknowledge the right of a people to choose, to do what they want and to adopt those economic and political measures which they want. They believe in imposing things on other nations. Another characteristic of colonialism and arrogance is that it condones crimes against nations and the entire humanity and that it is indifferent towards such crimes. This is one of the greatest disasters of arrogance in modern times. Modern times means the era of scientific progress and the era of the emergence of dangerous weapons. When these weapons became available to arrogant powers, they created a disaster for all nations. They do not attach any value on the lives of individuals - those individuals who do not follow, obey and surrender to them. There are many examples in this regard. One example is the behavior of arrogant powers towards Native Americans - those people whose financial and natural resources, whose geography and whose entire properties are in the hands of non-natives now. Well, there were native people in America. Their behavior towards these Native Americans was so violent and so disgusting that it is one of the darkest points in the history of modern America. The Americans themselves have written many things about the massacres that took place and the pressures that they exerted. The same thing was done by the English in Australia. The English hunted people, for pleasure, like animals and like kangaroos. They did not attach any value on the lives of human beings. This is only one example. There are hundreds of examples which have been recorded in their own history books. Another example is the nuclear bombardment that was launched in the year 1945 of the Christian calendar - that it to say, the year 1324 of the Hijri calendar - when the Americans destroyed two Japanese cities and, as a result, hundreds of thousands of people were killed. Over the course of time, the number of people who suffered from deformities and different diseases because of nuclear radiations was several times larger than this and these problems have persisted until the present time. They did not have any cogent reason for this - I will refer to this later on. They easily dropped these bombs. Until now, atomic bombs have been used twice and both times, they were used by the Americans who consider themselves to be the main responsible party for the nuclear issues of other countries. They like to forget these events, but it is not forgettable. All these lives were destroyed, but it was not at all important to them. For arrogance, the lives of human beings have no value and it is easy for arrogant regimes to commit crimes. They massacred the people in Vietnam. In Iraq, their security services and their mercenary security agencies - such as Blackwater which I referred to in the year 1390 - committed certain crimes. They are still committing crimes in Pakistan with their drones. In Afghanistan, they conduct a number of bombardments and they commit crimes. They are not afraid of committing crimes in each area they can get their hands on and in each area their interests dictate. These crimes include murder and torture. The Guantanamo prison - which belongs to the Americans - still has prisoners. It is 10, 11 years now that they have been arresting a number of people from different countries and putting them in this prison on different charges. They have been keeping them in this prison without any trial and with extremely difficult conditions and they have been torturing them. In Iraq, the Abu Ghraib prison was one of the American prisons. In this prison, they used to torture and set dogs on prisoners. Looting the vital resources of other nations is easy for them. Capturing and enslaving Africans is one of the tragic events in history which American imperialism and other such regimes do not like to be reviewed. They do not like the issue of enslaving the people of Africa to be reflected on. They used to sail ships from the Atlantic Ocean and anchor them on the coast of West African countries such as Gambia and other countries in this continent. Then, they used to go and capture hundreds of thousands of men and women and old and young people with guns and other weapons which were not available to people at that time. While these people were in difficult conditions, they were taken to America on such ships for slavery. They captivated free people who were living in their houses and in their own cities. In the present time, the black people who live in America are the descendents of those slaves. For several centuries, the Americans exerted such an eccentric pressure and there are many books in this regard such as the book \\\\\\\\\\\\\\\"Roots\\\\\\\\\\\\\\\" written by Alexander Haley. This book is a very valuable book for showing part of these crimes. How can today\\\\\\\\\\\\\\\'s modern man forget such events? Despite all these crimes, the white people continue to discriminate against blacks in America. Another characteristic of arrogance is deception and hypocritical behavior. You should pay attention to this issue. They try to justify the crimes which were referred to and they try to show that they were rendering services by committing these crimes. Global arrogance, which intends to dominate all nations, is frequently using this method in its entire life: the method of justifying crimes and taking on the appearance of rendering services. When the Americans want to apologize for their attack on Japan - that is to say, the two bombs which exploded in Hiroshima and Nagasaki - they say, \\\\\\\\\\\\\\\"Although tens of thousands or perhaps hundreds of thousands of people were killed by the two bombs that we dropped on these two cities, this was the cost of ending World War II. If we the Americans had not dropped these bombs, the war would have continued. If we had not done this, then two million people - instead of the 200 thousand people who were killed as a result of these bombs - would have been killed. Therefore, we rendered a service by dropping these bombs\\\\\\\\\\\\\\\". Notice that this is a statement which the Americans make in their official propaganda. Now, around 65 years have passed from that day, but they have repeatedly said this. This is one of the deceptive and hypocritical statements and one of the elaborate lies that is not made and told by anyone except arrogant regimes. These bombs were dropped on and exploded in these two cities in the summer of the year 1945 of the Christian calendar and this crime was committed in that year. This was while four months before that - that is to say, in the early spring of 1945 - Hitler, who was the primary warmonger, had committed suicide. Moreover, Mussolini - the president of Italy at that time, who was the second important element in the war - had been arrested and the war was practically over. Japan too, which was the third important element in the war, had announced that it was ready to surrender. Therefore, there was practically no war, but these bombs were dropped anyway. Why? It is because these bombs had been built and they must have been tested somewhere. Certain weapons had been built and they must have been tested somewhere. Where should they test them now? The best option was to drop these bombs on the innocent people of Hiroshima and Nagasaki with the excuse of war so that it becomes clear whether these bombs work properly or not. Such is their deceit. They claim to be the supporters of human rights, but they target the Iranian passenger plane in the air and they kill about three hundred passengers who are unaware of this. Moreover, they do not apologize and they award a medal to the person who commits this crime. You have heard that in recent weeks, the Americans - from the President to lower-ranking politicians - have created uproar about the use of chemical weapons in Syria. They accused the Syrian government of using chemical weapons. I do not want to judge who has used these weapons. Of course, evidence shows that terrorist groups have used them, but anyway, they said that the Syrian government has used such weapons. They created uproar about this and they said that the use of chemical weapons is our red line. American officials said this 10 times or more. But not only did the government and the regime of the United States of America not express any opposition to Saddam\\\\\\\\\\\\\\\'s use of chemical weapons during its criminal attacks on Iran, but it also provided him with 500 tons of hazardous and lethal chemicals which could be turned into mustard gas. Many of our dear youth of those times are still suffering from the effects of those chemicals and it is several years that they have been suffering from various diseases. The Americans helped Saddam to be equipped with such chemicals. Of course, he had bought such chemicals from other countries as well, but it was America that provided Saddam with 500 tons of lethal chemicals - which could turn into mustard gas - and that helped him to use it. After that, when the United Nations Security Council decided to issue a resolution against Saddam, it was America that prevented this. This is the meaning of hypocritical behavior. On the issue of Syria, the use of chemical weapons is a red line, but on the issue of Iran, it can be allowed and supported. This is because on this issue, chemical weapons are used against an independent Islamic government and against a nation which does not want to give in to America. These are some of the characteristics of arrogance. Of course, the characteristics of arrogance are more than these. Arrogant powers wage wars, create discord and confront independent governments. They even confront their own people when the interests of specific groups dictate so. During the war that Saddam waged against Iran, they offered all kinds of help - which was possible for them - to Saddam. I referred to the case of chemicals, but they also gave him secret information about Iran. After the war, when the head of intelligence services of Saddam was interviewed, he said, \\\\\\\\\\\\\\\"I used to go to the U.S. embassy in Baghdad three times a week and they gave me a sealed package in which all satellite information about the movements of the Iranian Armed Forces existed and therefore, we knew where they were\\\\\\\\\\\\\\\". They offered such kinds of help to Saddam. The Islamic government is opposed to such arrogance. The Islamic government is not opposed to people and nations. It is not opposed to human beings. Rather, it is opposed to arrogance. This opposition has existed since the time of Abraham - God\\\\\\\\\\\\\\\'s Friend - Noah, the Holy Prophet of Islam and other great prophets and it has continued until today. Since that time, the camp of right has confronted arrogance. Why is that? Why does today\\\\\\\\\\\\\\\'s Islamic government confront arrogance? It is because arrogance with the characteristics that I described cannot tolerate an Islamic government such as the Islamic Republic of Iran. It is because the Islamic Republic of Iran was formed on the basis of opposition to arrogance. The Revolution was carried out in Iran in opposition to arrogance and the agents of arrogance. It was formed on the basis of this opposition. It grew, it became strong and it challenged the logic of arrogance on the basis of this opposition. Arrogance cannot tolerate this unless it is frustrated. The Iranian people, the Iranian youth, the Iranian activists and those Iranians who believe in their homeland and their country for any reason - even if it may be a non-Islamic reason - should do something to make the enemy hopeless. The enemy should become hopeless. It is very difficult for global arrogance and for the government of the United States of America in the present time to see that in this sensitive region - in West Asia, which is the one of the most sensitive regions in the world in terms of politics and economy and which influences the entire world - a country, a government and a people have emerged who do not consider themselves to be dependent on and to be the followers of this self-proclaimed superpower. This Islamic government is independent and despite the strong opposition that it is faced with, it overcomes all problems and hardships. As the Americans themselves admit, this government is challenging the influence of America in the region and it is extending its own influence. This Islamic government is becoming a role model for regional nations and this is very difficult for the Americans to tolerate. The Americans want to say that the lives of all nations depend on America. Now a people have emerged who not only are not dependent on America, but who also have not been influenced by all these hostilities. From the first day, the Americans did whatever they could, but it was not effective. These people have achieved growth and they have become stronger on a daily basis. The hostilities that the government of the United States of America has shown against the Islamic Republic happened during the time of different presidents, but all of these hostilities are of the same nature. All of these hostilities are the same. Therefore, no one should say that such and such a plot was hatched during the time of such and such a president and this plot has not been hatched during the time of the current President of America. This is not the case. All of these presidents behave in the same way. First, they provoked ethnicities in Iran, then they launched a coup d\\\\\\\\\\\\\\\'état and after that, they made Iraq attack us. The next thing that they did was to help our enemy - which was the regime of Saddam - in his war against us and after the war, they imposed sanctions on us. Then, they provoked all media networks in the world and they made them align themselves against the Islamic Republic. All of these things have been done during the time of different presidents of America and now too, these things are being done. In the fitna of the year 1388 - during the term of the current President of America - one of the social networks, which could be used to further the goals of fitna and those who provoked the fitna, needed to fix some technical problems. The government of America asked this network to delay fixing these technical problems because they hoped to overthrow the Islamic Republic with the help of media activities and networks such as Facebook, Twitter and other such networks. They had these foolish delusions. Therefore, they did not let this network fix its technical problems and they said that it should delay it and attend to this task which is more important. They used all kinds of tools against the Islamic Republic and sanctions are one of these tools. From their viewpoint, this tool is enough for defeating the Islamic Republic. Their mistake is that they do not know the Iranian nation. Their mistake is that they do not know the element of faith and unity among our people. Their mistake is that they did not learn a lesson from their past mistakes. Therefore, they hope that they can bring the people of Iran to their knees by imposing sanctions, exerting pressures and other such measures. Of course, they are making a mistake. The permanent experience of the Islamic Republic during the past 35 years shows that the only way to get rid of the interference of the enemy is national power and national resistance. This is the only factor which can make the enemy retreat. Of course, the enemy is the enemy. He uses all kinds of tools. As I said, he has used and is using sanctions. We should know what it is that can help us achieve our goal. I would like to say a few things about Basij and after that, I would like to briefly speak about the current issues regarding our foreign policies. As I said, Basij is a source of dignity for the country and the Islamic Republic. Why? It is because the meaning of Basij is the presence of all the people in arenas of fundamental activities for the sake of the people and the country. Any government that has people by its side and any country in which the people show their presence and move towards a specific direction, will definitely achieve victory. This is completely clear. Countries receive a blow and they are defeated whenever the people are not present on the scene or whenever they do not have unity of action. Whenever the people are present on the scene and whenever there is unity among them, victory and progress will be certain. Basij is the example of such presence. Basij is the manifestation of the presence of the people on the scene and the unity of the people. We should adopt such an outlook towards Basij. On the issue of sincerity, which I referred to in the beginning of my speech, Basij has emerged victorious out of the test of sincerity. Basij was put to this test during the imposed war and the Sacred Defense Era which was a time when the country was in difficult conditions. Also, during the different events that took place after the Sacred Defense Era until the present time, Basij has emerged victorious out of the test of sincerity. The Basij organization has shown that it enjoys sincerity. Of course, in my opinion, Basij is not confined to this number of people who are active in the Basij organization. There are many people whose hearts are with you. They praise and respect you and they appreciate your value. These people are not active in the Basij organization, but they are basijis as well. In my opinion, those people who believe in and respect your values and who respect your efforts, your services and your jihad are basijis as well. Being present on the scene is one of the most important tasks. Moreover, the capabilities of Basij help us solve problems. Fortunately, today inside the organization of Basij, there are many scientific, artistic, social and political personalities and there are many social activists and people who can influence the people. Until today, Basij has represented a group of people who have been achieving growth and transcendence on a daily basis and it should act in the same way from now on too. What I recommend is that we should increase the capabilities of Basij. There are certain prerequisites for this: moral, behavioral and practical prerequisites. Moral prerequisites means that we should build and develop Islamic virtues in our hearts and souls. A number of these virtues are patience, forgiveness, fortitude, self-control and humility. We should strengthen these characteristics in ourselves. Behavioral prerequisites means that we should utilize these virtues when we interact with the people, the environment, society and human beings in general. Imam Sadiq (peace and greetings be upon him) used to say to his companions, \\\\\\\\\\\\\\\"You should act in a way that whenever people see you, they say, ‘These people are the companions of Imam Sadiq. God\\\\\\\\\\\\\\\'s mercy be upon Imam Sadiq. You should make us be proud of you\\\\\\\\\\\\\\\'\\\\\\\\\\\\\\\" [al-Kafi, Volume 2, page 233]. Each and every one of you dear basijis, you dear youth with your pure and enlightened hearts and souls should behave towards all the people - as I said, many of the people are basijis in the real sense of the word - in a way that they say, \\\\\\\\\\\\\\\"These people are students of the Islamic government. They are a source of respect for the Islamic government and the Islamic Republic\\\\\\\\\\\\\\\". And practical, jihadi and social prerequisites are the tasks that should be carried out. That is to say, we should strengthen these virtues in ourselves. It means that we should behave in a kind, diligent and praiseworthy way towards the [social] environment. It means that we should act in a serious way in all arenas including the arena of science, the arena of social services, the arena of work, the arena of politics and the arena of production. Wherever you are, you should work in a serious way without any feeling of tiredness and any laziness. We should work. This great group of basijis - tens of thousands of people from this great group are present in this meeting - can move the country towards positive paths in the real sense of word. This group of people can be a source of solidity and stability. It can be a source of grandeur for the Islamic Republic and thankfully it is playing such a role today. Today, Basij is a source of grandeur and honor for the Islamic Republic. I would like to raise a point about the recent contentions over the arena of foreign policies, our nuclear issues, the current negotiations and other such things. First of all, I insist on supporting the officials who are in charge of this. I support all administrations and all officials - whether officials in charge of domestic affairs or officials in charge of foreign affairs - and this is our responsibility. I myself have been an executive official. I have been in the middle of the arena and I felt with all my heart the difficulty of the work. I know that the responsibility of managing the country is difficult. Therefore, these officials need help and I help and support them. This is one part of the issue which is clear. On the other hand, I also insist on establishing the rights of the Iranian nation including the issue of our nuclear rights. We insist that these officials should not even take one step back on the rights of the Iranian nation. Of course, we do not interfere in the details of these negotiations. There are certain red lines and limits in this regard. These limits should be observed. We have said this to officials in charge and it is their responsibility to observe these limits. They should not be afraid of the fuss that the enemies and opponents make. They should show no fear in the face of such fuss and uproar. Everyone should know that primarily, the sanctions which have been imposed on the Iranian nation result from the arrogant grudge of America. The grudge that the Americans bear against us is like the grudge of a camel. They want to exert pressures on the Iranian nation in the hope that they can perhaps make the Iranian nation surrender. They are making a mistake because the Iranian nation will not surrender to anyone under pressure. You Americans have failed to know the people of Iran. They are a people who can, by Allah\\\\\\\\\\\\\\\'s favor, endure these pressures and who will turn these threats and pressures into an opportunity. By Allah\\\\\\\\\\\\\\\'s favor, the Iranian nation will do this. We have had certain weak points in the area of economic decisions and plans. These weak points have made the enemy feel that he can create a rift. This is an opportunity for us to know and eliminate these weak points and, by Allah\\\\\\\\\\\\\\\'s favor, we will eliminate them. The Americans should know and I think they know that sanctions do not work. The reason why we say they themselves know that sanctions do not work is the military threats they issue. Well, if sanctions can serve the purpose, then why do they issue military threats? This shows that sanctions have not served the purpose and that they do not work. They have to issue military sanctions. Of course, the act of issuing military threats is a very disgusting and despicable act. Instead of issuing military threats against different countries, you Americans should go and improve your own devastated economy. You should do something so that your government will not be shut down for 15, 16 days. You should go and pay your debts. You should think of improving your own economy. As I said, the Americans should know that the Iranian nation behaves in a brotherly way towards all nations: \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\". The people of Iran respect other nations, but they behave towards transgressors in a way that they become regretful. They slap transgressots across the face in a way that they will never forget. The Americans consider themselves responsible for saying something in support of the Zionist regime and the capitalist Zionists and this is a source of weakness and humiliation for them. In fact, the Zionist regime is a regime whose foundations are extremely shaky. The Zionist regime is doomed to destruction. It is a regime which is imposed [on regional nations] and it has been formed on the basis of bullying. Any phenomenon and any organism which has come into being by use of force cannot survive and this regime cannot survive either. The support of the Americans - who are indebted to Zionist capitalists - for the wretched Zionist regime is a source of disgrace for them. Unfortunately, a number of European countries flatter this regime. These Europeans go and flatter these creatures who do not deserve to be called human beings and they humiliate themselves and their people in front of these creatures. The leaders of the Zionist regime are really like wild animals and one cannot call them human beings. One day in Europe, the French nation gained a good political reputation because the president of France in those days did not allow England to enter the European Community due to the fact that England was dependent on America. This became a source of dignity for France. On that day, the dignity of the French government increased because it stood up against America and because it did not let England - which was dependent on America - enter the European Community. A people achieve dignity in such a way. Today, the politicians of this country [France] go and humble themselves not only before America, but also before these damned and dirty Zionists. This is a source of humiliation for the French nation. Of course, the people of France themselves should find a cure for this problem. I would like to speak to you dear youth about a few things. You youth should know that without a doubt, the bright and promising future of this country and the Islamic Republic belongs to you. You will manage to help your country and your people reach the peak of glory. By Allah\\\\\\\\\\\\\\\'s favor, you will be able to build a perfect model of the modern Islamic civilization in this country. In order to carry out these great tasks, you should promote and strengthen - as much as you can - religion, piety, morality and purity of soul among yourselves. Today\\\\\\\\\\\\\\\'s youth need religion, piety, science, enthusiasm, trustworthiness, morality, social services and physical exercise. These are the things which today\\\\\\\\\\\\\\\'s youth need and by Allah\\\\\\\\\\\\\\\'s favor, you dear basijis will succeed in doing this. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), bestow Your blessings on these people and on all the basijis of our country. Dear God, make the Iranian nation conquer the peaks of honor on a daily basis. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the immaculate soul of Imam satisfied with us and with these people. Dear God, make the pure souls of martyrs satisfied and pleased with us. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the holy heart of the Imam of the Age satisfied and pleased with us and hasten the re-appearance of this great Imam. Make us be among his companions and his accompanying mujahids and make us be martyrs by his side. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings. Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1839&Itemid=4

Peace be upon you. Oh daughter of the Commander of the faithful a.s. Peace be upon you Oh daughter of Fatima a.s. Two Worlds Radiant Lady s.a. Peace be upon you. We speak of Hazrat Zainab s.a. She well conveyed the message of Karbala s uprising and tragedy to the world and today it is a great honor for Muslims to follow this great lady as an example in their lives. Truly when an individual spends his or her life in support of truth and establishment of divine values - his or her name will remain eternal in history and his or her lifestyle will inspire the future generations. That is why the name of Zainab s.a. and her lifestyle has influenced many people - even non Muslims. Ms. Carin from Germany - after embracing Islam - chose Zainab s.a. as her first name. Regarding her incentive in choosing this name she says - I was always interested in the life story of the holy Prophet of Islam s.a.w.a.w and his household. I was specially affected by the story of uprising of Imam Hussein a.s. in Karbala and the personality of Hazrat Zainab s.a. in the events of Karbala. The self-sacrifices of that great lady while bearing the heavy grief of martyrdom of her brother and other companions are praiseworthy. Hazrat Zainab s.a. was a lady of knowledge virtue bravery and patience.These characteristics helped her carry out her mission in Karbala uprising in the company of Imam Hussein a.s. Hazrat Zainab s lifestyle contains instructive points for me and whenever I come across a problem I immediately remember Her. For her name brings me tranquility. That is why I adopted the name of Zainab after embracing Islam. Hazrat Zainab s.a. was brought up under instructions of a father like Imam Ali a.s. and a mother like Fatema s.a. and she benefited greatly from these two personalities. Historians say Hazrat Zainab inherited bravery honesty and fluency in speech from her father Imam Ali a.s. and kindness and loyalty from her mother Hazrat Fatema s.a. She made great efforts in giving religious training to the women of her time and thus many women at that time benefited from Hazrat Zainab s knowledge and teachings. Hazrat Zainab s.a. spent her fruitful life in promoting monotheism and assuming divine responsibilities and her heroic participation in the greatest epic of history - namely the uprising of Imam Hussein a.s. in Karbala brought her a lasting name. You wont find a single person who is familiar with Karbala tragedy and has not heard of Hazrat Zainab s.a. Zainab s.a. conveyed the message of Imam Hussein s uprising to territories beyond Karbala desert. She encouraged the warriors and sympathized with the injured. She was so bound to the fulfillment of her religious obligations that even at those critical conditions she did not forget to say her prayers at night. Imam Sajjad a.s. says - I saw my aunt Hazrat Zainab s.a. saying her prayers while sitting. A major part of Hazrat Zainab s mission started when Karbala tragedy apparently ended with the martyrdom of Imam Hussein a.s. This chapter of Hazrat Zainab s life began with conveying the message of Ashura in which she heroically defended the rights of the household - ahlul bait - and did not permit the enemies to take advantage of Karbala tragedy. In this tragedy the Omayyud ruler Yazid l.a. and his followers l.a. thought that they had succeeded in creating a negative image of the holy Prophet s household but when the caravan of the household members now in captivity arrived in Kufa - Hazrat Zainab s.a. behaved in such a way that she managed to turn the so-called victory of the Omayyud into a defeat. In her famous address She changed the mentality of the people of Kufa and Damascus. She symbolized a shining sun who reflected light into everything. Although Hazrat Zainab s.a. did not live long after Karbala tragedy she sowed the seeds of awareness in the entire Islamic society. This great lady passed away in 62 AH after she made lots of efforts in the path of truth. Once again we offer our condolences and bring you an excerpt from her historic statement addressed to Yazid. She says - O Yazid practice any trick you can and do anything that you think would vanish Islam. But you should know that you can not eradicate our message our path and our remembrance. You should know that our remembrance will never die. MAY OUR LIVES BE SACRIFICED FOR HAZRAT ZAINAB s.a.

Abu Bakr Saddique was raised by a woman known around the city of Buffalo, NY as a champion of human rights and a helper of the poor. In his neighborhood of mostly Italian-American immigrants, Saddique says there was one incident that stood out for him in particular. “I was out front playing. We were in the projects – only black family on the street. And I saw this lady. She was a white lady. She was walking down the street and she was going from apartment to apartment – and we lived in a row house. People were slamming the door in her face. She got to our house, and my mother opened up the door and invited her in. So I’m out playing, everything is tight. We’re on welfare. I go into the house and there was this woman sitting down there – eating. I said, ‘woah, what is this? Man, she’s eating up our food.’ You know? And my mother, it was like she didn’t care. She said, ‘she needed to eat’. She gave her food and she gave her some money. Yes. That’s how she was. And she said, ‘always be kind to strangers’”. Saddique was six and the year was 1953. He says his mother’s character and behavior in situations like this prepared the ground for his eventual conversion to Islam. Saddique first learned about the religion in fourth grade. “There was Niagara Street Library. I got a book on the Crusades about Richard the Lionheart. That peaked my interest in Islam because they couldn’t say anything about Salahuddin Ayyubi not being good. I saw Muslims in the 50s – some NOI (Nation of Islam), some orthodox. Malcolm X also used to come to Buffalo a lot in the 50s and 60s”. It wasn’t until 1973, when Saddique was training at an Army base in Texas, that his interest in Islam began to take shape. visit: innerrevolutions.net

A young Bahraini pro-democracy poetess just released from jail and placed under house arrest says she was mentally and physically tortured by male and female officers while in jail. “They beat me [for] nine days, morning and afternoon and at night… they beat me a lot, a lot, a lot. More than one person beat me at the same time, man and woman,” said Ayat al-Qurmezi in an exclusive phone interview with Press TV on Friday. Recounting her bitter experience while jailed by the Saudi-backed Bahraini regime, Qurmezi, hailed as 'freedom poet,' told Press TV that her interrogator and prison guards did not allow her to use a bathroom and used very offensive and derogatory language against herself and her parents. She confirmed that her jailers also threatened to kill her and to hurt her family, adding that she was forced to make confessions, as the only way for “the king to forgive me” and to be saved from the beatings, verbal abuse and other forms of torture. Qurmezi, however, stated that despite repeated threats by Bahraini authorities that she would be returned to jail if she speaks to any media outlets, she was not afraid and would continue to speak the words of the Bahraini people. Al-Qurmezi was arrested on March 30 for reciting anti-government poetry in the capital of Manama's Pearl Square. She was then charged with incitement and insulting members of the royal family and handed a one-year jail term. On Thursday, the 20-year-old said she had faced house arrest in exchange for freedom, but vowed to continue her freedom-seeking campaign. “And I won't be afraid because of a paper I signed,” Qurmezi said, referring to a pledge she had signed not to violate the terms of her arrest, join protests and speak to the media. Further, her family says she was forced by her jailors to clean filthy lavatories with her bare hands. In a popular uprising, tens of thousands of Bahraini protesters have been holding peaceful anti-regime rallies throughout the country since February, demanding an end to the rule of the Al Khalifa family. The royals have governed the oil-rich Persian Gulf island for over 40 years with major backing from the United States, Britain and the neighboring Saudi Arabia. Scores of people have been killed and many more arrested and tortured in prisons as part of the clampdown in the country -- a longtime US ally and home to the US Navy's Fifth Fleet.

Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r) I Wanted Him to Adopt Me Marilyn Reed was mothering three children on her own in 1977 when she first learned about Islam. “My life was a typical life of people who are not following any type of moral code. I wasn’t living a correct life. And I had become disenchanted with how life was going. I began to question myself: why was I doing the things I was doing? I looked at my three children and didn’t want them to grow up wrong. My family was Christian but I never saw them go to church. I always believed in one God, so I asked to be guided to the Truth.’” The next day on her way to work, Reed exchanged greetings with a man on the sidewalk. She later discovered he was a student at the law school where she worked. He came into her office, the two remembered each other, and he began to tell her about about Islam. “I asked him questions: ‘why were we created? what was the purpose of life?’ His answers began to fill a void in me. I fell in love with what he was telling me, the knowledge – not him. He was just an instrument that guided me to Islam.” Two months later, Reed became a Muslim. She changed her name to Najah Siddiq, and taught herself how to pray. In 1979, Siddiq was practicing Sunni Islam when she learned about the revolution in Iran. “I had a lot of Muslim friends and we all knew this was a true revolution, but we held on to our Sunni beliefs. Some went over to Saudi to be educated, and this put doubt in their minds about the Shia.” After the revolution, Siddiq began to attend programs at the Islamic Education Center in Maryland. “It felt so alive. There were lots of speeches, and I took my children every week. This experience opened my eyes more.” Siddiq says she doesn’t know how she got invited to Iran. Others in her group were public speakers. But she felt like Allah invited her there to be a witness. “Meeting Imam Khomeini reminded me of the covenant we made to Allah before we came into this existence, when we were in a pure state. That this life is a journey, and we should strive to do those things that will get us back to that pure energy so that when we go back to Allah (swt), we’ll have that purity forever in the akhirah (afterlife).” innerrevolutions.net

“How can I be separated from you?” Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== May this never happen to you that they tell you that you can’t participate in mourning ceremonies for Husayn (as) anymore. Wouldn’t this be terrible? It is not even imaginable that they stop us from participating in such meetings. But tonight, Zaynab was told that she should give up her Husayn since this is Karbala. You’re not willing to abandon Husayn’s (as) mourning ceremony. But from tonight, Zaynab (as) had to prepare herself to lose Husayn (as). Alas for Zaynab’s heart from tonight. What was the philosophy behind Imam Husayn’s (as) head being carried along with Zaynab from Karbala to Kufa and Damascus? Maybe it was for Zaynab to be able to slowly detach herself from Husayn (as). Alas for Zaynab’s heart from tonight. [When they reached Karbala,] the Imam (as) asked, “What’s the name of this land?” They replied, “Karbala.” He said, “I seek refuge in God from sorrow (Karb) and tragedy (bala).” Whenever he talked about Karbala, he would look at Zaynab (as). [It was as if he was saying,] “My Zaynab, this is Karbala. I’m addressing you. We’re going to be separated from each other here. Be ready.” Zaynab (as) would ignore these words and look in a different direction. Aba Abdillah al-Husayn (as) would glance at Zaynab (as), “Did my Zaynab believe this is Karbala? If she had believed it, she would have started wailing. No, she doesn’t believe it. She doesn’t want to accept it.” He would look at his Zaynab caringly. I talked about this story in the last meeting, and I’m talking about it again now. And I’ll always talk about it. Because it took nine days for Husayn (as) to tell Zaynab (as), “This is Karbala. Believe this.” She ignored this until the evening of Tasu’a when Husayn (as) said, “O world! Woe to you.” When Zaynab (as) heard this, she threw herself in front of Husayn (as), screamed and fainted. “My Husayn, don’t talk about leaving.” “My Zaynab, I have tried to tell you many times that this is Karbala! Why didn’t you want to believe this?” “I can’t tolerate this. Don’t talk about leaving!” This means, “I was trying to ignore the fact that we have been in Karbala during these nine days. No matter how much you said this is Karbala, I tried to keep myself busy and didn’t want to accept it.” Imam Husayn (as) said, “My Zaynab! My ancestor (the Prophet), father, brother and mother were all better than I am. They all passed away and you were patient.” She replied, “I was able to be patient because you were there. How can I be separated from you?” May God’s curse be upon the oppressors.

It is 867.. The years seem to be alike, as well people were accustomed to their living in Byzantium. Markets were crowded by sellers and buyers. Gaurd were bent at the city wall, and its notables have been delivering news of the parish for Tsar. Whereas his messengers were delivring the urgent news about Muslims movements, which was a bugbear for him, since the peace and calm that Byzantium have been blessed with centuries ago was being threatened and able to be vanished. Nevertheless, in Byzantium, children were working, and priest was desperate of the city and people way of living, so he had preached them and promised them with salvation after recitating the verses of Gospel. And by the scenary, an old lady waiting the promised day. Inside the castle, the servants were preparing food and cleaning the rooms, halls and corridors. Tsar was at his daily morning walk accompanied by his guards who wait for any new order. But.. A single room in Tsar castle was different, his granddaughter \"Mallika\", who had been always worried. She was not sad for the earthquake that ruined her wedding ceremony, because her grandfather promised to reside a better and special one that Rome have not seen before. In spite of this, she was thinking about injustice and turmoil that people had been suffering from, and how she can help in achieving justice. Nothing can calm her down except prayer and crying, in addition to some dreams that take her to another world. But all the castle dwellers thought that her new wedding ceremony will make her feel better, the wedding that she had never liked and every time she thought about she felt worse. One day, Lady Mallika waked up happily, she had dreamed of a promising future. What was that dream? And how princess of Rome moved to slave market in Bagdad, and then to the house of Imam Ali al-Hadi (peace be upon him) ? What are the events that lead to achieving the promised annunciation? And why the butterfly and the bat were following \"Mallika\"? It will be the events that the interesting movie \"Princess of Rome\" will reveal.

Zeina Zaatari starts with sharing some quotes from her interviews in Lebanon in 2001. She then presents a history of Lebanese-Israeli relationship. Argues that Hezbollah - although supported by Iran-Syria - is very much a Lebanese phenomenon. Talks about Syed Musa Sadrs involvement - formation of Amal - Syed Fadlallahs role in educational activities and his perceived connections to Hezbollah - and finally she comes to the formation of Hezbollah. Her description of Vilayate Faqih may not be fully accurate but that shouldnt distract one from the main theme of her talk. She describes Hezbollahs organizational capacity social welfare projects outreach avenues - all of which were targets of Israels bombardment in Summer 2006. She also describes the dynamics of Hezbollahs influence among its following. Although she warns against seeing these dynamics in instrumental terms - she still focuses on clientalism and does not give sufficient value to identity attachments and religious commitments of the followers among the Shias and support from well-wishers among the general Lebanese population and beyond Lebanon. This clip is from a Berkeley teach-in organized in Sep 2006. Checkout more clips from this event on this site.

This is part 5 of Anna Baltzer-s DVD. Search this site for other parts. In this part she emphasizes the non-violent forms of Palestinian resistance. She does prefer non-violent resistance as weapons of first choice but - as I hear in her other presentations - she is not necessarily opposed to using violence in defense. Anna Baltzer - a young Jewish American - went to the West Bank to discover the realities of daily life for Palestinians under the occupation. What she found would change her outlook on the conflict forever. She wrote this book and DVD to give voice to the stories of the people who welcomed her with open arms as their lives crumbled around them. For five months Baltzer lived and worked with farmers Palestinian and Israeli activists and the families of political prisoner - traveling with them across endless checkpoints and roadblocks to reach hospitals universities and olive groves. Baltzer witnessed firsthand the environmental devastation brought on by expanding settlements and outposts and the destruction wrought by Israels Security Fence - which separates many families from each other - their communities their land and basic human services. What emerges from Baltzers journal is not a sensationalist tale of suicide bombers and conspiracies - but a compelling and inspiring description of the trials of daily life under the occupation. Anna Baltzer is a Jewish American graduate of Columbia University a Fulbright scholar and two-time volunteer with the International Womens Peace Service in the West Bank - where she documented human rights abuses and supported the nonviolent resistance movement to the occupation.

Laila El-Haddad is a talented blogger, journalist, social media activist, and parent-of-two from Gaza. She is author of the recently published book Gaza Mom: Palestine Politics, Parenting, and Everything in Between, based on the award-winning blog she has written since 2004, and contributing author to The Goldstone Report: The landmark Investigation of the Gaza Conflict. She received her B.A. from Duke University and her MPP from Harvard's Kennedy School of Government. From 2003-2006, El-Haddad was the Gaza stringer for the Al-Jazeera English website and contributed regularly to the BBC and the Guardian. She has also been published in the Washington Post, the Baltimore Sun, the International Herald Tribune, and The New Statesman, among others, and has appeared on CNN and NPR. In 2007, she co-directed the award-winning Gaza-based documentary Tunnel Trade. A running theme in El-Haddad's writing is the personalization of the situation of Gazans and Palestinians, a topic to which she brings her characteristic wry humor and introspective humanity about her daily life and those of other Gazans.

Pingu is painting a picture while his mom is ironing clothes, but then the telephone rings and Pinga answers the phone, Pingu\'s mom rushes Pinga off the phone - it is Grandpa who\'s suffering measles. Pingu tells Pinga not to mess up his painting but Pinga throws red on it. Pingu gets really angry at Pinga and she runs away from Pingu. They go to Grandpa\'s house, but Pinga blocks the door so Pingu can\'t get out. Pingu backs up and rushes the door, but Pinga has moved away and he falls flat on the ground. They all go to Grandpa\'s house and while Mother tries treatments, Pingu and Pinga run around babbling and dancing, possibly to entertain Grandpa, but end up annoying him. Mother lectures them and tells them to be quiet, but they pretend to cook something in a pot and the lid falls off. Mom tells them to stop messing about and again tells them to be quiet, but they play dress-up while Pingu is on a sled and they crash into the drawer. Pingu\'s mom, exasperated, makes them go outside, where Pingu finds a board and puts it above a giant wad of snow to play seesaw. Mother, exasperated again, tells them to stop. Pingu then kicks snowballs into the door and kicks one into Mother. She finally has had enough of their behavior and tells them to go home. They then use markers to make fake spots and then call Mother. She comes home, lifts the bed sheets and finds them all spotty, like the measles. When Mother rubs their heads she finds out they have used crayon and they try it on Mother. When she jumps on the bed in the ending, she breaks it (much to Pingu\'s surprise). They then laugh.

Clip Pay attention to Me Ali Reza Panahian Salam my dear. How are you? “May I come up?” Come dear. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? “Read.” *** During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor. The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind. “I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…” “Salam.” Salam my dear. How are you? “May I come up?” Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk? “No. Read.” Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be. “Candy…” No, no, leave her. “I’ll take her. She’ll be distracting.” No, will you be distracted? “No.” [Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].” Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.” This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows. Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability. O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence. During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God. ***

Clear View of wall of Kaba which was broken at time of Birth of Harat Ali AS and could not constructed as normal as the other walls of Kaba till todate. When the construction is made, it again breaks from this place of Birth of Ali. Its is Allah's Miracle and will be the same forever. Latest Captured During Hajj 2009. Hazrat Ali (A.S,) was born in Makkah on Friday, the 13th day of Rajab, 600 A.D. he (A.S.) is the only unique personality in the world who was born in the Holy Kaaba and was martyred in the Mosque. Both the Holy Prophet (S.A.W.W) and Hazrat Ali (A.S.) belonged to the same clan Bani Hashim. When the time of Ali's birth approached, his mother, Fatima Bint Asad, was asked to enter the Ka'ba. She was explicitly called to enter the Ka'ba, the door of which was locked. She went to the Masjidu'l-Haram. She prayed to Allah in the precinct of the Ka'ba and suddenly the wall of the Ka'ba, which was locked, opened. Another report says that a voice was heard saying: "O Fatima! Enter the House." Fatima went into the House of Allah in front of a crowd of people who were sitting round that place and the wall returned to its original condition. The people were greatly astonished. Abbas was also there. When he saw what had happened, he immediately told Abu Talib because he had the key to the door. He instantly came there and tried his best to unlock the door, but the door did not open. For three days Fatima Bint Asad remained inside the Ka'ba, apparently without sustenance of any kind. This unusual event was the talk of the town. At last, on the third day, the passage through which she had entered again opened, and Fatima came out. The people saw that she had in her hands a lovely child. Both sects (Shias and Sunnis) agree that no one else had ever been given such distinction. The first face that little Ali (A.S.) saw in this world was the smiling face of the Apostle of Allah, Muhammad (S.A.W.), whom he greeted thus: "Assalaamo alaika ya Rasoolallah (Peace be upon thee O Prophet of Allah). Muhammad (S.A.W.) lovingly took him into his arms. The child accepted no other food other than the moisture of Muhammad's tongue, which he sucked for several days after his birth.

Spirituality Makes Tony Blairs Sister-in-Law Convert to Islam TEHRAN (FNA)- Former British Prime Minister Tony Blairs sister-in-law Lauren Booth said she converted to Islam after she felt the deep spiritual touch of Islam during her recent visit to the Shiite Shrine in the holy city of Qom in Iran. My experience shows that Islam is the religion of love and kindness towards friends and even enemies, Islam wants us to have the best spirits ,Booth told FNA. I converted to Islam in London a week after (the visit to Qom) she announced. Blairs sister-in-law revealed over the weekend that she has converted to Islam. Booth, who is half-sister to Cherie Blair and a Catholic by birth, switched faith after a recent visit to Iran. A human rights campaigner and journalist, she works for Press TV, Irans English language international news channel.

Loopy is a great cook, but she’s not a very good athlete. Loopy wants to be good at sports like her friends, so she asks Tongtong to use magic to make her better. With Tongtong’s help, Loopy becomes an awesome athlete. She’s great at soccer, badminton, baseball, and all the other sports, but it comes at the expense of her cooking ability. After a while, she becomes hungry and bakes a pie. Much to her surprise, the pie comes out tasting horrible! Now that she’s lost her cooking talent, nothing can make her happy anymore.