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[04 March 2015] Palestinian prisoners threaten rebellion in Israeli jails - English

After the tragic events of Karbala, it was the noble sister of Imam Husayn (A) who ensured that the message would reach the masses. Sayyida Zaynab (S), challenged Yazid - the tyrant of her time, which began ripples of rebellion throughout the lands and with her courage, patience and fortitude, she stood before the treacherous People of Kufa and said: “What will you reply when the Prophet shall ask you, how did you fair, while you were the last nation, with my progeny and my children, the noble ones, that some of them are captivated and some drenched in their blood, this is not the recompense regarding which I advised you with which you treated my ‘Near-ones’, I fear that a wrath similar to the people of Iram might descend upon you”. - Sayyida Zainab bint Ali (a.s)’s sermon in Kufa Nafasul Mahmum, Shaykh \\\'Abbas Qummi #Arbaeen #40Days #IslamicRevolution #Revolution #Husayn #Yazid #IslamicHistory #Muharram #History #GoodVsEvil #Massacre #Karbala #Ashura #Shia #ShiaIslam #Sunni #SunniIslam #TakfiriWahhabi

The biological weapons given to Saddam by the Western powers to fight the resilient Iranians were also used on the Kurds of the North. During the late stages of the Iran–Iraq War Saddam's proconsul Ali Hassan - aka Chemical Ali - is said to have used Mustard Gas, Sarin, Tabun, and VX against Kurdish targets. The first such attacks occurred as early as April 1987 and continued into 1988 culminating in the notorious attack on Halabja in which over 5000 people were killed. With Kurdish resistance continuing Ali Hassan decided to break the back of the rebellion by eradicating the civilian population of the Kurdish regions. His forces embarked on a systematic campaign of mass killings property destruction and forced population displacement in which thousands of Kurdish villages were razed and their inhabitants either killed or deported to the south of Iraq. For more on chemical and biological weapon sale to Saddam by the West, see http://www.commondreams.org/headlines02/0908-08.htm

En este capítulo del programa Diálogo Abierto, hablaremos sobre obediencia y rebeldía, según el Islam, y con la ayuda de nuestro invitado responderemos a preguntas como: ¿Qué tipos de obediencia tenemos, según el Islam? ¿Es el hombre absolutamente libre o no? ¿Es responsable el ser humano, ante quién y de qué cosas? ¿Qué consecuencias tiene el abandono de la obediencia a Dios? ¿Qué es lo que posee obediencia obligatoria en el Islam? ¿Qué dice el Islam sobre la rebeldía, es buena, en qué cosas? http://www.hispantv.com http://www.facebook.com/Hispantv http://plus.google.com/+hispantv http://twitter.com/Hispantv http://hispantv.com/​Frequencies.aspx

The affections of the Muslim are subject to the Love for the Lord and organized by some Islamic guidelines. If any one believes in Allah and His goodness and justice , and in the Hereafter , in which all true values will be restored he will never love evil or wrong doing or rebellion against Allah, even if these things are found in his nearest kith and kin. Islam disagrees with the limited , clos

What parable does the holy Qur\'an give for those who take protectors and guardians other than the Almighty Allah? What happens when one begins to have faith in and trust the Tawagheet, the powers that are in rebellion against the Almighty Allah? And finally, can one have faith in Moses, but put their trust in Pharaoh? Sayyid Hashim al-Haidari speaks bravely about how \"The Tyrant\'s House Is Frailer Than a Spider\'s Web\". So it would be wise to protect your \'spider\'s web\' from the winds of change.