The Most Honorable People | أشرف الناس - Arabic
The Most Honorable People | أشرف الناس - Arabic
في قرية "زبقين" الجنوبية تعيش عائلة هي...
The Most Honorable People | أشرف الناس - Arabic
في قرية "زبقين" الجنوبية تعيش عائلة هي نموذج من شعب بأكمله إحتضن المقاومة وكان شريك له في النصر في كل معركة فاستحق بجدارة توصيف "اشرف الناس"
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George Galloway - Antiwar Mass Assembly - 08OCT2011 - English
http://fb.com/harryfear - Politician George Galloway speaks (0:57) at the October 8th Antiwar Mass Assembly in London on the 10th...
http://fb.com/harryfear - Politician George Galloway speaks (0:57) at the October 8th Antiwar Mass Assembly in London on the 10th anniversary of the Afghan war and the formation of the Stop the War Coalition.
Credits http://HarryFear.tv - © All rights reserved
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[28 Oct 2011] تیونس میں اسلام نواز پارٹی کی...
[28 Oct 2011] تیونس کے پارلمانی انتخابات میں اسلام نواز پارٹی کی فتح Politics Analysis - Urdu...
[28 Oct 2011] تیونس کے پارلمانی انتخابات میں اسلام نواز پارٹی کی فتح Politics Analysis - Urdu
مہمان : محترم رحیم اللہ یوسف زئی-محترم ظفرآغا-محترم قندیل عباس نقوی-
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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National Socialism + ZIonism = NAZI - English
Eustace Mullins explains connection between the
NAtional socialists and ZIonists. The result is a NAZI Party
which rules the world today
Eustace Mullins explains connection between the
NAtional socialists and ZIonists. The result is a NAZI Party
which rules the world today
9m:59s
4213
مسلسل الغالبون | سهرة الغالبون - Evening...
مسلسل الغالبون | سهرة الغالبون - Evening victors - Arabic
دراما لبنانية اجتماعية وانسانية...
مسلسل الغالبون | سهرة الغالبون - Evening victors - Arabic
دراما لبنانية اجتماعية وانسانية مشوقة ...مستوحاة من البيئة الشعبية والجهادية للمقاومة في ولادتها وبداياتها المثقلة بالتعب والمعاناة ، كردة فعل على الاحتلال الاسرائيلي عام 1982 م.
وترى بعض قصص المجد والتضحية والاباء للمقاومين وعائلاتهم واهلهم الطيبين الشرفاء في مواجهة ممارسات الاحتلال وقهره وتعسفه.
إنها قصة من قصص الاباء لمجتمع مقاوم وصابر جسد اسطورة انتصار الدم على السيف في ملاحم بطولية وصنع النصر والتحرير بالدم والدموع على أرضه التي اختلط فيها عطر الشهادة وزهر الليمون . إنها حكاية العين التي قاومت المخرز.
يشارك في هذا العمل الذي يصور في جنوب لبنان اكثر من 100 ممثل بينهم نخبة من النجوم اللبنانيين منهم,عبد المجيد مجذوب احمد الزين,فؤاد شرف الدين , وفاء شرارة ,طوني عيسى ,مازن المعضم ,عمار شلق ,دارين حمزة ,بولين حداد, بيار داغر , يوسف حداد, مجدي مشموشي ,الان الزغبي , خالد السيد , كريستين شويري ,علي سعد , فيصل اسطواني ,هشام ابو سليمان,علي الزين ,حسام الصباح ..... بالإشتراك مع ضيوف شرف من سوريا .....بالاضافة الى اكثر من 250 من كومبارس المتكلم والمجاميع ..
ويعمل المخرج باسل الخطيب مع فريق مؤلف من 60 شخصا على انجاز هذا العمل الذي كتبه الدكتور فتح
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5833
[19 May 2012] 'UN observers in Syria cannot be trusted - News Analysis -...
[19 May 2012] 'UN observers in Syria cannot be trusted - News Analysis - English
Two failed US-backed Security Council resolutions vetoed by...
[19 May 2012] 'UN observers in Syria cannot be trusted - News Analysis - English
Two failed US-backed Security Council resolutions vetoed by Russia and China, promised reforms by Damascus, a new constitution, Kofi Annan's 6-point peace plan followed by a fragile cease-fire and a flock of UN observers and most recently multi party parliamentary elections, all of those have been decisive factors over the past year or so in Syria. But is the Syrian solution gradually turning into the Syrian conundrum as the U-S and its Arab allies are arming groups fighting the government with significantly more and better weapons in recent weeks?
26m:58s
5413
Cooking Recipe - Olive Fritters/Bhajiyas - English
live fritters made with two cheeses and pan fried to perfection with a crispy outer layer and gooey inside....
Recipe:
1 cup white flour
1/4...
live fritters made with two cheeses and pan fried to perfection with a crispy outer layer and gooey inside....
Recipe:
1 cup white flour
1/4 cup rice flour
Olive oil for pan frying
1 cup of chedder and mozeralla cheese half and half
2 cups spanish olives sliced
fresh pepper
water to mix pancake like batter
Method:
Mix the white flour and rice flour than add the cheese stir and make sure it's combined than go ahead and add fresh pepper per your taste. Lastly add the olives, mix and start adding water to the batter slowly until you have a pancake batter consistency !!!! Heat olive oil in a pan than add big tablespoon fulls of batter in the pan and pan fry one side until golden brown than turn and do the same for the other end!! Sit back and enjoy!!!!!
Can be served with hot sauce!!!!
10m:50s
12553
Cooking Recipe - Broccoli and Grape Salad - English
Quick salad with broccoli, grapes, poppy seeds and crunchy almonds.....
Recipe:
4 cups broccoli florets
2 cups of red grapes spliced in half...
Quick salad with broccoli, grapes, poppy seeds and crunchy almonds.....
Recipe:
4 cups broccoli florets
2 cups of red grapes spliced in half
1/2 cup sliced almonds
1 1/2 tbsp black poppy seeds
1/2 cup mayonnaise
2 tbsp of honey
black pepper to taste
Method:
Mix the Mayonnaise and the honey together until well blended than go ahead and add the broccoli and grapes and toss. Make sure all the dressing is incorporated well with the dressing than add the poppy seeds and toss until well combined lastly toss with almonds to garnish!!!!
Don't forget to sprinkle it with black pepper and enjoy!!!
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[01 June 2012] Intl. probe into Houla, more persuasive - English
[01 June 2012] Intl. probe into Houla, more persuasive - English
Leader of Russia's Communist Party says the recent massacre in the Syrian...
[01 June 2012] Intl. probe into Houla, more persuasive - English
Leader of Russia's Communist Party says the recent massacre in the Syrian village, Houla, which killed over 100 people, is an intelligence plot concocted by the Western politicians. Gennady Zyuganov noted that some Western politicians and media outlets have created a hysteria on the massacre which took place in the western village of Houla on May 25. The Russian politician strongly condemned what he considered as "a blatant provocation" in Syria and asked for an international probe into the crime, which he believed would sooner or later turn out to be related to the Western intelligence, like what happened in Yugoslavia, Libya, and Afghanistan.
Press TV has conducted an interview with George Jabour, political commentator, to hear his opinion on this issue.
7m:17s
9367
Cooking Recipe - Chinese Fried Rice - English
Home made beef fried rice with fresh veges stir fried to perfection, finger licking good
Recipe:
1 tbsp of olive oil
3 cups day old rice mixed...
Home made beef fried rice with fresh veges stir fried to perfection, finger licking good
Recipe:
1 tbsp of olive oil
3 cups day old rice mixed with soy sauce
1 cup spring onions diced
1 cup celery diced
1/3 cup red bell pepper diced
1/3 cup orange bell pepper diced
1/3 cup green bell pepper diced
1 cup shredded carrots
3/4 cup coleslaw
2 eggs (optional)
Salt to taste
pepper to taste
1 1/2 cups of boiled beef
Method:
Heat the oil and add the onions and stir fry a little, followed by the celery, the three colored peppers, carrots, and coleslaw saute all the veges making sure you don't cook it too much as the veges will become soggy. Add the salt and pepper make sure you do a taste test at this time, and if you choose to add the eggs this is the time you add the eggs in the middle of the pot and stir mix all the veges together and lastly go ahead and add the cooked meat, give it a good stir and mix the rice with all the veges making sure not to break the rice. Cover the rice and let it cook for just five min, uncover stir again and enjoy... Can be served with the crunchy noodles and soy sauce with a bit of hot sauce!!
9m:54s
13692
[04 June 2012] Voters seek Islamic system in Egypt - English
[04 June 2012] 'Voters seek Islamic system in Egypt' - English
Egyptians vented their anger at presidential candidate Ahmed Shafiq who urged them...
[04 June 2012] 'Voters seek Islamic system in Egypt' - English
Egyptians vented their anger at presidential candidate Ahmed Shafiq who urged them to accept the life sentence issued for Mubarak and his officers. Security sources say dozens of angry protesters attacked Shafiq's campaign headquarters in two provincial towns, one of which in Fayyoum south of the capital Cairo and the other one in Hurghada on the Red Sea. Shafiq's campaign headquarters in Cairo had already been attacked last Monday. Besides supporting Mubarak's verdict, Shafiq has lashed out at his Muslim Brotherhood rival.
Press TV has conducted an interview with Waleed el-Haddad, spokesperson of Freedom and Justice Party.
5m:43s
8930
Break up the euro and restore human dignity - English
UK Independence party leader Nigel Farge says Greece will be destroyed if she does not leave the Eurozone
UK Independence party leader Nigel Farge says Greece will be destroyed if she does not leave the Eurozone
4m:44s
3392
[13 June 2012] Russia will confront any US - led attack on Syria Webster...
[13 June 2012] Russia will confront any US - led attack on Syria Webster Tarpley - English
Israel is apparently laying the groundwork for a...
[13 June 2012] Russia will confront any US - led attack on Syria Webster Tarpley - English
Israel is apparently laying the groundwork for a possible military attack on Syria by alleging that Damascus could be using chemical weapons against the Syrian people. Tel Aviv has recently expressed concern about what it calls the use of chemical weapons in Syria. Israel says the weapons could fall into the wrong hands and that they may even be used by Syria to carry out an attack against Israeli forces. The pretext is being used to justify a possible military assault on Syria even if it means triggering a broader conflict across the region. Ayoob Kara, a senior member of the Israeli Likud Party led by Prime Minister Benjamin Netanyahu, claimed in an interview with Israel Radio on June 9 that the Syrian government has used "chemical weapons against men, women, and children" during the past months of unrest in the country.
Press TV talks with Dr. Webster Griffin Tarpley, author and historian in Washington, to further shed light on the issue.
5m:49s
10678
[15 June 2012] Egypt rev. continues through elections - English
[15 June 2012] Egypt rev. continues through elections - English
Egypt's Supreme Constitutional Court has ordered the country's parliament...
[15 June 2012] Egypt rev. continues through elections - English
Egypt's Supreme Constitutional Court has ordered the country's parliament dissolved saying the legislative body's election about 6 months ago was unconstitutional. The Supreme Constitutional Court ruled on Thursday that one-third of the parliamentary seats were "illegitimate." The court also ruled that the parliament-approved political isolation law is unconstitutional, allowing ousted dictator Hosni Mubarak's last premier Ahmad Shafiq to stay in the presidential runoff this weekend.
The Thursday rulings come just two days ahead of a tense presidential runoff between Shafiq and Muslim Brotherhood's candidate Mohammed Morsi. Following the decision, the ruling Supreme Council of the Armed Forces (SCAF) declared full legislative authority and said that, by Friday, it will announce a 100-person assembly that will write the country's new constitution.
Press TV has conducted an interview with Waleed el-Haddad, spokesman of Freedom and Justice Party, to hear his opinion on this issue. The video also offers the opinion of an additional guest: Ezzat Abu-Moustafa, chair of the Egyptian, Arab and British Cultural Forum.
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[19 June 2012] P5 Plus 1 must stop taking orders from Israel - English
[19 June 2012] P5 Plus 1 must stop taking orders from Israel - English
Iran says it will seek a three-step strategy in the ongoing round of talks...
[19 June 2012] P5 Plus 1 must stop taking orders from Israel - English
Iran says it will seek a three-step strategy in the ongoing round of talks with the five permanent members of the UN Security Council plus Germany (P5+1) in Moscow.
A member of the Iranian negotiating delegation, speaking on condition of anonymity, said on Monday that during the first phase of the Moscow talks, the Iranian delegation will criticize the other party for squandering chances after the negotiations in Baghdad and refusing to hold deputy-level talks. He said the P5+1 has thus dealt a blow to the talks in Moscow.
The Iranian diplomat said Tehran will also give clear and well-documented responses based on the nuclear Non-Proliferation Treaty (NPT).
Press TV has conducted an interview with Hamid Reza Emadi, a political commentator in Tehran, to further shed light on the issue
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[22 June 2012] Egypt What is happening And what should happen Comment -...
[22 June 2012] Egypt What is happening And what should happen Comment - English
Thousands of angry Egyptians have camped out in the historic...
[22 June 2012] Egypt What is happening And what should happen Comment - English
Thousands of angry Egyptians have camped out in the historic square since Wednesday, calling on the military council to quit power immediately as the electoral authorities delayed the announcement of the final results of the presidential run-off on Thursday as scheduled. Egypt's election committee said on Wednesday they want to look into all complaints from the two candidates before making an announcement. The protesters say the move could be a sign that the Supreme Council of the Armed Forces (SCAF) is trying to declare former premier Ahmed Shafiq the winner.
Egyptians cast their ballots in a two-day presidential runoff election on June 16 and 17, which pitted the candidate of the Muslim Brotherhood's Freedom and Justice Party, Mohammed Morsi, against Shafiq. On June 18, a member of the Egyptian Electoral Committee confirmed that Morsi is in the lead in the country's run-off presidential election. Early on the day, the Brotherhood had declared Morsi's victory over Shafiq in the voting. Officials from the group had said that Morsi has won 52.5 percent of the counted ballots.
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[21 June 2012] Egypt What is happening And what should happen - Comment...
[21 June 2012] Egypt What is happening And what should happen - Comment - English
Thousands of angry Egyptians have camped out in the historic...
[21 June 2012] Egypt What is happening And what should happen - Comment - English
Thousands of angry Egyptians have camped out in the historic square since Wednesday, calling on the military council to quit power immediately as the electoral authorities delayed the announcement of the final results of the presidential run-off on Thursday as scheduled. Egypt's election committee said on Wednesday they want to look into all complaints from the two candidates before making an announcement. The protesters say the move could be a sign that the Supreme Council of the Armed Forces (SCAF) is trying to declare former premier Ahmed Shafiq the winner.
Egyptians cast their ballots in a two-day presidential runoff election on June 16 and 17, which pitted the candidate of the Muslim Brotherhood's Freedom and Justice Party, Mohammed Morsi, against Shafiq. On June 18, a member of the Egyptian Electoral Committee confirmed that Morsi is in the lead in the country's run-off presidential election. Early on the day, the Brotherhood had declared Morsi's victory over Shafiq in the voting. Officials from the group had said that Morsi has won 52.5 percent of the counted ballots.
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[04 July 2012] Hamas suspends voter registration in Gaza strip - English
[04 July 2012] Hamas suspends voter registration in Gaza strip - English
Voter registration was suspended in the Gaza Strip by the Hamas...
[04 July 2012] Hamas suspends voter registration in Gaza strip - English
Voter registration was suspended in the Gaza Strip by the Hamas government in retaliation to what Hamas officials describe as harassment and security crackdown in the West Bank by forces loyal to Acting Palestinian Authority chief Mahmoud Abbas.
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[12 July 2012] Tunisia Ennahda holds its first public congress - English
[12 July 2012] Tunisia Ennahda holds its first public congress - English
Forty years after its founding, the Islamic Movement Ennahda is holding...
[12 July 2012] Tunisia Ennahda holds its first public congress - English
Forty years after its founding, the Islamic Movement Ennahda is holding its ninth National Congress. The eight previous meetings were held in secret locations in Tunisia and in exile.
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