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Moroccan police clash with protesters in the Western Sahara who were demonstrating against the planned renewal of an EU fishing accord. The protesters, most of them women, carried signs reading stop taking our resources. Police attacked protesters using batons, beating and injuring many of them. Many of the injured were women and children. No arrests have been reported. The European Parliament is scheduled to vote Tuesday on a new four-year fishing agreement with Morocco that would allow more than 120 EU fishing boats to use the waters of Morocco and the Western Sahara. Western Sahara is a disputed territory in North Africa. Most of the territory has been controlled by Morocco since 1991.

The chorus of opposition to US drone attacks is getting louder and louder in Yemen. The Yemeni parliament has banned the drone attacks in a symbolic vote. Anger has been on the rise at the US drone attacks in Yemen. The country has seen several protests against deadly raids by the unmanned aerial vehicles. Washington has stepped up its drone operations in Yemen in recent months. The attacks have killed many people. The US says it\\\'s targeting al-Qaeda linked militants. But many Yemenis call this a violation of their sovereignty. The American drone strikes have killed large numbers of people in other Muslims countries, including Pakistan. The United Nations has condemned the US for using its drones for what the world body calls targeted killings.

Since the US. and Britain first launched their attack in October of 2001, things have been very unstable and insecure in Afghanistan. The country has one of the lowest life expectancies on earth according to the CIA World Factbook. Instability and violence persists as foreign troops continue to occupy the country. UN Ambassador Mohammed Khazee of the Islamic Republic of Iran, explained the efforts that need to be taken in order to improve the situation at a meeting of the United Nations Security Council. Khazee made clear that in such a process, the self-determination and sovereignty of Afghanistan should be protected. Khazee made specific reference to the problem of narcotic drugs, that resurfaced in Afghanistan, and caused difficulties throughout the entire region, since the overthrow of the Taliban. With foreign troops scheduled to leave in 2014, among many other big changes, many are hopeful that the situation in Afghanistan can improve.

The United Nations says one out of five people living in Lebanon are refugees who have fled the conflict in neighboring Syria. The Office of the United Nations High Commissioner for Refugees announced the number of Syrian refugees in Lebanon has surpassed the eight hundred and 48 thousand mark. The Office of the UNHCR also said about seven hundred and 93 thousand have registered as refugees. The Lebanese authorities say the exact number could be even higher since many of the Syrian refugees are unregistered and undocumented migrants. Lebanon has refused to set up official camps for refugees from Syria. Many live in hundreds of unofficial tent settlements on its northern and eastern peripheries. Lebanon currently hosts the highest number of refugees from Syria. More than a million other Syrians have fled to Jordan and Turkey.

Press TV sources say the insurgents were trying to infiltrate into Syrian territory from Lebanon. But the Syrian army chased them, killing a dozen and injuring many others. Syrian troops have on many occasions blocked such attempts by the foreign-backed insurgents over the past months. Syria has been rocked by deadly unrest since March 20-11. Damascus says armed terrorists are the driving factor behind the deadly violence while the opposition accuses the security forces of being behind the killings.

As Lebanon is grappling with an influx of Syrian refugees, the latest UN figures highlights the extent of the crisis. The United Nations High Commissioner for Refugees has said one out of five people living in Lebanon are refugees who have fled the conflict in neighboring Syria. Some 30 percent of the Refugees live in substandard shelters. Lebanon\\\'s government has refused to set up official camps for the refugees fearing a crisis similar to that of the Palestinian refugees 52 thousand of whom were living in Syria. Many of Syrian refugees are unregistered and undocumented migrants and live in hundreds of unofficial tent settlements on northern and eastern peripheries. The figures provided by the UNHCR do not include hundreds of thousands of refugees who are not registered. But estimates show that there could be over one million Syrian refugees in Lebanon living in tents like these. Some, 280,000 are children of school age, and over 70% very much dependent on any humanitarian aid they can get. The greatest suffering in the camps is seen in the eyes of the children. This boy was eager to go on television hoping that our presence would attract humanitarian aid. The women complain about how they\\\'re not getting enough help for their children: This man was a school teacher in Syria\\\'s Hama. Now he\\\'s trying to help create an educational center for children of school age, many of whom have not received any education for two years: Lebanon currently hosts the highest number of refugees from Syria. More than a million other Syrians have fled to Jordan and Turkey. The United Nations has warned that the number of Syrian refugees will almost double over the next year to top four million.

At a closed meeting at the Hilton Hotel in midtown Manhattan, Bill Deblasio, the newly elected Mayor of New York City, met with the American Israeli Political Action Committee. Despite the efforts to keep the meeting secret, the words Deblasio spoke to the Zionist gathering were leaked to the press. An audio recording captures the Mayor of New York City saying: \"Part of my job description is to be a defender of Israel.\" Lamis Deek, a human rights attorney in New York City, says that it is interesting that Deblasio worked so hard to conceal his meeting with this powerful Zionist organization. While Deblasio proclaimed his loyalty to Israel, he did not speak for all New Yorkers. A growing number of people in New York City are highly critical of Israel and its crimes. The fact that the Mayor of New York City would openly proclaim his loyalty to Israel is seen by many as an indication of the power Zionists have over US foreign policy. The fact that it was done in secret also causes many to be suspicious.

Libyans are commemorating the third anniversary of the beginning of the revolution that toppled former dictator Muammar Gaddafi. In Tripoli, people gathered at the main crossroads of the capital to watch fireworks. Many streets were decked with Libya\'s revolutionary flag, and multicolored lights were strung across the main roads. But for many Libyans there is little to celebrate as the country is plagued by lawlessness. Libya is still struggling to rebuild an army capable of curbing the violence blamed largely on the well-armed militiamen who fought Gaddafi. And the government and the interim parliament are accused of corruption and failing to provide Libyans a better life.

In the Name of Allah, the Beneficent, the Merciful‌ First of all, I would like to welcome all the dear brothers and sisters and the glorious officials who render many services in one of the outstanding arenas of the Islamic community - that is to say, the arena of hajj and visiting the House of God and the enlightened city of Madina. I hope that you will benefit from this great achievement in the hereafter. I hope that your actions and efforts in this auspicious arena will be so sincere that your performance sheet in the hereafter shines, like the sun, with the light of purity and sincerity. I express my gratitude to the honorable gentlemen for the efforts that they have made in the arena of hajj. The things that they have done - whether in cultural, spiritual, moral and educational areas or in practical and organizational areas - should really be appreciated. What is important is that we should know hajj is one of the strong points of the holy religion of Islam. Although there are not a few strong points in Islamic sharia, hajj plays an outstanding role because of the characteristics which it enjoys and which we are more or less familiar with. In fact, we can say that hajj is a source of power for the Islamic community and the Islamic Ummah. The day when we Muslims from different countries and with different denominations manage to achieve intellectual growth so much so that we can form the Islamic Ummah in the real sense of the word - unfortunately, we Muslims have not managed to achieve this moral, political and intellectual growth until today - and the day when we Muslims from eastern parts to western parts of the world of Islam manage to form one single ummah although we may have different governments, we understand how hajj can be a source of power, strength, transcendence and dignity for this Islamic Ummah. Today, the Islamic Republic should adopt such an outlook towards hajj. It should regard hajj as a means of power. What kind of power? By power, do we mean materialistic, political, military power or soft power such as cultural or linguistic power? The answer is no. The power of hajj is far beyond this. As well as showing the political and cultural power of the Islamic government, hajj provides a source of spiritual power. That is to say, it builds human beings from the inside, prepares them to overcome difficult obstacles and opens their eyes to realities which cannot be seen and felt without being present in the arena of hajj. By performing hajj rituals, one can understand a number of spiritual and educational realities of Islam. Hajj plays such a role. One of the requirements of hajj is that hajj pilgrims should behave in a brotherly - in the real sense of the word - way towards one another in the arena of hajj and this great Islamic obligation. They should not look at one another as outsiders and enemies. They should see themselves as people who are moving towards one goal, who pursue one thing, who revolve around one pivot. Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let there be no obscenity, no wickedness and no quarreling in the Hajj.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 197] The meaning of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is not that we should not quarrel with the enemy. On the contrary, hajj is the manifestation of quarreling with the enemy. Some narrow-minded and pessimistic people say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"There should be ‘no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' during hajj pilgrimage. Why do you hold a detestation ceremony during hajj pilgrimage?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The enmity which is reflected in this ceremony means enmity towards polytheism and atheism. This is one of the most fundamental principles of Islamic life. The kind of enmity which should not exist in hajj pilgrimage is enmity between brothers and believers and enmity between people who believe in monotheism. This enmity should not exist. Not only should we Muslims express in words that we have no enmity towards one another, but also we should feel this from the bottom of our hearts. This is the exact opposite of what the enemies of Islam are trying to do in the Islamic community. You should pay attention to this. The existence of differences between Islamic denominations and between Shia and Sunni Muslims will not create any problem as long as these differences are confined to ideological differences. One person may believe in something and another person may believe in something else. Problems arise when these ideological differences lead to behavioral differences, confrontation, hostility and enmity. The enemies of the world of Islam are after creating such a situation and hatching such a plot. They have properly understood that the Zionist regime can breathe easily if Islamic denominations in the world of Islam start confronting and fighting with one another. They have understood this truth perfectly and properly. On the one hand, they form groups which engage in takfirism - not only do these groups anathematize and curse Shia Muslims, but they also anathematize Sunni denominations - and on the other hand, they hire a number of mercenaries to add fuel to the fire of discord. You know and have heard about this plot. They provide these groups and mercenaries with different means of mass communication. Where do they do this? They do this in America and London. The kind of Shia Islam which is promoted from London and America is useless for Shia Muslims. Shia leaders - particularly the leaders who emerged after the victory of the Islamic Revolution - our Imam and other leaders placed great emphasis on preserving the unity of the Islamic Ummah and behaving in a brotherly way towards Muslims. This is while a number of people - who interfere in the affairs of Muslims for no reason - are after fueling the fire of discord. This is the thing which the enemy wants. This is the thing which the enemies of Islam - who are neither Shia nor Sunni - like to pursue. We should understand this condition properly and we should pay attention to it. Another important point is that Muslims should share and exchange their original Islamic cultures and their Islamic experiences with one another. This is another strong point of hajj and another source of power for it. We may have heard different things about such and such an Islamic country. But, hearing is different from sitting and talking directly to an individual from an Islamic country. This individual can also compare what he has heard about our dear Islamic Iran with what he sees in you and hears from you. This way, he can discover the truth about Iran. There are an enormous number of propaganda campaigns against the Islamic Republic. There are a large and surprising number of media networks who propagandize against the Islamic Republic with different methods. When a young individual from such and such an African, Asian, Arab or non-Arab country goes on the Internet, watches such and such an international channel or reads such and such an international newspaper, how can he or she understand that what such media networks say is false? Your presence in hajj and in this international arena gives you the opportunity to reveal the truth not only in words but also in action. It helps you to speak the truth about Shia Islam, the Islamic Revolution and the events which are happening today. Another important and crucial point about hajj is the thing which I referred to earlier: strengthening spirituality in our hearts and souls. My dear ones, we can put up a resistance in the arenas of jihad for the sake of God only if our hearts are filled with faith in God and reliance on Allah the Exalted. It is not possible to move forward without spirituality. It is not possible to take difficult paths without a strong faith. Without reliance on Allah the Exalted, it is not possible to ignore the superficial power of powerful countries and see the real power. Reliance on God, faith and belief in God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s promises are necessary. These things can be achieved in hajj. When people go on hajj pilgrimage they \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Witness the benefits (provided) for them.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 22: 28] These benefits are not only material benefits. There are otherworldly, spiritual and psychological benefits as well as material benefits in hajj pilgrimage. This is the significance of hajj. Well, today you can see that besides creating intellectual, psychological and ideological discord among Muslims throughout the world of Islam, the enemies fuel the fire of war as well. See how they fuel the fire of war in our neighboring countries with the pretext of Shia and Sunni differences. They do this in different ways in our neighboring countries such as Pakistan, Iraq, Syria and Bahrain. Even when the problem is not about Shia and Sunni, they say that it has occurred because of Shia and Sunni differences. I have given many examples in this regard. The enemies are prepared to set the region on fire for their own political interests. Superpowers are like this. They are not afraid that an explosion may take place in such and such a neighborhood of an Iraqi city and they are not afraid that 50 people may be killed in this explosion. They are not afraid that certain events may happen in Syria, Egypt or other countries which may turn them into a ruin. Superpowers - such as America and countries like America - do such things for their own illegitimate interests. We hope that the Americans are serious about their new outlook on Syria. We hope that it is not another political game. It is several weeks that they have been threatening the region to wage a war and create a serious conflict for the sake of the interests which they have defined for themselves. And they consider it legitimate to defend these interests no matter if they jeopardize the interests of ten other countries and nations. They are such people. They do not care about justice and the interests of human beings. They refer to such interests as national interests, but these are not really their national interests. Rather, these are the interests of the Zionists and the enemies of humanity. These are the interests of capitalists who have proved during the last 70, 80 years that they are not committed to any human principle and value. But they call it national interests and they are prepared to fuel all kinds of wars and fitnas for the sake of these proclaimed national interests. It is several weeks that they have been trying to cause great controversy by threatening the region with a war and bombardment. Well, if they are serious about their recent outlook, this means that they have turned back from the wrong path which they have been taking during the last few weeks. We hope that they are serious. This is the condition of the region and the world. The Islamic Republic takes a look at all these issues with open eyes and with its full attention. What we have understood is that as a nation with a total population of 70, 80 million people and with a sensitive geographical location in the world, we should strengthen our position by adopting the right outlook and by benefiting from our Islamic power. We should let the entire humanity see our lofty and human goals which have originated from Islam and we should invite all human beings to cherish the gift which Islam has offered to human beings. This is our responsibility. I have repeatedly said that strengthening the country from the inside is possible primarily with firm faith, unity of the people, appropriate actions by the officials of the country, cooperation between the people and officials and reliance on Allah the Exalted. That is to say, we should benefit from rationality, spirituality, reliance on God and diligence. Undoubtedly, this will influence the conditions of the region as it has influenced the region so far. I hope that what Islam wants for the Islamic Republic, people throughout the world, Muslims and non-Muslims will be achieved with your presence in different arenas - including your presence in the arena of hajj which manifests your rationality and your clear outlook. I hope that your presence in such arenas will bring about communal happiness. I ask all of you to pray for us. I hope that this year you will experience a good hajj pilgrimage and I hope that you, all Iranian hajj pilgrims and all the pilgrims who visit the House of God from throughout the world will benefit from divine blessings and mercy. I hope that your hajj pilgrimage will be accepted by God. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings

A small portion of the Farsi is included, but the The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee. In the Name of Allah, the Beneficent, the Merciful The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura. One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls. Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society. The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can. Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing. Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way. In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings. The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people. Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price? You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues. The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies. This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings. How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings

A delicious homemade fajita, that is easy to put together for a great back to school lunch or a simple snack! Ing: 1/4 green bell pepper cut in thin slices 1/4 red bell pepper cut in thin slices 1/4 yellow bell pepper cut in thin slices 1 small onion thinly sliced enough chicken to make as many fajitas as you like 1 tsp ginger and garlic 1 tsp lemon pepper 1 tsp of black pepper salt to taste 1/2 a lime Tortillas as many as you need to make Method: First clean and cut the chicken in long slivers and keep it aside. In a frying pan add about 1 tbsp of olive oil and once hot add the vegetables and stir fry then keep that aside once the onions become a little translucent. Keep all this aside, then in the same pan add 1 tbsp of olive oil and add the chicken as well as the ginger, garlic, salt, pepper, and lemon pepper. Cook it until the juices run clean and splash it with half a lime juice. Start assembling the tortillas by warming the tortilla a little bit of vegetables as well as the chicken, add your favorite sauce and you have a healthy delicious homemade lunch or snack! Enjoy!

A delicious homemade fajita, that is easy to put together for a great back to school lunch or a simple snack! Ing: 1/4 green bell pepper cut in thin slices 1/4 red bell pepper cut in thin slices 1/4 yellow bell pepper cut in thin slices 1 small onion thinly sliced enough chicken to make as many fajitas as you like 1 tsp ginger and garlic 1 tsp lemon pepper 1 tsp of black pepper salt to taste 1/2 a lime Tortillas as many as you need to make Method: First clean and cut the chicken in long slivers and keep it aside. In a frying pan add about 1 tbsp of olive oil and once hot add the vegetables and stir fry then keep that aside once the onions become a little translucent. Keep all this aside, then in the same pan add 1 tbsp of olive oil and add the chicken as well as the ginger, garlic, salt, pepper, and lemon pepper. Cook it until the juices run clean and splash it with half a lime juice. Start assembling the tortillas by warming the tortilla a little bit of vegetables as well as the chicken, add your favorite sauce and you have a healthy delicious homemade lunch or snack! Enjoy!

Zafar Bangash, Director of the Institute of Contemporary Islamic Thought has been a forceful voice for the rights of the Palestinian people. He is also the author of many books, his latest book is title: July 11, 2015: Thousands of Torontonians joined millions of people in 800 cities across 85 countries to denounce the barbaric occupation of indigenous Palestinians by the Zionists. The streets in Toronto and around the world were abuzz with the slogans of “Shame Shame USA”, “Shame Shame israel” and “From the river to the sear, Palestine will be free”. The Al-Quds rally in Toronto was attended by Jews, Christians, Muslims and supporters of peace and justice from all walks of life. Addressing the rally, the Jewish speakers pointed out that a large number of Jews oppose Zionism and the war crimes committed by the state of israel in the name of Judaism. The Jewish law does not allow for illegal occupation of land, mass incarceration of men, women and children and forced expulsion of the indigenous Christian and Muslim Palestinians from their homes. Other speakers vowed to defeat efforts by the state of israel to silence the condemnation of its crimes against humanity by accusing the protestors of anti-Semitism. They pledged to work together with the Jews, who oppose the racist and inhumane policies of israel , to give a voice to the voiceless Palestinians. Many of the attendees pointed out that Canadians, Americans, French or citizens of any other country will never accept if the Zionist came to their land and tried to expel them forcibly from their homes by claiming that they are the chosen people and their god has gifted the land to them. There was a small group of counter protestors representing the illegal settlers and the state of israel. They primarily consisted of members of B’nai Brith and the Jewsih Defence League. The former has been credited with the creation of the terrorist state of israel and its continued illegal occupation and the later has been declared as a terrorist organization due to its violent activities against innocent civilians. Despite the best efforts by the representatives of israel in various countries to silence the protest against the apartheid state, the number of cities participating in the Al-Quds rallies and the number of organizations signing up for the boycott, divestment and sanctions movement continues to grow. The day is not far, when Palestine will be free and the war criminals in israel will be prosecuted for their crimes against humanity.

O\' Scholars, why did you remain silent?? Many chose to stay silent in the history of Islam. The cost that we paid was too high. Yet, we see many today, decide to stay indifferent and silent... Is it time to learn from the past, ponder, and act? Duration = 6:03 Follow us at: Shiatv.net/user/PureStreamMedia Telegram.me/PureStreamMedia Fb.com/PureStreamMedia

rophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story. Prophet Jacob (pbuh) faces Ester the priest of Ishtars temple, and tries spread the message of Monotheism among his people. The hard pregnancy of Josephsmother makes people doubt Allah as Ester claims itsIshtars punishment for Jacob and his family.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

\'Prophet Joseph\' Episode 13Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.

Prophet Joseph is dear to Jews, Christians and Muslims alike. For centuries the story of his life has been told over and over in many different ways and in many different languages. This is the Iranian version of a very beloved story.