21st December 2012 - A MUST WATCH DOCUMENTARY - English
The world is coming to an end on December 21 2012. The ancient Maya made this stunning prediction more than 2000 years ago. We will peel back the...
The world is coming to an end on December 21 2012. The ancient Maya made this stunning prediction more than 2000 years ago. We will peel back the layers of mystery and examine in detail how the Maya calculated the exact date of doomsday. Journey back to the ancient city of Chichen Itza - the hub of Maya civilization deep in the heart of MEXICOs Yucatan Peninsula - to uncover the truth about this prophecy. The Maya were legendary astronomers and timekeepers--their calendar is more accurate than our own. By tracking the stars and planets they assigned great meaning to astronomical phenomena and made extraordinary predictions based on them--many of which have come true. Could their doomsday prophecy be one of them. In insightful interviews archaeologists astrologers and historians speculate on the meaning of the 2012 prophecy. Their answers are as intriguing as the questions.
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Europe: Why has the threat of the far Right been ignored by police? 30...
Following the horrific terrorist attack in Norway, we would like to look at how there is an emergence of the far right taking place in Europe which...
Following the horrific terrorist attack in Norway, we would like to look at how there is an emergence of the far right taking place in Europe which is not being taken seriously enough.
There is a growing sense of unease in Norway that police failed to spot the warning signs which led to the horrific massacre of 98 innocent people. Now police forces across Europe and America are being asked to examine the threat posed by right-wing groups which have flourished in a recession-driven climate fuelled by Islamophobia.
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PressTv News Analysis - Far-right terrorism - Leon Mosavi, Phil Rees,...
What is a nationalist, or neo-Nazi, with far-right terrorist ideologies? Norway's anti-Islam terrorist Breivik listed numerous European Freedom...
What is a nationalist, or neo-Nazi, with far-right terrorist ideologies? Norway's anti-Islam terrorist Breivik listed numerous European Freedom Parties and neo-Nazi parties as allies because of their anti-immigrant, anti-Muslim stance, not to mention several anti-Islam personalities from the US in his writings titled 2083: A European Declaration of Independence.
More than a week after the Norwegian terrorist attacks, Europe is finding itself extremely exposed to the threat of a growing right-wing homegrown terrorism. In this edition of Press TV News Analysis, we will examine how big these movements are, and how much of a threat they pose society.
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[Big Story] Britains decade in Afghanistan - 02Nov2011 - English
Hundreds of thousands dead, many more displaced and a country brought to the brink by the mishmash policies of the west.
Marking the tenth...
Hundreds of thousands dead, many more displaced and a country brought to the brink by the mishmash policies of the west.
Marking the tenth anniversary of the invasion of Afghanistan is a sobering milestone in British history.
With hundreds of British military personnel killed and many more injured, billions spent on the war-effort, the British public have rightly turned even more against this conflict.
In this edition of the show we examine Britain's role in the Afghan disaster.
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Women & Advertising - Women World - English
In this edition of the show we will examine the advertising industry.
We ask; if it really does exploit women and manipulate young minds with...
In this edition of the show we will examine the advertising industry.
We ask; if it really does exploit women and manipulate young minds with seductive images and impossibly thin models and their perfect complexions.
What do we really know about those glossy magazine images? Are they selling us an impossible dream?
23m:41s
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Israel Warmongering - News Analysis - 28 Dec 2011 - English
In this edition of News Analysis we will examine the possibility of another war on the Gaza strip by Israel and whether this latest threat...
In this edition of News Analysis we will examine the possibility of another war on the Gaza strip by Israel and whether this latest threat underlies deeper worries by Israel due to changes in the regional landscape from the Arab Spring in which parliamentary results from different Arab countries show a break from the past with Israel.
25m:4s
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[Islam & Life] Should there be another Leveson inquiry into covering...
An Islamic TV channel is planning to run an "alternative Leveson inquiry" to investigate the way in which Muslims and Islamic affairs are...
An Islamic TV channel is planning to run an "alternative Leveson inquiry" to investigate the way in which Muslims and Islamic affairs are reported in the British media.
The Channel intends to appoint a judge and independent panel of assessors for the inquiry, just like the Lord Justice Leveson-run probe into press standards following the UK phone hacking scandal.
The enquiry will examine the link between the British media coverage and the social attitude towards Muslims.
The inquiry will follow the public poll done last summer where 29 % of people blamed the media for the Islamophobia and creating a climate of fear against Muslims.
In this edition of the show we ask the following question: Should there be another Leveson inquiry into covering Islam in the press?
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[30 May 2012] Obama Kill List-News Analysis - English
[30 May 2012] Obama Kill List-News Analysis - English
US assassination drone attacks: controversial, and against international law. It's been...
[30 May 2012] Obama Kill List-News Analysis - English
US assassination drone attacks: controversial, and against international law. It's been branded as targeted killings, not that the targets (should be targeting) have been successful: In Pakistan: a 10 to 1 ratio: That's 10 civilians killed for every militant. And after the US president admitted for the first time this past year that the US was involved, now news has surfaced of his direct involvement: In this news analysis, we will examine this controversial program, and whether his direct involvement as the decision maker makes him a war criminal
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[31 May 13] The Debate: Role of US-led allies in Iraq violence - English
The body count keeps rising: More than 500 people have been killed in May. And April: the deadliest month since June 2008, the death toll at more...
The body count keeps rising: More than 500 people have been killed in May. And April: the deadliest month since June 2008, the death toll at more than 700.
The extent of the violence is increasingly reminiscent of the widespread sectarian fighting that peaked in 2006 and 2007 and threatened to tear the country apart. But what is fanning the flames of this sectarianism in Iraq?
In this edition of The Debate we are going to examine the roles of regional countries, like Saudi Arabia, Turkey, and Qatar, and ask guests about US role, and what plans PM Nuri al Maliki has to tackle this problem.
24m:49s
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[PART2] War In Syria: Why The West Is Losing (April 2013) - English
In this chapter of Genocide we examine the chemical romance linked to the west and its allies. Turkey joins the fray, leading to an uprising across...
In this chapter of Genocide we examine the chemical romance linked to the west and its allies. Turkey joins the fray, leading to an uprising across the former Ottoman Empire. And Russia continues to stop all foreign intervention from the eager western empires.
78m:25s
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[06 Dec 2013] US senators ask intelligence officials to determine effect...
Weeks after Iran signed a landmark deal with the permanent members of the UN Security Council plus Germany, more signs emerge that some members of...
Weeks after Iran signed a landmark deal with the permanent members of the UN Security Council plus Germany, more signs emerge that some members of the Congress are already preparing to torpedo it. Several key senators have asked intelligence officials to examine whether a new set of sanctions would derail the nuclear talks with Iran.
The request was made by the chairmen of the Senate\'s banking, intelligence, and armed services committees, and the reply should be ready in less than a week. The senators have also asked intelligence officials to provide briefings to the chamber -- once every 45 days starting on February first -- on whether Iran is complying with the deal. Some members of Congress are pushing for a new list of sanctions against Iran. But the White House is calling on senators to hold off. It says new sanctions against Iran would make Washington appear to be acting in bad faith in its nuclear outreach to Tehran.
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STOP | STOP | STOP | English
Beautiful thought-provoking whiteboard animation.
To stop and re-examine ourselves, where we have come from and where we are heading, is the...
Beautiful thought-provoking whiteboard animation.
To stop and re-examine ourselves, where we have come from and where we are heading, is the pivotal moment that will lead us to the answers our souls seek.
So -as this video reminds us- let\\\'s stop!
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Ramadan 2021 | Remembering the Akhira | Shaykh Usama Abdulghani | April...
Ramadan 2021 | The Transition
The Ramadan 2021 lectures will examine The Transition from life in the dunya to our final abode: the akhira....
Ramadan 2021 | The Transition
The Ramadan 2021 lectures will examine The Transition from life in the dunya to our final abode: the akhira. Shaykh Usama Abdulghani begins the discussion explaining why remembering our akhirah as taught by the school of the AhlulBayt (‘a) is considered one of the best ways to experience God’s best in this world and the next. Throughout the upcoming nights, Shaykh will present a deep analysis of life after death and the steps leading to it.
Follow us on social media:
Facebook: https://www.facebook.com/lightofguidance313/
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Juz 16 of 30 | Journeying our eyes through the Quran | Sister Fatemah...
Juz 16 of the Holy Qur\'an consists of three Meccan surahs: the last 36 verses of Surah Kahf, the entirety of Surah Maryam, and the entirety of...
Juz 16 of the Holy Qur\'an consists of three Meccan surahs: the last 36 verses of Surah Kahf, the entirety of Surah Maryam, and the entirety of Surah Taha. This juz touches on the concept of how Allah (swt) is in control of everything, including our free-will, how He provides our rizk, and how He intervenes in our lives. When we examine the life of Prophet Musa (as) in the beginning of Surah Taha, we see all of these concepts come together. When Musa’s (as) mother placed him in the river, she was nervous, but she had faith that Allah (swt) would take care of him. Allah (swt) made sure to move the river in such a way that the basket with Musa (as) in it would reach Pharaoh\'s palace. It is here that free-will comes into play. Using their free-will, Asiya, and eventually Pharaoh fell in love with baby Musa and decided to raise him. In this story we can see that while Allah (swt) is in control of everything, He has also provided us with free-will to decide our own destiny.
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Juz 16 of 30 | Journeying our eyes through the Quran | Sister Fatemah...
Juz 16 of the Holy Qur\'an consists of three Meccan surahs: the last 36 verses of Surah Kahf, the entirety of Surah Maryam, and the entirety of...
Juz 16 of the Holy Qur\'an consists of three Meccan surahs: the last 36 verses of Surah Kahf, the entirety of Surah Maryam, and the entirety of Surah Taha. This juz touches on the concept of how Allah (swt) is in control of everything, including our free-will, how He provides our rizk, and how He intervenes in our lives. When we examine the life of Prophet Musa (as) in the beginning of Surah Taha, we see all of these concepts come together. When Musa’s (as) mother placed him in the river, she was nervous, but she had faith that Allah (swt) would take care of him. Allah (swt) made sure to move the river in such a way that the basket with Musa (as) in it would reach Pharaoh\'s palace. It is here that free-will comes into play. Using their free-will, Asiya, and eventually Pharaoh fell in love with baby Musa and decided to raise him. In this story we can see that while Allah (swt) is in control of everything, He has also provided us with free-will to decide our own destiny.
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