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Farmed salmon from multi-national companies in Norway are escaping into natural waterways and destroying wild salmon populations across the world. This has been profitable to corporate fish farms but an economic blow to communities that depend on wild salmon

[23 Feb 2015] Syrians escaping from terrorists to find freedom in government-held areas - English

Thousands of Pakistanis are fleeing their homeland and escaping into Afghanistan. Fighting between Taliban and Pakistani forces began in August. Al Jazeeras Zeina Khodr reports on the people caught in the crossfire.

Farmed Salmon Exposed The Global Reach of the Norwegian Salmon Farming Industry

[2] Mystery of Egypt Sinai border attacks with George Galloway - 10 Aug 2012 - English n Sunday, unknown gunmen opened fire on the Egyptian border security guards at a checkpoint near the Karm Abu Salem border crossing, killing at least 16 security personnel and injuring several others. Egyptian President Mohamed Morsi called an emergency meeting with the Supreme Council of the Armed Forces following the incident on Sunday, the Egyptian state media reported. "President Morsi says that this cowardly attack will not go without a response... and that those who committed this crime will pay dearly," said a statement issued late on Sunday by the Egyptian president's office. After killing the border guards at a checkpoint near the Karm Abu Salem border crossing, the militants, who were wearing traditional Bedouin clothing, seized two armored vehicles and quickly drove off the scene. Witnesses said the militants also fired rocket-propelled grenades at the Egyptian army checkpoint. Meanwhile, an official of the Islamic Resistance Movement Hamas declared that, "The border between Egypt and Gaza is protected. We closed the tunnels to prevent anyone from escaping (into Gaza) and we have put our forces on alert." In Israel, a spokesman for the armed forces said that one of the vehicles exploded while trying to cross the Rafah border. The other vehicle was reportedly hit by an Israeli airstrike. Egypt has been trying to secure its borders following last year's revolution, which resulted in the ouster of Hosni Mubarak.

[1] Mystery of Egypt Sinai border attacks with George Galloway - 10 Aug 2012 - English On Sunday, unknown gunmen opened fire on the Egyptian border security guards at a checkpoint near the Karm Abu Salem border crossing, killing at least 16 security personnel and injuring several others. Egyptian President Mohamed Morsi called an emergency meeting with the Supreme Council of the Armed Forces following the incident on Sunday, the Egyptian state media reported. "President Morsi says that this cowardly attack will not go without a response... and that those who committed this crime will pay dearly," said a statement issued late on Sunday by the Egyptian president's office. After killing the border guards at a checkpoint near the Karm Abu Salem border crossing, the militants, who were wearing traditional Bedouin clothing, seized two armored vehicles and quickly drove off the scene. Witnesses said the militants also fired rocket-propelled grenades at the Egyptian army checkpoint. Meanwhile, an official of the Islamic Resistance Movement Hamas declared that, "The border between Egypt and Gaza is protected. We closed the tunnels to prevent anyone from escaping (into Gaza) and we have put our forces on alert." In Israel, a spokesman for the armed forces said that one of the vehicles exploded while trying to cross the Rafah border. The other vehicle was reportedly hit by an Israeli airstrike. Egypt has been trying to secure its borders following last year's revolution, which resulted in the ouster of Hosni Mubarak.

[08 Sept 2013] Scores of Syrian refugees escape to Iran\'s Esfahan - English

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2 In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs. The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.” All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.” We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a). I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying). God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism. Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.