[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[24 Oct 2013] Russian people voice support for Iran Nuclear energy...
Iran\'s peaceful nuclear programme has grabbed media attention since nuclear talks between Iran and the five permanent UN Security Council members...
Iran\'s peaceful nuclear programme has grabbed media attention since nuclear talks between Iran and the five permanent UN Security Council members plus Germany started in Geneva. Russia\'s official position is that Iran is entitled to use nuclear energy for peaceful purposes. This is a position that has been reaffirmed by Russian President Vladimir Putin.
Russia is one of Iran\'s major energy partners and has been in charge of building of Bushehr nuclear power plant. But do ordinary Russians share the same view as their politicians? Press TV took to the streets of Moscow to find out.
While most Russians questioned by Press TV believe that Iran should be able to use nuclear energy for peaceful purposes, there are some people who think it\'s not a simple issue.
The next round of nuclear talks is seto to be held in November in Geneva, should shed more light on whether diplomacy can prevail in this situation.
The majority of people here believe that Iran is entitled to use nuclear energy for peaceful purposes. This notion is also reflected in the Russian government which says that a diplomatic path should be pursued to resolve the nuclear issue.
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Media Attacks Water Recommends People Drink Soda - English
mainstream media has launched a new wave of misinformation designed to discredit the health benefits of drinking water Just today for example Fox...
mainstream media has launched a new wave of misinformation designed to discredit the health benefits of drinking water Just today for example Fox News ran a story entitled Skip the Water Have a Soda Instead
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IRIB Report - UNITY Seminar - Medina during Hajj - November 2010 -...
A seminar was held in medina on Saturday. It was entitled "The Ambassadors of Unity". The seminar was opened with the remarks made by the...
A seminar was held in medina on Saturday. It was entitled "The Ambassadors of Unity". The seminar was opened with the remarks made by the Leader's representative for Hajj Pilgrimage Hojatolislam Ghazi Asgar. Our correspondent in Medina has more on the issue.
IRIB Report - UNITY Seminar - Medina during Hajj - November 2010 - English Report
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[EXCELLENT WORKSHOP] Towards A Balanced Life - Sh. Salim Yusufali - Part...
[Recommended for both activists as well as non-activists]
The Awaited One Foundation held a workshop entitled \\\"Towards A Balanced...
[Recommended for both activists as well as non-activists]
The Awaited One Foundation held a workshop entitled \\\"Towards A Balanced Life\\\" with Sheikh Salim Yusufali on December 18, 2010.
Video is provided courtesy of the Yaseen Educational Foundation which held a similar program during the Holy Month of Muharram in Los Angeles.
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Towards A Balanced Life - Sh. Salim Yusufali - Part 2 - 18Dec2010 - English
[Recommended for both activists as well as non-activists]
The Awaited One Foundation held a workshop entitled \\\"Towards A Balanced...
[Recommended for both activists as well as non-activists]
The Awaited One Foundation held a workshop entitled \\\"Towards A Balanced Life\\\" with Sheikh Salim Yusufali on December 18, 2010.
Video is provided courtesy of the Yaseen Educational Foundation which held a similar program during the Holy Month of Muharram in Los Angeles.
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Towards A Balanced Life - Sh. Salim Yusufali - Part 3 - 18 Dec 2010 -...
[Recommended for both activists as well as non-activists]
The Awaited One Foundation held a workshop entitled \\\"Towards A Balanced...
[Recommended for both activists as well as non-activists]
The Awaited One Foundation held a workshop entitled \\\"Towards A Balanced Life\\\" with Sheikh Salim Yusufali on December 18, 2010.
Video is provided courtesy of the Yaseen Educational Foundation which held a similar program during the Holy Month of Muharram in Los Angeles.
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Che Guevara receives Jean Paul Sartre in Cuba - Farsi sub English
With English Subtitles. It was the dawn of the Cuban revolution. Hassan Abbasi, Iranian political science professor tells the story of his young...
With English Subtitles. It was the dawn of the Cuban revolution. Hassan Abbasi, Iranian political science professor tells the story of his young years.
Apologies for the minor spelling in Sartre.
Jean-Paul Charles Aymard Sartre (French pronunciation: [saʁtʁ], English: /ˈsɑrtrə/; 21 June 1905 -- 15 April 1980) was a French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic. He was one of the leading figures in 20th century French philosophy, existentialism, and Marxism, and his work continues to influence fields such as Marxist philosophy, sociology, critical theory and literary studies. Sartre was also noted for his long polyamorous relationship with the feminist author and social theorist, Simone de Beauvoir. He was awarded the 1964 Nobel Prize in Literature but refused the honour.
Ernesto "Che" Guevara (Spanish pronunciation: [ˈtʃe geˈβaɾa];[5] June 14,[1] 1928 -- October 9, 1967), commonly known as El Che or simply Che, was an Argentine Marxist revolutionary, physician, author, intellectual, guerrilla leader, diplomat and military theorist. A major figure of the Cuban Revolution, since his death, Guevara's stylized visage has become a ubiquitous countercultural symbol and global insignia within popular culture.[6]
As a medical student, Guevara traveled throughout Latin America and was transformed by the endemic poverty he witnessed.[7] His experiences and observations during these trips led him to conclude that the region's ingrained economic inequalities were an intrinsic result of capitalism, monopolism, neocolonialism, and imperialism, with the only remedy being world revolution.[8] This belief prompted his involvement in Guatemala's social reforms under President Jacobo Arbenz, whose eventual CIA-assisted overthrow solidified Guevara's radical ideology. Later, while living in Mexico City, he met Raúl and Fidel Castro, joined their 26th of July Movement, and travelled to Cuba aboard the yacht, Granma, with the intention of overthrowing U.S.-backed Cuban dictator Fulgencio Batista.[9] Guevara soon rose to prominence among the insurgents, was promoted to second-in-command, and played a pivotal role in the successful two year guerrilla campaign that deposed the Batista regime.[10]
Following the Cuban Revolution, Guevara performed a number of key roles in the new government. These included instituting agrarian reform as minister of industries, serving as both national bank president and instructional director for Cuba's armed forces, reviewing the appeals and firing squads for those convicted as war criminals during the revolutionary tribunals,[11] and traversing the globe as a diplomat on behalf of Cuban socialism. Such positions allowed him to play a central role in training the militia forces who repelled the Bay of Pigs Invasion[12] and bringing to Cuba the Soviet nuclear-armed ballistic missiles which precipitated the 1962 Cuban Missile Crisis.[13] Additionally, he was a prolific writer and diarist, composing a seminal manual on guerrilla warfare, along with a best-selling memoir about his youthful motorcycle journey across South America. Guevara left Cuba in 1965 to foment revolution abroad, first unsuccessfully in Congo-Kinshasa and later in Bolivia, where he was captured by CIA-assisted Bolivian forces and executed.[14]
Guevara remains both a revered and reviled historical figure, polarized in the collective imagination in a multitude of biographies, memoirs, essays, documentaries, songs, and films. Time magazine named him one of the 100 most influential people of the 20th century,[15] while an Alberto Korda photograph of him entitled Guerrillero Heroico (shown), was declared "the most famous photograph in the world."
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Women in Islam - by Abdul Malik - English
Speech given by Imam Abdul Malik to a student organization at the City College of New York entitled "Women in Islam,".What was it like...
Speech given by Imam Abdul Malik to a student organization at the City College of New York entitled "Women in Islam,".What was it like for Women before Islam? What was it like for Women in Islam? and What would it be like for women today without Islam?
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[22 June 2012] Water occupation - Remember Palestine - English
[22 June 2012] Water occupation - Remember Palestine - English
On December 13, 2011, the French National Assembly issued a 320-page report...
[22 June 2012] Water occupation - Remember Palestine - English
On December 13, 2011, the French National Assembly issued a 320-page report entitled, The Geopolitics of Water, which dedicated 20 pages to an alleged water war between Israelis and Palestinians. Employing the incendiary term apartheid, the report's lead author, Jean Glavany, accused Israel of usurping Palestinian water sources and showing favoritism to 450,000 settlers who purportedly use more water than 2.3 million Palestinians in the West Bank. This year the UN also reported from the 530 springs they surveyed in the West Bank 30, mostly in areas where Israel retains military control, were taken over by the settlers.
It added that Palestinians currently had limited access to 26 other springs where settlers had moved in and threatened to take control. This month, local security forces in Jenin said that the bulldozers destroyed the well near Beit ad village, north of Jenin. The well belonged to a Palestinian resident of Tubas and provided water for tens of acres in Beit Qad plain. Sources added that a handful of military machinery, supported by two bulldozers were in the area during the destruction of the well. The governor of Jenin, Talal Dweikat, denounced the destruction of the well which he described as designed to fight the rights of Palestinians. Dweikat also said that this issue has come to shape an important worry for all districts in Palestine, especially Jenin which has been suffering continuously from similar attacks.
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NO TALKS with the USA under pressure - Leader: Syed Ali Khamenei - 7 Feb...
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the...
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the United States as long as Washington\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s words do not match its deeds. Ayatollah Khamenei made the comments just days after US Vice President Joe Biden said Washington was prepared to hold direct talks with Iran.
The Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has rejected any talks with the United States under pressure and threats.
“I am not a diplomat. I am a revolutionary and speak frankly, honestly, and firmly. An offer of talks makes sense only when the side [that makes the offer] shows its goodwill,” Ayatollah Khamenei said in a meeting with the officials and commanders of Iran Navy on Thursday.
“Negotiation is meaningful when the two sides talk with goodwill, under equal conditions and without seeking to deceive each other. Therefore, ‘negotiation for the sake of negotiation’, ‘tactical negotiation’ and negotiation offer in order to sell a superpower\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s gesture to the world is a deceptive move,” the Leader stated.
Ayatollah Khamenei also noted that during the past four years, nothing has been seen from the United States but continuation of conspiracies, abetting seditionists and supporting the terrorists which assassinated Iranian nation’s scientists.
“You (the Americans) point the gun at Iran and say either negotiations or we pull the trigger! You should know that pressure and negotiations do not go together, and the [Iranian] nation will not be intimidated by such things.”
Ayatollah Khamenei pointed to the remarks by American officials that ‘the ball is now in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court,’ and noted, “The ball is in your court, because you should answer the question of whether speaking of negotiations at the same time as continuing pressure and threats makes any sense at all.”
The Leader pointed out, however, that, “We, of course, understand their (the Americans’) need for negotiations, because the Middle East policy of the Americans has failed, and in order to compensate for this failure, they need to play a trump card.”
Taking Iran to the negotiating table is the trump card that the US needs, Ayatollah Khamenei noted, adding that the US seeks to tell the world it has good will. “However, no one sees any goodwill.”
“Negotiation with the United States does not solve any problem because they have not fulfilled any of their promises in the past 60 years.”
Referring to the conspiracies by the enemies of the Iran including coups, military provocation, all-out support for the aggressor enemies, hard war, soft war, intensive pressure by the West’s evil media empire as well as harsh and increasing sanctions, Ayatollah Khamenei pointed out that for the past 30 years the enemies have tried to make Iranian nation disappointed at the Islamic Republic, but they have failed.
The Leader also stressed that the Iranian nation will castigate anybody who would renounce the national interests, sovereignty and progress of the country in order to satisfy the United States.
Speaking at the 49th annual Munich Security Conference in Germany on February 2, US Vice President Joe Biden said Washington was ready to hold direct talks with Iran over the country’s nuclear energy program.
The United States, the Israeli regime and some of their allies have repeatedly accused Iran of pursuing non-civilian objectives in its nuclear energy program.
Iran argues that as a signatory to the nuclear Non-Proliferation Treaty (NPT) and a member of the International Atomic Energy Agency (IAEA), it is entitled to develop and acquire nuclear technology for peaceful purposes.
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[02 July 13] Iran media ban violates human rights - English
Press TV News Director Hamid Reza Emadi says a wave of attacks launched by international satellite companies against Iranian channels violates...
Press TV News Director Hamid Reza Emadi says a wave of attacks launched by international satellite companies against Iranian channels violates human rights and freedom of speech.
The giant satellite company Intelsat recently stopped the broadcast of Iranian channels under the pretext of the US sanctions against head of the Islamic Republic of Iran Broadcasting (IRIB) Ezzatollah Zarghami.
The campaign against Iranian channels is considered a violation of satellite rules, under which all nations have the right to use satellites, with the audience entitled to receive information from any source they desire.
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[21 Oct 2013] Documentary - The Deported - English
The Unites States of America is proudly described as \\\"The land of the free and the home of the brave\\\" in its national anthem. But...
The Unites States of America is proudly described as \\\"The land of the free and the home of the brave\\\" in its national anthem. But it is almost 200 years since these words were written and times have certainly changed.
Perhaps many may now agree that the United States of America is no longer the land where all people are free and entitled to life, liberty and the pursuit of happiness of their own choice. In the decade since Sept. 11, 2001, the US has comprehensively reduced civil liberties in the name of an expanded security state. The most noticeable example of this was the USA PATRIOT act signed into law October 26, 2001.Only Six weeks after the 9/11 attacks the US Congress enacted the sweeping new law that was passed in great haste and secrecy, and that many regard as riddled with flaws that seriously compromise fundamental freedoms.
In The Deported we look at the lives of three immigrants to the United States who had come to America to live the dream in a land they thought to be free and fair. Yet in the aftermath of the 9/11 terrorist attacks their lives spiraled into misery as the US government rushed to wage a war on terror, terrorizing innocent citizens instead.
52m:20s
7474
[08 Nov 2013] The Debate - Nuclear Negotiations - English
On the nuclear talks between Iran and the permanent members of the UN, known as the P5+1, A breakthrough seems to be on the horizon after years of...
On the nuclear talks between Iran and the permanent members of the UN, known as the P5+1, A breakthrough seems to be on the horizon after years of negotiating.
Iran\'s new nuclear negotiating team, headed by FM Mohammad Javad Zarif, may be able to get Iran what it was always entitled to based on international law: its inalienable right to civilian nuclear technology, without giving up its right to nuclear enrichment.
In this debate, we\'ll discuss the possibilities of reaching this deal, and its political ramifications, both regionally and beyond.
But how serious and sincere are the US and its European allies in the talks as they derailed at least two earlier agreements?
23m:16s
6497
[23 Dec 2013] Iran rejects Bahrain claims linking Iran to regional...
Iran\\\'s deputy foreign minister has rejected Bahrain\\\'s accusations, alleging that Tehran is involved in regional crises.
Hossein Amir...
Iran\\\'s deputy foreign minister has rejected Bahrain\\\'s accusations, alleging that Tehran is involved in regional crises.
Hossein Amir Abdollahian emphasized that Tehran is in favor of political solutions to crises across the region, including the unrest in Bahrain. He noted that Iran views the situation in Bahrain as an internal issue, adding that only the Bahraini people are entitled to decide their own future. He however advised the Manama government against adopting wrong measures to deal with the unrest. Earlier, Bahraini Foreign Minister Sheikh Khalid Bin Ahmed Al Khalifah accused Iran of interfering in the internal affairs of regional countries and supporting terrorist groups.
0m:41s
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[15 Jan 2014] The Debate - Failing Extremism - English
On the war on Syria: Syrian President Bashar al-Assad, in a meeting with Iranian Foreign Minister Mohammad Javad Zarif, warned that Saudi Arabia\'s...
On the war on Syria: Syrian President Bashar al-Assad, in a meeting with Iranian Foreign Minister Mohammad Javad Zarif, warned that Saudi Arabia\'s political and religious ideology is \"a threat to the world\". Has Saudi Arabia\'s support for terrorists reached such an alarming level that UN Sec. Gen. Ban Ki Moon has said it will discuss Saudi support for terrorists in Iraq with UN members? In this edition of the debate, we\'ll discuss how isolated Saudi Arabia and its policy in Syria have become. Turkey, that has long called for the ouster of President Bashar Assad, is now calling for a shift in government policy towards Syria. In addition, we\'ll discuss how the U-S has come to recognize that their support for these insurgents has backfired, and further analyze reports of Western intel. agencies wanting to cooperate with Syria, Iran, and Russia in battling these extremists.
Guests:
- Journalist & Middle East Analyst, Sharif Nashashibi (LONDON).
- Author & Historian, Webster Griffin Tarpley (WASHINGTON).
Subjects:
1. REAX: Syrian President Bashar al-Assad, in a meeting with Iranian Foreign Minister Mohammad Javad Zarif, warned that Saudi Arabia\'s political and religious ideology is \"a threat to the world\".
- He was referring to Wahhabism, an ultra-conservative tradition which is predominant in Saudi Arabia, a key backer of insurgents fighting the Syrian government.
2. Saudi Arabia\'s ambassador to Britain wrote an op-ed in the New York Times entitled Saudi Arabia Will Go It Alone: with statements like \"Nothing is ruled out in our pursuit of peace in the Arab World... Act independently by rejecting a seat on the UN. The way to prevent the rise of extremism: is to support the champions of moderation: financially, materially and yes, militarily, if necessary. Saudi Arabia will continue on this new track for as long as proves necessary
- This seemed to reiterate the sentiment expressed by Saudi intelligence chief Bandar bin Sultan back in October when he talked of shifting away from the alliance with the U.S.:
3. It appears Saudi support for insurgents from AL Qaeda groups to otherwise, has created havoc in the region: From Syria, to Lebanon, to Iraq: And partly in Jordan, so much so that the UN chief Ban Ki Moon has said it may discuss this with security council members?
4. Turkey, has been a supporter of President Bashar Assad\'s ouster. But now Turkish President Abdullah Gul is now calling for a shift in government policy towards Syria. President Abdullah Gul said on Tuesday that \"I am of the opinion that we should recalibrate our diplomacy and security policies given the facts in the south of our country (in Syria).\" What do you make of Gul\'s call for a change in his country\'s policy?
5. MAJOR DEVELOPMENT: The Syrian deputy foreign minister says Western intelligence agencies have been recently visiting Damascus for talks on combating extremist insurgents. Mekdad: Mekdad said that the contacts appeared to show a rift between the political and security authorities in some countries opposed to Assad. Has the US and other Western countries like France and the UK realized that support for these insurgents have now backfired?
6. If Western intel. agencies are cooperating with Syria, which by default will include Iran, then why is the US then insisting Iran not to participate n Geneva 2, or only participate on the sidelines, a precondition that Iran has rejected?
7. United States, the West, Iran, Russia, Syria and the geopolitical shift, which has left Saudi Arabia isolated: Yet the pattern of global terrorism has been sponsored by the US, Israel, and their Arab partners Saudi Arabia and Qatar. Will the US stop its support for terrorists?
8. How far will the US go to counter Saudi Arabia\'s destructive role at least regionally: Are the 2 countries headed for a clash?
22m:34s
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Discussing the Crazy Election Chaos in America | IP Talk Show | English
Trump or Biden? The bottom line is, they’re two sides of the same coin! A fast-paced and passionate discussion between three Howza students at...
Trump or Biden? The bottom line is, they’re two sides of the same coin! A fast-paced and passionate discussion between three Howza students at the Islamic Seminary of Qom, discussing some of the most relevant (or perhaps, irrelevant) issues of today. What do the American elections mean for us as Muslims globally? This is the first of a two-part discussion, the focus of which is Imam Khamenei’s speech on the auspicious occasion of the birth Anniversary of the Holy Prophet Muhammad (S) & Imam Sadiq (A). The full speech is entitled: \\\"U.S. elections don’t affect Iran\\\'s policy toward the U.S.” and you can find it at Khamenei.ir. Shaykh Muzaffer Hyder, Shaykh Ali Qomi and Sayyid Shahryar discuss…
#IPTalkShow #IslamicPulse #ImamKhamenei #Khamenei #Trump #Biden #election #vote #politics #trump #news #usa #elections #democrat #biden #congress #donaldtrump #KamalaHarris #democrats #america #joebiden #covid #republican
21m:39s
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Should Muslims be protesting against the French Cartoons? | IP TalkShow...
Muslims globally have been outraged by the insults against the Holy Prophet (S) - but should we be protesting? Shaykh Muzaffer Hyder,...
Muslims globally have been outraged by the insults against the Holy Prophet (S) - but should we be protesting? Shaykh Muzaffer Hyder, Shaykh Ali Qomi and Sayyid Shahryar discuss whether it is appropriate to be protesting, what the Leader’s opinion is on this matter and how it is imperative that the Muslims remain UNITED for the cause of Islam and the Messenger of Allah (S). This is the second of a two-part discussion, the focus of which is Imam Khamenei’s speech on the auspicious occasion of the birth Anniversary of the Holy Prophet Muhammad (S). The full speech is entitled: \\\"U.S. elections don’t affect Iran\\\'s policy toward the U.S.\\\" and can be found at khamenei.ir.
#IPTalkShow #ImamKhamenei #TheLeader #CharlieHebdo #FreedomOfSpeech #Censorship #Paris #France #Holocaust #Nazis #Zionists #Pakistan #Islamophobic #ImranKhan #JeSuisCharlie #RasmusPaludan #BritishShiaism #Shia #Sunni #IPTalkShow #Islamic Pulse #ImamKhamenei #Khamenei #Trump #Biden #election #vote #politics #trump #news #usa #elections #democrat #biden #congress #donaldtrump #democrats #america #joebiden #covid #republican
30m:1s
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Our Era Has Begun | Shaykh Mahdi Taeb | English
Absolutely stunning clip which inculcates our stance regarding the unjust sanctions placed on Al-Mustafa International University (the Howza of...
Absolutely stunning clip which inculcates our stance regarding the unjust sanctions placed on Al-Mustafa International University (the Howza of Qom). The Revolutionary ethos and outlook is to resist against the tyranny of the oppressors, just as the true Shias have done throughout history and will go on doing up until the end of times.
See the full revolutionary discussion entitled, “Discussing the Sanctions on the Howza | IP Talk Show”.
#ScholarClip #Revolution #Islam #Quran #Ahlulbayt #Love #Tolerance #Respect #Jihaad #Knowledge #Qom
6m:33s
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[Lecture II] Marriage Contracts In Islam | Protecting Yourself In A...
- Reviewing the importance of having a marriage contract before getting married
- The importance of hoping for the best, but ensuring to plan for...
- Reviewing the importance of having a marriage contract before getting married
- The importance of hoping for the best, but ensuring to plan for the worse
- The Qur\'ans numerous verses on the issue of not delaying a divorce, causing hardship for a wife
- Discussing the division of property during a divorce
- What is \'ownership\' in Islam, when you are married?
- What is a wife entitled to during the time of divorce?
- The vulnerable position of stay-at-home housewives who are soon to be divorced with little to no assets
- Mechanism in Islam and marriage contracts which can protect someone in this scenario
- The contributions of a housewife are numerous and intangible, on top of the monetary savings created through their household tasks
- Looking at other related issues when it comes to divorce in Islam
Thursday Night Majlis
Date: July 14th, 2022
Watch Part 1: https://youtu.be/WbcwzE-cTLk
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
38m:49s
1893
We Are The Opponents of the Zionists! | حریفت منم | Nasheed |...
\"Whatever is in front of us;
we’re the generation of Light!\"
\"Say it in front of the eyes
of the oppressor;
We are near...
\"Whatever is in front of us;
we’re the generation of Light!\"
\"Say it in front of the eyes
of the oppressor;
We are near the reappearance!\'”
\"Let’s finish it and say,
\'O’ Commander!\'”
\"Khaybar Khaybar;
O’ Zionist, I am your opponent!\"
\"Haydar Haydar;
O’ Zionist, I am your opponent!\"
This and more in this powerful Nasheed entitled \"We Are The Opponents of the Zionists\".
4m:4s
1247
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