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What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another. There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported. There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences. Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation. There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.

Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have disfigured this shining historic event to such an extent and have committed such a monstrous treachery towards Imam Husayn (\\\\\\\'a) that if he were to come and see, he will say, \\\\\\\'You have changed the entire face of the event. I am not the Imam Husayn that you have sketched out in your own imagination. The Qasim ibn Hasan that you have painted in your fancy is not my nephew. The \\\\\\\'Ali Akbar that you have faked in your imagination is not my aware and intelligent son. The companions that you have carved out are not my companions.\\\\\\\" We have fabricated a Qasim whose only desire is to become a bridegroom and whose uncle\\\\\\\'s wish, too, is to have him wedded. Contrast this one with the historical Qasim. Reliable histories report that on the night of \\\\\\\'Ashura\\\\\\\' the Imam (\\\\\\\'a) gathered his companions in a tent whose location, as described by the phrase \\\\\\\'inda qurbil-ma\\\\\\\', was the place where water used to be kept, or near it. There he delivered that very well-known sermon of the night preceding \\\\\\\'Ashura\\\\\\\'. I do not want to mention its details here, but, to put it briefly, in this sermon the Imam told them that every one of them was free to depart and leave him to confront the enemy alone. The Imam did not want anybody to stay just for considerations of courtesy or to remain out of compulsion, or even to think that they were obliged to do so by virtue of the allegiance (bay\\\\\\\'ah) they had given him. Hence he tells them, \\\\\\\"You are all free, my companions, members of my family, my sons, and my nephews-everyone-to leave without being liable to anything. They [i.e. the enemy\\\\\\\'s forces] have nothing against anyone except me. The night is dark. Take advantage of the darkness of the night and depart. They will definitely not stop you.\\\\\\\" At first, he expresses his appreciation for them and tell them, I am most pleased with you. I do not know of any companions better than mine, and no better relatives than the members of my family.\\\\\\\" But all of them tell him, in unison, that such a thing was impossible. What answer will they give to the Prophet on the Day of Resurrection? What will happen to loyalty, to humanity, to love and attachment? Their ardent responses and their words said on that occasion melt a heart of stone and are most moving. One of them says, \\\\\\\"Is one life worth enough to be sacrificed for someone like you? I wish that I were brought to life seventy times to die seventy time for your sake.\\\\\\\" Another says, \\\\\\\"I would lay down a thousand lives for your sake if I had them.\\\\\\\" Another says, \\\\\\\"If I were to sacrifice my life for you and my body were burnt to ashes and the ashes were cast to wind, and were this done a hundred times, I would still love to die for your sake.\\\\\\\" The first to speak was his brother Abu al-Fadl, and then the Imam changed the subject and told them about the events of the next day, informing them that they all would be killed. All of them receive it as a great good news.

Open Letter foxattacks DOT com Sign the open letter to the major television networks urging them to NOT follow FOXs lead to another war The video shows the evidence of how they are repeating the same distortions and fear mongering they did before the Iraq war

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict - English

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict - English

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

For an analysis of the situation and available solutions (one state or two?) see GazaAwareness.blogspot.com. Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

Peace Propaganda and the Promised Land provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East by zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict.

FOX NEWS or FIX VIEWS - Employees expose FOX NEWS Distortions - English

Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar. This year, countless millions across the world once again proudly commemorated the mission of Imam Husayn ibn Ali (A) and most eagerly mourned over the martyrdom of Imam Husayn (A), and his family members and companions who accompanied his eminence into the divine hands of martyrdom as they stood up for Truth and Justice against the overwhelming forces of evil and falsehood. Yet, what is one of the reasons for the collapse of the power of the Muslim Ummah over the centuries? And what does Shaheed Murtaza Mutahhari say in this regard? What are some of the philosophical or theological distortions and corruptions over the history of the Muslims that have caused severe damage to the power of the Muslim Ummah? What is an incorrect notion of Shifa\\\'at, the intermediation of the Immaculate Imams (A) and the holy Messenger of Allah (S)? What is a major distortion in the narrative of Ashura and Karbala, which can have a hand in the destruction of the mission of Imam Husayn (A)? Finally, in what ways have the enemies of Islam tried to falsely paint Imam Husayn (A) as the modern-day narration of Jesus Christ; and what are its dangers? In order to answer these questions and more, we humbly invited Sayyid Muhammad Hashemi from the Islamic Republic of Iran to explain to us, \\\"Is Imam Husayn (A) the Jesus Christ of Islam?\\\" Salutations be upon Husayn! Salutations be upon Ali ibne Husayn! Salutations be upon the children of Husayn! Salutations be upon the companions of Husayn! #IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #Imam_Khomeini #Khomeini #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #D2A #D2i #Zionist #Yazeed #Shimr