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This documentary analyzes the life of Imam Khomeini (r.a) and highlights various aspects of his personality. A very good educational documentary about this great man who proved to be a true follower of Ahlulbayt (a.s).

It has been over five weeks since Gaza\\\'s power plant stopped working. This has seriously affected all aspects of life in the tiny and impoverished coastal strip in many ways including water supply, sewage treatment and medical care. Amjad Shawa the director of Palestinian Non-Governmental Organizations Network (PNGO) made an urgent appeal to the international community to help alleviate the suffering in the blockaded coastal territory.

DETAIL - http://www.icterrorism.com/en/? Conference Objectives: -Exchange of views about different aspects of campaign against terrorism -The examination of reasons for spiraling trend of terrorist activities in global arena -The examination of challenges and extant obstacles forcampaign againstterrorism’s sake -Discuss on circumstances of strengthen appropriate mechanisms to opposing terrorism at the bilateral, regional and international levels

Imam Khamenei highlights a salient feature of Hajj i.e. tranquility of heart and peace of mind. What are the two aspects of acquiring this tranquility?

One of the pillars of Islam is to have Taqwa. Taqwa can be said to be piety or God consciousness. A person\'s awareness of Allah which in turn helps one to obey Allah and prevents one from the disobedience of Allah. But is this the only kind of Taqwa which the holy Qur\'an speaks about? Are there other aspects to Taqwa which we must all take into consideration? Can one have the Taqwa of powers other than Allah? The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei very beautifully answers all of these questions for us in this short clip. Fear the disobedience of Allah and never fear disobeying the enemies of Allah.

The Leader of the Islamic Revolution has described the \\\\\\\'unprecedented\\\\\\\' turnout of almost 85% in the election as a \\\\\\\'political quake\\\\\\\' for the enemy. Ayatollah Seyyed Ali Khamenei said high turnout in the election, which witnessed more than 40 million Iranians casting their votes, was a great manifestation of people\\\\\\\'s solidarity with the Islamic establishment. Addressing Friday prayers congregation, Ayatollah Khamenei said that last Friday\\\\\\\'s election indicated a \\\\\\\'common sense of responsibility\\\\\\\' of the Iranian nation to determine the future of the country. The Leader added that all those who took part in the election proved their \\\\\\\'political consciousness and commitment\\\\\\\' towards the establishment to the whole world. The Leader said the high voter turnout in the election was a \\\\\\\'political quake\\\\\\\' for the enemy and a \\\\\\\'real celebration\\\\\\\' for the friends of the country. \\\\\\\"The Islamic Republic of Iran will by no means betray the votes of the nation,\\\\\\\" the Leader said, adding the legal system of the election will not allow any ballot rigging in Iran. Ayatollah Khamenei, however, maintained that the Guardian Council, the body tasked with overseeing the election, would look into the complaints of the candidates who are unhappy with the election results. The Leader also added that the establishment would never give-in to illegal demands, urging all presidential candidates to pursue their complaints through legal channels. Ayatollah Khamenei called for an end to illegal street protests aimed at reversing the result of the election. Following the announcement of the election outcome, supporters of the defeated candidate Mir-Hussein Mousavi-who rejected the election results-- took to the streets of Tehran and other cities in daily rallies. The Leader also warned against attempts made by foreign media outlets seeking to destabilize the country and blamed Britain in particular. Ayatollah Khamenei also decried the slander of former and incumbent top officials in pre-election debates by candidates. President Ahmadinejad was re-elected the next president of the country with over 60% percent of the votes. He won over his three rivals Mir-Hossein Mousavi, Mehdi Karroubi and Mohsen Rezaei with almost 25 million votes. The Leader said the time is over for rivalry, stressing that all should unite and line up behind the president-elect Complete Transcript http://www.presstv.com/detail.aspx?id=98610 In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing. In this sermon, I will address the issue of the election, which is a hot topic in our country. I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election. I also have something to say to the leaders of the global arrogance, certain Western governments and their media. On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment. The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system. Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote. In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us. It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence. Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense. Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored. Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system. Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement. My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory. Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system. This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy. This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene. This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country. This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election. If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election. Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment. They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout. A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other. For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game. This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today. I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily. For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts. The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed. These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent. Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system. The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue. The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment. Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system. I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism. I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted. My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue. Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution. People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent. Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities. They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon. The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects. All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people. They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated. One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice. These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates. Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings. Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth. If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates. But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate. There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made. This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions. They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me. For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems. On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere. I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law. On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures. They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption. Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities. You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation. Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures. He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date. On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities. For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know. In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people. The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine. The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that. The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced. There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country. We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources. Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it. Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized. Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat. They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this. The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution. It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust. In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process. When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place? However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands. If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system. Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this. I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries. We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now. Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people. It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues. I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy. In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain. I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say. All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want. If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections? Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda. It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this? They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership. Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents. It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country. Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time. I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly. The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries. Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters. When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal. When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave. Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks. Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe? Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security. This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services. The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution. Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people. American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime? During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights? In my opinion, these western officials should at least feel a little embarrassment!

Complete Transcript http://www.presstv.com/detail.aspx?id=98610 In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing. In this sermon, I will address the issue of the election, which is a hot topic in our country. I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election. I also have something to say to the leaders of the global arrogance, certain Western governments and their media. On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment. The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system. Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote. In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us. It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence. Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense. Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored. Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system. Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement. My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory. Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system. This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy. This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene. This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country. This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election. If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election. Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment. They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout. A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other. For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game. This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today. I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily. For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts. The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed. These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent. Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system. The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue. The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment. Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system. I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism. I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted. My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue. Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution. People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent. Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities. They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon. The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects. All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people. They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated. One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice. These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates. Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings. Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth. If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates. But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate. There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made. This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions. They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me. For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems. On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere. I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law. On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures. They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption. Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities. You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation. Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures. He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date. On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities. For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know. In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people. The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine. The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that. The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced. There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country. We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources. Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it. Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized. Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat. They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this. The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution. It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust. In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process. When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place? However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands. If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system. Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this. I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries. We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now. Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people. It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues. I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy. In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain. I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say. All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want. If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections? Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda. It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this? They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership. Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents. It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country. Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time. I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly. The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries. Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters. When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal. When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave. Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks. Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe? Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security. This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services. The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution. Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people. American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime? During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights? In my opinion, these western officials should at least feel a little embarrassment! Supreme Leader Ayatullah Sayyed Ali Khamenei - Friday Prayer Speech - 19Jun09 - English

Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies. During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group. In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations. In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen. After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen. Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends. In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution. Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well. Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases. At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future. There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system. Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari [Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means. Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure. Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country. I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes. In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen. Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans. Professor Motahhari from the Viewpoint of Ayatollah Khamenei Interview with the Supreme Leader on Martyr Motahhari ‘I consider myself Mr. Motahhari’s pupil’ As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra. His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high. Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.” Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions. Supereme Leader’s Words on Professor Motahhari’s Personality and Works “As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.” Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.” Leader’s Visit with Martyr Motahhari’s Family (1996) He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility. The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.” Leader’s Visit with Martyr Motahhari’s Family (1998) “We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed. In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran. We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.” Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son) Night Supplication in front of the Word Allah As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him. A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way. Immortal among People Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution. Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened. His Method of Training Children One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will. The Professor’s Arrest after anti-Israel Speech I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street. Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom In the name of the Almighty God In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure. Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books. Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life. Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.

Supreme Leader’s Speech to Hajj Officials Print 22/08/2015 The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials. In the Name of Allah, the Beneficent, the Merciful Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately. My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point. The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj. As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj. The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah. God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj. Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah. Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers. Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value. Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it. For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53]. As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared. Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam. There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord. These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity. As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways. One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else. Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us. Greetings be upon you and Allah’s mercy and blessings

The auspicious personality of Imam Khomeini (R) is an ocean of lessons that serves as a practical guide even in our present-day. Yet, what are the societal and the spiritual aspects of Imam Khomeini (R) and the Islamic Revolution, sometimes referred to as the Socio-Spiritual aspect of the Islamic Revolution? And what are two books authored by Imam Khomeini (R) that are highly suggested to be read by us? What aspects of Imam Khomeini (R) are witnessed in the aforementioned books that have been authored by Imam (R)? And did the great spiritual status of Imam Khomeini (R) prevent him from being an active leader who created and led one of the greatest movements of humanity? Is there a contradiction between deep spirituality and taking a proactive and \\\'on the ground\\\' stand on socio-political issues? Did the holy Prophet Muhammad (A) and the divinely appointed Imams (A) merely sit in their houses and/or the Masjid to worship Allah and that\\\'s it? What are some examples in the history of the Muslims that depicts the real and untainted stance of the previous divinely appointed Prophets (A), the holy Prophet Muhammad (S), and the Immaculate Imams (A) when it came to societal matters? What is the meaning of a \\\"vacuum/hole\\\" as it appears in the well-known tradition that when a religious scholar dies, a vacuum/hole is created that cannot be filled up? And what aspects of the Ahl al-Bayt (A) should be represented by us in our capacity as a good Muslim, as a devout Mo\\\'min, and as a righteous religious scholar? In reality, do we create our own spirituality or is there another ultimate source which endows us with spirituality? And what is the ultimate goal and purpose of creation as it relates to a Towheedi society? Did Imam Khomeini (R) bring about any innovations in Islam or was that which Imam Khomeini (R) preached, the original and pure Islam? What is the role of the governmental establishment when it comes to the nurturing of the people\\\'s spirituality? And in this regard, is there anything such as a neutral government? And are governments such as those in America, the United Kingdom, France, Germany, and etc., considered to be neutral or so called \\\'secular\\\' governments? The fact that people can organize rally\\\'s for the LGBT people, but a Muslim woman cannot wear a Hijab, shows what fundamental attribute of the West? What effects did Imam Khomeini\\\'s spirituality have on great individuals such as Shaheed Mutahhari and on the people in general? How is it possible for a human being to be both at the epitome of spirituality and courage, simultaneously. And finally, why were the superpowers of Imam Khomeini\\\'s time and the superpowers of the present-day afraid of Imam Khomeini (R), the school of thought of Imam Khomeini (R), and the successor to Imam Khomeini (R), the current Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei? In order to answer these questions and more, we decided to invite Sayyid Muhammad Hashemi from the Islamic Republic of Iran to discuss \\\"Imam Khomeini & The Socio-Spiritual Revolution\\\". #IslamicPulse #IPTalkShow #ImamKhomeini #Khomeini #IslamicRepublic #IslamicRevolution #Revolution #Justice #Truth #ImamKhamenei #Khamenei #Iran #Oppressed #Tyrant #Taghut #SocioSpiritual #Culture #Shia #Erfan #spirituality #Akhlaq #PureMuhammadanIslam #Islam #AhlulBayt #Quran #Allah

How was the regular life of the esteemed lady hazrat Fatima Zahra (A)? Why is she a role model for humanity in all aspects of life? And what is the shining point in the life of this noble lady? Furthermore, was she only an excellent housewife, having no role in society and politics, or was she efficiently and effectively showing her presence in all fields? And did her duties as a wife and a mother interfere with her political activities? Additionally, what was her attitude towards worshipping Allah and praying and supplicating to Allah? Moreover, what is Islam’s point of view on politics, worship, and family life? And are these three in conflict with one another or is it possible to have all three aspects to our lives? And finally, what are the characteristics of a perfect human being? Imam Sayid Ali Khamenei sheds light on the different aspects of the life of Lady Fatima – peace be upon her – and enlightens the masses on how to live a multi-dimensional and complete life by giving examples from the life of the esteemed Lady Fatima Zahra (A), as his eminence speaks about \"Fatima Zahra (A); The Convergence of Home, Politics, & Worship\".

Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis 21/11/2012 The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists. In the Name of Allah, the Beneficent, the Merciful Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.). \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this. Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures. The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura. In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us. An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications. An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are. Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue. I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters. Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy. Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij. Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij. The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion. Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij. The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important. Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue. Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza. Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam. If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance. Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say. What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately. This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else. I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you. Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4

The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps. In the Name of Allah, the Beneficent, the Merciful First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions. I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them. Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea. When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this. You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination. Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community. The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat. This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering. In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things. First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers. The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education. It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps. One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change. Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this. What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect. If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution. Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message. Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message. During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests. Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources. You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty. The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion. Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue. Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this. They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it. But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution. In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance. Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective. We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point. Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point. I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work. The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do. On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason. Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter. When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I. If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future. I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.). Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings

Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== In the Name of God, the Beneficent, the Merciful The holy month of Ramadan is a celebration of our spirituality. There is a celebration in the believers’ hearts that they are the special guests of the Almighty God. We see the peak of God’s affection to us in this dear month. More than thinking of how to have affection for God, we should be busy thinking about God’s affection and grace toward ourselves. We should feel ashamed and thankful so that our worshiping during the month of Ramadan be full of emotions and feelings due to these two aspects. We should be thankful for God’s abundant grace and feel ashamed that we are unable to respond appropriately to the Almighty God. Perhaps it’s better if during this holy month of Ramadan, we don’t go to God in order to get something. Rather, we go to Him to respond and thank Him for what He has given us up until now. Many ask for forgiveness, ask for their needs, ask for their future and ask to have a good end. These are good. But we should keep in mind that what is more obligatory is to be thankful about what God has given us. “If you give thanks, I will increase you.” [Qur’an 14:07] If we are thankful, whatever we want will be given to us in more abundance. If we worship God thankfully during the month of Ramadan, then the whole world will see that the Muslims and the believers are the most cheerful people. We also fast during the Eids. Fasting brings cheerfulness. This should be shown to the people of the world. Those who measure societies\' cheerfulness should measure the cheerfulness of the believers and the Islamic nation. They will see that no community is as cheerful as the believers are, especially during the month of Ramadan. In each month of Ramadan, the believers gain one year’s thankfulness, happiness, vitality and cheerfulness. Along with other prayers and supplications, it is necessary for us to remember the Imam of the Time (aj) during the holy month of Ramadan. We feel ashamed and are thankful to the Imam (aj) because he is praying for us. We feel ashamed that with all the claims we make and although we are calling him, we have not yet been able to bring to an end the Imam’s being alone. We are ashamed that we haven’t been able to prove our claim to the people of the world and to prove to our children that we want to help the Imam. There are some people who deserve to be able to help him. But it seems we haven’t all been accepted in this way, because he is still in occultation. The month of Ramadan is a month when Imam Mahdi (aj) should be remembered. The month of Ramadan is a month for worshipping. Perhaps we can say the top of the supplications for the month of Ramadan is the “Iftitah Supplication.”    One fourth of the Iftitah Supplication is about the Imam of the Time (aj) and matters related to him, which are actually outstanding points. I wish we were able to read the Iftitah Supplication every night during this holy month of Ramadan and remember the Imam of the Time (aj). We consider the night before the 15th of Sha’ban to be a night that is related to the Imam of the Time (aj) since this night is the anniversary of his birth. In the same way but due to other aspects, we should consider the month of Ramadan, especially its last ten nights, to be related to the Imam of the Time (aj) and remembering him. During the Nights of Destiny, the file of our deeds is shown to him and he signs our file. The last ten days [of this holy month] are the nights when we should recite the magnificent supplication, “Allahumma Kun Li Waliyyak al-Hujjah…” Whatever we ask for from God, He gives to us based on the signature, management, guardianship and supervision of Imam Mahdi (aj). We pray that the Imam of the Time (aj) himself will intercede for us so that we will have a cheerful month of Ramadan that is filled with remembering Imam Mahdi (Aj). I ask all the believers to pray for me.

As if we needed any more proof that the international media deliberately avoids exposing anti-Muslim, anti-Palestinian injustices, its suspect behavior during recent days has sealed the case. Even as we were being force-fed minute details of Michael Jackson's colorful life along with endless speculation as to the true parentage of his children, a former U.S. Congresswomen and presidential candidate, Cynthia McKinney, was languishing in an Israeli jail. Her 'crime' was boarding the Free Gaza Movement's aid vessel The Spirit of Humanity in Cyprus, in an effort to break Israel's cruel siege of Gaza, which even the U.S. President has condemned. Like several of her sister vessels, The Spirit of Humanity was attacked by the Israeli Navy in international waters before being boarded by Israeli commandos and dragged along with its crew and passengers towards Israel. Once there, 21 human rights advocates from the U.S., Britain, Ireland, Denmark, Jordan, Palestine and Yemen, including McKinney, Noble Laureate Mairead Maguire, and documentary filmmaker Adam Shapiro, were incarcerated. Let's be realistic. If just about any other high-profile U.S. politician on any other mission had been detained within a cell block on foreign soil, the incident would have merited headlines. However, McKinney's abduction went almost unnoticed. Not only was the story relegated to the back pages, if it ran at all, there was a corresponding absence of comment from Congress and the White House. McKinney is now home after refusing to sign a statement in Hebrew that she was guilty of a violation, but the mainstream media is certainly not clamoring at her door for interviews. As far as I can tell, her ordeal has mostly been covered by left-wing outlets such as Democracy Now or Middle East networks including Al Jazeera and Press TV. A number of McKinney's supporters say the reason for the media blackout was the fact that she is a Black American. But, in fact, it's her cause that's the problem rather than her color. My analysis is based on the lack of media coverage given to the Viva Palestina aid convoy of trucks and ambulances from London to Gaza, led by British Parliamentarian George Galloway. The Herculean efforts of hundreds of ordinary Britons to deliver much-needed humanitarian supplies to war-torn Gaza earlier this year was a non-event as far as the media was concerned until Galloway was barred from entering Canada as a result. Unless you're a person who relentlessly digs on the internet, you probably are not aware that during McKinney's ordeal, Galloway, along with Vietnam War veteran Ron Kovic, were meeting up with over 200 Americans in Cairo armed with $2 million (Dh7.35 million) that was raised in the U.S. to buy trucks and medical aid destined for Gaza. The Egyptian English-language paper Al Ahram Weekly dubs this ""the largest grassroots medical relief effort for Gaza in U.S. history"" but once again, this doesn't merit column inches in either U.S. or European mainstream papers. In a similar vein, is the way that the horrendous courtroom stabbing of 32-year-old Marwa Al Sherbini was considered inconsequential by the German media until it elicited angry protests in her hometown of Alexandria. There are so many aspects to this story, which should have been emblazoned across front pages. First of all it was a blatant race crime, which Germany is normally sensitive about. Second, it begs questions concerning court security. What were armed officers doing when Marwa was stabbed 18 times and why was her husband shot when he attempted to protect his pregnant wife? What kind of editors would bin reports of such a horrendous crime carried out in full view of the authorities? What were they thinking? Purely coincidentally, I was sitting at a table with one of Marwa's uncles in an Alexandria coffee shop when he received a call on his mobile and had to dash off because of a ""family emergency"". Today, this exceptionally close-knit family is devastated and hurt that the murder of one of their own wasn't initially treated with the weight the crime deserved. Egyptians are outraged at Germany's disinterest and the inaction of their own foreign office. The numbers who attended her funeral, who gathered outside the German embassy in Cairo and who demonstrated in Cairo and Alexandria speak for themselves. Because Marwa's dispute with her attacker was based on his objections to her Islamic headscarf, the death of the young pharmacist has become an emblem for the rights of Muslim women at a time when the French President is attempting to ban the burqa. Marwa loved life. She didn't plan to become a martyr. But in the eyes of Egyptians calling for a mosque and a street in Alexandria to be renamed in her honor, she is a heroine. If the U.S. and Europe are chronically supine when it comes to Muslim causes, then the governments and media throughout the Arab and Muslim world should embrace them clearly and loudly. With anti-Muslim hate crimes on the rise, Muslims need a strong united voice on the international stage. Shame on the world's media that appears to be united only in its anti-Muslim bias! Linda S. Heard is a specialist British writer on Middle East affairs. (Source: Gulf News

Many aspects of life in Gaza have suffered under the Israeli blockade and Palestinian culture is just one of them. But amid the trauma of withstanding worsening living conditions, Palestinians from the impoverished territory have managed to produce the first feature film to come out of Gaza in almost a decade.

Islamic Republic of Iran has officially begun producing crude oil from the hengam oil field shared with oman in the persian gulf. Discovered in 1975 the field has around 600,000,000 barrels of proven oil reserves. Press tv reports that all aspects of the [$400 million] project, including field studies, design, construction and installment of machinery and pipelines have been carried out by Iranian contractors without any foreign aid. http://www.presstv.ir/detail/139991.html

For over 1,400 years, Muslims have been performing the pilgrimage, or Hajj, to the sacred site of Mecca. In modern times, approximately two million Muslims make the pilgrimage to Mecca each year, a trip required of all Muslims at least once in lifetime if they are financially and physically able. During the Hajj, Muslims from all over the world come together for a few days to participate in common rituals, joined together by their shared faith in the most holy places of Islam, the city and surrounding areas of Mecca. As the birthplace of the Prophet Muhammad (p) and the site where he first received Qur'anic revelation, Mecca is a place of great spirituality and tradition. Since only Muslims may enter Mecca, it is a place that few Americans will get to see, which makes this piece especially interesting. Following writer/producer Michael Wolfe, the film documents his second trip or Hajj for ABC News' Nightline. One of the more than seven million Muslims in the United States, Wolfe is a convert to Islam, born to a Christian mother and a Jewish father. Speaking live from the Ka'ba, the Great Mosque in Mecca, in an interview with ABC News' Ted Koppel, Wolfe takes viewers step-by-step through both the physical and spiritual aspects of the pilgrimage, explaining the origins and meanings of the various rituals.

For over 1,400 years, Muslims have been performing the pilgrimage, or Hajj, to the sacred site of Mecca. In modern times, approximately two million Muslims make the pilgrimage to Mecca each year, a trip required of all Muslims at least once in lifetime if they are financially and physically able. During the Hajj, Muslims from all over the world come together for a few days to participate in common rituals, joined together by their shared faith in the most holy places of Islam, the city and surrounding areas of Mecca. As the birthplace of the Prophet Muhammad (p) and the site where he first received Qur'anic revelation, Mecca is a place of great spirituality and tradition. Since only Muslims may enter Mecca, it is a place that few Americans will get to see, which makes this piece especially interesting. Following writer/producer Michael Wolfe, the film documents his second trip or Hajj for ABC News' Nightline. One of the more than seven million Muslims in the United States, Wolfe is a convert to Islam, born to a Christian mother and a Jewish father. Speaking live from the Ka'ba, the Great Mosque in Mecca, in an interview with ABC News' Ted Koppel, Wolfe takes viewers step-by-step through both the physical and spiritual aspects of the pilgrimage, explaining the origins and meanings of the various rituals.

لیبیا کے عوامی انقلاب کے تناظر Libya Revolution - Urdu

Role of Islam in Libya Revolution - Discussion - English

The topic of this edition of Press TV's Islam and Life is the portrayal of Muslim schools in the UK's media. The guest, Ibrahim Lawson from the Association of Muslim Schools UK, thinks that there is a negative portrayal not only of Muslim schools but regarding all aspects of Muslim life in British media. He says the reason for this kind of portrayal is fear of Muslims and Islam and inaccurate information. He says there is no reason to fear British Muslim schools and says their curriculum is nearly the same as ordinary British schools.

Dramatic events are happening this week across all aspects of political life in the occupied Palestine. Israel is said to be caught in the hub by the surprise and speedy signing of a peace agreement between Fatah and Hamas. This edition of Remember Palestine focuses on the peace agreement and asks: Will the Egyptian government stand true to its pledges of opening border with Gaza?

The secretary of the International Conference on Global Alliance against Terrorism for a Just Peace (GAATJP) warns of adverse consequences of spreading terrorism, insisting on the serious threat it poses to the world. “Despite all the progress, human life is exposed to the threats of complicating terrorism and war which have influence on various aspects,” Davoud Ameri said Saturday. He underscored the importance of exchanging information among the elite and public opinion as the way to resolve the issue of terrorism, IRNA reported. “Fight against terrorism will bear fruit only through respecting religions, culture and destiny of human beings,” the GAATJP secretary pointed out. Ameri conveyed the message of peace and friendship of the Iranian nation to the world and expressed hope that the conference would draw a new plan for fighting terrorism. The two-day International Conference on Global Alliance against Terrorism for a Just Peace kicked off in the Iranian capital, Tehran, on Saturday with over 100 foreign and 300 local experts attending the summit. Participants engage mainly in exchanging views on ways to uproot terrorism. The theoretical principles of terrorism, the typology of terrorism, coordination of attempts to fight terror, policies adopted by different governments to combat terrorism, real objectives of combating terrorism, as well as terrorist groups, cultural terrorism, cyber-terrorism, media terrorism and the role of media in fighting terror are among main topics on the agenda of the event. Tehran also hosted four exhibitions of posters and caricatures on 'a just peace,' as well as photo exhibitions of the families of victims of terror attacks in Iran and the Middle East ahead of the GAATJP on Friday

Video available upon request: email press [dot] moa [at] gmail [dot] com The speech of Israeli Prime Minister Benjamin Netanyahu to the American-Israel Public Affairs Committee (AIPAC) was interrupted repeatedly by protesters opposed to Israel’s treatment of Palestinians. The activists are from the Move Over AIPAC coalition led by CODEPINK: Women for Peace. The protesters, 5 in all, rose one by one, unfurled banners, and chanted slogans. In response to Netanyahu’s claim that returning to the 1967 borders would be “indefensible,” activists called out that various aspects of Israel’s policy are indefensible. They were escorted out by security, but not before they made a highly visible protest against the theft of Palestinian land, the siege of Gaza, denial of the rights of Palestinian refugees, silencing dissent, and destruction of homes and schools. “Growing up as the son of Holocaust survivor, I learned that it is everyone’s job to stand up for others when they are persecuted, and I learned what happens when we don’t defend humanity. Now, it is my job to stand up in support of Palestinians, saying, ‘bombing schools is indefensible, bulldozing homes is indefensible, ’” said Jewish American protester Rick Colbath-Hess, 53 from Cambridge, Massachusetts. “As a young Jewish person it is important for me to stand up today and tell Netanyahu and AIPAC that their voices do not represent me,” said Ariel Vegosen, 30, from Valley Stream, New York, “I will not allow my faith to be misused as a weapon, covering up the theft of Palestinians’ homes and livelihoods. Judaism teaches me to stand up when I see oppression— discrimination is not a Jewish value and does not make Israel safer. Occupying Palestinian land is indefensible.” Bruce Taub, 71, from Massachusetts and associated with American Jews for a Just Peace, was another protester. “As a Jewish man, I come from a people who have been scattered about the world without losing their identity. I will not sit by and allow Palestinian refugees to be denied their rights and peoplehood in a country that would allow me to become a citizen even though I have no ties there. Displacing refugees is indefensible.” said Taub, 71. Chelsea Byers, 21 year old college student from Arizona who is an intern with CODEPINK, said “I am protesting AIPAC and Netanyahu because I am disappointed and enraged that the US supports human rights violations by Israel. This includes killing, injuring, and locking up nonviolent protesters fighting for the same human rights I am. I am appalled that $3 billion US tax dollars goes to fund the perpetuation of violence instead of building a more sustainable future. Silencing dissent is indefensible.” “In a mere three weeks, Israel killed 1400 Gazans, and since the siege on Gaza began , thousands have died from being denied access to health-care, drinkable water, bodily security and humanity,” stated Sasha Gelzin of Washington D.C. “Since Palestinians can’t confront Netanyahu and remind him of their daily condition, we are doing that tonight. Starving Gaza is indefensible; dropping white phosphorous bombs is indefensible. ” This action is part of a week-long set of actions protesting the pro-Israel lobby group AIPAC and its unconditional support for Israel. Tomorrow, activists will be in the halls of Congress during PM Netanyahu’s speech. To read more about Move Over AIPAC events, visit the website at www.MoveOverAIPAC.org.

Sayyed Nasrallah: Pure Blood Shed Yesterday Unveils US Schemes Batoul Wehbe Hezbollah Secretary General Sayyed Hassan Nasrallah saluted in a speech at the opening of the conference on innovation and intellectual diligence in Imam Sayyed Ali Khamenei\\\'s view the protesters who gathered courageously yesterday on the 44th anniversary of Naksa Day at the borders of the occupied Syrian Golan. “We must stand with dignity and great appreciation for the Palestinians and these young people who gathered yesterday and their insistence on confrontation,” Sayyed Nasrallah said adding that this pure blood is a new witness on the political and historical awareness dedicated by Imam Khomeini and then Imam Khamenei. Sayyed Nasrallah said that the resilience of this nation unveiled the US administration’s attempt to confiscate the Arab revolutions and America’s commitment to Israel’s security. IMAM’S AGGRIEVED PERSONALITY His eminence started his speech with an introduction on the Islamic Revolution leader in Iran Sayyed Khamenei’s aggrieved personality that should be studied in all its dimensions. “We find ourselves in front a great and exceptional personality who is aggrieved by his nation and even in Iran. Even in the political dimension of his personality, because he’s encircled by enemies, our responsibility is to introduce the nation on this great Imam,” his eminence said. “This is the very important and sensitive mission of this conference.” UNIQUE PREDICTIONS OF A UNIQUE IMAM Sayyed Nasrallah also tackled the regional stages in which Imam Khamenei was the pioneer to predict the unpredictable, from the failure of the Syrian-Israeli settlement in 1996 to the Israeli demise in the near future. “In 1996, they told us do not bother yourselves and that there’s no need to provide blood and sacrifices, but there was someone (Imam Khamenei) who called on us to arrange our issues and continue our Jihad and resistance on the basis that the Israeli-Syrian settlement won’t be executed.” “In late 1999, Imam Khamenei told us that your victory in Lebanon is very, very close, closer than you would expect and this was unlike all the analysis and information that there were no preparations for any Israeli withdrawal,” his eminence said. “In the early days of July 2006 War, we received verbal message from Imam Khamenei telling us that we’ll remain victorious and undefeated power after this war,” Sayyed Nasrallah added. US TO COLLAPSE, ISRAEL TO DISAPPEAR The Hezbollah secretary general indicated that after September 11 events, Imam Khamenei told us not to be worried and that this is the beginning of America’s collapse “and when they entered Iraq and Afghanistan this was the beginning of their end.” “He said that when the US is unable to protect its interests through regimes in the region or through armies and fleets and become obliged to enter all the fleets to the region, this is a sign of weakness,” Sayyed Nasrallah said. His eminence pointed out that Imam Khamenei was the leader of the confrontation in the most difficult war that needed a lot of reason, wisdom and courage and so far we cannot detect many of the aspects of this war. Imam Khamenei believes that the demise of Israel is not so far away and that the compromise with Israel won’t take place, Sayyed Nasrallah said, adding that what Imam Khamenei says on Israel can be understood when we realize US retreat and resistance achievements and assess the experience of July War and Gaza War, then we believe that the demise of Israel is very soon.

Calling the Israeli regime as one of apartheid is not rhetoric, nor is it an exaggeration or a propaganda tool. This is the reality in modern day Palestine, where the Israeli regime is based on discrimination, through laws, practices, education and most aspects of life. This apartheid regime not only imposed on the people in Palestine, but also on millions of Palestinian refugees denied their right to return home because they are of the wrong religion. As awareness across the world continues to increase regarding the Israeli Apartheid regime in Palestine, each effort in this aspect would help accelerate the conclusion of this shameful page in history. And as this awareness rises, campaigns to boycott, divest and sanction this regime provide a very effective and natural response. The world witnesses a similar response transpire and bear fruit in the case of South Africa, and there are very good reasons to believe that it will do the same in the case of Palestine.

International women\'s day has been celebrated for over a century, and since then it has manifested itself in different ways in each and every culture. In some countries it has morphed into a sort of Valentine\'s Day. In others the day highlights points that the United Nations intended by creating the occasion. Light is shed on human rights, women\'s rights, and the ongoing struggles of women worldwide. In Iran woman\'s day means all that and a little more. Many husbands choose this day to show their appreciation for their wives, and the ongoing efforts to assert women\'s rights are highlighted. But the occasion has added significance in Iran, because of the people\'s Islamic faith, which emphasizes the holy status of women in society. That might be news for someone with little information about the Islamic faith, but Muslims have numerous laws designed specifically to assert women\'s rights, written in a time when baby girls were such a disgrace for their family, they were buried alive at birth. The role of women in any society is a subject of much controversy and debate. In Iran that debate is very much alive as well, with its own specific aspects. In this edition of the show we\'ll be talking about the Iranian women, and her role and status in the Iranian society.