Movie - Prophet Yousef - Episode 38 - Persian sub English
“The prophet Josef (May Peace Be upon Him)” serial received a warm welcome by Arab world...
“The prophet Josef (May Peace Be upon Him)” serial received a warm welcome by Arab world http://rcirib.ir/enrcirib/newsPreview.aspx?id=30 Fars news agency: “The prophet Josef (May Peace Be upon Him)” serial received a warm welcome by Arab world and Arab audience in the Middle East, North Africa and Europe. According to Fars news agency, citing the public relations office of Alkawthar channel, with broadcasting “The prophet Josef (May Peace Be upon Him)” serial in national channels (channel 1 and Qur'an channel), AlKawthar channel of IRIB broadcasts the serial in Arabic for Arab audience in the Middle East, North Africa and Europe at the same time. Based on this report, Alkawthar satellite channel of IRIB broadcasts its programmes via Hot Bird like Nilesat and ARABSAT. http://www.alkawthartv.com also broadcasts live its programmes for audience all over the world. The photos and a summery of every part of the serial are the most visited segments on the website. The high number of emails received from 45 countries shows audience interest in this appealing serial. And also alkawthar channel audience from countries like Bahrain, Belgium, Maghreb, Egypt, Iraq, Saudi Arabia, Jordan, Iran, Greece, Norway, Philippines, Austria, Spain, Pakistan, Canada, England, Gabon, Holland, Libya, Kazakhstan, Turkey, Italy, Mauritania, Denmark, China, Palestine, Tunisia, Yemen, Kuwait, Sudan, Scotland, Algeria, Sweden, Germany, the US, Syria, Finland, United Arab Emirates, Lebanon, Qatar, Oman, and France email their opinion about the serial
53m:19s
44190
Movie - Prophet Yousef - Episode 39 - Persian sub English
“The prophet Josef (May Peace Be upon Him)” serial received a warm welcome by Arab world...
“The prophet Josef (May Peace Be upon Him)” serial received a warm welcome by Arab world http://rcirib.ir/enrcirib/newsPreview.aspx?id=30 Fars news agency: “The prophet Josef (May Peace Be upon Him)” serial received a warm welcome by Arab world and Arab audience in the Middle East, North Africa and Europe. According to Fars news agency, citing the public relations office of Alkawthar channel, with broadcasting “The prophet Josef (May Peace Be upon Him)” serial in national channels (channel 1 and Qur'an channel), AlKawthar channel of IRIB broadcasts the serial in Arabic for Arab audience in the Middle East, North Africa and Europe at the same time. Based on this report, Alkawthar satellite channel of IRIB broadcasts its programmes via Hot Bird like Nilesat and ARABSAT. http://www.alkawthartv.com also broadcasts live its programmes for audience all over the world. The photos and a summery of every part of the serial are the most visited segments on the website. The high number of emails received from 45 countries shows audience interest in this appealing serial. And also alkawthar channel audience from countries like Bahrain, Belgium, Maghreb, Egypt, Iraq, Saudi Arabia, Jordan, Iran, Greece, Norway, Philippines, Austria, Spain, Pakistan, Canada, England, Gabon, Holland, Libya, Kazakhstan, Turkey, Italy, Mauritania, Denmark, China, Palestine, Tunisia, Yemen, Kuwait, Sudan, Scotland, Algeria, Sweden, Germany, the US, Syria, Finland, United Arab Emirates, Lebanon, Qatar, Oman, and France email their opinion about the serial
48m:33s
61490
[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
34m:55s
54591
[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
30m:14s
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[DUETSCH][17Sep11] Wali Amr Al-Muslimin Imam Khamenei (h.a)...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[18 July 2012] Should Africans support Iran in the face of western...
[18 July 2012] Should Africans support Iran in the face of western economic imperialism - English
Kenya, Tanzania, Sierra Leone and a host of...
[18 July 2012] Should Africans support Iran in the face of western economic imperialism - English
Kenya, Tanzania, Sierra Leone and a host of African nations have been threatened with sanctions if the import oil from Iran. Some of them rely on Iranian oil because of the flexibility in payment.
In Tanzania, Iranian embassy and a shipping agent in Dubai had to assure the country that no Iranian ships have been re-flagged to dodge sanctions to import oil to the East African nation.
Kenya has cancelled plans to import crude oil from Iran following threats of sanctions, an official at the Kenyan energy ministry has said.
The outline deal signed last month was to import about 4 Million tonnes of oil from the Iranian National Oil Company.
But the US embassy in Nairobi had warned it was important to cut revenue to the Iranian government.
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Vali Amr Muslimeen speech at the 16th Non-Aligned Summit - Farsi sub...
The following is the full text of Ayatollah Khamenei’s inaugural address delivered on August 30, 2012 at the 16th Non-Aligned Summit in Tehran....
The following is the full text of Ayatollah Khamenei’s inaugural address delivered on August 30, 2012 at the 16th Non-Aligned Summit in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and may peace and blessings be upon the greatest and trustworthy Messenger and on his pure progeny, his select companions, and all the prophets and divine envoys.
I welcome you honorable guests, the leaders and delegations representing the member states of the Non-Aligned Movement, and all the other participants of this great international summit.
We have gathered here to continue a movement with God’s guidance and assistance and to give it new life and momentum on the basis of the current conditions and needs in the world. The movement was founded almost six decades ago thanks to the intelligence and courage of a few caring and responsible political leaders who were aware of the conditions and circumstances of their time.
Our guests have gathered here from different geographical locations, far and near, and they belong to different nationalities and races with different ideological, cultural and historical characteristics, but just as Ahmad Sukarno, one of the founders of this movement said in the famous Bandung Conference in the year 1955, the basis of establishing the Non-Aligned Movement is not geographical or racial and religious unity, but rather unity of needs. At that time, the member states of the Non-Aligned Movement were in need of a bond that could safeguard them against authoritarian, arrogant and insatiable networks and today with the progress and spread of the instruments of hegemony, this need still exists.
I would like to point out another truth. Islam has taught us that in spite of their racial, linguistic and cultural differences, human beings share the same nature, which calls them to purity, justice, benevolence, compassion and cooperation. It is this universal human nature which – if it can safely steer away from misleading motives – guides human beings to monotheism and understanding of God’s transcendent essence.
This brilliant truth has such potential that it can form the foundation of societies which are free and proud and at the same time enjoy progress and justice. It can extend the light of spirituality to all material and worldly endeavors of humankind and it can create a paradise on earth for human beings in advance of the other-worldly paradise, which has been promised by divine religions. And it is this common and universal truth that can form the foundations of brotherly cooperation among the nations that do not share any similarities in terms of outward structures, historical background and geographical location.
Whenever international cooperation is based on such a foundation, governments will build their relationships with each other not on the basis of fear and threats, or greed and unilateral interests, or mediation of treasonous and venal individuals, but on the basis of wholesome and shared interests and more importantly, the interests of humanity. In this way, governments can relieve their awakened consciences and put the minds of their peoples at ease.
This values-based order is the exact opposite of the hegemony-based order, which has been upheld, propagandized and led by hegemonic Western powers in the recent centuries and by the domineering and aggressive government of America today.
Dear guests, today after the passage of nearly six decades, the main values of the Non-Aligned Movement remain alive and steady: values such as anti-colonialism, political, economic and cultural independence, non-alignment with any power blocs, and improving solidarity and cooperation among the member states. The realities of today’s world fall short of those values, but the collective will and comprehensive efforts to change the existing realities and achieve these values, though full of challenges, are promising and rewarding.
In the recent past, we have been witness to the failure of the policies of the Cold War era and the unilateralism that followed it. Having learnt lessons from this historical experience, the world is in transition towards a new international order and the Non-Aligned Movement can and should play a new role. This new order should be based on the participation of all nations and equal rights for all of them. And as members of this movement, our solidarity is an obvious necessity in the current era for establishing this new order.
Fortunately, the outlook of global developments promises a multi-faceted system in which the traditional power blocs are replaced with a group of countries, cultures and civilizations from different economic, social and political origins. The striking events that we have witnessed over the past three decades clearly show that the emergence of new powers has coincided with the decline of the traditional powers. This gradual transition of power provides the non-aligned countries with an opportunity to play a significant and worthy role on the world stage and prepare the ground for a just and truly participatory global management. In spite of varying perspectives and orientations, we member states of this movement have managed to preserve our solidarity and bond over a long period of time within the framework of the shared values and this is not a simple and small achievement. This bond can prepare the ground for transitioning to a just and humane order.
Current global conditions provide the Non-Aligned Movement with an opportunity that might never arise again. Our view is that the control room of the world should not be managed by the dictatorial will of a few Western countries. It should be possible to establish and ensure a participatory system for managing international affairs, one that is global and democratic. This is what is needed by all the countries that have been directly or indirectly harmed as a result of the transgression of a few bullying and hegemonic countries.
The UN Security Council has an illogical, unjust and completely undemocratic structure and mechanism. This is a flagrant form of dictatorship, which is antiquated and obsolete and whose expiry date has passed. It is through abusing this improper mechanism that America and its accomplices have managed to disguise their bullying as noble concepts and impose it on the world. They protect the interests of the West in the name of “human rights”. They interfere militarily in other countries in the name of “democracy”. They target defenseless people in villages and cities with their bombs and weapons in the name of “combating terrorism”. From their perspective, humanity is divided into first-, second- and third-class citizens. Human life is considered cheap in Asia, Africa and Latin America, and expensive in America and Western Europe. The security of America and Europe is considered important, while the security of the rest of humanity is considered unimportant. Torture and assassination are permissible and completely ignored if they are carried out by America, the Zionists and their puppets. It does not trouble their conscience that they have secret prisons in various places on different continents, in which defenseless prisoners who have no legal representation and have not been tried in a court of law are treated in the most hideous and detestable way. Good and evil are defined in a completely one-sided and selective way. They impose their interests on the nations of the world in the name of “international law”. They impose their domineering and illegal demands in the name of “international community”. Using their exclusive and organized media network, they disguise their lies as the truth, their falsehood as true, and their oppression as efforts to promote justice. In contrast, they brand as lies every true statement that exposes their deceit and label every legitimate demand as roguish.
Friends, this flawed and harmful situation cannot continue. Everybody has become tired of this faulty international structure. The 99 percent movement of the American people against the centers of wealth and power in America and the widespread protests of the people in Western Europe against the economic policies of their governments show that the people are losing their patience with this situation. It is necessary to remedy this irrational situation. Firm, logical and comprehensive bonds between member states of the Non-Aligned Movement can play an important role in finding a remedy.
Honorable audience, international peace and security are among the critical issues of today’s world and the elimination of catastrophic weapons of mass destruction is an urgent necessity and a universal demand. In today’s world, security is a shared need where there is no room for discrimination. Those who stockpile their anti-human weapons in their arsenals do not have the right to declare themselves as standard-bearers of global security. Undoubtedly, this will not bring about security for themselves either. It is most unfortunate to see that countries possessing the largest nuclear arsenals have no serious and genuine intention of removing these deadly weapons from their military doctrines and they still consider such weapons as an instrument that dispels threats and as an important standard that defines their political and international position. This conception needs to be completely rejected and condemned.
Nuclear weapons neither ensure security, nor do they consolidate political power, rather they are a threat to both security and political power. The events that took place in the 1990s showed that the possession of such weapons could not even safeguard a regime like the former Soviet Union. And today we see certain countries which are exposed to waves of deadly insecurity despite possessing atomic bombs.
The Islamic Republic of Iran considers the use of nuclear, chemical and similar weapons as a great and unforgivable sin. We proposed the idea of “Middle East free of nuclear weapons” and we are committed to it. This does not mean forgoing our right to peaceful use of nuclear power and production of nuclear fuel. On the basis of international laws, peaceful use of nuclear energy is a right of every country. All should be able to employ this wholesome source of energy for various vital uses for the benefit of their country and people, without having to depend on others for exercising this right. Some Western countries, themselves possessing nuclear weapons and guilty of this illegal action, want to monopolize the production of nuclear fuel. Surreptitious moves are under way to consolidate a permanent monopoly over production and sale of nuclear fuel in centers carrying an international label but in fact within the control of a few Western countries.
A bitter irony of our era is that the U.S. government, which possesses the largest and deadliest stockpiles of nuclear arms and other weapons of mass destruction and the only country guilty of its use, is today eager to carry the banner of opposition to nuclear proliferation. The U.S. and its Western allies have armed the usurper Zionist regime with nuclear weapons and created a major threat for this sensitive region. Yet the same deceitful group does not tolerate the peaceful use of nuclear energy by independent countries, and even opposes, with all its strength, the production of nuclear fuel for radiopharmaceuticals and other peaceful and humane purposes. Their pretext is fear of production of nuclear weapons. In the case of the Islamic Republic of Iran, they themselves know that they are lying, but lies are sanctioned by the kind of politics that is completely devoid of the slightest trace of spirituality. One who makes nuclear threats in the 21st century and does not feel ashamed, will he feel ashamed of lying?
I stress that the Islamic Republic has never been after nuclear weapons and that it will never give up the right of its people to use nuclear energy for peaceful purposes. Our motto is: “Nuclear energy for all and nuclear weapons for none.” We will insist on each of these two precepts, and we know that breaking the monopoly of certain Western countries on production of nuclear energy in the framework of the Non-Proliferation Treaty is in the interest of all independent countries, including the members of the Non-Aligned Movement.
The Islamic Republic\\\\\\\'s successful experience in resistance against the bullying and comprehensive pressures by America and its accomplices has firmly convinced it that the resistance of a unified and firmly determined nation can overcome all enmities and hostilities and open a glorious path to its lofty goals. The comprehensive advances made by our country in the last two decades are facts for all to see, as repeatedly attested by official international observers. All this has happened under sanctions, economic pressures and propaganda campaigns by networks affiliated with America and Zionism. The sanctions, which were regarded as paralyzing by nonsensical commentators, not only did not and will not paralyze us, but have made our steps steadier, elevated our resolve and strengthened our confidence in the correctness of our analyses and the inborn capacities of our nation. We have with our own eyes repeatedly witnessed divine assistance in these challenges.
Honored guests, I deem it necessary to speak about a very important issue, which though related to our region has dimensions extending far beyond it and which has influenced global policies for several decades. This issue is the agonizing issue of Palestine. The summary of this matter is that on the basis of a horrible Western plot and under the direction of England in the 1940s, an independent country with a clear historical identity called “Palestine” has been taken away from its people through the use of weapons, killings and deception and has been given to a group of people the majority of whom are immigrants from European countries. This great usurpation – which at the outset was accompanied with massacres of defenseless people in towns and villages and their expulsion from their homes and homeland to bordering countries – has continued for more than six decades with similar crimes and continues to this very day. This is one of the most important issues of the human community.
Political and military leaders of the usurping Zionist regime have not avoided any crimes during this time: from killing the people, destroying their homes and farms and arresting and torturing men and women and even their children, to humiliating and insulting that nation and trying to destroy it in order to digest it in the haraam-eating stomach of the Zionist regime, to attacking their refugee camps in Palestine itself and in the neighboring countries where millions of refugees live. Such names as Sabra and Shatila, Qana and Deir Yasin have been etched in the history of our region with the blood of the oppressed Palestinian people.
Even now after 65 years the same kind of crimes marks the treatment of Palestinians remaining in the occupied territories by the ferocious Zionist wolves. They commit new crimes one after the other and create new crises for the region. Hardly a day passes without reports of murder, injury and arrests of the youth who stand up to defend their homeland and their honor and protest against the destruction of their farms and homes. The Zionist regime, which has carried out assassinations and caused conflicts and crimes for decades by waging disastrous wars, killing people, occupying Arab territories and organizing state terror in the region and in the world, labels the Palestinian people as “terrorists”, the people who have stood up to fight for their rights. And the media networks which belong to Zionism and many of the Western and mercenary media repeat this great lie in violation of ethical values and journalistic commitment, and the political leaders who claim to defend human rights have closed their eyes on all these crimes and support that criminal regime shamelessly and boldly and assume the role of their advocates.
Our standpoint is that Palestine belongs to the Palestinians and that continuing its occupation is a great and intolerable injustice and a major threat to global peace and security. All solutions suggested and followed up by the Westerners and their affiliates for “resolving the problem of Palestine” have been wrong and unsuccessful, and it will remain so in the future. We have put forth a just and entirely democratic solution. All the Palestinians – both the current citizens of Palestine and those who have been forced to immigrate to other countries but have preserved their Palestinian identity, including Muslims, Christians and Jews – should take part in a carefully supervised and confidence-building referendum and chose the political system of their country, and all the Palestinians who have suffered from years of exile should return to their country and take part in this referendum and then help draft a Constitution and hold elections. Peace will then be established.
Now I would like to give a benevolent piece of advice to American politicians who always stood up to defend and support the Zionist regime. So far, this regime has created countless problems for you. It has presented a hateful image of you to the regional peoples, and it has made you look like an accomplice in the crimes of the usurping Zionists. The material and moral costs borne by the American government and people on account of this are staggering, and if this continues, the costs might become even heavier in the future. Think about the Islamic Republic\\\\\\\'s proposal of a referendum and with a courageous decision, rescue yourselves from the current impossible situation. Undoubtedly, the people of the region and all free-thinkers across the world will welcome this measure.
Honorable guests, now I would like to return to my initial point. Global conditions are sensitive and the world is passing through a crucial historical juncture. It is anticipated that a new order shall be born. The Non-Aligned Movement, which includes almost two-thirds of the world community, can play a major role in shaping that future. The holding of this major conference in Tehran is itself a significant event to be taken into consideration. By pooling our resources and capacities, we members of this movement can create a new historic and lasting role towards rescuing the world from insecurity, war and hegemony.
This goal can be achieved only through our comprehensive cooperation with each other. There are among us quite a few countries that are very wealthy and countries that enjoy international influence. It is completely possible to find solutions for problems through economic and media cooperation and through passing on experiences that help us improve and make progress. We need to strengthen our determination. We need to remain faithful to our goals. We should not fear the bullying powers when they frown at us, nor should we become happy when they smile at us. We should consider the will of God and the laws of creation as our support. We should learn lessons from what happened to the communist camp two decades ago and from the failure of the policies of so-called “Western liberal democracy” at the present time, whose signs can be seen by everybody in the streets of European countries and America and in the insoluble economic problems of these countries. And finally, we should consider the Islamic Awakening in the region and the fall of the dictatorships in North Africa, which were dependent on America and were accomplices to the Zionist regime, as a great opportunity. We can help improve the “political productivity” of the Non-Aligned Movement in global governance. We can prepare a historic document aimed to bring about a change in this governance and to provide for its administrative tools. We can plan for effective economic cooperation and define paradigms for cultural relationships among ourselves. Undoubtedly, establishing an active and motivated secretariat for this organization will be a great and significant help in achieving these goals.
Thank you.
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[Must Watch & Spread Host by Tariq Ramdan ] How can Wahhabi...
Program host by Grand Son of Hasan Al Banna (Founder of Egyptian Akhwan ul Mulsameen- Muslim Brotherhood)Wahhabis have a history of...
Program host by Grand Son of Hasan Al Banna (Founder of Egyptian Akhwan ul Mulsameen- Muslim Brotherhood)Wahhabis have a history of vandalising and destroying Islamic heritage. In Saudi Arabia they destroyed and damaged houses and mosques associated with the Prophet Mohammad and his family.
The history goes back to 18th and 19th century and their raids on Shi’a holly cities of Karbala and Najaf, killing and enslaving their populations.
In recent years the Wahhabi doctrine has been responsible for the expansion of those destructions beyond Arabia to North Africa, Sub-Saharan Africa, Pakistan and even the Muslim Balkans.
In Libya and Egypt, Salafi and Wahhabi groups took the opportunity of the recent unrests to attack and damage several Sufi shrines and cemeteries. In Libya they destroyed the shrine of Zuhayr Ibn al-Balawi a companion of Prophet Mohammad.
In July, another Wahhbai group in Mali began to destroy and vandalise historical Sufi shrines, mausoleums and cemeteries of Timbuktu, a UNESCO registered World Heritage.
Surprisingly these atrocities has never mobilised international public opinion against Wahabis in the same manner as the destruction of the statues of Buddha in Afghanistan by Taliban.
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[ENGLISH] Islamic Unity Conference - Full Speech by Leader Sayed Ali...
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of...
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of the speech delivered on January 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with government officials and foreign participants of the 26th Conference on Islamic Unity. The meeting was held on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you honorable audience, the dear guests, who have come here from other countries, the ambassadors of Islamic countries and also all the great people of Iran - who proved their kindness and commitment to the issue of prophethood in practice - on this auspicious and great Eid. I also congratulate the entire Islamic Ummah - who has a feeling of unity and unanimity centered on the auspicious name of the Holy Prophet (s.w.a.) - on this great Eid. I would like to extend my congratulation to all the liberated people throughout the world on this auspicious Eid. The blessings which have been bestowed on the great birthday of the Holy Prophet (s.w.a.) really belong to all the liberated people throughout the world. These blessings belong to all the people who are after liberation, justice and achieving lofty and divine values.
A number of mystics believe that the month of Rabi al-Awwal is the spring of life in the real sense of the word because in this month the Holy Prophet (s.w.a.) and also his honorable grandson, Imam Abu Abdullah Ja\\\'far ibn Muhammad al-Sadiq were born. And the birthday of the Holy Prophet (s.w.a.) is the beginning of all the blessings that Allah the Exalted has bestowed on humanity. We - who consider Islam as a tool for humanity to achieve happiness and salvation - [should know that] this divine blessing is because of the Holy Prophet (s.w.a.) which has been bestowed on us in this month. In fact, we should consider this great birthday as the beginning of all the blessings with which Allah the Exalted honored the human community, the Islamic Ummah and the followers of truth.
It is not enough to merely celebrate this birthday anniversary. We should primarily strengthen our spiritual relationship with the Holy Prophet (s.w.a.). The world of Islam should strengthen its spiritual and emotional relationship with the Holy Prophet (s.w.a.) on a daily basis. This is the common ground between all the Muslims throughout the world. Those whose hearts beat for the formation of the Islamic Ummah should rely on this issue: the spiritual and emotional relationship with the Holy Prophet (s.w.a.). That is to say, they should primarily make a serious decision to follow this great personality in all the issues.
In a number of holy Quranic ayahs, certain points have been explained about the Holy Prophet\\\'s (s.w.a.) behavior, his political behavior, the kind of government he had and his feeling towards the people - whether towards Muslims or non-Muslims. The moral education of the great companions of the Holy Prophet (s.w.a.) and their behavior show the kind of orientation that Islam and the Holy Prophet (s.w.a.) adopted towards education of the Islamic Ummah. We should practice these in our own lives. We should do these in practice. It is not enough to say these in words.
Today, the ground is prepared for this issue. Islamic Awakening is a truth and it has happened. After many decades of domination during which the enemies of Islam and the enemies of Muslims spread their domination over Islamic countries - in the form of direct colonialism, neocolonialism, indirect colonialism and in the form of cultural, economic and political domination - the core of awakening has grown gradually. And after many years during which the Muslim nations were crushed under the enormous pressure of domination of the west and European and American governments, Islamic Awakening has been established and it is revealing itself. Today, people throughout the world of Islam feel that Islam is their tool for achieving dignity, glory and independence. Thanks to Islam, all the national dreams of a nation can come true in the world of Islam. Thanks to Islam, Islamic nations can stand up against the domination of the west and against the arrogance, oppressive domination and exploitation of western governments.
And the west has to retreat. Today, you can see this in the world of Islam. More than thirty years ago this event took place in Iran. Today, we also see this in the world of Islam such as in North Africa. Steps are taken towards victory. Of course, there are certain problems, but if we remain vigilant, problems cannot create obstacles in our way. The Holy Quran says, \\\"They shall by no means harm you but with a slight evil\\\" [The Holy Quran, 3: 111]. Yes, they harm us and create problems for us. But, if we have determination, rely on God and decide to move forward, they cannot create obstacles in our way.
Today, Islamic nations have awakened. Thanks to Islam, they feel that they can get their message across to the enemies of the world of Islam and the corrupt Zionist network which has established domination over policies of western governments. These victories are very valuable. \\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you\\\". This is part of the divine promise which was fulfilled. \\\"And held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path\\\" [The Holy Quran, 48: 20]. Each victory that a nation achieves against the enemies and against their propaganda and evil tools is a divine testimony and a divine sign: \\\"And that it may be a sign\\\". If you move forward, you will achieve results.
Today the world of Islam is faced with the plots of the enemies. I would tell you dear brothers and sisters - whether Iranian or non-Iranian - that today, the enemy\\\'s most important tool for confronting Islamic Awakening is creating discord. They want to pitch Muslims against Muslims, destroy Muslims at the hands of Muslims and keep them busy with conflicts. What is better than keeping Muslims busy with conflicts for the enemies of Islamic independence? Since the first day that the Islamic Revolution achieved victory, they pursued the policy of creating discord among our nation and our country. But the Islamic Republic stood up against this plot with absolute determination. We announced, our magnanimous Imam (r.a.) announced and the Iranian nation repeatedly stressed - throughout his lifetime and after his demise - that we believe in Islamic brotherhood.
We condemn any rift among Muslims. This is exactly the opposite of what the enemies\\\' agents, who use any small incident to create discord among Muslims, want. If you take a look, you see that today the policy of the enemies of Islamic Awakening in North African countries is to create discord. This is the policy of global arrogance. They want to make them kill one another and pitch them against one another.
The cure for this disease is a feeling of unity between Muslims. Muslim nations should become united. Inside each country, different groups, different denominations and different parties should join hands. They should not let religious, political and partisan differences and differences of opinion dominate their major moves so that they can stand up against the enemy. Today, this is the only way. The enemies try to create discord by using all kinds of tricks. You can see this. When Muslims busy themselves with conflicts, the issue of Palestine and standing up against the greed of America and the west will be sidelined and the enemies will find the opportunity to hatch their plots.
Today, we can see that westerners have started a new movement in Africa in order to dominate African nations and to maintain their presence again in the lives of African people. When the fire of discord is kindled, the enemy finds the opportunity to do anything. What disasters they are creating in Pakistan, our neighboring country, under the pretext of differences in this country. How they make a group of people kill another group of people in Syria. How they completely silence the voice of a nation in Bahrain. They deprive a nation of everything. How they pitch the people against one another in Egypt and other areas. These are the policies which may have been shaped as a result of certain individuals\\\' personal and religious motives. But the main plot has been hatched by the enemies.
I do not accuse anybody of intentionally and willingly hatching the plot of the enemy. But I firmly say that each kind of discord among Muslim nations or inside each Islamic country means that they are playing into the enemies\\\' hands. This is a kind of help offered to the enemy. Everybody should take the issue of unity seriously. Primarily elites, including political, religious, academic and seminary elites should do this. Elites, wherever they are, should do this. In our country, everybody should take the issue of unity seriously. Creating religious discord among different Muslim groups is a great danger. If the enemies can fuel the fire of sectarian discord somewhere, extinguishing this fire is one of the most difficult tasks. We should prevent this from happening. This is not possible except if the elites, in each country, show their initiative, make efforts and preserve their purity. Scholars, academics, politicians and those who are influential, should explain to the people the plot of the enemy and his hope of creating discord among the people, Islamic countries, Islamic parties, different orientations in different Islamic denominations and between Shia and Sunni. They should inform the people.
This is a great danger which the enemies have been involved with. The English have long experiences in this regard. We have read about them in history books and we can see what they have done to create discord. They know how to do it and the others have learnt this from them. They are busy trying to create discord. We should avoid discord. We should not fuel the fire of discord by arousing shallow and vulgar feelings. This will burn the fate of nations. It will completely destroy them, it will help the enemies of Islam, the enemies of Muslims and the enemies of independence succeed in their goals and it will help them hatch their plots. We should remain vigilant.
Islamic unity is a sacred slogan. If the Holy Prophet (s.w.a.) were among us today, he would invite us to promote unity as this holy ayah says, \\\"It grieves him that you should perish: ardently anxious is he over you: to the believers is he most kind and merciful\\\" [The Holy Quran, 9: 128]. He would prevent these kinds of discord. If we love the Holy Prophet (s.w.a.), we should meet this major demand that he made.
I ask Allah the Exalted to bestow on all of us the blessing to do what we say.
Greetings be upon you and Allah\\\'s mercy and blessing
Source:
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1739&Itemid=4
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[29 April 2013] Speech Leader of Islamic Revolution Syed Ali Khamenei -...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Speech by Leader Syed Ali Khamenei - Islamic Awakening & Ulama...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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[05 June 13] UNESCO peace prize awarded to Mali war master - English
UNESCO has awarded its annual peace prize to French President Francois Hollande, following his decision to invade Mali without UN approval in order...
UNESCO has awarded its annual peace prize to French President Francois Hollande, following his decision to invade Mali without UN approval in order to support a regime installed by a military coup. Hollande claims the war was necessary to prevent a couple thousand religious extremists from conquering a nation of 15 million people.
Since 1960 the French military has intervened in Africa almost 60 times, but until now they had never won a peace prize for their efforts. There has been vast criticism over UNESCO\'s choice on multiple levels. Many feel UNESCO ignored how the Malian intervention fits in the context of France\'s imperialist history in West Africa, and also how Hollande has openly admitted that the Mali war is needed to safeguard French business interests in the region.
Many are concerned that UNESCO is being used to legitimize a so-called \"just war\", a concept that denies the importance of peaceful diplomacy and makes hasty foreign interventions acceptable.
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[01 July 13] Protesters welcome Obama in Johannesburg - English
People in South Africa have protested against a visit by US President Barack Obama to their country. Protesters denounced Obama\\\'s foreign policy...
People in South Africa have protested against a visit by US President Barack Obama to their country. Protesters denounced Obama\\\'s foreign policy among other things, saying the African continent wants \\\"African solutions for African problems\\\". Obama departs for Tanzania on Monday after a three-day visit to South Africa.
Press TV\\\'s Hassen Seria reports from Cape Town.
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[18 July 13] Developing landlocked countries seek to reduce transit...
Long delays in inland transport, customs, and port handling procedures are common in developing countries across the world, especially for those...
Long delays in inland transport, customs, and port handling procedures are common in developing countries across the world, especially for those that are landlocked. Out of the 31 developing landlocked countries, globally 16 are from Africa.
With the presence of majority of landlocked developing countries in Africa, the share of formal intra African trade is only about 10% of total trade compared to 20% for Latin America and 48% for Asia.
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[09 Aug 13] Sermons on Eid ul Fitr - Sayed Ali Khamenei - [English]
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, the Creator of all creatures, Whom we praise, from Whom we seek help, to Whom we repent, and Whom we rely on, and peace and greetings be upon His beloved and noble one, the best among His servants, the protector of His secret, the promoter of His message, the harbinger of His mercy, the warner of His chastisement, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, and who are immaculate and respected, especially the one remaining with Allah on earth.
I advise myself and all of you dear brothers and sisters, who said your prayers in this magnificent meeting, to fear God and engage in piety which is the source of happiness and victory in this world and in the hereafter. I would like to congratulate all of you, all the people of Iran and all Muslims throughout the world on the occasion of the auspicious Eid ul-Fitr.
The month of Ramadan, which is full of divine blessings for our nation and other Muslims, is over and many happy people benefited from the blessings of this month. These people spent the day obeying God while they were fasting and while they felt hungry and thirsty in such hot weather and on such hot days and they avoided carnal desires and curbed their human passions.
At night, many people engaged in prayer and dhikr and they kept a vigil for God. Those who carried out their responsibility by worshiping God and fulfilling divine obligations in this month feel satisfied and happy. Engaging in spiritual deeds and fighting against human passions in this month gives a feeling of joy and spiritual happiness to you dear people who are the masters of determination and willpower and who exercised patience in fasting. One of the characteristics of carrying out responsibilities for the sake of God and making efforts and engaging in jihad for the sake of God is that one feels happy although one endures hardships and difficulties. And God has connected this happiness with the happiness that we feel on the day of Eid ul-Fitr. In order to show the greatness of this day, I should merely say that, during the nine qunuts of the auspicious prayers of Eid ul-Fitr, you swear by the blessedness of this day: \\\\\\\\\\\\\\\"By the blessedness of this day I ask you...\\\\\\\\\\\\\\\" [Mafatih al-Jinan, Eid ul-Fitr]
I hope that Allah the Exalted accepts your prayers, bestows and showers His mercy and blessings on the people of Iran and bestows abundant rewards on you for the efforts that you made in this month. One of the great efforts that the people made in this month was the Quds Day rallies. One cannot describe in any way, how significant what you did is. Throughout the country, you marched on the streets in such hot weather and while you were fasting in order to prove the resistance of the Iranian nation on this important issue of the world of Islam and the history of Islam. This is the meaning of a living nation. I deem it necessary to express my gratitude, from the bottom of my heart, to the Iranian nation for this effort.
This year, more than previous years, a good tradition was witnessed. It is good to pay attention to this issue which is the act of providing the people with simple and unadorned iftar meals in our mosques and on the streets of many cities of the country. Unlike the act of offering extravagant iftar meals which we heard a number of people did, this is a very appropriate act. Under the pretext of offering iftar meals, these people engaged in extravagant acts. Instead of becoming an instrument for establishing a psychological relationship with the poor and the deprived in the month of Ramadan, they indulged themselves in carnal desires by doing this.
We do not want to say that if somebody eats a delicious food during iftar, this is forbidden. No, according to Sharia, these things are not forbidden. But extravagance and overindulgence are forbidden. The extravagance which is sometimes witnessed in such occasions is forbidden. It is so much better for those who want to offer iftar meals to do this by cherishing the tradition which has become common. In such traditions, a number of individuals offer free iftar meals - with great generosity - to people and passers-by and those who like to benefit from these iftar meals on the streets and in different Hussayniyyahs.
I hope that Allah the Exalted bestows His blessings on all of you people of Iran and accepts your actions. I hope that He bestows on you the blessing to preserve the achievements of the auspicious month of Ramadan until next year.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.\\\\\\\\\\\\\\\" [The Holy Quran, 103]
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially upon the Commander of the Faithful, the Mistress of all Women, Hassan and Hussein- the children of mercy and the Imams of the guided, Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali al-Baqir, Ja\\\\\\\\\\\\\\\'far ibn Muhammad al-Sadiq, Musa ibn Ja\\\\\\\\\\\\\\\'far al-Kadhim, Ali ibn Musa ar-Ridha, Muhammad ibn Ali al-Jawad, Ali ibn Muhammad al-Hadi, Hassan ibn Ali al-Askari and Hujjat al-Qaem al-Mahdi. Greetings be upon them all and upon the Imams of Muslims, supporters of the oppressed, and those who guide the faithful. We ask for Allah\\\\\\\\\\\\\\\'s forgiveness and we turn repentant to Him.
I advise all the brothers and sisters to observe piety in their speech, behavior and positions and in different social, economic and political arenas.
These days, many events are taking place in West Asia, North Africa and, generally, in Islamic regions. I will briefly refer to a number of these events. In our own country, the important event is the formation of the new administration. Thankfully, with the determination and all-out efforts of the people, this legal request was granted and this national tradition was preserved in the best way possible. By Allah\\\\\\\\\\\\\\\'s favor, after the Majlis carries out its responsibility of choosing competent ministers, the administration will be formed and it will start to fulfill the great and important tasks which it is in charge of although it has already started to fulfill many of the tasks. I hope that the honorable president and the executive officials of the country will benefit from divine blessings. I hope that the people\\\\\\\\\\\\\\\'s support and assistance will help them carry out the great responsibilities - great responsibilities have great advantages as well as great difficulties - which they have in the best way possible.
However in countries which are located around us - countries in West Asia and North Africa - the events that are taking place are not happy events. Rather, they are worrying events. One event is the event of the oppressed Palestine. After the passage of 65 years since the official occupation of Palestine, this oppressed nation continues to suffer from oppression and cruelty on a daily basis. Houses are destroyed, innocent people are arrested, children are separated from their parents and prisons are filled with people who are innocent or who have served their prison terms. What is distressing is that western powers support these criminals with all their power. One of the disasters of today\\\\\\\\\\\\\\\'s world is that an act of clear oppression, which is a combination of tens and hundreds of oppressive acts, is supported by those who claim they support human rights and democracy and who chant beautiful and colorful slogans, but who support criminals in practice.
Now, a number of negotiations have begun again between the self-governing government of Palestine and the Zionists. These negotiations will definitely not produce any results other than what happened during previous negotiations in which Palestinians gave up their rights and encouraged the transgressors to transgress more and stop the lawful political activities of the people of Palestine. They destroy houses, build unlawful buildings for the people who have occupied Palestine and then they say that they are negotiating. Now, they have announced that negotiations will be conducted in secret. The way global arrogance cooks these negotiations will definitely be to the disadvantage of the Palestinians.
We believe that the world of Islam should not back down on the issue of Palestine and it should condemn the usurping act of the predatory and wolf-like Zionists and their international supporters. It should not let these negotiations which are conducted with the so-called mediation of America lead to more oppression against the people of Palestine and to the isolation of Muslim Palestinian fighters. In fact, America is not a mediator. Rather, the Americans themselves are one side of these negotiations and they are on the side of the usurpers of Palestine, the Zionists.
Another issue is the issue of Egypt. We are concerned about what is happening in Egypt. Considering the things that are being done in this country, the idea that a civil war may break out in Egypt is gaining strength on a daily basis and this is a disaster. It is necessary for the great people of Egypt and political, scientific and religious personalities in this country to take a look at the current situation and see what catastrophic consequences this situation may have. They should see the current situation in Syria. They should see the consequences of the presence of western and Zionist mercenaries and terrorists wherever they are active. They should see these dangers. Democracy should receive attention. The killing of people is vigorously condemned by Muslims. Using the language of violence and bullying by different groups of people is absolutely useless and it will cause great harm.
The intervention of foreign powers - the way it is witnessed in the present time - will produce nothing except for loss and harm. The problems of Egypt should be solved by the people of Egypt and the outstanding personalities of Egypt. They should think about the catastrophic and dangerous consequences of this situation. If, God forbid, there is mayhem and if, God forbid, a civil war breaks out, what can then preclude this? In such conditions, there will be excuse for the intervention of superpowers which are the greatest disaster for any country and nation. We are concerned. We would like to offer a brotherly piece of advice to outstanding Egyptian personalities, the people of Egypt, political and religious groups and religious scholars. They should think of a solution on their own and adopt this solution on their own. They should not allow foreigners and powers - whose intelligence services have, most likely, played a role in creating this situation - to make more interventions.
Another issue is the issue of Iraq. In Iraq, a democratic administration and government has come to power with the votes of the people. Because superpowers and the reactionary forces of the region are unhappy about this situation, they do not want to let the people of Iraq feel comfort. These explosions, these killings and these criminal and terrorist activities results from the assistance and financial, political and arms support of a number of regional and ultra-regional powers which do not want to let the Iraqi nation live its life the way it wants. It is necessary for Iraqi politicians and officials, Iraqi groups, Shia and Sunni Muslims, Arabs and Kurds to take a look at the situation which exists in a number of other countries. They should notice that the consequences of civil wars and domestic conflicts, which destroy the infrastructures of any country, ruin the future of any nation. In all these events, the Zionist regime and usurpers sit and watch this situation with satisfaction and they feel comfort. Should this be allowed to continue?
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), awaken us from ignorance. Dear God, cut off the hands of malicious people and transgressors in Islamic nations and countries. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make Islam and Muslims achieve victory wherever they are.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
To you, have We granted the Fount (of Abundance),
Therefore to your Lord turn in Prayer and Sacrifice,
For he who hates you, he will be cut off.\\\\\\\\\\\\\\\" [The Holy Quran, 108]
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