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Secrets of Attaining Martyrdom | Tears & Barbed Wires Imam Khamenei explains eloquently the secrets of attaining martyrdom. What did the martyrs teach us? A beautiful clip that will leave you in tears and a lot to contemplate. #MustWatch

[03 Mar 2013] US sheds crocodile tears on Syria - English

[Short Clip] Tears of Time - SILENCE is NOT an OPTION - English

Tears in your Eyes - All Languages

The Way of The Tears - Exclusive Nasheed - Muhammad al Muqit | Arabic Sub English

What are the tears of shame and remorse? What should we think about when it comes to the age span of our life? What is one of the greatest loss that a human being can have? Finally, what should we be ashamed about when it comes to the presence of Allah? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

Our condolences to the believers all across the world upon these days of Muharram and the commemoration of the mission and martyrdom of the Master of Martyrs, Imam Husayn (A). What should we never forget as we mourn over Imam Husayn (A), his family members, and his companions throughout these months of Muharram and Safar? And what might happen to us if we remain ignorant and negligent of the reason for our tears over Imam Husayn (A)? Imam Khamenei gives us a reminder to keep in mind the message of Karbala when mourning for Imam Husayn (A). We Are The Nation of Martyrdom. We Are The Nation of Imam Husayn.

Congratulations to all the believers over the birth anniversary of Imam Husayn (A). Ustad Masood Aali explains what happened at the birth of Imam Husayn ibne Ali (A)? Who started to shed tears over Imam Husayn (A) and why? Are these tears meant to express our grief only or are they more powerful than that? Is there a relationship between the sins that a believer may commit to shedding the tears over Imam Husayn (A)? Above everything, Imam Husayn (A) is the source of revolution and resistance against oppression.

An incredible eye-opener for all the believers out there: some attempt to make fun out of our tears – well, that doesn’t matter – Imam Khomeini (R) said, “We are a nation, which with these tears, we create a flood and smash the hundreds that stand against Islam!”. It is precisely this revolutionary ethos which is encapsulated within this hard-hitting video. Commemorating the martyrdom of our master Imam Husayn (A) is not only about tears and mourning; as well as these things, it is absolutely vital that we recognise the lofty goals of spreading justice across the planet. #ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #WhoIsHussain #WhoIsHusayn #Arbaeen #Arbaeen2020 #Ashura #2020

Raffoul - Tears Over Palestine دموع على فلسطين - رفول - Arabic Sub English

A documentary film based on the crimes of the Zionist regime. What a shame for humanity this criminal and illegal entity is. Bigger shame is for the proponents and supporters of this illegitimate and terrorist regime.

FSA Terrorist tears apart Syrian Soldiers Chest and ate his Heart-Sahar Urdu NEWS-خبریں

A beautiful lament remembering the Saviour who will one day return and restore an era of Prophetic justice.

Can and should we mourn, shed tears, and do Azadari? Should we do it for more than 3 days? Can we trace it back to the life of Prophet Muhammad (S) and the Prophets before him? Are weeping and mourning for the great personalities of the past who sacrificed all they had for Islam, visiting their graves and recounting the tragic events among the acts of Azadari? What about Azadari for Imam Husayn (A)?

Ayatollah Jawadi Amoli shedding tears out of reverence of Allah during Eid prayers. May Allah make our prayers like that of our pious and God-fearing scholars! Congratulations dear believers on the auspicious occasion of Eid al-Fitr.

The warrior of Imam Husayn (A), the hope of the children, the strength of the youth, the protector of the women and the elderly... Abbas! Your journey ended in Karbala but the long journey of lady Zaynab (S) is just getting started. This short poem, recited by Sayyid Majeed Bani Fatemeh, will bring tears to your eyes.

This latmiyya is the voice of all those who were left behind on Arbaeen and could not walk towards Imam Husayn\'s shrine. This piece of poetry will tears to your eyes.

Ayatollah Hossein Ansarian talks about Shaheed Qasem Soleimani and bursts in tears. The enemy should know who we are. The more they kill us, the more we become strong.

Some people have turned Majalis (mourning ceremonies for Ahlulbayt) into rituals only. Others perform them for reward in the hereafter only. They have failed to comprehend the real value and effectiveness that these mourning events hold in changing the destiny of the Muslim Ummah. These tears that we shed have the potential to turn into a flood that can drown the oppressors, tyrants, and Yazids of all times. These chest beatings have the potential to be a slap on the face of the arrogant powers. Unfortunately, some people have failed to realize what the Imams of Ahlulbayt (A) wanted us to accomplish through these Majalis. Imam Khomeini understood well the potential that these mourning ceremonies hold. He gave it direction and the Iranian nation accepted it. The result is the establishment of Islamic Government. How long is it going to take for the believers across the world to realize the true potential of these Majalis?

Sayyid Shahryar Naqvi explains how the core reason for why one cannot shed tears is because of the hard-heartedness caused by our sins. This Muharram, let us take more than just a moment to think, reflect and ponder on the universal and eternal message of Imam Husayn (A). #ImamHusayn #Karbala #Ashura #Muharram #ImamHussain #YaHusayn #YaHussain #2020 #Shaheed #Martyr

Fitrah - our innate nature - has a special connection with Imam Husayn (A). The tears we shed for Imam Husayn (A), the pain we feel in our heart for Imam Husayn (A), our Fitrah is designed in that manner. Agha Panahian invites us to inspect our innate nature.

Some imagine and try to paint a false picture that our fourth infallible Imam - Imam Sajjad (A) - simply shed tears and performed worship of Allah while sitting in the corner of his house or masjid. He had no socio-political involvement. The reality is contrary to that! Imam Sajjad (A) actively performed his responsibilities as an Infallible Imam and was hence poisoned by the enemies of Islam. Just like other Imams, he became a serious threat for the oppressors and they had no other option to poison and martyr our Imam. The Leader, Imam Sayyid Ali Khamenei, highlights some of those divine duties performed by Imam Sajjad (A).

A minute of your time to think about the sins that prevent our tears from flowing and to remember the young daughter of Imam Husayn (A), who was treated in a brutal and terrible manner by the enemies of the Ahlulbayt (A). #ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #WhoIsHussain #WhoIsHusayn #Karbala2020 #Muharram2020 #Safar #Zaynab #Zainab #Syria #Shaam #Damascus #Iran #Sakina #YaZaynab #OneMinuteWisdom #OMW

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\"My deepest desire is Karbala. The reason behind my tears is Karbala. The house of my Master Imam Husayn is Karbala.\" As the days draw closer to the Arbaeen of Imam Husayn (A), Muhammad Husayn Pooyanfar and Reza Helali express their deepest desire of visiting the Shrine of Sayyid al-Shuhada (A) in this Latmiyya.

Why Do We Cry?

A small portion of the Farsi is included, but the The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee. In the Name of Allah, the Beneficent, the Merciful The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura. One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls. Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society. The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can. Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing. Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way. In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings. The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people. Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price? You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues. The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies. This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings. How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings

\\\"They call us a nation of tears, but with these tears we have overthrown an empire!\\\" - Imam Khomeini