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A beautiful dua taught by the Holy Prophet (saaws) to Imam Ali (as). This short dua glorifies the names of Allah swt and is highly recommended to recite this regularly. The translation by Ali Quli Qarai does justice to the meaning of this dua.

Ziyarat Arbaeen, highly recommended to be recited on the day of Arbaeen (20th day of the month of Safar). One of the signs of a believer. Beautiful recitation by Mahdi Mirdamad and translation by Ali Quli Qarai

A beautiful dua taught by the Holy Prophet (saaws) to Imam Ali (as). This short dua glorifies the names of Allah swt and is highly recommended to recite this regularly. The translation by Ali Quli Qarai does justice to the meaning of this dua.

Highly recommended to recite this dua during the last hour before the time of maghreb salaat on Fridays. This dua is narrated from Imam Muhammad Baqir (as) and Imam Jafar Sadiq (as). English translation by Ali Quli Qarai and recited by Haaj Ali Hamadi

Abū Ḥamza al-Thumali was a prominent student of of Imam Ali Zainul Abidīn (as) , as well as a companion of Imam Jafar as Sadiq (as) . Al-Thumālī narrated this supplication from Imam Sajjad (as), and is cited by various scholars, such as Shaykh Tusi in Misbah al-Mutahajjid, Sayyid ibn Tawus in Iqbal al-A’mal, Ibrahim ibn Ali al-Kaf’ami in Al-Balad al-Amin, and Allama Majlisi in Bihar Al-Anwar. It is known to be one of the longest Dua’s and is meant to be read in the Month of Ramadan before sunrise. This supplication is beautiful in its eloquence as it holds many spiritual teachings, such as finding the balance between hope and fear, death, and gratitude. For example, we know that as humans we are greatly flawed and bound to sin, in which we may fear that we are not worthy of mercy and forgiveness of Allah swt. This path towards wrongdoings can lead one to hopelessness, however, the Dua teaches us that we must remember Allah swt is All Forgiving and All Merciful, and by these virtues of Allah swt that we should remain hopeful, and to not be fearful of Allah swt, but rather to be cautious and scared of our own actions. The Dua of Abu Hamza also contains supplications for our needs and wants for this world, as well as the hereafter. It is said that if the whole of this supplication is read then the supplications of our needs have been sufficiently covered, as this Dua mentions a variety of wishes that one may ask for. This includes the wellbeing of our families, the whole of society, and ourselves. As this Dua is mainly recited in the month of Ramadan, there is also the request to be amongst those who receive the chance to perform Hajj, as it is narrated that on Laylatul Qadr, the names of those who will be given such a chance are written. With the many needs that this Dua addresses, Imam Sajjad (as) has also included in it the bounties of Allah, so that we may practice gratitude and be grateful for that which Allah has blessed us with. Lastly as all of us must face death at one point or another, in this supplication, the Imam (as) prepares us for what will come after death, and reminds us to strive for the Hereafter.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

The Whispered Prayers are part of a series of 15 Munajat (intimate orisons) from Imam Sajjad (as). A beautiful series of intimate conversations with Allah swt that Imam (as) taught us.

Dua Sabah is from Imam Ali ibn Abi Talib (as). The compiler says, Allahmah Majlisi has cited this supplication in Bihar al-Anwar, both in Kitab a-Du’a and Kitab al-Salat with an exposition. He says, “This is one of the well known supplications, though I did not find it in any reliable compilation other than the Misbah of Sayyid ibn al-Baqi, may Allah be pleased with him.” He adds that the popular practice is to recite it after the obligatory Fajr prayer, though according to the narration of Sayyid ibn al-Baqi it is to be recited after the morning nafilah prayer, and whichever time it is recited is good and well.

Dua’a-ul-A’Sharaat is one of the most authentic of suppliations. It is mustahab to recite every morning and evening, though the best time for it is after Asr prayer on Friday. Imam Ali (as) taught Imam al-Husayn (as) this supplication. This supplication has been named al-\'Asharat [tens], because its final phrases should be repeated ten times each. Source: Allamah shaykh Tusi, in his book Misbah ul Mutahajjid

There are several Dua Sahar and this is one of the shorter ones. Highly recommended to be recited before dawn during the month of Ramadhan.

The following tasbihat have been recommended for recitation on each day of the month of Ramadhan, from the first to the last. These consist of ten passages, each with ten phrases that begin with: سُبْحَانَ اللّٰهِ بَارِئِ النَّسَمِ These are mentioned in the book of Iqbal al-A’mal

This supplication is beautiful in its eloquence as it holds many spiritual teachings, such as finding the balance between hope and fear, death, and gratitude. For example, we know that as humans we are greatly flawed and bound to sin, in which we may fear that we are not worthy of mercy and forgiveness of Allah swt. This path towards wrongdoings can lead one to hopelessness, however, the Dua teaches us that we must remember Allah swt is All Forgiving and All Merciful, and by these virtues of Allah swt that we should remain hopeful, and to not be fearful of Allah swt, but rather to be cautious and scared of our own actions. The Dua of Abu Hamza also contains supplications for our needs and wants for this world, as well as the hereafter. It is said that if the whole of this supplication is read then the supplications of our needs have been sufficiently covered, as this Dua mentions a variety of wishes that one may ask for. This includes the wellbeing of our families, the whole of society, and ourselves. As this Dua is mainly recited in the month of Ramadan, there is also the request to be amongst those who receive the chance to perform Hajj, as it is narrated that on Laylatul Qadr, the names of those who will be given such a chance are written. With the many needs that this Dua addresses, Imam Sajjad (as) has also included in it the bounties of Allah, so that we may practice gratitude and be grateful for that which Allah has blessed us with. Lastly as all of us must face death at one point or another, in this supplication, the Imam (as) prepares us for what will come after death, and reminds us to strive for the Hereafter.

This supplication is also referred to as Dua Alqamah named after the companion of Imam Sadiq (as), Alqamah. However, Shaykh Abbas Qummi quotes very clear traditions in Mafatih ul-Jinan that Imam Sadiq (as) recited this dua in the presence of his companion Safwan, not Alqamah. It is further reported that Safwan reported this dua to Alqamah. Therefore, the correct name of this supplication is \"Dua Safwan\". This dua is to be recited after Ziyarat Ashura.

Munajat of Imam Ali ibn Abu Talib (as) in Masjid Kufa.

It is also known as Dua al-Shab al-Ma’khuh bi Dhanbih and is cited in the Muhaj al-Dawat as well as in Kaf’ami’s works. This supplication was taught by the commander of the faithful, Ali ibn Abu Talib (as), to a youth who suffered from paralysis as a consequence of sinful conduct towards his father. On reciting this supplication, he saw in a dream the Holy Prophet (saawa) who stroked his body with his hand and said to him, Keep chanting God’s greatest Name, and you will fare well. On waking up, he found himself healed. In the report cited in Muhaj al-Da’awat it is stated that one should not recite this prayer without being in the state of wudhu (ritual purity).

Dua of Imam Husain (as) on the day of Arafah (9th day of Dhulhijjah). A beautiful and poignant dua from Sayyid ush Shuhada (as).