Search Result in All

Iraqi prime minister Nuri al-Maliki warns that his country is facing QUOTE \"a war of genocide\" which is targeting all of its components. Maliki blamed al-Qaeda for a wave of unrest that has gripped Iraq for the past months. He said attacks by the terrorist group has killed Iraqi citizens and destroyed their houses. However, he warned, that a front formed of different components will confront the terrorists. Comments by the Iraqi prime minister came as over four dozen people were killed in two days of attacks across the country. The attacks were the latest in violence that has surged in Iraq over the past year. The UN says the unrest has left more than five-thousand people dead between January and September alone.

The European Union\'s Justice Commissioner says time is ripe for a QUOTE strong and united stand on data protection against US surveillance operations. Viviane Reding called on European states to adopt a data protection law for facing the US as a strong and united entity. This comes amid new reports that the US has been spying on its European allies. Germany has summoned the US ambassador to Berlin over reports that Washington had monitored German Chancellor Angela Merkel\'s cell phone. Merkel herself has called the U-S president to demand immediate clarification. She\'s also set to discuss Washington\'s snooping in Europe with French President Francois Hollande during a two-day EU summit in Brussels. The White House says Obama has assured Merkel that her cell is not being tapped.

Iraqi prime minister, Nuri al-Maliki has blamed QUOTE \"diabolical and treacherous\" Arab states for the recent surge of violence in Iraq. Maliki says Iraq is a target for certain countries that support evil and terrorism. He warned that violence has started to expand and will ultimately reach the countries which are backing it. Maliki did not specify which countries support violence in Iraq. In the past, Iraqi authorities blamed Saudi Arabia and Qatar for fueling unrest in their country. Iraq has seen a surge in terrorist attacks over the past year. The army, in recent weeks, has been fighting militants from al-Qaeda-affiliated Islamic State of Iraq and the Levant in the western province of Anbar. On Sunday, it launched a major offensive against the militants in the provincial capital, Ramadi.

Pierre Mosco-vici said the visit is QUOTE a bet on the future and not about doing business as usual. His comments came in response to the US Secretary of State\'s recent complaint. Only days ago, John Kerry said the French delegation\'s visit to Iran was not helpful in sending the message to Tehran that it\'s not business as usual. His remarks came after a one-hundred- sixteen member French delegation traveled to Iran for commercial opportunities. Among the group are multi-national companies such as Total, Lafarge and Peugeot. The delegation arrived in Tehran less than two weeks after the recent easing of sanctions against Iran.

United Nations human rights envoy Richard Falk has condemned Israel\'s QUOTE apartheid policy in the West Bank and Gaza Strip. Richard Falk has issued a report, saying that Palestinian rights are being violated by Israel\'s prolonged occupation of their homeland and the ethnic cleansing of East Jerusalem al-Quds. The UN special rapporteur on human rights in the Palestinian territories condemned Israel\'s use of force and unlawful killing of Palestinians, saying that the UN should consider imposing sanctions on Israel. He also criticized Israel\'s attacks on Palestinian farmers in the Gaza Strip, saying that the humanitarian situation in Gaza is dire. He added that Israel violates Palestinians\' right to work, education, freedom of movement, and assembly.

Courtesty nucleusanimation and Phelan8508 youtube. Animation by Harvard University. "In this clip Nuclei, proteins and lipids move with bug-like authority, slithering, gliding and twisting through 3D space. Each of the things in the animation are going on in every one of your cells in your body all the time. There are some surprising things. For instance, in the animation there's a motor protein that's sort of walking along a line, carrying this round sphere of lipids. It really does look like its out for a stroll, like a character in a science fiction film or animation. But based on all the data, it's pretty accurate rendering." FOLLOWING is a quote attributed to Imam Ali. Perhaps this clip may be considered as a material interpretation of that quote. The spiritual possibilities from within are said to be even greater and limitless -- "YOUR remedy is within you, but you do not sense it. Your sickness is from you, but you do not perceive it. You presume you are a small entity, but within you is enfolded the entire Universe. You are indeed the Evident Book, by whose alphabet the Hidden becomes Manifest. Therefore you have no need to look beyond yourself. What you seek is within you, if only you reflect." -- For technical description of what is going on in this video search with LIVING CELL on this site for another video with commentary. More of these kind of videos are available on youtube. Search with nucleusanimation

The Syrian foreign minister says the Geneva two conference had no tangible results because of the foreign-backed opposition\'s quote immaturity. Walid al-Muallem also accused the United States of interfering in the meetings. Speaking on the last day of the talks on Syria, Muallem said the government delegation had agreed to discuss everything but the opposition refused to address the issue of terrorism and threatened to derail the talks. Earlier in the day, Syrian information minister Omran al-Zoubi said the opposition delegation will not win concessions from Damascus in any future talks. Meanwhile, Loay Safi a member of the so-called Syrian National Coalition says Damascus was forced to attend the talks because of the actions of the insurgents who are QUOTE the true voice of the Syrians.

Lesson 11: -attributing a lie to Allah, the Holy Prophet (S) or the Ahlulbayt (A), breaks the fast -is there a difference between saying a lie and writing it down? -what if you confess that you lied? -what if you’re certain that the hadith/quote is true, but later find out it was not true? -what if you quote a lie that was created by someone else? -if a fasting person does not pray his/her namaz -touching a corpse requires a special ghusl (once the body is cold). Does touching a corpse break the fast? -what if you perform any of the fast breakers (e.g you eat) forgetfully or unintentionally? -does listening to music break the fast? -the definition of masturbation -matters to do with masturbation and sexual intercourse during fasting

Quote from Rahber-e-Muazzam Ayatollah Sayyed Ali Khamenei on Ghadeer - Urdu

A political allegory based on the introduction to Amy Tans novel - Saving Fish From Drowning - which contains an anonymous quote that reads-- A pious man explained to his followers- It is evil to take lives and noble to save them.- Each day I pledge to save a hundred lives. I drop my net in the lake and scoop out a hundred fishes. I place the fishes on the bank - where they flop and twirl. - Dont be scared - I tell those fishes. -I am saving you from drowning.- Soon enough the fishes grow calm and lie still. Yet sad to say I am always too late. The fishes expire. And because it is evil to waste anything I take those dead fishes to market and I sell them for a good price. With the money I receive I buy more nets so I can save more fishes.

...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war correspondent Robert Fisk was banned by the Discovery channel in 1993. The films seek to explain the rise of anti-Western sentiment throughout the Muslim world by highlighting the oppressiveness of Western supported governments Israel and Egypt in particular and the Wests broader anti Muslim racism. The Discovery channel pulled the films in response to a letter campaign by pro Israel groups. Here is Fisks summary of the incident from a speech at Concordia University in 2002. Back in 1993 I made a 3 part documentary film for the Discovery Channel in the United States and also for Channel 4 in Britain. It was called Beirut to Bosnia and it attempted to find out why an increasing number of Muslis had come to hate the West. Indeed the title was Why Muslims Have Come to Hate the West. In due course we discovered that Discovery was being sent American Express cards cut in half. American Express being one of the sponsors of the original series. Discovery rang me in Beirut to say they were receiving lots of letters condemning the films from various groups. Then director Mike Dutfield and I heard that Discovery had canceled the reshowing. In an imperishable letter to Dutfield Bunting wrote and I ask you not to laugh until the end quote Given the reaction to the series on its initial airing we never scheduled a subsequent airing. So theres not really an issue as to any scheduled re airing being canceled. When I read those words ladies and gentlemen I was ashamed to be a foreign correspondent. ...Part I... The Martyrs Smile... This Films for the Humanities production focuses its capable eye on Lebanons guerilla war that aims to liberate southern Lebanon from Israeli control. The scope of this tragic conflict is brought into sharp focus in this documentary through the use of extensive interviews with participants from the Hezbollah and Islamic Jihad movements views of civilian casualties caused by Israeli air attacks and photographic evidence of the ongoing destruction of life and property in the region. The viewer should be advised that this video contains some disturbing scenes of this conflict.

...... Warning....The video contains some disturbing scenes.....An example of how advertising and lobbying groups censor American news this three part documentary by the famous middle east war correspondent Robert Fisk was banned by the Discovery channel in 1993. The films seek to explain the rise of anti-Western sentiment throughout the Muslim world by highlighting the oppressiveness of Western supported governments Israel and Egypt in particular and the Wests broader anti Muslim racism. The Discovery channel pulled the films in response to a letter campaign by pro Israel groups. Here is Fisks summary of the incident from a speech at Concordia University in 2002. Back in 1993 I made a 3 part documentary film for the Discovery Channel in the United States and also for Channel 4 in Britain. It was called Beirut to Bosnia and it attempted to find out why an increasing number of Muslis had come to hate the West. Indeed the title was Why Muslims Have Come to Hate the West. In due course we discovered that Discovery was being sent American Express cards cut in half. American Express being one of the sponsors of the original series. Discovery rang me in Beirut to say they were receiving lots of letters condemning the films from various groups. Then director Mike Dutfield and I heard that Discovery had canceled the reshowing. In an imperishable letter to Dutfield Bunting wrote and I ask you not to laugh until the end quote Given the reaction to the series on its initial airing we never scheduled a subsequent airing. So theres not really an issue as to any scheduled re airing being canceled. When I read those words ladies and gentlemen I was ashamed to be a foreign correspondent. ...Part I... The Martyrs Smile... This Films for the Humanities production focuses its capable eye on Lebanons guerilla war that aims to liberate southern Lebanon from Israeli control. The scope of this tragic conflict is brought into sharp focus in this documentary through the use of extensive interviews with participants from the Hezbollah and Islamic Jihad movements views of civilian casualties caused by Israeli air attacks and photographic evidence of the ongoing destruction of life and property in the region. The viewer should be advised that this video contains some disturbing scenes of this conflict.

On a LIVE TV Show on Saudi TV Al Majd a Saudi Mufti in response to a callers questions stated the following quote Allegiance of Yazid Ibn Muawiya was shari (legitimate) according to the sharia which was taken at the time of his father Muawiya and people had accepted and surrendered to it. But after Muawiya died, Hassan and Husain Ibn Ali and Ibn Zubair withheld their allegiances. Husain and Ibn Zubair In their decision of not giving their allegiance were wrong. Because allegiance to Yazid was legitimate and was taken during his fathers life Muawiya and were witnessed by the people. But whatever Allah makes destiny is in that Hakeem and Aleem. But after all we ask Allah to be happy with Husain and request Allah for his forgiveness. Why we have to mention this whatever mistake he made he is responsible for that Sunnis Love Imam Hussain and These Saudis Love Yazid - Arabic - Listen to this monkey who is justifying the most corrupt ruler and a rebel to the Islam.

A group of young Venezuelan-Egyptians took over the Egyptian embassy in solidarity with the widespread protests that have swept the Middle Eastern country in recent days and reportedly left after speaking with Venezuelan Foreign Minister Nicolas Maduro. Although the protest was at first peaceful, it turned violent when the security guards of the embassy tried to intervene. When reached for comment, they embassy officials refused to talk to Press TV. President Hugo Chavez also said on the state TV, quote, "“They wanted to protest, but they shouldn't have done that because we are obliged to protect all of the embassies, which are sovereign territory.” After a quick intervention of Venezuelan Minister of Foreign Affairs, Nicolas Maduro, demonstrators agreed to leave the embassy. Nevertheless they said they will organize more actions until President Hosni Mubarak leaves Egypt.

\\\\\\\'Send Blessings upon Muhammad, the Representative of Mahdi has come\\\\\\\' (ENG Subs) Ayatollah Sayyed Ali Khamenei and the Flower Reception Opening Quote translation: \\\\\\\"If we want to attain the hereafter, then (know that) our hereafter is (by being) with the Guardian of our Affairs, the Representative of the Proof (Imam Mahdi), may Allah hasten his reappearance. Even further, if we want the best of this world and its honour and dignity, then we will not attain it except by being with the Guardian of the Affairs, and if it were not for a man named Rohollah Al-Musawi Al-Khomeini, the Resistance in Lebanon would not have existed, and after him, if it were not for a man named Ali Al-Husseini Al-Khamenei, the Resistance would not have continued. Sayyed Hassan Nasrallah (may God protect him). القائد السيد علي الخامنئي وزهرة الاستقبال

"Business of a Great Leader Resemble in his Answers when he Speaks" starring a coward man named Musharraf, who 1st degrades his own country when asked a question portraying Pakistan as a country of barbarians and animals where things happen in probably an animalistic way then on a second question about whether or not he'll catch Bin Laden (who doesn't even exist) on US Orders, is more than happy to do so, and render any services US shall require. I would like to seriously contend, that THIS IS HOW A GREAT LEADER SPEAKS ... A man, who cannot stand the TRUTH is not worthy of being called a Leader like the man named Musharraf. He is one coward about whom Israeli Foreign Minister said on record, and I quote .. "Being a Proud and Staunch Jewish, Never in my Life I could even dream I would be praying for the life of a Muslim, but now I do .. for Musharraf" This shows the state of slavery that man has pushed his nation into, no matter how confidently he can answer the journalists, because it doesn't matter. Being able to Answer confidently, when you're not even standing with the truth is no metric to measure LEADERSHIP. A True Leader is one who stands for a CAUSE, not for others' causes .. He is the one who Stands for Truth, because even if you are in the Minority of ONE, Truth.. shall Still be the Truth ...

Message of Thaqalayn \"Al-Ghadir\" and its Relevance to Islamic Unity ________________________________________ Ayatullah Murtaza Mutahhari Translated by Mojgan Jalali Vol. 3, No. 1 and 2 (1417 AH/1996 CE) The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view. Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam. For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity? To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity. Islamic Unity What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens? To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies. These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization. Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam? This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it: \"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125) Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles. As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is. The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point. In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following: \"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\" In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\" You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\"). These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard. \'Allamah Amini Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims? \'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views. \'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below: In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\" In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\": \"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims. Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says: \"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\" Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following: \"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\" \'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks: \"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them. \"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\" \"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion. In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection. To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact. The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency. Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage. Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring. Other Comments on \"al-Ghadir\" Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned. Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states: \"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\" \'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3: \"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\". In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said: \"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\". In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s): \"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\". These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam. Peace be upon him. Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm

[1] امام الکلام - Imam Alkalam - Urdu

[2] امام الکلام - Imam Alkalam - Urdu

[3] امام الکلام - Imam Alkalam - Urdu

US Senator John McCain posing alongside insurgents in Syria! During his recent illegal trip to Syria from Turkey\'s \"Bab Al-Salameh\" border crossing, Senator McCain met with militants that he described as quote \"brave fighters who need our help\". However, two of the insurgents McCain shared his photo op with were identified by freed Lebanese hostages to be members of the notorious - \"Northern-Storm Brigade\" - a group implicated over the abduction of nine Lebanese Shia pilgrims more than a year ago. According to the Los Angeles Times the insurgents called on the US Senator to provide them with \"heavy weapons, set up a no-fly zone in Syria, and conduct airstrikes against the Lebanese Resistance movement Hezbollah\". Altaf Ahmad, Press TV, Beirut

More violence in Afghanistan. A roadside bomb blast has claimed the lives of several people in Afghanistan\'s western province of Farah. Also on Monday, nearly two dozen civilians including women and children died in separate explosions in eastern provinces of Laghman and Paktia. The afghan president Hamid Karzai has strongly condemned the incidents. In a statement Karzai said such attacks were carried out by Quote \"the enemies of the people of Afghanistan\". Taliban militants usually take the blame for the attacks in the war-torn country. Also foreign troops as well as their military operations and airstrikes are held responsible for the rising civilian casualties in the country. According to a UN report released in February, more than 2,750 people were killed and over 4,800 injured in conflict-related violence in Afghanistan in 2012 alone. Amin Alemi, Press TV, Kabul

Lebanon\'s caretaker foreign minister has expressed support for the country\'s resistance movement, Hezbollah, after some European countries threatened to blacklist it. Adnan Mansour called the Western efforts against Hezbollah QUOTE \"political blackmail.\" Elian el-Khamissi reports from Beirut.

Snippet from the Arabic version of Sayyed Hassan Nasrallah(HA)’s speech, where he quotes the ruling of Imam Khamenei(HA), against those who wish to incite sectarian strife and slander and defame the wives of the Prophet, and the companions of the Prophet Muhammad, may the peace and blessings of Allah be upon him and his family, and may Allah be pleased with them.

The Lebanese army has managed to fulfill its pledge of QUOTE \"finishing with\" radical Cleric Ahmad Al-Asir, allowing civilians to go back to their normal lives. Al-Asir is notorious for his animosity towards the Lebanese Resistance Movement, Hezbollah, and his staunch support for the insurgents in Syria. But by attacking the Lebanese army, he has turned himself into a wanted outlaw.

[08 Sept 2013] Iraq\'s most senior Sunni politician has warned against a possible U-S-led attack on Syria - English

[13 Oct 2013] US Secy. of State Kerry Window of diplomacy with Iran cracking open - English

Iran\'s envoy to the United Nations has criticized the use of sanctions against developing countries for what he calls political gain. Gholam-hossein Dehghani said such sanctions constitute a clear violation of international law and the U-N Charter. Dehghani dismissed claims that the sanctions are QUOTE smart, saying the punitive measures mainly target ordinary people. Iran\'s envoy to the UN reiterated Tehran\'s opposition to sanctions, which he called outdated and ineffective, against any nation.