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[17] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[18] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[19] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[20] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[21] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

Le Magazine de l\\\\\\\'Afrique: La Jeudi matin, une bousculade à Mina a provoqué une tragédie à la Mecque. Le bilan des pèlerins morts dans cette tragédie dépassé 2000 personnes. Des centaines de pèlerins sont, toujours et encore portés disparus. Les pèlerins iraniens, nigérians, marocains et égyptiens ont été les principales victimes de ce drame. Sur les rapports officiels, 87 marocains, 20 camerounais, 19 nigériens, 14 égyptiens, 8 somaliens, 5 sénégalais, 3 kényans, comptent parmi les pèlerins morts dans cette bousculade, sans pourtant oublier des centaines de pèlerins africains ont été portés disparus., ce alors que le régime saoudien a interdit aux pèlerins blessés dans cette bousculade de prendre contact avec leur famille. Le gouvernement nigérian dont un grand nombre de pèlerons ont trouvé la mort à Mina a décrété trois jours de deuil. Des dizaines de pèlerins iraniens aussi ont été tués, à Mina. L’Iran aussi a décrété trois jours de deuil. \\\\\\\"Les dirigeants saoudiens devront s’excuser auprès de l’Oumma islamique et les familles endeuillées des pèlerins victimes du drame de Mina, au lieu d\\\\\\\'imputer à autrui la responsabilité qui leur revient dans l’incident tragique à Mina.\\\\\\\", a réitéré le Guide suprême de la Révolution islamique. L’honorable Ayatollah Khamenei a souligné dimanche matin, devant les étudiants en théologie: « Le monde de l’Islam a beaucoup de questions à poser sur l’incident de Mina. » En allusion à la tragédie de Mina qui a endeuillé l\\\\\\\'Oumma islamique au jour de l\\\\\\\'Aïd Al-Adha, cette grande fête des musulmans, le Guide suprême de la Révolution islamique a souligné : « Il est impossible à tout un chacun d\\\\\\\'oublier même pour un seul instant cette grande peine, qui pèse de tout son poids sur notre coeur et celui de tous les musulmans. » Le Guide suprême de la Révolution islamique a fait remarquer que c\\\\\\\'est injuste, un geste avorté et inefficace de la part des dirigeants saoudiens de se dérober de leur responsabilité envers cette tragédie et de l\\\\\\\'imputer aux autres. Narration 2 : Après la tragédie de Mina, qui s’est soldée par la mort de milliers de pèlerins, tandis qu\\\\\\\'un grand nombre d\\\\\\\'entre eux étaient blessés, le gouvernement saoudien a formulé des accusations sans fondement. En premier lieu, il a accusé les pèlerins africains, et, ensuite, les pèlerins iraniens, d’être à l’origine de cet incident. Et ce, alors que les vidéos et les témoignages des témoins oculaires mettent en évidence le fait que cette tragédie découle du laxisme et de la mauvaise gestion des cérémonies du Hadj par les Al-e Saoud. Les vidéos diffusées sur le drame, qui s’est produit, à Mina, montrent que le dispositif de sécurité saoudien défaillant est à l’origine de ce triste évènement. Ils ont mis sur le compte du destin, la mort de plus de 2.000 pèlerins, à Mina, et cherché à imputer aux pèlerins, la responsabilité de cette catastrophe humaine, à Mina. Même après ce drame, les autorités saoudiennes ne se sont pas montrées responsables envers les morts et les blessés. Quelques jours après cet incident, des centaines de personnes sont, toujours, portées disparues. La plupart des victimes sont originaires du Nigeria, de l’Iran, du Maroc et de l’Egypte.

[22] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[23] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[24] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[25] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[26] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[27] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[28] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[29] Irani Serial - Tanhayie Leila | تنهایی لیلا - Farsi

[Ep.4] THE BLOOD VENTURE (The Season of the Companions) A series of 12 episodes of \\\'The Blood Venture\\\' based on the history, events, and lessons derived from the uprising of Imam Al-Husayn (as) in Karbala. A \\\'Pure Stream\\\' production. All rights reserved. All 12 episodes will be released between now and Arba\\\'een. IA. Stay tuned! Duration = 5:21 Follow us at: Shiatv.net/user/PureStreamMedia Telegram.me/PureStreamMedia Fb.com/PureStreamMedia

The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. In the Name of God, the Beneficent, the Merciful To the Youth in Western Countries, The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied. The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria. Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse. “ Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria. It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means. Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies. “ I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse. The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime? This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time? Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences. The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage. “ Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places. Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness. Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region. So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions. We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity? One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner. “ Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments. In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments. Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance. Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth. Sayyid Ali Khamenei 8th of Azar, 1394 - 29th of Nov, 2015

Documentary Rise of Shia in Nigeria and Shaikh Ibrahim Zakzaki - English - Part 2

Documentary Rise of Shia in Nigeria and Shaikh Ibrahim Zakzaki - English - Part 1

Talk Show on Middle East Current Situation & Saudi Arabia By Pakistani Journalis Mubashir Luqman 17 Dec 2015 Urdu Part 2

A thrilling journey following five students of the Howza of Qom as they undertake the bold journey to the land of Karbala. This film looks at the ancient history of Iraq and makes an eye-opening comparison between the struggle of Imam Husain and the current era in which we live. Part of an initiative to introduce Imam Husain to the non-Muslim world, ‘When He Calls’ is bound to make you laugh, ponder and cry.

Leader Khamenei Planting - All Languages On National Week of Natural Resources, the Leader planted a sapling On the occasion of the National Week of Natural Resources, Ayatollah Khamenei, the Leader of the Revolution planted a sapling today (Tuesday) afternoon. Ayatollah Khamenei then made a statement where he stressed the need for appreciating plants and trees as blessings to the life of the mankind and added: All the people and officials must work hard as a part of their duty to protect green environments, forests and rangelands. He pointed to the destruction of original and native plant species as a result of deforestation and said: targeting forests and gardens is imprudent and raises the concern that some species may extinct, hence it is everyone’s duty to preserve and protect green environments.

[2-یوم معلم | یوم شہادت شہید آیت اللہ استاد مرتضی مطہری [ دستاویزی فلم -Urdu

[Lecture # 25] Mah e Ramzaan 1437 Topic: Spouse Selection part 1| Maulana Askari - Urdu

\\\" تفسیر بسم اللہ \\\" علامہ عقیل الغروی [ Part 40 of 80 ]

\\\" تفسیر بسم اللہ \\\" علامہ عقیل الغروی [ Part 39 of 80 ]

\\\" تفسیر بسم اللہ \\\" علامہ عقیل الغروی [ Part 37 of 80 ]

\\\" تفسیر بسم اللہ \\\" علامہ عقیل الغروی [ Part 36 of 80 ]

\\\" تفسیر بسم اللہ \\\" علامہ عقیل الغروی [ Part 38 of 80 ]