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It’s not good to talk negatively, especially to God when supplicating Him, and specifically on the Nights of Destiny. But sometimes one sees in the supplications that the Imams themselves talked somewhat negatively. It seems talking like this sometimes has a good effect in the world. This year the religious meetings aren’t the same as before and the believers don’t easily get together. I’m sorry, but let me talk a little negatively. In previous years, when we used to get together and there were good meetings, what did we do? Did our Imam (aj) return?! Some are worried about Muharram. Some are worried about Arbaeen [due to COVID-19]. But during Ashura in previous years we weren’t able to meet Mahdi (aj), the son of Fatimah, either! We weren’t able to benefit enough from these nights. I’m not saying they were ineffective. But you know that the Nights of Destiny are enough for us to bring our Imam back [by praying]. Our situation wasn’t good and now it has become worse. I don’t know how broken hearted you are when you talk with God. What if God is upset at the way we pray and supplicate Him? What if He didn’t like our previous years, since we participate in religious gatherings due to them being fun and entertaining? What will our children think about us? Will they say, “My parents participated in a religious gathering, cried some and came home. It was interesting”? Or will they say, “During these three nights, I don’t know why my parents were so distressed. Why were they pleading so much?” [We should behave such that] our children say, “During these three nights my parents were extremely sad.” ============================== Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ==============================

A Special Mindset for the Nights of Power (Laylatul Qadr) Why don’t we take full advantage of God’s Kindness? We are prevented from benefiting from God’s Mercy because we count on ourselves. This barrier is arrogance, being conceited about our possessions and achievements. We never talk to God as if we are a criminal, cutthroat, villain. No, we talk to God as if we are honorable people, “God, as You are aware, I’m obviously one of Your good servants. And I haven’t had a fault thus far. But, I decided to turn to You tonight to say if You want to grant me more blessings, sure, I agree! Yes, I have some faults. It is possible I haven’t done as much as I should.” This person is the epitome of arrogance. This person is not able to benefit from God’s Mercy. During the Nights of Power (Qadr) I like to go amongst the crowd of worshippers and see who has come for the first time, a person who has a history of serious wrongdoing! And, he is too embarrassed to talk. People ask him, “Sir, would you like a Qur’an?” When he wants to take the Qur’an, he thinks, “I’m too embarrassed to touch it. I have nothing, absolutely nothing to say.” If I find such a person during the Nights of Power, I’ll go and stand behind him. I’ll say, “God, whatever you grant him, grant to me too.” He doesn’t have a trace of arrogance. He has no pretentiousness at all. Others go back home happily. But, this person is still standing. Towards the end, he will say, “God, did You look at me too?” This kind of person will make use of God’s Mercy that night. Benefiting from God’s Mercy is very hard. Why? Because we count on ourselves. Don’t count on yourself. Are you able to go to a gathering of worshippers to repent like that criminal? You won’t go. You’d say, “It’s impossible. Is it possible?! Thank God, I’m not that bad either.” We are even proud of our deeds, which we haven’t done! At least he has done some good deeds. We tell ourselves, “We still have time until the end of the Month of Ramadan.” “Till the end of the month?! But, you haven’t done anything yet!” “I’ll do something. Don’t worry!” We are prevented from benefiting from God’s Mercy because we count on ourselves. What should we do to stop counting on ourselves? The supplications narrated from the Household of the Prophet (‘a) are excellent opportunities. A supplication says, “God, even if I had done a good deed, I shouldn’t have relied on it. I should have relied on Your Grace. And now, I haven’t even done that good deed. So, I must only rely on Your Grace. What should I do if You don’t look at me?”

Peshawar Nights is a Shi\'a book by Sultanu\'l-Wa\'izin Shirazi[1] (\"Prince of Preachers from Shiraz\") He had a public debate between Shi\'a Muslims and Sunni Muslims. The debate is said to have taken place in the city of Peshawar in the Soba-e-Serhed (North West Frontier) province of Pakistan beginning on 27 January 1927. A condition of the dialogue was that only sources acceptable to both sects would be cited. The dialogue was held in Persian, commonly understood in the city of Peshawar. The transcript, made by four reporters and published in the newspapers daily, was published in book form in Teheran and soon became a classic authority in the East. The present work is based on the fourth edition, published in Teheran in 1971, the year in which Sultanu\'l-Wa\'izin died at the age of 75

Peshawar Nights is a Shi\\\'a book by Sultanu\\\'l-Wa\\\'izin Shirazi[1] (\\\"Prince of Preachers from Shiraz\\\") He had a public debate between Shi\\\'a Muslims and Sunni Muslims. The debate is said to have taken place in the city of Peshawar in the Soba-e-Serhed (North West Frontier) province of Pakistan beginning on 27 January 1927. A condition of the dialogue was that only sources acceptable to both sects would be cited. The dialogue was held in Persian, commonly understood in the city of Peshawar. The transcript, made by four reporters and published in the newspapers daily, was published in book form in Teheran and soon became a classic authority in the East. The present work is based on the fourth edition, published in Teheran in 1971, the year in which Sultanu\\\'l-Wa\\\'izin died at the age of 75

ليالي بيشاور Peshawar Nights - Part 1 of 10 - Arabic

ليالي بيشاور Peshawar Nights - Part 2 - Arabic

ليالي بيشاور Peshawar Nights - Part 3 - Arabic

ليالي بيشاور Peshawar Nights - Part 4 - Arabic

ليالي بيشاور Peshawar Nights - Part 5 - Arabic

ليالي بيشاور Peshawar Nights - Part 6 - Arabic

ليالي بيشاور Peshawar Nights - Part 7 - Arabic

ليالي بيشاور Peshawar Nights - Part 8 - Arabic

ليالي بيشاور Peshawar Nights - Part 9 - Arabic

ليالي بيشاور Peshawar Nights - Part 10 - Arabic

[Audio] Peshawar Nights - 1 Relationship with the Holy Prophet (saww) - English

[Audio] Peshawar Nights - 2 Why Shias combine their prayers? - English

[Audio] Peshawar Nights - 3 How the grave of Imam Ali (a.s) was discovered? - English

[Audio] Peshawar Nights - 4 Misconception about origin of the Shia sect - English

[Audio] Peshawar Nights - 5 Causes of Iranians receptivity to Shiaism - English

[Audio] Peshawar Nights - 6 Condemnation of the extremists - English

[Audio] Peshawar Nights - 7 Shia Imamiyya Ithna Ashari and their belief - English

[Audio] Peshawar Nights - 8 Absurd reports in two Hadith collections - English

[Audio] Peshawar Nights - 9 Hadith­e ­Thaqalain - English

[Audio] Peshawar Nights - 10 Invoking assistance from Holy Imams - English

[Audio] Peshawar Nights - Part 16 - English

[Audio] Peshawar Nights - Part 17 - English

[Audio] Peshawar Nights - Part 18 - English

[Audio] Peshawar Nights - Part 19 - English