Who is behind Killing of Nida - English
Iranian President Mahmoud Ahmadinejad has asked the Judiciary chief to conduct a through investigation into the death of Neda Aqa-Soltan, an...
Iranian President Mahmoud Ahmadinejad has asked the Judiciary chief to conduct a through investigation into the death of Neda Aqa-Soltan, an Iranian woman who was shot dead in Tehran's post-vote protests.
In a letter to Iran's Judiciary chief Ayatollah Mahmoud Hashemi-Shahroudi on Monday, Ahmadinejad called for a serious probe into the "suspicious" death of Neda and recognizing elements behind her killing.
"Neda Aqa-Soltan was shot dead in one of Tehran's streets on June 20 by unknown elements in a completely suspicious way," said the president.
"Amid vast propaganda by foreign media and many other evidence about the heartfelt event, it seems definite that opponents of the Iranian nation interfere (in Iran's internal affairs) for their political misuse," he added.
Neda, 26, became a symbol of post-election street rallies in Iran and an international icon in recent days after graphic videos of her death grabbed the attention of world media outlets.
Her death first became suspicious after revelations that she was killed by a small caliber pistol -- a weapon that is not used by Iranian security forces
1m:32s
6892
*Europe Media* Talk too Much on NIDA Sultan but Quiet on German Court...
شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی...
شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔
اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔جرمنی کے شہر درسڈن کی عدالت کے اندر بدھ کےروز ایک نسل پرست جرمن شہری کے ہاتھوں اسلامی حجاب کی پابندی کرنے کی وجہ سے تینتیس سالہ مصری خاتون مروہ الشربینی کو شہید کردیا گیا تھا۔اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے انسانی حقوق کے دعویدار ملکوں ميں انسانی اقداراور اصولوں کی کھلی خلاف ورزی کی وضاحت کرتے ہوئے کہا کہ عدالت میں پولیس کی نگاہوں کے سامنے بزدلانہ قتل جرمنی میں بدامنی اور مہاجروں و اقلیتوں کے تئيں بڑہتی ہوئی نفرت کا ثبوت ہے۔اور اس قسم کے ہولناک واقعے کا انسانی معاشرے میں کوئي جواز نہیں پیش کیا جاسکتا۔ وزارت خارجہ کے ترجمان نے مصری عوام اور حکومت نیز مروہ شربینی کے اہل خاندان کو تعزیت پیش کرتے ہوئے اسلامی کانفرنس تنظیم اور دوسرے عالمی اداروں سے مطالبہ کیا ہے کہ اس قسم کے انسانیت دشمن اقدامات کا جائزہ لینے اور اس کا مقابلہ کرنے کیلئے ایک کمیٹی تشکیل دینے کا مطالبہ کیاہے۔
El-Sherbini, who was nearly four months pregnant, was involved in a court case against her neighbor, Axel W., who was found guilty last November for insulting and abusing the woman, calling her a terrorist.
She was set to testify against him when he stabbed her 18 times inside a Dresden courtroom in front of her 3-year-old son.
El-Sherbini's husband came to her aid but was also stabbed by the neighbor and shot in the leg by a security guard who initially mistook him for the attacker, German prosecutors said. He is now in critical condition in a German hospital.
"The guards thought that as long as he wasn't blond, he must be the attacker so they shot him," the victim's brother told an Egyptian television station.
The 28-year-old Axel W. remains in detention and prosecutors have opened an investigation on suspicion of murder.
The incident has received little coverage in German and Western media, sparking widespread criticism by German Muslim groups as well as Egyptian journalists, who say the incident is an example of how hate crimes against Muslims are overlooked in comparison to those committed by Muslims against Westerners.
Many commentators pointed to the uproar that followed the 2004 murder of filmmaker Theo van Gogh by a Dutch-born Muslim who was infuriated by the portrayal of Muslim women in the Dutch director's film.
Nearly four million Muslims living in Dresden condemned el-Sherbini's killing, expressing concern about the consequences of such terrorist attacks against Muslims.
Steg described the killing as 'a horrible and outrageous act', saying the German government had not reacted earlier as details were hazy in the immediate aftermath of the crime.
5m:10s
12846
Beti Ali ki Turbat e Zehra Par aayi hai - nauha-- Urdu
Wriiten by: SHAYAR-E-AHLEBAIT HASAN ALI SHIVJI 'FUGHAN'
Beti Ali ki Turbat-e Zehra pe aayee hai , Kurta Lahoo bahara hua bhai ka layee hai...
Wriiten by: SHAYAR-E-AHLEBAIT HASAN ALI SHIVJI 'FUGHAN'
Beti Ali ki Turbat-e Zehra pe aayee hai , Kurta Lahoo bahara hua bhai ka layee hai
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra majra suno
kehti e Hussain ki Amma Utho utho
Amma humara ranjho masahib hai dardnaak, Amma humare khalbo jigar ho chuke hai chaak
Amma humare nana ki ummat ne ki daga, Amma humare khoon ko samjhe sab rawa
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra majra suno
Amma taras ke reh gaye paani ko hum tamam, Amma diya na humko kisi ne bhi ek jaam
Amma humare Mard tahe teg hogaye, Amma nahake khoon main bechare so gaye
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma Pade hai nahar par Abbas Ruth kar, Amma Sakina soti hai zinda main be pidar
Amma kaha se Akbar-e-Mehroo ko lau main , Amma kaha se Asgar-e-Nadan ko pau main
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma wo mere Aun o Mohammed mere pisar, Maidaan-e-Karbala main pade hai kata ke sar
Amma lahoo main doob k Kasim bhi chal base, Amma Hasan ko muh na dikhane ke hum rahe
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma Hussain Karbobalahee main rahe gaye, Amma Hussain saare Masahib ko seh gaye
Amma Hussain mar gaye be yaaro be watan , Amma hussain ko na mayaser hua kafan
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma humari chaadare bhi chin gayee tamam , Amma humare haal par haste the ahle shaam
Amma wo shaam-e- Gurbate Shabbir ahha, Amma wo raat kaali wo sunsaan katl gaa
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma ye haal -e-Abid-e-Bimaar hogaya , Zalim sipahi ne le liya bistar garib ka
Amma kadam kadam pe aseeri rula gayee, gardan main tauk paav main zanjeer aagayee
kehti e Hussain ki amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma wo bibiyon ka tadapna wo shor-o-shay, Amma rahegi yaad wo aabon bukh wo bey
Amma Rabab roti hai Asgar ko subho shaam , Akbar ko yaad karti hai Laila-e-tashnkaam
kehti e Hussain ki amma Utho utho
Zainhab se karbala ka zarra majra suno
Baazu ke neel dekhiye Amma Khuda gawa, Maktal ki gard bangayee ab shaa Khuda gawa
Amma ye bebasi ye qayamat ki bebasi , amma Humare haal par roti hai amma bekasi
kehti e Hussain ki Amma Utho utho
Zainab se karbala ka zarra Majra suno
Amma batayiye tho main ab jee k kya karu , kiss tarah ab Hussain ki furkat ka gam sahu
aayi Fughan nida ki sare hashr hum bhi ab , Kurta lahoo bhara hua rakh denge peshe rab
Beti tumhara Bhai Shah-e- Mashra khain hain, beti tumhare sabr main fathe Hussain hai
kehti e Hussain ki Amma Utho utho
Zaihab se karbala ka zarra Majra suno
9m:43s
19811
[Session 1] Becoming familiar with some of the sweet concepts of the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful....
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
===================================
Follow us:
Facebook: https://www.facebook.com/Panahianen/
Instagram: https://www.instagram.com/PanahianEN/
Twitter: https://twitter.com/PanahianEN
Telegram: https://telegram.me/Panahianen/
===================================
Subscribe https://www.youtube.com/c/PanahianEnglish
===================================
See our pages in various languages: https://panahian.net/
===================================
9m:28s
2691