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The Mourning Dove is a member of the dove family (Columbidae). It is one of the most abundant and widespread of all North American birds. It is also the leading gamebird, with up to 70 million birds shot annually in the U.S., both for sport and for meat.Its plaintive woo-OO-oo-oo-oo call gives the bird its name. The wings can make an unusual whistling sound upon take-off and landing, and the bird is a strong flier, capable of speeds up to 88 km/h (55 mph). Mourning Doves are light grey and brown and generally muted in color. Males and females are similar in appearance. The species is generally monogamous, with two squabs (young) per brood. Both parents incubate and care for the young. Mourning Doves eat almost exclusively seeds, but the young are fed crop milk by their parents.

Some people have turned Majalis (mourning ceremonies for Ahlulbayt) into rituals only. Others perform them for reward in the hereafter only. They have failed to comprehend the real value and effectiveness that these mourning events hold in changing the destiny of the Muslim Ummah. These tears that we shed have the potential to turn into a flood that can drown the oppressors, tyrants, and Yazids of all times. These chest beatings have the potential to be a slap on the face of the arrogant powers. Unfortunately, some people have failed to realize what the Imams of Ahlulbayt (A) wanted us to accomplish through these Majalis. Imam Khomeini understood well the potential that these mourning ceremonies hold. He gave it direction and the Iranian nation accepted it. The result is the establishment of Islamic Government. How long is it going to take for the believers across the world to realize the true potential of these Majalis?

What are some of the benefits that can be gained via Azadari? What are some direct and indirect benefits of Azadari? Should one speak about things that aren\'t directly related to Azadari in Azadari ceremonies? And how important is for one to have an aspect of mourning in the Azadari ceremonies? Finally, what is a way that we might be oppressing Imam Husayn (A) in the present-day? The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

What is our duty when during the Azadari ceremonies, statements are made that are either unproven or have weak chains of transmissions? What is our duty when someone recites something that is a flat out lie, when it comes to the Azadari? How does Amr bil Ma’ruf and Nahi anil Munkar play a role in this? And what are some of the conditions of Amr bil Ma’ruf and Nahi anil Munkar? And finally, \"Should Mourning Elegies With Weak Sources Be Narrated\"? The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

[09 Aug 2012] Pakistan beefs up security ahead of Shia mourning - English The Yom-e-Ali or 21st of Ramadan is the day when Shia-Muslims commemorate the martyrdom of Imam-e-Ali, cousin and son-in-law of the Prophet Muhammad (PBUH) and the first Shia Imam. Muhammad Toori, Press TV, Karachi

Bahrain\'s regime forces crack down on protesters who are mourning for a 17-year-old youth killed by government troops a day earlier. The protesters have held a funeral for Ali Khalil al-Sabbagh in the village of Bani Jamrah, west of the capital Manama. Sabbagh was shot dead by regime forces there on Tuesday. He\'s the latest victim of the ongoing crackdown by the Al Khalifah regime on dissent. Police, however, say he died after a bomb he was holding in his hands, went off. They also claim that he was wanted for criminal offences. Bahrain has been the scene of pro-democracy rallies for more than two years now. The Al Khalifah is responding with heavy-handed tactics which have led to scores of deaths and thousands of detentions.

Bahrain\'s regime forces crack down on protesters who are mourning for a 17-year-old youth killed by government troops a day earlier. The protesters have held a funeral for Ali Khalil al-Sabbagh in the village of Bani Jamrah, west of the capital Manama. Sabbagh was shot dead by regime forces there on Tuesday. He\'s the latest victim of the ongoing crackdown by the Al Khalifah regime on dissent. Police, however, say he died after a bomb he was holding in his hands, went off. They also claim that he was wanted for criminal offences. Bahrain has been the scene of pro-democracy rallies for more than two years now. The Al Khalifah is responding with heavy-handed tactics which have led to scores of deaths and thousands of detentions.

[14 Dec 2014] Bahrain regime forces attack people mourning for man killed in bomb blast - English

Recorded Press TV program on Dec 26 2009. Mohsen Saleh, Lebanese Prof. of social science talks on philosophy of Ashura with live images of Tasu'a mourning on the eve of Ashura, in Kashan, Iran.

Hujjatul Islam Sayyed Hassan Zafar Naqvi announces 3 days mourning across Pakistan on the incident of Bomb Blast at Shah Abdullah Ghazi Shrine, Karachi Pakistan. The announcement was made on behalf of MWM. The tragedy was condemned by all recognized scholars of Islam.

Shia Killings in Quetta: Condemnation and Mourning - 15APR12 - English

[31 July 2014] Palestinians in the Gaza Strip are mourning for their loved ones killed in Israeli attacks - English

Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn. What is one of the main purposes of the Majlise Aza, also known as the mourning ceremonies conducted in the memory of Imam Husayn (A)? And what does the martyrdom of Imam Husayn (A) do for a community? Finally, how is the uprising of the 15th of Khordad, June 1963, related to the martyrdom of Imam Husayn (A)? The founding father of the Islamic Republic, Imam Ruhollah Khomeini, explains.

A small portion of the Farsi is included, but the The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee. In the Name of Allah, the Beneficent, the Merciful The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura. One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls. Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society. The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can. Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing. Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way. In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings. The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people. Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price? You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues. The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies. This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings. How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings

The martyrdom and mission of Imam Husayn (A) has brought forth countless people that are perfumed with the fragrance of Imam Husayn (A). And along these very lines, Islamic Pulse is humbled to present yet another follower of Imam Husayn (A), in the blessed months of sacrifice, the months of Muharram and Safar. What kind of mourning ceremony and Majlis should we conduct and should we encourage in our societies, all across the world? And what should the mourning ceremonies of Imam Husayn (A) provide us all with? Finally, and yet most unfortunately, what has the Minbar, the pulpit of the Messenger of Allah (S), being sometimes used for in these very mourning ceremonies for Imam Husayn (A)? Sister Fatima speaks to all the youth out there about some thought provoking things and in this Muharram and Safar special episode, she speaks about how we should all conduct \\\\\\\\\\\\\\\"A Mourning Majlis That Should Wake You UP!\\\\\\\\\\\\\\\". Salutations be upon Husayn! Salutations be upon Ali ibne Husayn! Salutations be upon the children of Husayn! Salutations be upon the companions of Husayn! #IslamicPulse #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut

What is the fundamental explanation of mourning? And where do the actions of human being originate from? What role do feelings and emotions play when it comes to people\'s lives? And what is a natural division of feelings and emotions? What should people do when a person is afflicted with a calamity? And who all is effected, when one is afflicted with a calamity? Finally, can a whole society be afflicted with the sorrow of a calamity or the positive effects of giving condolences and providing sympathy? The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

What are the Secular mourning gatherings? How should our mourning gatherings for Imam Husayn (A) be?

This year, the situation is different due to #Covid19 but the mourning for Aba Abdillah Al-Husayn (A) will not stop - inshallah. We will continue to learn from Karbala. That said, how are we supposed to deal with this #CoronaVirus situation? Imam Sayyid Ali Khamenei outlines our responsibility in this regard. #Muharram2020 #Azadari #Mourning #CoronaVirus #Covid19

What attributes are in the martyrdom of Imam Husayn (A) that make it so unique? What aspect of Imam Husayn (A) can people relate to and understand; even if they don\'t have a religion or are idol worshippers? And how does the Azadari of Imam Husayn (A) help us to connect to the tragedy of Karbala, and even higher, the moral and ethical values taught by Imam Husayn (A)? Finally, \"Why Did The Imams (A) Give So Much Importance to Azadari? The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

What are two categories that can be created as regards to the blessings of the Azadari of Imam Husayn (A)? What are some individual effects of Azadari and on the individual level, what is the best form of Azadari? Should the Azadari of Imam Husayn (A) have a practical impact on our daily lives? What are some of the societal effects of Azadari and on the societal level, what is the best from of Azadari? What is a measure to gauge what is the best form of Azadari, both on the individual and societal level? And can the individual Azadari and the congregational Azadari replace one another? Finally, \"What Is The Best Form of Azadari?\" The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

They cried and beat their chests in mourning for the loss of Imam Hussein, the Prophet Muhammad's grandson. Hussein was killed in 680 AD along with his supporters by the army of the caliph Yazid in the Iraqi city of Karbala. And ever since, Shia Muslims especially have commemorated the event by reliving the pain and sorrow endured by Hussain and his family. The congregation was told that the events of Karbala are still relevant today in 21st century Britain. And they were reminded that Imam Hussain sacrificed his own life in the cause of justice. Later, a well attended march was held in central London, despite it being the middle of the working week and the miserable weather. As you can see behind me thousands of Shia Muslims are marching through central London to commemorate the martyrdom of Imam Hussain, the Prophet Muhammad's grandson. And according to them, the message of this day is the duty of all Muslims to stand up against tyranny and oppression. The marchers told me that the message of Ashura is particularly relevant in a world where Muslims are still being oppressed. And where sectarianism is being promoted by some parties. They vowed to learn the lessons from this momentous day and to implement them in their lives.

On the June 3rd 1989 all Iranians went into mourning for the death of Ayatollah Khomeini; the great leader of the Islamic Republic of Iran. This edition of Iran Today reviews the grief of Iranian nation saying farewell to their leader and marking the anniversary of the sad event for 22 years.

Muslims in Brussels are still mourning the death of an imam who died of suffocation a couple of days ago. The 46-year-old imam, Abdallah Dadou, was in this Shia mosque to lead an evening prayer when a man came in and set the place on fire after spreading flammable liquid. Apart from being sad, Muslims here are also shocked by the attack. According to the police, the suspect, now in custody, identified himself a Salafi. Salafi extremists have always tried to put a rift between Sunnis and Shias but worshippers here say Sunnis and Shias have never had any problems living together in this country. Experts agree that this attack does not represent reality. Semsettin Ugurlu is the president of the Muslim Executive of Belgium [shot of him]. He says he has never seen anything but good relationships between the two religious groups. The official motivations for the attack are still under investigation. But Ugurlu says there is a lesson to be learned and a question to be answered: what led the attacker to do this? Was he influenced by certain books or by things he read on the Internet? There are still no answers. The only reality for now is the shock and sorrow of Muslims - here in Brussels and in the rest of the country. As the worshippers behind me mourn the death of the imam, they emphasize that Shiite and Sunni Muslims have always lived in peace together here in Belgium. They also say Europe needs to make sure that such a crime will not happen again.

This program shows the mourning ceremonies, local traditions and religious practices of people in Tanzania on the day of Ashura.

Millions of Shia Muslims from across the world have flocked to Iraq\'s holy city of Karbala to hold mourning ceremonies marking Arba\'een. Arba\'een marks the 40th day since the martyrdom anniversary of Imam Hussein, Prophet Mohammed\'s grandson and the third Shia imam. Security is tight in Karbala and other cities across Iraq. Authorities estimate that some 15 million people have braved the cold and deadly violence to attend Arba\'een ceremonies. Dozens of pilgrims have so far lost their lives in multiple terrorist attacks in recent days.

the forms of Quran and the status of Ahlulbayt in Islam. Why did Imam Hossein rise? Why do we commemorate the tragedy of Ashura after all those years? the Days of God in Quran. Why do we cry for Imam Hussein? What is the wisdom behind Matam/Mourning? Going to the excess and extremism and the middle path. Imam Hussain and the Islamic Unity.

How important are the public gatherings of mourning for Imam Husayn (A)? How are we supposed to act in those gatherings? A passionate talk by Agha Panahian.

Can and should we mourn, shed tears, and do Azadari? Should we do it for more than 3 days? Can we trace it back to the life of Prophet Muhammad (S) and the Prophets before him? Are weeping and mourning for the great personalities of the past who sacrificed all they had for Islam, visiting their graves and recounting the tragic events among the acts of Azadari? What about Azadari for Imam Husayn (A)?