[68] Hadith Explanation by Imam Khamenei | How to Respond to a Jealous...
Ayatollah Khamenei explains a beautiful hadith of Imam Sadiq (A) where he teaches us how to deal with someone who is jealous of you for the...
Ayatollah Khamenei explains a beautiful hadith of Imam Sadiq (A) where he teaches us how to deal with someone who is jealous of you for the blessings and qualities you possess.
3m:58s
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You Me And She - How jealousy affect life of others - Farsi Sub English
You Me And She - How jealousy affect life of others - Irani Film - Farsi Sub English . Single mother moved to a new neighborhood with a newly wed...
You Me And She - How jealousy affect life of others - Irani Film - Farsi Sub English . Single mother moved to a new neighborhood with a newly wed couple as neighbor , story starts when wife feel jealous .
17m:57s
8422
Kids Cartoon - TAYO - Gani The Super Star - English
People love Gani because Gani is always so nice to everybody! One day, it looks like one superstar is visiting the town and someone is jealous...
People love Gani because Gani is always so nice to everybody! One day, it looks like one superstar is visiting the town and someone is jealous about it.. let\'s find out more!
11m:0s
5062
[Clip] Ali Reza Panahian\'s conversation with a young man whose death...
A young man came to me and said, “Haj Agha, I have a problem and I want to talk to you.” I said, “Go ahead.” So we talked together. He...
A young man came to me and said, “Haj Agha, I have a problem and I want to talk to you.” I said, “Go ahead.” So we talked together. He said, “My first problem is that my death is certain. Because of a problem, I will certainly pass away.” I said, “No, with God’s grace. The length of one’s life is in God’s hands. Many have had the worst disease...” He said, “No, this is different.”
Maybe it was my first time meeting a person who was passing away. I was wondering, “So he won’t be alive shortly?” It was a strange feeling. He said, “I’ve accepted this. In the beginning, it was very hard to accept this truth. One morning when I woke up, I told myself, ‘You’re going to die. Live for now. Go out. Work. Talk. Communicate with people. You’ll eventually die!’ So I got up and started living. After that, when someone bothered me, I wouldn’t get upset. I would say, ‘I’m dying! I wasn’t bothered at all. I wasn’t jealous. I would say, ‘I don’t want anything. Let others collect these things.’ If a car with a bride and groom passed by, I was happy for them like their mothers. [I would say,] ‘Aww, it’s their wedding. I hope they’ll be happy.’ I would pray for young people like older people do. If a person stepped on me to move up, I would say, ‘It’s fine. Let him take it.’ If I helped someone, I wasn’t trying to become known because I wouldn’t be alive that long to benefit from such fame. I’ve become very relaxed. I don’t see any badness. My understanding of good words has increased.”
He mentioned these things one by one. I felt he was talking about the pious people’s features that are mentioned in Nahj al-Balaghah. I said, “I see.” He said, “If I pass away, will God accept these from me?” I said, “Yes.” He said, “But I’ve become like this due to my thinking of death.” I asked, “Don’t you believe in God?” He said, “Yes! I do. But I haven’t become better because of that. I love God very much too. God is the only one that I have now. No one will remain for me. But death is what has corrected me. Is this ok? Won’t they tell me, ‘When you found out you’re dying you corrected yourself’?”
I said, “No, the Commander of the Faithful, Ali (as), said, ‘Death is enough to advise one.’ You were advised and corrected yourself.” [He said,] “Thank you. I’ll go.” [I said,] “Wait! Let’s become friends. I’ve found a real person.” He said, “No, I don’t want to put you out.” “No, sit down. I want to talk with you more. What’s your illness?” “I’m not ill.” “But you said you’ll certainly die.” “I said I’ll certainly die, but I didn’t say that I’m sick.” “What? What do you mean that you’ll certainly die?” “I’ve asked if there’s anyone who can help me so that I won’t die and they said no.” “So when?” “One day, 1000 days, 30,000 days from now. I don’t know.”
I thought a little and saw that I’ll die too - either in a day or a thousand days… I said, “So you’re not sick.” “No.” How many days from now will you die?
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4m:59s
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[Clip] See your good points | Agha Ali Reza Panahian | Farsi Sub English
I don’t want to be far from Imam Ali (as) in Heaven.
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I don’t want to be far from Imam Ali (as) in Heaven.
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We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much.
Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important!
My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this!
The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.”
Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.
3m:52s
1961
[4] The Distinctions of Ahlul Bayt | Sheikh Azhar Nasser | English
Better leave those whose arrows miss the mark. We are the direct recipients of our Lord\'s favours while others receive favours from us after that....
Better leave those whose arrows miss the mark. We are the direct recipients of our Lord\'s favours while others receive favours from us after that. In spite of our old established honour and our well-known superiority over your people, we did not stay away from mixing with you and married and got married (among you) like equals although you were not so. And how could you be so when (the position is that) among us is the Prophet while among you is the opposer, among us is the lion of Allah while among you is the lion of the opposing groups, among us are the two masters of the youth of Paradise while among you are the children of Hell, among us is the choicest of all the women of the worlds while among you is the bearer of firewood, and many more distinctions on our side and shortcomings on your side.
فَدَعْ عَنْكَ مَنْ مَالَتْ بِه الرَّمِيَّةُ، فَإِنَّا صَنَائِعُ رَبِّنَا، وَالنَّاسُ بَعْدُ صَنَائِعُ لَنَا. لَمْ يَمْنَعْنَا قَدِيمُ عِزِّنَا وَلاَ عَادِيُّ طَوْلِنَا عَلَى قَوْمِكَ أَنْ خَلَطْنَاكُمْ بَأَنفُسِنَا، فَنَكَحْنَا وَأَنْكَحْنا، فِعْلَ الاْكْفَاءِ، وَلَسْتُمْ هُنَاكَ! وَأَنَّى يَكُونُ ذلِكَ كَذَلِكَ وَمِنَّا النَّبِيُّ وَمِنْكُمُ الْمُكَذِّبُ، وَمِنَّا أَسَدُ اللهِ وَمِنْكُمْ أَسَدُ الاْحْلاَفِ، وَمِنَّا سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَمِنْكُمْ صِبْيَةُ النَّارِ، وَمِنَّا خَيْرُ نِسَاءِ الْعَالَمِينِ وَمِنْكُمْ حَمَّالَةُ الْحَطَبِ، فِي كَثِير مِمَّا لَنَا وَعَلَيْكُمْ!
Our Islam is well-known and our (greatness in the) pre-Islamic period too cannot be denied. Whatever remains has been mentioned in the words of Allah the Glorified, the Sublime:
And blood relations have the better claim in respect of one to the other, according to the Book of Allah... (Qur\'an, 33:6)
He (Allah) the Sublime, also says:
Verily, of men the nearest to Abraham are surely those who followed him and this (Our) Prophet (Muhammad) and those who believe; and verily, Allah, is the Guardian of the faithful. (Qur\'an, 3:68)
فَإِسْلاَمُنَا مَا قَدْ سُمِعَ، وَجَاهِلِيَّتُنَا لاَ تُدْفَعُ، وَكِتَابُ اللهِ يَجْمَعُ لَنَا مَا شَذَّ عَنَّا، وَهُوَ قَوْلُهُ سُبْحَانَهُ: ( وَأُولُو الاْرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْض فِي كِتَابِ اللهِ)، وَقَوْلُهُ تَعَالَى: (إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللهُ وَلِيُّ الْمُؤمِنِينَ)،
Thus, we are superior firstly because of kinship and secondly because of obedience. When at Saqifah (of Banu Sa\'idah) the Muhajirun contended kinship with the Messenger of Allah (S) against the Ansar, they scored over them. If that success was based on kinship then the right would be ours better than yours. Otherwise, the Ansar\'s contention stands. You think that I have been jealous of every caliph and have revolted against them. Even if this be so, it is not an offence against you and therefore no explanation is due to you.
“This is a matter for which no blame comes to you”.
فَنَحْنُ مَرَّةً أوْلَى بِالْقَرَابَةِ، وَتَارَةً أَوْلَى بِالطَّاعَةِ. وَلَمَّا احْتَجَّ الْمُهَاجِرُونَ عَلَى الاْنْصَارِ يَوْمَ السَّقِيفَةِ بِرَسُولِ الله (صلى الله عليه وآله) فَلَجُوا عَلَيْهِمْ، فَإِنْ يَكُنِ الْفَلَجُ بِهِ فَالْحَقُّ لَنَا دُونَكُمْ، وَإِنْ يَكُنْ بِغَيْرِهِ فَالاْنْصَارُ عَلَى دَعْوَاهُمْ.
35m:49s
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