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Suratol Bayyena is the 98th chapter of the Holy Quran in the actual arrangement. It is comprised of 9 verses including Bismellah. Please let’s listen together to this holy chapter+The need of referring to an infallible Messenger or his immaculate successors and the necessity of obeying them can be explained, saying

وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ. Your Lord creates whatever He likes and He Himself selects whomsoever He wishes for every job. (Sura Al-Qasas 28:68) The people of the world have no authority to do whatever they wish by themselves and the Lord of the World is clean and pure of what these people attribute to Him and who imagine that they and others are partners in choice and think that they are in authority.

According to the interpreters of Quran, ‘bounty’ denotes the Wilayat of Ahlul Bayt (a.s.). Also that the greatest bounty are these very personalities. There are some verses about this. + ثُمَّ لَتُسْأَلُنَّ یَوْمَئِذٍ عَنْ النَّعِیمِ. Then on that day you shall most certainly be questioned about the boons. (102:8) + The Imam said ‘boon’ is Ahlul Bayt, that Allah has made us the boon for His creatures and due to us He has given love between them, whereas there was conflict among them

To access the complete collection of similar videos, please follow the links below: > https://www.aparat.com/ShariatTV And > https://www.youtube.com/c/ShariatTV/videos قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ كُنْ لِمَا لَا تَرْجُو أَرْجَى مِنْكَ لِمَا تَرْجُو فَإِنَّ مُوسَى بْنَ عِمْرَانَ ع خَرَجَ يَقْتَبِسُ لِأَهْلِهِ نَاراً فَكَلَّمَهُ اللَّهُ عَزَّ وَ جَلَّ وَ رَجَعَ نَبِيّاً مُرْسَلًا وَ خَرَجَتْ مَلِكَةُ سَبَإٍ فَأَسْلَمَتْ مَع سُلَيْمَانَ ع وَ خَرَجَتْ سَحَرَةُ فِرْعَوْنَ يَطْلُبُونَ الْعِزَّ لِفِرْعَوْنَ فَرَجَعُوا مُؤْمِنِينَ + Your hope for help from an unexpected source should be greater than an expected source

To access the complete collection of similar videos, please follow the links below: https://www.aparat.com/ShariatTV And https://www.youtube.com/c/ShariatTV/videos AND وَ مِنْهُمْ أُمِّيُّونَ لا يَعْلَمُونَ الْكِتابَ إِلَّا أَمانِيَّ وَ إِنْ هُمْ إِلَّا يَظُنُّونَ [78] فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هذا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَناً قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَ وَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ [79] Industrial developments and prosperity bring in new forms of recreational activities and themes of enjoyment, which under commercial and political drivers persuade religious bodies to welcome them. And they eventually embrace the ‘heretical practices’ as ‘acceptable norms’ within the context of religious guidelines, and gradually religious domain expands towards immorality and forbidden acts.