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Welcome back to NoteWorthy! Today we’ll be talking about two-faced, double-dealers. Hypocrites have always been a threat to the real righteous believers; they always step back and stab the believers at a crucial moment. So it’s important to identify them and take precautions to prevent any bad occurrences. What do hypocrites look like? And what are their qualities? How does the holy Quran describe the hypocrites? Stay tuned as Sister Huda will be sharing ways to deal with people who give off the vibes of hypocrisy, and some NoteWorthy tips to overcome hypocritic traits within ourselves. #IslamicPulse #NoteWorthy #Hypocrites #Hypocrisy #Munafiq #Youth #Why #Facts #TheAwaitedOne #Truth #Justice #Freedom #Independence #Revolution #IslamicAwakening #IslamicRevolution #Honor #NewYear #YaZahra #WomensRights #HumanRights #Islamophobia #Beauty #Beautiful #Purification

Imam Ruhollah Khomeini (R), the founder of the Islamic Republic, a great mystic, a teacher of Irfan, Islamic Philosophy, Akhlaq, Fiqh and many other Islamic sciences, sends out a clear message to the hypocrites. The door of Allah\'s mercy is wide open for you to be forgiven for your past mistakes and crimes. Turn back to Allah, for He is all-forgiving. Would Yazid have been forgiven, if he had repented with sincerity? Imam Khomeini (R) quotes Imam Sajjad (A) - the 4th divinely appointed Imam.

امام خمینی (ره): ماهیت منافقین Imam Khomeini (ra): Nature of Hypocrites - Farsi

Quran Surah 63 - Al-Munafiqoon...The Hypocrites - ARABIC with ENGLISH translation

This is arguably one of the most important Agha Panahian clips ever released by Pure Stream Media. Agha talks about the sifting of the End of Times, in which the true believers will be tested and separated from the well-hidden hypocrites among us. Who will survive? Who will fall?

While many recent plots have been hatched to pit Iraq VS Iran, yet all of these plots and schemes were made futile by the believers. The enemies of Iraq and Iran can't stand the bonding between the people of these two countries. Even these recent protests were hijacked by the hypocrites to further American-israeli agenda of splitting up these two sovereign nations. What the enemy doesn't understand is that Islam unites us, Ahl al-Bayt (A) unite us, Imam Husayn (A) unite us. Listen to the words of Imam Khomeini (R). Our stance is still the same! #DeathToAmerica #DeathToisrael

Condolences to all the Muslim Ummah, especially the lovers of Imam Ali (A) on his martyrdom anniversary. Imam Ali (A) was the epitome of perfection. He was the true follower of Prophet Muhammad (S) in all aspects. Yet, the hypocrites martyred him. May Allah\'s curse be upon the oppressors.

Upon Allah must be all our reliance. Unfortunately, the hypocrites such as Saddam choose to rely on the so-called super-powers. And every time, the result is the same. As soon as they get entangled in difficulties, the superpower turns its back on its servant. How can the Saudi regime be the custodian of Mecca when it is subservient to the US? Imam Khomeini (R) warned the Saudi regime to distance itself from the US. It fell on deaf ears. Wait and see what the future holds for them.

The enemies, hypocrites, and some selfish and foolish individuals continue to do propaganda against the Islamic Revolution. Some try to propose that the Islamic Revolution is fading away, it is losing its popularity etc. All that is untrue - to say the least. If you wish to get a true picture of the \'health\' of the Islamic Revolution and listen to the truth, get it from the Leader of the Islamic Revolution. Don\'t pay attention to the liars and propagandists. Stay focused and strengthen the Islamic movement. They do all that propaganda to distract you. The Islamic Revolution is stronger than ever and it is busy working towards the establishment of the New Islamic Civilization in the region.

Imam Ruhollah Khomeini (R) beautifully describes what will happen if the Islamic Revolution and the Islamic Republic incurs a loss. The duty of the knowledgeable at this present time is heavier than in any other time in history. Are we complacent as to the defense of the Islamic Revolution? Are we true believers or are we hypocrites?

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to pressure. Ayatollah Khamenei said the rights of the nation including its nuclear rights must be recognized. The leader expressed his support for the Iranian government and officials including the nuclear negotiating team. Ayatollah Khamenei also said he will not get involved with the details of the negotiations between Iran and the five permanent members of the UN Security Council plus Germany. But he said there are red lines and limitations that the Iranian negotiators will have to heed. Ayatollah Khamenei made the remarks in an address to commanders and members of the Basij volunteer force in Tehran. Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij Commanders Print 20/11/2013 Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij CommandersThe following is the full text of the speech delivered on November 20, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with fifty thousand Basij commanders. The meeting was held at the Musalah in Tehran. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth. Greetings be upon you Abi Abdullah and upon those who laid down their lives for you. I will send you God\\\\\\\\\\\\\\\'s eternal greetings as long as I live and as long as night and day prevail. May God not make this prayer my last covenant with you. Greetings be upon Hussein, upon Ali ibn al-Hussein, upon the children of Hussein and upon the companions of Hussein - those who laid down their lives for Hussein (a.s.). This meeting is a very important meeting. Basij is the manifestation of the greatness of our nation and the domestic capability of our country. This meeting is the meeting of commanders. You tens of thousands of commanders of Basij have gathered in this place and one can guess from this large gathering how glorious Basij is. You are a source of satisfaction, hope and trust for the supporters of the Islamic Republic, the Revolution and the country and you are a source of intimidation and fear for the ill-wishers, enemies and those who bear a grudge [against the Revolution and the Islamic Republic]. The coincidence of Basij Week with these days, which are the days of the great epic of the history of Islam, is a good and valuable occasion. What I mean by this great epic is the epic created by Zaynab al-Kubra (s.a.) which complements the epic of Ashura. The epic that Zaynab al-Kubra (s.a.) created revived and preserved the epic of Ashura. The greatness of what Zaynab al-Kubra (s.a.) did, cannot be compared to other great events in history. It should only be compared to the event of Ashura itself and truly, these two events complete one another. This great personality and this great lady of Islam and all of humanity managed to stand firm in the face of the great mountain of hardships and there was not even a tremble in her voice because of all these events. She stood firm like a glorious mountain peak both in the face of enemies and in the face of hardships and bitter events. She became a lesson, a role model, a leader and a pioneer. At the bazaar of Kufa, while she was held captive, she made this astonishing speech: \\\\\\\\\\\\\\\"Oh people of Kufa, who are treacherous and disloyal, do you cry for us? May your tears not dry and may your moans not stop. You are like a woman who loosens her threads after she pulls them together\\\\\\\\\\\\\\\" [al-Ihtijaj, Volume 2, page 303]. The words are as firm as steel and the meaning flows like a river and it influences hearts and souls. In such conditions, Zaynab al-Kubra delivered a speech, which was like the Commander of the Faithful (a.s.), and she shook hearts and souls and she shook history with these words. This speech became eternal in history. It was delivered in front of the people while she was held captive. After that, she delivered a speech in front of Ibn Ziad in Kufa and a few weeks later, she spoke in front of Yazid with such strength that it both humiliated the enemy and the hardships which the enemy had imposed. She said, \\\\\\\\\\\\\\\"Do you foolishly think that you can defeat, suppress and humiliate the household of the Holy Prophet (s.w.a.)?\\\\\\\\\\\\\\\" \\\\\\\\\\\\\\\"Honor belongs to Allah and His Messenger, and to the believers\\\\\\\\\\\\\\\" [The Holy Quran, 63: 8]. Zaynab al-Kubra is the manifestation of dignity, as Hussein ibn Ali (a.s.) was the manifestation of dignity in Karbala on the day of Ashura. The way she looks at events is different from the way other people look at those events. Despite all those hardships, when the enemy wants to taunt her, she says, \\\\\\\\\\\\\\\"I did not see anything except for beauty\\\\\\\\\\\\\\\" [Lohuf, page 160]. She said, \\\\\\\\\\\\\\\"What I saw was beautiful. It was martyrdom. Although it was difficult, it was in the way of God and it was done for preserving Islam. It was the creation of an epic in history so that Islamic Ummah knows what it should do and how it should move forward and stand firm\\\\\\\\\\\\\\\". This is a great achievement made by the epic of Zaynab (s.a.). This is the dignity of God\\\\\\\\\\\\\\\'s saint. Zaynab al-Kubra (s.a.) is one of God\\\\\\\\\\\\\\\'s saints. Her dignity is the dignity of Islam and she made Islam and the Holy Quran valuable. Of course, we are not as aspirational and determined as Zaynab al-Kubra (s.a.) and therefore we cannot say that the behavior of this great lady is our model. We are too inferior to say such things, but anyway, our movement should be in line with the movement of Zaynab (s.a.). Our efforts should be focused on bringing dignity for Islam, the Islamic community and the entire humanity. This is the same responsibility that Allah the Exalted has entrusted to prophets through Islamic obligations and rules. In the first part of my speech, what I want to briefly discuss with you dear basijis and dear youth is that one of the factors which brought about this spirit and this patience in Zaynab al-Kubra (s.a.) and other divine saints - who moved forward with such spirit and patience - is sincerity and honesty. It is very important to honor our promises to Allah the Exalted and to devote our hearts to the path of God in a sincere way. In the Holy Quran, this sincerity is necessary for divine prophets as well: \\\\\\\\\\\\\\\"And remember We took from the prophets their covenant, as We did from you, from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant, that (Allah) may question the custodians of Truth concerning the Truth they (were charged with)\\\\\\\\\\\\\\\" [The Holy Quran, 33: 7-8]. God says that this covenant is very firm and serious. In the phrase \\\\\\\\\\\\\\\"Leyasala\\\\\\\\\\\\\\\" lam signifies results and consequences. The result of this covenant is that these great prophets will be questioned about their sincerity in this covenant. That is to say, our Holy Prophet (s.w.a.) and other great prophets should prove before God the level of their sincerity concerning the conditions of this covenant. This part is related to prophets. God also says to ordinary people and believers: \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (fully), and some (still) wait: but they have never changed (their determination) in the least, that Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will\\\\\\\\\\\\\\\" [The Holy Quran, 33: 23-24]. When addressing great prophets, God referred to unbelievers as the opposite of honest individuals: \\\\\\\\\\\\\\\"And He has prepared for the unbelievers a grievous Penalty\\\\\\\\\\\\\\\" [The Holy Quran, 33: 8]. And when addressing these believers, He referred to hypocrites as the opposite of honest individuals and there are important points in this comparison. You and I will be questioned about our promise to God. We have a covenant with God. In the holy ayah \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah\\\\\\\\\\\\\\\", the pledge that believers made to God and that was honored by them is the same as another ayah in this holy sura: \\\\\\\\\\\\\\\"And yet they had already covenanted with Allah not to turn their backs\\\\\\\\\\\\\\\" [The Holy Quran, 33: 15]. All of us should pay attention to such points. Believers promised Allah the Exalted not to escape in the face of the enemy and not to turn their backs. The Holy Quran stresses that abandoning one\\\\\\\\\\\\\\\'s positions and retreating in the face of the enemy are among the things which should not be done. One should stand up against the enemy in any military, political and economic war and in any arena which is a test of strength. Your determination should overcome the enemy\\\\\\\\\\\\\\\'s determination. Your willpower should overcome the enemy\\\\\\\\\\\\\\\'s willpower. This can be done and this is possible. From the viewpoint of the Holy Quran and Islam, running away and retreating from the enemy are forbidden in any arena of jihad and confrontation. When we used the phrase \\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\", some people defined it as abandoning the ideals and the goals of the Islamic Republic. Some of the enemies too used it to accuse the Islamic Republic of betraying its principles. These interpretations were wrong and they misunderstood this phrase. \\\\\\\\\\\\\\\"Heroic flexibility\\\\\\\\\\\\\\\" means an artful maneuver for reaching one\\\\\\\\\\\\\\\'s goal. It means that the followers of God\\\\\\\\\\\\\\\'s path - any divine path - should utilize different methods, in any way possible, in order to reach their goal and this should be done whenever they move towards the different ideals of Islam. \\\\\\\\\\\\\\\"If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah\\\\\\\\\\\\\\\" [The Holy Quran, 8: 16]. Like the arena of war, any movement - whether forward or backward - should be launched in order to reach one\\\\\\\\\\\\\\\'s predetermined goals. There are certain goals and at each stage, the Islamic government pursues one of these goals in order to make progress, achieve transcendence and create the great Islamic civilization. The Islamic government should try to achieve this goal at this stage. Of course, there are certain stages and phases to reach these goals. Experts, intellectuals and officials in charge of this are identifying these phases and goals and, as a result, our collective movement will begin. Everyone should try to make any movement, at any stage, reach its goal. This is a proper system which is based on logical and rational measures. All activists in the arena of politics and macromanagement of the country should always keep this in mind. All the people and you dear basijis too - who are activists in the arena of Basij - should always keep this in mind. Well, when we say that we want to move forward, does this mean that the Islamic government is warmongering? Does this mean that the Islamic government wants to confront all nations and all countries in the world? Sometimes one hears that the enemies of the Iranian nation - specifically the najis-mouthed dirty dog of the region, the Zionist regime - move their jaws to say that Iran is a threat for the entire world. This is the claim of the enemy, but this is exactly the opposite of Islamic principles. On the contrary, those evil and malevolent forces - including the fake Zionist regime and some of its supporters - that show nothing except for malevolence, are a threat for the entire world. The lesson that the Islamic government learned from the Holy Quran, the Holy Prophet of Islam (s.w.a.) and the Commander of the Faithful (a.s.) is a different lesson: \\\\\\\\\\\\\\\"Allah commands justice and the doing of good\\\\\\\\\\\\\\\" [The Holy Quran, 16: 90]. Allah the Exalted invites us to administer justice and do good. The commander of the Faithful (a.s.) said that we should be kind to everyone because \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 53]. People are either your Islamic brothers or human beings like you. This is the logic of Islam. We want to render services and show kindness to everyone. We want to establish a friendly and kind relationship with all human beings and all nations. We even have no enmity with the American people despite the fact that the government of America is an arrogant, hostile and evil government which bears a grudge against the Iranian nation and the Islamic Republic. The American people are like other peoples. What the Islamic Republic is opposed to is arrogance. The hostility of the Islamic Republic is oriented towards global arrogance. We are opposed to and fight against arrogance. Arrogance is a Quranic word and it has been used in the Holy Quran to refer to people like Pharaoh and the groups of people who are ill-wishers and who are opposed to truth. Arrogance existed in the past as well and it has continued to prevail until the present time. In all eras, arrogance has had the same structure. Of course, it has used different methods and tactics in different eras. There is arrogance today as well and it is led by the United States of America. We should know arrogance and its characteristics. We should know the methods and the orientation of arrogance so that we can organize our behavior in the face of arrogance. We are opposed to unreasonable behavior in all arenas. We believe that we should move forward with wisdom and acumen in all arenas, in all collective and individual orientations and in all plans. If we do not know the scene, if we do not know our friends and our enemies, if we do not know imperialism and arrogance in the present time, then how can we move forward with wisdom and acumen? How can we make accurate plans? Therefore, we should know these things. What I am saying about arrogance is a few examples regarding the behavior of today\\\\\\\\\\\\\\\'s global arrogance in the world. In many of these examples and cases, today\\\\\\\\\\\\\\\'s arrogance shares the characteristics of arrogance in previous centuries and previous eras. One of the characteristics of arrogance is egotism. When arrogant groups - those people who have taken everything in their hands as the highest-ranking individuals in a country, in a group of countries or in a global system - consider themselves to be superior to other people, when they regard themselves as the pivot, when they place everyone, except for themselves, on the periphery, then a wrong and dangerous equation will be formed in global interactions. When arrogance views itself as superior and as the pivot and core [of everything], then the result will be that it grants itself the right to interfere in the affairs of other people and other nations. If arrogance considers something to be a value and if other people do not, this will grant it the right to interfere in their affairs and bully and pressure them. This egotism makes them claim to be the guardian of nations and to be responsible for global management. It also makes them consider themselves to be the boss of all the people in the world. As you can hear, American officials and politicians speak about the government of America as if it were the leader of all countries. They say that they cannot let this be done. They say, \\\\\\\\\\\\\\\"We cannot allow this person to be or not to be in charge\\\\\\\\\\\\\\\". They speak about our region in a way that it seems they are the owners of this region. They speak about the Zionist regime in a way that it seems regional nations have to accept this imposed and fake regime. They behave towards independent nations and governments as if they did not have the right to live. This egotism and this attitude of considering oneself to have a special position among all people, all nations and all human beings is the main foundation on which arrogance has been built and this is its biggest problem. This egotism will lead to another characteristic and another criterion for arrogance which is the tendency to ignore other people\\\\\\\\\\\\\\\'s rights. They neither accept truth nor the rights of other nations. They do not at all acknowledge other people\\\\\\\\\\\\\\\'s rights. In international negotiations, someone says something which is right, but America does not accept it. It tries to deny such rights with different methods and it does not accept truth. This has happened many times. In the present time, one of the examples of this behavior is our current issues related to nuclear activities and industries. Imagine that someone says something which is true. If one is fair, reasonable and rational, he should give up when he faces the truth. But arrogance does not give up. It hears the truth, but it does not accept it. This is one of its characteristics. It does not acknowledge the rights of other nations either. It does not acknowledge the right of a people to choose, to do what they want and to adopt those economic and political measures which they want. They believe in imposing things on other nations. Another characteristic of colonialism and arrogance is that it condones crimes against nations and the entire humanity and that it is indifferent towards such crimes. This is one of the greatest disasters of arrogance in modern times. Modern times means the era of scientific progress and the era of the emergence of dangerous weapons. When these weapons became available to arrogant powers, they created a disaster for all nations. They do not attach any value on the lives of individuals - those individuals who do not follow, obey and surrender to them. There are many examples in this regard. One example is the behavior of arrogant powers towards Native Americans - those people whose financial and natural resources, whose geography and whose entire properties are in the hands of non-natives now. Well, there were native people in America. Their behavior towards these Native Americans was so violent and so disgusting that it is one of the darkest points in the history of modern America. The Americans themselves have written many things about the massacres that took place and the pressures that they exerted. The same thing was done by the English in Australia. The English hunted people, for pleasure, like animals and like kangaroos. They did not attach any value on the lives of human beings. This is only one example. There are hundreds of examples which have been recorded in their own history books. Another example is the nuclear bombardment that was launched in the year 1945 of the Christian calendar - that it to say, the year 1324 of the Hijri calendar - when the Americans destroyed two Japanese cities and, as a result, hundreds of thousands of people were killed. Over the course of time, the number of people who suffered from deformities and different diseases because of nuclear radiations was several times larger than this and these problems have persisted until the present time. They did not have any cogent reason for this - I will refer to this later on. They easily dropped these bombs. Until now, atomic bombs have been used twice and both times, they were used by the Americans who consider themselves to be the main responsible party for the nuclear issues of other countries. They like to forget these events, but it is not forgettable. All these lives were destroyed, but it was not at all important to them. For arrogance, the lives of human beings have no value and it is easy for arrogant regimes to commit crimes. They massacred the people in Vietnam. In Iraq, their security services and their mercenary security agencies - such as Blackwater which I referred to in the year 1390 - committed certain crimes. They are still committing crimes in Pakistan with their drones. In Afghanistan, they conduct a number of bombardments and they commit crimes. They are not afraid of committing crimes in each area they can get their hands on and in each area their interests dictate. These crimes include murder and torture. The Guantanamo prison - which belongs to the Americans - still has prisoners. It is 10, 11 years now that they have been arresting a number of people from different countries and putting them in this prison on different charges. They have been keeping them in this prison without any trial and with extremely difficult conditions and they have been torturing them. In Iraq, the Abu Ghraib prison was one of the American prisons. In this prison, they used to torture and set dogs on prisoners. Looting the vital resources of other nations is easy for them. Capturing and enslaving Africans is one of the tragic events in history which American imperialism and other such regimes do not like to be reviewed. They do not like the issue of enslaving the people of Africa to be reflected on. They used to sail ships from the Atlantic Ocean and anchor them on the coast of West African countries such as Gambia and other countries in this continent. Then, they used to go and capture hundreds of thousands of men and women and old and young people with guns and other weapons which were not available to people at that time. While these people were in difficult conditions, they were taken to America on such ships for slavery. They captivated free people who were living in their houses and in their own cities. In the present time, the black people who live in America are the descendents of those slaves. For several centuries, the Americans exerted such an eccentric pressure and there are many books in this regard such as the book \\\\\\\\\\\\\\\"Roots\\\\\\\\\\\\\\\" written by Alexander Haley. This book is a very valuable book for showing part of these crimes. How can today\\\\\\\\\\\\\\\'s modern man forget such events? Despite all these crimes, the white people continue to discriminate against blacks in America. Another characteristic of arrogance is deception and hypocritical behavior. You should pay attention to this issue. They try to justify the crimes which were referred to and they try to show that they were rendering services by committing these crimes. Global arrogance, which intends to dominate all nations, is frequently using this method in its entire life: the method of justifying crimes and taking on the appearance of rendering services. When the Americans want to apologize for their attack on Japan - that is to say, the two bombs which exploded in Hiroshima and Nagasaki - they say, \\\\\\\\\\\\\\\"Although tens of thousands or perhaps hundreds of thousands of people were killed by the two bombs that we dropped on these two cities, this was the cost of ending World War II. If we the Americans had not dropped these bombs, the war would have continued. If we had not done this, then two million people - instead of the 200 thousand people who were killed as a result of these bombs - would have been killed. Therefore, we rendered a service by dropping these bombs\\\\\\\\\\\\\\\". Notice that this is a statement which the Americans make in their official propaganda. Now, around 65 years have passed from that day, but they have repeatedly said this. This is one of the deceptive and hypocritical statements and one of the elaborate lies that is not made and told by anyone except arrogant regimes. These bombs were dropped on and exploded in these two cities in the summer of the year 1945 of the Christian calendar and this crime was committed in that year. This was while four months before that - that is to say, in the early spring of 1945 - Hitler, who was the primary warmonger, had committed suicide. Moreover, Mussolini - the president of Italy at that time, who was the second important element in the war - had been arrested and the war was practically over. Japan too, which was the third important element in the war, had announced that it was ready to surrender. Therefore, there was practically no war, but these bombs were dropped anyway. Why? It is because these bombs had been built and they must have been tested somewhere. Certain weapons had been built and they must have been tested somewhere. Where should they test them now? The best option was to drop these bombs on the innocent people of Hiroshima and Nagasaki with the excuse of war so that it becomes clear whether these bombs work properly or not. Such is their deceit. They claim to be the supporters of human rights, but they target the Iranian passenger plane in the air and they kill about three hundred passengers who are unaware of this. Moreover, they do not apologize and they award a medal to the person who commits this crime. You have heard that in recent weeks, the Americans - from the President to lower-ranking politicians - have created uproar about the use of chemical weapons in Syria. They accused the Syrian government of using chemical weapons. I do not want to judge who has used these weapons. Of course, evidence shows that terrorist groups have used them, but anyway, they said that the Syrian government has used such weapons. They created uproar about this and they said that the use of chemical weapons is our red line. American officials said this 10 times or more. But not only did the government and the regime of the United States of America not express any opposition to Saddam\\\\\\\\\\\\\\\'s use of chemical weapons during its criminal attacks on Iran, but it also provided him with 500 tons of hazardous and lethal chemicals which could be turned into mustard gas. Many of our dear youth of those times are still suffering from the effects of those chemicals and it is several years that they have been suffering from various diseases. The Americans helped Saddam to be equipped with such chemicals. Of course, he had bought such chemicals from other countries as well, but it was America that provided Saddam with 500 tons of lethal chemicals - which could turn into mustard gas - and that helped him to use it. After that, when the United Nations Security Council decided to issue a resolution against Saddam, it was America that prevented this. This is the meaning of hypocritical behavior. On the issue of Syria, the use of chemical weapons is a red line, but on the issue of Iran, it can be allowed and supported. This is because on this issue, chemical weapons are used against an independent Islamic government and against a nation which does not want to give in to America. These are some of the characteristics of arrogance. Of course, the characteristics of arrogance are more than these. Arrogant powers wage wars, create discord and confront independent governments. They even confront their own people when the interests of specific groups dictate so. During the war that Saddam waged against Iran, they offered all kinds of help - which was possible for them - to Saddam. I referred to the case of chemicals, but they also gave him secret information about Iran. After the war, when the head of intelligence services of Saddam was interviewed, he said, \\\\\\\\\\\\\\\"I used to go to the U.S. embassy in Baghdad three times a week and they gave me a sealed package in which all satellite information about the movements of the Iranian Armed Forces existed and therefore, we knew where they were\\\\\\\\\\\\\\\". They offered such kinds of help to Saddam. The Islamic government is opposed to such arrogance. The Islamic government is not opposed to people and nations. It is not opposed to human beings. Rather, it is opposed to arrogance. This opposition has existed since the time of Abraham - God\\\\\\\\\\\\\\\'s Friend - Noah, the Holy Prophet of Islam and other great prophets and it has continued until today. Since that time, the camp of right has confronted arrogance. Why is that? Why does today\\\\\\\\\\\\\\\'s Islamic government confront arrogance? It is because arrogance with the characteristics that I described cannot tolerate an Islamic government such as the Islamic Republic of Iran. It is because the Islamic Republic of Iran was formed on the basis of opposition to arrogance. The Revolution was carried out in Iran in opposition to arrogance and the agents of arrogance. It was formed on the basis of this opposition. It grew, it became strong and it challenged the logic of arrogance on the basis of this opposition. Arrogance cannot tolerate this unless it is frustrated. The Iranian people, the Iranian youth, the Iranian activists and those Iranians who believe in their homeland and their country for any reason - even if it may be a non-Islamic reason - should do something to make the enemy hopeless. The enemy should become hopeless. It is very difficult for global arrogance and for the government of the United States of America in the present time to see that in this sensitive region - in West Asia, which is the one of the most sensitive regions in the world in terms of politics and economy and which influences the entire world - a country, a government and a people have emerged who do not consider themselves to be dependent on and to be the followers of this self-proclaimed superpower. This Islamic government is independent and despite the strong opposition that it is faced with, it overcomes all problems and hardships. As the Americans themselves admit, this government is challenging the influence of America in the region and it is extending its own influence. This Islamic government is becoming a role model for regional nations and this is very difficult for the Americans to tolerate. The Americans want to say that the lives of all nations depend on America. Now a people have emerged who not only are not dependent on America, but who also have not been influenced by all these hostilities. From the first day, the Americans did whatever they could, but it was not effective. These people have achieved growth and they have become stronger on a daily basis. The hostilities that the government of the United States of America has shown against the Islamic Republic happened during the time of different presidents, but all of these hostilities are of the same nature. All of these hostilities are the same. Therefore, no one should say that such and such a plot was hatched during the time of such and such a president and this plot has not been hatched during the time of the current President of America. This is not the case. All of these presidents behave in the same way. First, they provoked ethnicities in Iran, then they launched a coup d\\\\\\\\\\\\\\\'état and after that, they made Iraq attack us. The next thing that they did was to help our enemy - which was the regime of Saddam - in his war against us and after the war, they imposed sanctions on us. Then, they provoked all media networks in the world and they made them align themselves against the Islamic Republic. All of these things have been done during the time of different presidents of America and now too, these things are being done. In the fitna of the year 1388 - during the term of the current President of America - one of the social networks, which could be used to further the goals of fitna and those who provoked the fitna, needed to fix some technical problems. The government of America asked this network to delay fixing these technical problems because they hoped to overthrow the Islamic Republic with the help of media activities and networks such as Facebook, Twitter and other such networks. They had these foolish delusions. Therefore, they did not let this network fix its technical problems and they said that it should delay it and attend to this task which is more important. They used all kinds of tools against the Islamic Republic and sanctions are one of these tools. From their viewpoint, this tool is enough for defeating the Islamic Republic. Their mistake is that they do not know the Iranian nation. Their mistake is that they do not know the element of faith and unity among our people. Their mistake is that they did not learn a lesson from their past mistakes. Therefore, they hope that they can bring the people of Iran to their knees by imposing sanctions, exerting pressures and other such measures. Of course, they are making a mistake. The permanent experience of the Islamic Republic during the past 35 years shows that the only way to get rid of the interference of the enemy is national power and national resistance. This is the only factor which can make the enemy retreat. Of course, the enemy is the enemy. He uses all kinds of tools. As I said, he has used and is using sanctions. We should know what it is that can help us achieve our goal. I would like to say a few things about Basij and after that, I would like to briefly speak about the current issues regarding our foreign policies. As I said, Basij is a source of dignity for the country and the Islamic Republic. Why? It is because the meaning of Basij is the presence of all the people in arenas of fundamental activities for the sake of the people and the country. Any government that has people by its side and any country in which the people show their presence and move towards a specific direction, will definitely achieve victory. This is completely clear. Countries receive a blow and they are defeated whenever the people are not present on the scene or whenever they do not have unity of action. Whenever the people are present on the scene and whenever there is unity among them, victory and progress will be certain. Basij is the example of such presence. Basij is the manifestation of the presence of the people on the scene and the unity of the people. We should adopt such an outlook towards Basij. On the issue of sincerity, which I referred to in the beginning of my speech, Basij has emerged victorious out of the test of sincerity. Basij was put to this test during the imposed war and the Sacred Defense Era which was a time when the country was in difficult conditions. Also, during the different events that took place after the Sacred Defense Era until the present time, Basij has emerged victorious out of the test of sincerity. The Basij organization has shown that it enjoys sincerity. Of course, in my opinion, Basij is not confined to this number of people who are active in the Basij organization. There are many people whose hearts are with you. They praise and respect you and they appreciate your value. These people are not active in the Basij organization, but they are basijis as well. In my opinion, those people who believe in and respect your values and who respect your efforts, your services and your jihad are basijis as well. Being present on the scene is one of the most important tasks. Moreover, the capabilities of Basij help us solve problems. Fortunately, today inside the organization of Basij, there are many scientific, artistic, social and political personalities and there are many social activists and people who can influence the people. Until today, Basij has represented a group of people who have been achieving growth and transcendence on a daily basis and it should act in the same way from now on too. What I recommend is that we should increase the capabilities of Basij. There are certain prerequisites for this: moral, behavioral and practical prerequisites. Moral prerequisites means that we should build and develop Islamic virtues in our hearts and souls. A number of these virtues are patience, forgiveness, fortitude, self-control and humility. We should strengthen these characteristics in ourselves. Behavioral prerequisites means that we should utilize these virtues when we interact with the people, the environment, society and human beings in general. Imam Sadiq (peace and greetings be upon him) used to say to his companions, \\\\\\\\\\\\\\\"You should act in a way that whenever people see you, they say, ‘These people are the companions of Imam Sadiq. God\\\\\\\\\\\\\\\'s mercy be upon Imam Sadiq. You should make us be proud of you\\\\\\\\\\\\\\\'\\\\\\\\\\\\\\\" [al-Kafi, Volume 2, page 233]. Each and every one of you dear basijis, you dear youth with your pure and enlightened hearts and souls should behave towards all the people - as I said, many of the people are basijis in the real sense of the word - in a way that they say, \\\\\\\\\\\\\\\"These people are students of the Islamic government. They are a source of respect for the Islamic government and the Islamic Republic\\\\\\\\\\\\\\\". And practical, jihadi and social prerequisites are the tasks that should be carried out. That is to say, we should strengthen these virtues in ourselves. It means that we should behave in a kind, diligent and praiseworthy way towards the [social] environment. It means that we should act in a serious way in all arenas including the arena of science, the arena of social services, the arena of work, the arena of politics and the arena of production. Wherever you are, you should work in a serious way without any feeling of tiredness and any laziness. We should work. This great group of basijis - tens of thousands of people from this great group are present in this meeting - can move the country towards positive paths in the real sense of word. This group of people can be a source of solidity and stability. It can be a source of grandeur for the Islamic Republic and thankfully it is playing such a role today. Today, Basij is a source of grandeur and honor for the Islamic Republic. I would like to raise a point about the recent contentions over the arena of foreign policies, our nuclear issues, the current negotiations and other such things. First of all, I insist on supporting the officials who are in charge of this. I support all administrations and all officials - whether officials in charge of domestic affairs or officials in charge of foreign affairs - and this is our responsibility. I myself have been an executive official. I have been in the middle of the arena and I felt with all my heart the difficulty of the work. I know that the responsibility of managing the country is difficult. Therefore, these officials need help and I help and support them. This is one part of the issue which is clear. On the other hand, I also insist on establishing the rights of the Iranian nation including the issue of our nuclear rights. We insist that these officials should not even take one step back on the rights of the Iranian nation. Of course, we do not interfere in the details of these negotiations. There are certain red lines and limits in this regard. These limits should be observed. We have said this to officials in charge and it is their responsibility to observe these limits. They should not be afraid of the fuss that the enemies and opponents make. They should show no fear in the face of such fuss and uproar. Everyone should know that primarily, the sanctions which have been imposed on the Iranian nation result from the arrogant grudge of America. The grudge that the Americans bear against us is like the grudge of a camel. They want to exert pressures on the Iranian nation in the hope that they can perhaps make the Iranian nation surrender. They are making a mistake because the Iranian nation will not surrender to anyone under pressure. You Americans have failed to know the people of Iran. They are a people who can, by Allah\\\\\\\\\\\\\\\'s favor, endure these pressures and who will turn these threats and pressures into an opportunity. By Allah\\\\\\\\\\\\\\\'s favor, the Iranian nation will do this. We have had certain weak points in the area of economic decisions and plans. These weak points have made the enemy feel that he can create a rift. This is an opportunity for us to know and eliminate these weak points and, by Allah\\\\\\\\\\\\\\\'s favor, we will eliminate them. The Americans should know and I think they know that sanctions do not work. The reason why we say they themselves know that sanctions do not work is the military threats they issue. Well, if sanctions can serve the purpose, then why do they issue military threats? This shows that sanctions have not served the purpose and that they do not work. They have to issue military sanctions. Of course, the act of issuing military threats is a very disgusting and despicable act. Instead of issuing military threats against different countries, you Americans should go and improve your own devastated economy. You should do something so that your government will not be shut down for 15, 16 days. You should go and pay your debts. You should think of improving your own economy. As I said, the Americans should know that the Iranian nation behaves in a brotherly way towards all nations: \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\". The people of Iran respect other nations, but they behave towards transgressors in a way that they become regretful. They slap transgressots across the face in a way that they will never forget. The Americans consider themselves responsible for saying something in support of the Zionist regime and the capitalist Zionists and this is a source of weakness and humiliation for them. In fact, the Zionist regime is a regime whose foundations are extremely shaky. The Zionist regime is doomed to destruction. It is a regime which is imposed [on regional nations] and it has been formed on the basis of bullying. Any phenomenon and any organism which has come into being by use of force cannot survive and this regime cannot survive either. The support of the Americans - who are indebted to Zionist capitalists - for the wretched Zionist regime is a source of disgrace for them. Unfortunately, a number of European countries flatter this regime. These Europeans go and flatter these creatures who do not deserve to be called human beings and they humiliate themselves and their people in front of these creatures. The leaders of the Zionist regime are really like wild animals and one cannot call them human beings. One day in Europe, the French nation gained a good political reputation because the president of France in those days did not allow England to enter the European Community due to the fact that England was dependent on America. This became a source of dignity for France. On that day, the dignity of the French government increased because it stood up against America and because it did not let England - which was dependent on America - enter the European Community. A people achieve dignity in such a way. Today, the politicians of this country [France] go and humble themselves not only before America, but also before these damned and dirty Zionists. This is a source of humiliation for the French nation. Of course, the people of France themselves should find a cure for this problem. I would like to speak to you dear youth about a few things. You youth should know that without a doubt, the bright and promising future of this country and the Islamic Republic belongs to you. You will manage to help your country and your people reach the peak of glory. By Allah\\\\\\\\\\\\\\\'s favor, you will be able to build a perfect model of the modern Islamic civilization in this country. In order to carry out these great tasks, you should promote and strengthen - as much as you can - religion, piety, morality and purity of soul among yourselves. Today\\\\\\\\\\\\\\\'s youth need religion, piety, science, enthusiasm, trustworthiness, morality, social services and physical exercise. These are the things which today\\\\\\\\\\\\\\\'s youth need and by Allah\\\\\\\\\\\\\\\'s favor, you dear basijis will succeed in doing this. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), bestow Your blessings on these people and on all the basijis of our country. Dear God, make the Iranian nation conquer the peaks of honor on a daily basis. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the immaculate soul of Imam satisfied with us and with these people. Dear God, make the pure souls of martyrs satisfied and pleased with us. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the holy heart of the Imam of the Age satisfied and pleased with us and hasten the re-appearance of this great Imam. Make us be among his companions and his accompanying mujahids and make us be martyrs by his side. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings. Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1839&Itemid=4

This video clip, provided to you through MrMehdi Thaqalayn Production on YouTube, is a very rare interview with Ayatollah Sayyed Shahid Dr. Muhammad Huseiney Beheshtey. The topic in this interview, which was held during the beginning of 1980s, was to discuss and present the Main Governmental Laws in Iran. He was one of the strongest pillars that the Islamic revolution in Iran relied on. This revolution was successfully accomplished year 1979, and transformed the constitutional monarchy of Iran, led by the Shah (King) Muhammad Reza Pahlawi, to an Islamic Republic by referendum. Ayatollah Dr. Beheshtey was a highly educated scholar. He was born in 1929 in Esfahan, Iran. He dedicated his life for religious and humanitarian studies and reached the level of an academic doctor. He managed five languages fluently; Persian, Arabic, English, Germany and French. He was highly active during his life, and due to that and his endless knowledge the scholars in Qom (Iran) asked him to move to Germany to lead and organize the Muslim society in Hamburg. In 1966 he moved to Hamburg and in five years he founded many Islamic movements and he also managed to found a mosque there. In 1971 he moved back to Iran. Due to the instable political situation he was under house arrest by the governmental intelligence (Savak) then, which feared such a strong personality. This house arrest continued till the revolution was successfully accomplished. Year 1982, i.e. three years after the revolution, he and 71 other important personalities who founded and supported the revolution, were martyred in a bomb blast at the head quarter of their party, "Hezbe Jomhoori" (The Republic Party), during an important meeting they were holding. However, the bombing was carried out by the internationally blacklisted "Mojahedin-e-Khalq Organization", which Imam Khomeini (r.a.) used to refer to it as "Monafiqeen-e-Khalq", i.e. "The Hypocrites of the Creation". Language: Persian Further, The Commander of the Believers, Imam Ali [a.s.] said: " ...The reward of a religious scholar is greater than the reward of a person who is fasting on days and establishes prayers during the night and fights in the Holy War for the sake of Allah. And, when a religious scholar dies, there will appear a gap in Islam which cannot be compensated except by a replacement of that (kind)." - Bihar-ul-Anwar, vol. 2, p. 43

Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

[17 Oct 2012] West fears truthful power of Press TV - English

Supreme Leader\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print 29/07/2014 Supreme Leader\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 29, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds. \\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\" [The Holy Quran, 6: 1]. And peace and greetings be upon our Master and Prophet, the friend of our hearts and the interceder with our sins, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided. All praise is due to Allah, from Whom I seek help, to Whom I repent and Whom I rely on. I would like to tell all you dear brothers and sisters about divine mercy and forgiveness on this holy and auspicious day and I congratulate you on Eid ul-Fitr. I hope that God bestows His blessings on you and accepts your good deeds and your jihad of worship - those you fulfilled on the warm days and in the blessed nights of the auspicious month of Ramadan. Thankfully, our people benefitted from the auspicious month of Raman. They benefitted from Quranic, dua and dhikr meetings, from iftar meals, from the enthusiastic Nights of Qadr and from the different prayers and supplications that were thankfully said throughout our Islamic country. These prayers, supplications and the like prepare the ground for divine mercy and they are a source of divine blessings. Moreover, at the end of the month, the great movement of the people of Iran was launched on Quds Day. This movement announced to the world the lively, vigilant and loud cry of our people. These were the events of this great month out of which our people emerged glorious and finally they reached Eid ul-Fitr. Dear brothers and sisters, each religious practice that you did in the month of Ramadan was a good deed and a piece of paradise. When you ask Allah the Exalted - in a prayer of the auspicious month of Ramadan - to help you achieve paradise, this means that you want to achieve the practices whose manifestation is divine paradise, as promised by God. And thankfully this happened. You should appreciate the value of what you achieved in the month of Ramadan and you should preserve it. In the month of Ramadan, what we witnessed in personal, public, popular and social practices was that the people organized public and simple iftar meals. Thankfully, this has become common. Last year, our dear people were asked to organize iftar meals in a less extravagant way and to increase the number of those people who benefit from these meals. This year, the news that we received showed that the people made an effort and developed this in public and holy centers, on the streets, in hussainiyahs and in each and every part of the country. The piece of advice that this humble person wants to offer is that you should promote and develop such practices as much as you can because it influences our Islamic lifestyle. Quds Day was really and truly a great day. While the weather was very hot and our people were fasting, men and women - particularly those women wearing hijab and who had their children in their arms - participated in the rallies. When a people want to show that they are alive and when they want to show their communal determination, they show it on such occasions. This communal determination is not particular to a specific group of people. Rather, it involves all individuals. Our dear people thankfully showed this communal determination. I hope that God bestows His blessings on you dear people. I hope that He increases your dignity and achievements on a daily basis and I hope that He bestows upon the officials of the country the blessing to render services to you on a daily basis. \\\\\\\"In the Name of Allah, the Beneficent, the Merciful‌ Say: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten. And none is like Him.\\\\\\\" [The Holy Quran, 112] In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth. And greetings be upon the Commander of the Faithful, Siddiqat at-Tahirah, the mistress of all women, Hassan, Hussein - the children of mercy and the Imams of guidance - Ali ibn al-Hussein, Muhammad ibn Ali, Ja\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem. I advise the dear brothers and sisters - who say prayers - all the people of Iran and myself to observe divine piety. This piety is a source of influence in all areas including the area of making judgments and taking action on all important social and international issues and issues related to the world of Islam and humanity. Today, the first issue of the world of Islam is the issue of Gaza. Perhaps, it can be said that this issue is the first issue of humanity. A rabid dog and a marauding wolf has attacked innocent people. Who is more innocent than the innocent children who lost their lives in an oppressive way during these attacks? Who is more innocent than the mothers who held their children in their arms and who witnessed their death and pains? Today, the usurping and kafer Zionist regime has committed these crimes in front of the eyes of all human beings. Therefore, humanity should react. Three points need to be said about the issue of Gaza: The first point is that what the leaders of the Zionist regime are doing today is genocide and a great historical catastrophe. The perpetrators and supporters of these crimes should be put on trial and punished on an international level. Their punishment is what people\\\\\\\'s representatives and righteous and sympathetic personalities in the world should request. And they should not escape punishment with the passage of time. They should be punished, whether they are in power or when they lose their power and are overthrown. Both the perpetrators of these crimes and those who are openly supporting them - you have heard and seen the news about their support - should be punished. This was the first point. The second point is that we should see the power of endurance and resistance of a people who have stood up for their legitimate claims. They are a people who have been surrounded by all sides and who live in a small and confined area. The sea is closed to them, the land is closed to them and all borders are closed to them. Their drinking water, their electricity and their basic amenities are not usable. All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them. All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them. These people are faced with an armed, malevolent and merciless regime such as the Zionist regime and its evil, malevolent and najis leaders who are striking them day and night without any consideration. Despite such crimes, these people have stood firm and they are resisting. This is a lesson. This shows that one\\\\\\\'s power of resistance - the power of resistance of a mother who sees her child dead in front of her and the power of resistance of a woman who sees her husband, brother and father under pressure - is beyond what we can imagine in our minds. We should know our inner power. Human beings can be powerful and show resistance like this. These people - whose population is about 1,800,000 persons - are standing firm despite the fact that they live in an enclosed and surrounded land that is about 400, 500 square kilometers. They are standing firm despite the fact that their gardens, shops and houses are the target of the enemy\\\\\\\'s attack. Besides, the path of business and finance is closed to them and they are under such attack. This shows the level and amount of a people\\\\\\\'s resistance. And I will tell you that by Allah\\\\\\\'s favor and permission, these people will finally achieve victory over the enemy. Of course, even in the present time, the transgressing enemy is regretful like a dog which has done something wrong. He has gotten stuck and he does not know what to do. If he turns back, he will be disgraced. If he continues, it will be more difficult for him on a daily basis. That is why you see that America, Europe and all global criminals have joined hands to force an imposed truce on the people of Gaza. They want to do this in order to save the Zionist regime. The Zionist regime has gotten stuck and it will continue to get stuck from now on. This was the second point. And the third point is that the political leaders of arrogance say, \\\\\\\"We should disarm Hamas and Jihad\\\\\\\". What does it mean to disarm these groups? It means that these groups have a number of missiles with which they can somehow defend themselves in the face of the incessant attacks of the enemy. They say, \\\\\\\"We should even take away these few missiles from them\\\\\\\". From their viewpoint, Palestine - including Gaza - should be in such a condition that the enemy can attack and fire on it whenever it wants. And Palestine should not be able to defend itself at all. This is what they want. The President of America has issued a \\\\\\\"fatwa\\\\\\\" saying that the resistance should be disarmed. Of course, it is clear that you want it to be disarmed so that it cannot deliver any blow against these crimes. But we say that the opposite should happen. The entire world - particularly the world of Islam - should provide the people of Palestine with as many weapons as they can. God, help Islam and the Muslims. Help the armies of the Muslims. Abandon the kufar, the enemies and the hypocrites. And I ask Allah for forgiveness for myself and you. \\\\\\\"In the Name of Allah, the Beneficent, the Merciful‌ Say: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten. And none is like Him.\\\\\\\" [The Holy Quran, 112] Greetings be upon you and Allah\\\\\\\'s mercy and blessings Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1938

Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print 29/07/2014 Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 29, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 6: 1]. And peace and greetings be upon our Master and Prophet, the friend of our hearts and the interceder with our sins, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided. All praise is due to Allah, from Whom I seek help, to Whom I repent and Whom I rely on. I would like to tell all you dear brothers and sisters about divine mercy and forgiveness on this holy and auspicious day and I congratulate you on Eid ul-Fitr. I hope that God bestows His blessings on you and accepts your good deeds and your jihad of worship - those you fulfilled on the warm days and in the blessed nights of the auspicious month of Ramadan. Thankfully, our people benefitted from the auspicious month of Raman. They benefitted from Quranic, dua and dhikr meetings, from iftar meals, from the enthusiastic Nights of Qadr and from the different prayers and supplications that were thankfully said throughout our Islamic country. These prayers, supplications and the like prepare the ground for divine mercy and they are a source of divine blessings. Moreover, at the end of the month, the great movement of the people of Iran was launched on Quds Day. This movement announced to the world the lively, vigilant and loud cry of our people. These were the events of this great month out of which our people emerged glorious and finally they reached Eid ul-Fitr. Dear brothers and sisters, each religious practice that you did in the month of Ramadan was a good deed and a piece of paradise. When you ask Allah the Exalted - in a prayer of the auspicious month of Ramadan - to help you achieve paradise, this means that you want to achieve the practices whose manifestation is divine paradise, as promised by God. And thankfully this happened. You should appreciate the value of what you achieved in the month of Ramadan and you should preserve it. In the month of Ramadan, what we witnessed in personal, public, popular and social practices was that the people organized public and simple iftar meals. Thankfully, this has become common. Last year, our dear people were asked to organize iftar meals in a less extravagant way and to increase the number of those people who benefit from these meals. This year, the news that we received showed that the people made an effort and developed this in public and holy centers, on the streets, in hussainiyahs and in each and every part of the country. The piece of advice that this humble person wants to offer is that you should promote and develop such practices as much as you can because it influences our Islamic lifestyle. Quds Day was really and truly a great day. While the weather was very hot and our people were fasting, men and women - particularly those women wearing hijab and who had their children in their arms - participated in the rallies. When a people want to show that they are alive and when they want to show their communal determination, they show it on such occasions. This communal determination is not particular to a specific group of people. Rather, it involves all individuals. Our dear people thankfully showed this communal determination. I hope that God bestows His blessings on you dear people. I hope that He increases your dignity and achievements on a daily basis and I hope that He bestows upon the officials of the country the blessing to render services to you on a daily basis. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful‌ Say: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten. And none is like Him.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 112] In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth. And greetings be upon the Commander of the Faithful, Siddiqat at-Tahirah, the mistress of all women, Hassan, Hussein - the children of mercy and the Imams of guidance - Ali ibn al-Hussein, Muhammad ibn Ali, Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem. I advise the dear brothers and sisters - who say prayers - all the people of Iran and myself to observe divine piety. This piety is a source of influence in all areas including the area of making judgments and taking action on all important social and international issues and issues related to the world of Islam and humanity. Today, the first issue of the world of Islam is the issue of Gaza. Perhaps, it can be said that this issue is the first issue of humanity. A rabid dog and a marauding wolf has attacked innocent people. Who is more innocent than the innocent children who lost their lives in an oppressive way during these attacks? Who is more innocent than the mothers who held their children in their arms and who witnessed their death and pains? Today, the usurping and kafer Zionist regime has committed these crimes in front of the eyes of all human beings. Therefore, humanity should react. Three points need to be said about the issue of Gaza: The first point is that what the leaders of the Zionist regime are doing today is genocide and a great historical catastrophe. The perpetrators and supporters of these crimes should be put on trial and punished on an international level. Their punishment is what people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives and righteous and sympathetic personalities in the world should request. And they should not escape punishment with the passage of time. They should be punished, whether they are in power or when they lose their power and are overthrown. Both the perpetrators of these crimes and those who are openly supporting them - you have heard and seen the news about their support - should be punished. This was the first point. The second point is that we should see the power of endurance and resistance of a people who have stood up for their legitimate claims. They are a people who have been surrounded by all sides and who live in a small and confined area. The sea is closed to them, the land is closed to them and all borders are closed to them. Their drinking water, their electricity and their basic amenities are not usable. All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them. All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them. These people are faced with an armed, malevolent and merciless regime such as the Zionist regime and its evil, malevolent and najis leaders who are striking them day and night without any consideration. Despite such crimes, these people have stood firm and they are resisting. This is a lesson. This shows that one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s power of resistance - the power of resistance of a mother who sees her child dead in front of her and the power of resistance of a woman who sees her husband, brother and father under pressure - is beyond what we can imagine in our minds. We should know our inner power. Human beings can be powerful and show resistance like this. These people - whose population is about 1,800,000 persons - are standing firm despite the fact that they live in an enclosed and surrounded land that is about 400, 500 square kilometers. They are standing firm despite the fact that their gardens, shops and houses are the target of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attack. Besides, the path of business and finance is closed to them and they are under such attack. This shows the level and amount of a people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s resistance. And I will tell you that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and permission, these people will finally achieve victory over the enemy. Of course, even in the present time, the transgressing enemy is regretful like a dog which has done something wrong. He has gotten stuck and he does not know what to do. If he turns back, he will be disgraced. If he continues, it will be more difficult for him on a daily basis. That is why you see that America, Europe and all global criminals have joined hands to force an imposed truce on the people of Gaza. They want to do this in order to save the Zionist regime. The Zionist regime has gotten stuck and it will continue to get stuck from now on. This was the second point. And the third point is that the political leaders of arrogance say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should disarm Hamas and Jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". What does it mean to disarm these groups? It means that these groups have a number of missiles with which they can somehow defend themselves in the face of the incessant attacks of the enemy. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should even take away these few missiles from them\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". From their viewpoint, Palestine - including Gaza - should be in such a condition that the enemy can attack and fire on it whenever it wants. And Palestine should not be able to defend itself at all. This is what they want. The President of America has issued a \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"fatwa\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" saying that the resistance should be disarmed. Of course, it is clear that you want it to be disarmed so that it cannot deliver any blow against these crimes. But we say that the opposite should happen. The entire world - particularly the world of Islam - should provide the people of Palestine with as many weapons as they can. God, help Islam and the Muslims. Help the armies of the Muslims. Abandon the kufar, the enemies and the hypocrites. And I ask Allah for forgiveness for myself and you. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful‌ Say: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten. And none is like Him.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 112] Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1938

A Hezbollah song motivating the faithful to rally around the shrine of Lady Zaynab in Damascus and defend the Axis of Resistance against the forces of global arrogance.

The Amputated Saudi Hajj and Atrocities in the Haramayn Ft. Imam Zafar Bangash, Radio 786

Tribute to Imam Khomeini Ft. Imam Afeef Khan

With Iran\'s growing influence in the region, Americans, Europeans, and some hypocrites question Islamic Republic\'s presence in the region. The Leader gives a firm, logical, and conclusive response on the topic.

The Leadership Of Imam Khomeini Ft Imam Zafar Bangash

Today, the world is filled with hypocrisy and dishonesty. It is as if there is a rat-race between countries to win the war of deceit, corruption, and hypocrisy. Who tops the list? Sayyid Hashim al-Haidari explains that without a shadow of a doubt Saudi-American coalition is by far undefeatable by any other coalition of hypocrites! (NOTE: The zionist regime of israel is left out as it was never a legitimate country and it will never be! Plus its days are numbered.)

The Secret behind the Special Status of Hazrat Abu al-Fazl al-Abbas (\'a) Everything for Aba Abdullah al-Husayn (‘a) in Karbala was Abbas. Does a person become like this because his hand is cut off? No! Where a person is struck isn’t what makes a difference. A person’s body strength isn’t what makes a difference. What is it that separates Aba al-Fazl al-Abbas from the rest so much? Intention! “And I will fight with whoever fights with you.” He was thinking about the world. Do you know what Abbas’s intention was that he reached to this height? Saving the entire world! He didn’t want less than this. He was standing with Imam Husayn (‘a) and he saw 72 helpers, a few tents, and 30,000 enemies. But, he was thinking about the world, about humankind. He was big. It is not unlikely that on the day of Ashura he was thinking about Imam Mahdi’s (‘a.j.) reappearance. He wasn’t caught up with small problems. Look at a part of Aba al-Fazl al-Abbas’s intention. It is obvious that even if we are martyred we will not reach to this point. It is very difficult for a person to have worked on correcting his intention this much. The only person who asked Imam Husayn (‘a) in this way to enter the battlefield was Aba al-Fazl al-Abbas (‘a). He said, “My Master, I’m tired of these hypocrites. Give me permission to go and take revenge.” You should always have this intention of destroying the enemies of religion somewhere in your heart. Yah! If I could destroy them. Yah! I wish I could strike them hard, O God! Having this intention against them is very purifying and uplifting. See how much the Imam’s (‘a) enemies are cursed in the Ashura Supplication? Why should we just send our greetings upon the Imam (‘a) with much feeling? “And I will fight with whoever fights with you.” (Ashura Supplication) Do you know what Abal Fazl al-Abbas’s intention was that he reached this level? Saving the entire world. Hating the enemies. This should be a part of our intention. You have probably heard that tradition about Imam Javad (‘a). He would pound his fist on the ground and say, “I’ll kill and burn.” He was asked, “What? Who? What are you doing? Where are you now?” He said, “The one who came and burned the door of the house of our mother, Fatimah Zahra (‘a).” This means that our mother was pressed between the door and the wall, and thought, “My sad story will reach my children. The hatred of my enemies will enter their hearts, and they will grow.” What an expense was made for your luminous hearts between the door and the wall. Whoever comes to the Bani Hashim Alley and sees the burned door, won’t leave this alley anymore. A tradition says, “If a person doesn’t wish to kill the enemies (of Islam) with his sword someday, and he dies, he has died with a kind of hypocrisy.” “If a person is not in the battlefield, or he doesn’t read the tradition about holy war for himself, he will leave this world with a kind of hypocrisy.” (Sahih Muslim, vol. 3, p. 1,517)