[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[14 June 2012] David Cameron & Leveson Inquiry - Comment - English
On Thursday, UK Prime Minister David Cameron appeared before the Leveson Inquiry. There was no point of hiding his close friendships with the News International family, so instead he tried to make it all out to be part of the job as it was revealed even in opposition he met with the Murdochs and Rebekah Brooks 44 times. News International paid for David Cameron to meet Murdoch in the Greek Island of Santorini in 2008. That year his friendship with Rebekah Brooks also flourished. They were neighbors and Brook's millionaire husband went to the same elite school as Cameron.
Cameron denied ever making any overt or covert deals with News International. He was questioned over why he hired news international editor Andy Coulson as his media chief. Meanwhile three more people, including a sun journalist and police officer were arrested over the scandal. You could say David Cameron sailed through his day at the Leveson inquiry. But then he wasn't really given a rough ride. And what could have easily been a storm seems to have just passed him by. But he did admit his close friendships with the Murdoch's and brooks, at the same time admitting such close relationships were wrong. So it seems even if he just survives, he is a very much a damaged prime minister.
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[19 June 2012] israeli citizen gives up citizenship - English
[19 June 2012] Israeli citizen gives up citizenship - English
24 year old Andrey Pshenichnikov is in the French capital with a purpose that goes...
[19 June 2012] Israeli citizen gives up citizenship - English
24 year old Andrey Pshenichnikov is in the French capital with a purpose that goes beyond tourism.
This is his passport, the one he wants to renounce. In the past, some Israelis have managed to get their citizenship revoked, but there are no known cases of these Israelis applying for Palestinian residency or a Palestinian passport.
Born in Tajikistan before the collapse of the Soviet Union, Andrey Pshenichnikov's parents moved to Russia in search of a better life.
And then the family moved to Israel.
It took only a little while before he discovered the darker side of his new country.
This experience influenced his years as a soldier of the Israeli Defense Forces.
Instead, Andrey Pshenichnikov lived and worked at the Deheishe Refugee Camp near Bethlehem, first in hotels and then in construction.
He is also open to the idea of settling down in Gaza.
Andrey Pshenichnikov says Israeli authorities have black listed him as a terrorist.
And he believes, it's easier to give up his citizenship when he's out of Israel.
He hopes, his decision will set an example and inspire others to follow.
The process to renounce his citizenship could be a lengthy one, one that Andrey Pshenichnikov says he is willing to face.
2m:38s
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[01 July 2012] Barclays bank fined 290mn pounds over financial scandal -...
[01 July 2012] Barclays bank fined 290mn pounds over financial scandal - English
Barclays bank was hit with 290 million pounds in fines for a...
[01 July 2012] Barclays bank fined 290mn pounds over financial scandal - English
Barclays bank was hit with 290 million pounds in fines for a serious widespread role in trying to manipulate interest rates and the cost of borrowing. Barclays chairman Marcus Agius has resigned over the scandal and is scheduled to appear before lawmakers on the Treasury Committee on Thursday to answer their questions. In an interview to mark the fifth anniversary of Tony Blair's resignation as the British Prime Minister, he said that he would be willing to do it all again and that he had learned much in the last five years to make him a better premiere.
However, Blair has never apologized and will never face a trial for crimes he committed in Iraq. He even claims that things in Iraq are getting better and the country's economy is growing. "Some of us will never forget the hundreds of thousands of children who died under sanctions at his [Blair] hands, and the countless more who perished thereafter, again at his hands, under shot and shell," said George Galloway.
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[6 July 2012] CIA directing arms flow to gangs in Syria - English
Switzerland has decided to suspend arms shipments to the United Arab Emirates following a report that Swiss-made hand grenades are being used by...
Switzerland has decided to suspend arms shipments to the United Arab Emirates following a report that Swiss-made hand grenades are being used by armed gangs in Syria.
The measure was taken on Wednesday after the Sonntagszeitung newspaper published a photograph taken of one such device in possession of anti-Damascus forces in the town of Marea, north of Aleppo, at the end of June, AFP reported.
Preliminary inquiries into the photo showed the grenade in question was made by the Bern-based arms manufacturer RUAG, and was part of a shipment made by the company to the UAE in 2003.
The Federal Department of Economic Affairs (FDEA) says 225,162 hand grenades were exported to the UAE, who signed an agreement not to re-export the munitions.
"As far as the FDEA is aware, the hand grenade ... originates from a RUAG shipment to the United Arab Emirates in 2003. At present there is no evidence that Swiss hand grenades have found their way to Syria; inquiries are ongoing, however," the government statement said.
The FDEA statement also said arms shipments from Switzerland to Syria stopped in April 1998, and raised doubt whether the photograph was taken in Syria after all.
Antje Baertschi, a spokeswoman for the State Secretariat for Economic Affairs (SECO) said as a “provisional" measure, Switzerland immediately moved to "freeze all arms export permits to the UAE."
Press TV has conducted an interview with Dr. Webster Griffin Tarpley, author & historian, to hear his opinion on this issue. The following is a transcription of the interview.
Press TV: The Swiss claim that they are surprised about this entire issue because they have a “neutral stance” when it comes to issues like Syria. Are they as innocent as they claim considering they have been providing weapons in the first place to repressive states such as the UAE?
Tarpley: I think everybody in the world with an effective intelligence service and that would emphatically include Switzerland through their banking system; they are as well informed really as anybody in the world, they know very well that the [Persian] Gulf states, these reactionary feudal absolute monarchies like the United Arab Emirates, Qatar, Kuwait but above all Saudi Arabia, all of them have been massively shipping weapons to the death squads that are working for NATO in Syria and this has been known now for months.
There is really no news except that Switzerland, to cover themselves, to cover themselves maybe on liability suits, have decided to cut off the air shipments to these feudal monarchies in the [Persian] Gulf.
But other than that, we have known, even the New York Times always the last to know, has confirmed that there were CIA officers who are directing traffic in southern Turkey sending these weapons to the groups that they want to receive them. I think that we could see a larger context; tomorrow there would be another one of these Orwellian ‘Friends of Syria’ conferences in Turkey, I believe, tomorrow, or is it Paris?
Anyway, the Russians and the Chinese have said that they will not go. I think Hilary Clinton, however, will be there. I believe it is in Paris. So that entire exercise will continue.
One of the things that NATO is doing is simply lying. Whenever they have a diplomatic meeting with Russia, in particular, then they come out and lie about it and the Russian Foreign Minister Lavrov was asked today, are you going to call Assad and offer him asylum in Russia? And Lavrov said that is a bad joke; why don’t you ask the same question to the German Foreign Minister [Guido] Westerwelle we were standing with? Why don’t you see if Assad is going to go to Germany?
It is all really absurd. The big development of today though that I would urgently point to is NATO is now rolling up its heavy artillery and that means WikiLeaks and Julian Assange.
Sophisticated knowledgeable observers all over the world have long known since the very beginning in 2010 that WikiLeaks is a NATO-CIA conduit for various kinds of fake or real documents that are released with political aims in mind and Assange in that sense is a tool of NATO.
We are now told that there are 2.4 million cables; 400 thousand in Arabic, 70 thousand in Russia that are all embarrassing to Syria, embarrassing to the Syrian government but also embarrassing to companies that are still selling various things to Syria.
The example given is Finmeccanica, an Italian firm that has been selling radios to Assad. Also notable is that Assange and WikiLeaks have got a consortium of international press organs; they have got the Associate Press of the United States, the biggest indeed.
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[06 July 2012] Comment with George Galloway: Arafat poisoned by polonium...
[06 July 2012] Comment with George Galloway: Arafat poisoned by polonium (I) - English
Scientists of a Swiss institute say they have...
[06 July 2012] Comment with George Galloway: Arafat poisoned by polonium (I) - English
Scientists of a Swiss institute say they have evidence that former Palestinian leader Yasser Arafat may have been poisoned with polonium. According to the findings of laboratory research conducted at the Institute de Radiophysique in Lausanne, Switzerland, Arafat was poisoned by polonium, a rare, highly radioactive element, al-Jazeera reported on Tuesday. "I can confirm that we measured an unexplained, elevated amount of unsupported polonium-210 in the belongings of Mr. Arafat that contained stains of biological fluids," said Dr. Francois Bochud, the director of the institute.
Bochud stated that the tests focused on biological samples taken from his belongings, which were given to his wife Suha Arafat by the hospital in Paris where he died. "If (Suha Arafat) really wants to know what happened to her husband (we need) to find a sample -- I mean, an exhumation... should provide us with a sample that should have a very high quantity of polonium if he was poisoned," he added. Palestine Liberation Organization (PLO) leader Yasser Arafat died on November 11, 2004, following several weeks of medical treatment. At the time, French officials refused to reveal the exact cause of his death on grounds of privacy laws, fueling rumors that the Mossad had poisoned him with thallium, another radioactive element.
25m:44s
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Success Story Leadership Development - Mr. Arif Naqvi - English
Success Story Leadership Development - Mr. Arif Naqvi - Success Story
The Madinah Institute of Leadership and Entrepreneurship (MILE)...
Success Story Leadership Development - Mr. Arif Naqvi - Success Story
The Madinah Institute of Leadership and Entrepreneurship (MILE) brings senior executives and high potential leaders from all over the world for executive education to discover new dimensions in Leadership Development, Good Governance, Telecom Training , HR Performance and various other management practices to help them grow in their business careers.
Arif Naqvi, 49, is founder and Group CEO of Abraaj Capital, the largest private equity group in the Middle East, North Africa and South Asia. In 2008, The Institutional Investor billed him as among the 12 most influential businessmen in the Middle East. Mr. Naqvi is on the board of several bodies including the World Economic Forum's Arab Business Council, the Pakistan Human Development Fund and the King Abdullah II Award for Youth Innovation & Achievement in Jordan. He is also a member of the Advisory Council of the Emerging Markets Private Equity Assocation and the Advisory Board of the Columbia University Middle East Research Center.
In 2006, he was awarded Pakistan's highest civilian honour, the Sitari-e-Imtiaz, by the republic's president. Before founding The Cupola Group in 1994 and Abraaj in 2002, Mr. Naqvi worked at Arthur Andersen and Saudi Arabia's Olayan Group. He is a graduate of the London School of Economics.
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Disturbed me بعثرتني - Nasheed - Arabic sub English
A heartwarming nasheed by my favourite munshid, Muhammad al Omary. It talks about a man who expresses how he feels living a life far from Allah....
A heartwarming nasheed by my favourite munshid, Muhammad al Omary. It talks about a man who expresses how he feels living a life far from Allah. It\\\\\\\'s something we can all relate to when feeling low iman; a sickness which prolongs the days and nights; a sickness in which there\\\\\\\'s no immediate cure; a sickness that cannot be described. May Allah protect us from it all and guide us closer to Him.
4m:36s
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[29 July 2012] Tremendous work to restructure Egypt - English
[29 July 2012] Tremendous work to restructure Egypt - English
The new Egyptian prime minister has postponed the announcement of a new cabinet...
[29 July 2012] Tremendous work to restructure Egypt - English
The new Egyptian prime minister has postponed the announcement of a new cabinet until next Thursday.
Hisham Qandil has been in consultations with candidates since President Mohamed Morsi appointed him to the post of prime minister last week.
The 50-year-old former irrigation minister has stated that he will pick ministers based on their competence, and says he might include many technocrats in his government.
The new team will replace another group appointed by the generals of the Supreme Council of the Armed Forces (SCAF), which took power in February 2011 after the Egyptians launched a revolution against the pro-Israeli regime in January, which eventually brought an end to the 30-year dictatorship of former President Hosni Mubarak.
Under a constitutional declaration issued on June 17, SCAF took control of the state budget and gave itself veto power over a new constitution, diminishing President Morsi's powers.
Press TV has conducted an interview with Abayomi Azikiwe, director of Pan-African News Wire, from Detroit, to further discuss the issue.
4m:51s
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دعا جوشن صغیر Duaa Joshan Sagheer - Urdu
Urdu translation of Joshan Sagheer by Zeeshan Haider Jawadi Marhoom. Please recite surah Fatiha for him and all marhomeen and shuhada-e-rahay...
Urdu translation of Joshan Sagheer by Zeeshan Haider Jawadi Marhoom. Please recite surah Fatiha for him and all marhomeen and shuhada-e-rahay haq-IltimaseDua.
28m:11s
20767
اسلام میں جھوٹ کے خلاف جہاد Islam me jhoot key...
Ebook; Chapter from book 'Islam deen-e-marifat'by Syed Mohammad Suhafi. Please pray for him and recite Surah Fatiha for all marhomeen and...
Ebook; Chapter from book 'Islam deen-e-marifat'by Syed Mohammad Suhafi. Please pray for him and recite Surah Fatiha for all marhomeen and Shuhada... Iltimas-e-dua
41m:34s
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Justice : Saudi Style - Documentary - English
This documentary is about the Iranian fishermen who were kidnapped by Saudi government agents while fishing off the coat of the Islamic Republic of...
This documentary is about the Iranian fishermen who were kidnapped by Saudi government agents while fishing off the coat of the Islamic Republic of Iran.
Following their kidnap and with no information given to anyone about their health or condition, they were convicted - without a lawyer present or anyone who could at least give them information on the allegations against them - to death by execution by the Saudi officials. The crime they were alleged to have been guilty to was drug trafficking into Saudi. A crime that they vehemently deny and the living conditions of their families provides that they could not have been drug traffickers.
Subsequently, a number of then were executed in public execution ceremonies by the Saudi officials, and a number of them still await execution.
The government of the Islamic Republic of Iran has worked tirelessly to try and get information and to secure the release of these innocent fishermen, but the Saudi government and it's officials are not from those who keep their word.
Prior to the execution, Saudi Foreign Minister had given his word to the Iranian Foreign ministry that the Iranian fishermen would not be executed. Yet within a very short time from him giving his word, the news of the executions by the Saudi officials came through.
This documentary looks at their case, and looks at the impact their imprisonment and in some cases cold blooded state sponsored murder has had on their families and loved ones.
Broadcast on August 13, 2012 - Press TV
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