Cartoon Series | Hadi Mehdi aur Fatima | Ep-4 | GOD Loves us | خدا...
Hadi, Mehdi aur Fatima
Episode 4 Topic : God Loves us
In Madarsa Class teacher asks some questions from Hadi, Mehdi and Fatima and explains...
Hadi, Mehdi aur Fatima
Episode 4 Topic : God Loves us
In Madarsa Class teacher asks some questions from Hadi, Mehdi and Fatima and explains that Allah likes us all. He gave us blessings so that we can make use of each.
He says that Allah likes us 70x more than a mother.
Show your Kids this beautiful lesson and guide them about all Love of Allah.
Jazak Allah.
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6m:35s
1269
AQAID | TAUHEED | LESSON 15 | Do God Care for people? | Kids Story |...
Does God care His people when they are in trouble ? Why there are so many people in trouble then ?
Simplest video, Easily understandable for...
Does God care His people when they are in trouble ? Why there are so many people in trouble then ?
Simplest video, Easily understandable for Kids too.
Kids Story.
3m:3s
1320
[10] Isn’t This Kind of God Worth Loving? | Ayatollah Misbah-Yazdi |...
There is a love for the beloved and likewise, due to the love of the beloved, there is a love for the attributes of the beloved.
And on the...
There is a love for the beloved and likewise, due to the love of the beloved, there is a love for the attributes of the beloved.
And on the other hand, it can be that a love for the attributes of the beloved leads to the love of the beloved.
Have you ever thought about the beautiful names and the beautiful attributes of Allah?
And have you ever thought about the many times that we were entrapped in sin, drowning in the seduction of the carnal self, and indulged in the disobedience of Allah, the Creator, the Supreme?
Finally, what is a specific attribute about Allah, the Mighty, the Exalted, which leads us to realize that isn\\\\\\\'t such a God worth loving with all our hearts and souls?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Akhlaq #Love #Allah #Concepts #Beliefs #Salvation
3m:33s
4702
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What Does God Sound Like? | The Literary Miracles of the Quran | Maulana...
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- Celebrating two different events, mab\'ath, the beginning of the...
AUDIO NOTE: Please try a different device if audio is not working for you
- Celebrating two different events, mab\'ath, the beginning of the revelation, and mi\'raj, the ascension of the Prophet
- Looking at the 2 modes of revelation
- Every religion has a holy book
- The Qur\'an was given to the Prophet in oral form over 23 years
- Discussing the meaning behind the name \"al-Qur\'an\" itself
- The miracles of the revelation itself, the highly sophisticated Arabic syntax, flow, and methaphors, and more
- Discussing the preservation of the original language by the Muslims
- Examining how and why God used the voice of Ali to speak to the Prophet during his ascension (mi\'raj)
Mi\'raj & Mab\'ath
February 17th, 2023
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Jaffari Community Centre (JCC Live)
42m:23s
953
[Session 3] Becoming familiar with some of the sweet concepts of the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3
In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.”
Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble.
It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.”
Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too.
The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.”
In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?!
We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose.
So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.
9m:56s
2518
What is Faith | Agha Ali Reza Panahiyan | Farsi Sub English
I’m not infatuated with anyone but God.
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I’m not infatuated with anyone but God.
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==============================
What is faith? Faith is something that eliminates your useless entanglements and makes you ready to understand this point that the only thing worth living for is the excitement of getting close to God. How close have I become to Him?
Our likings and fears are keeping us busy. These don’t let us see our high goal in life, which is getting close to God. What does faith do? Faith wants to give us peace of mind so that we can abandon the games they have designed for our minds and our hearts’ entertainments. It keeps you safe in calamities and fears. It keeps you safe from the harms of the sweet points in life! Do you know what is one of the harms of this sweetness? When you experience this sweetness, you’ll be repelled by it afterwards. This is one of its harms.
[One might think,] “Having too much calm is not good either! If I’m too calm, I won’t work anymore. If I’m too calm, where will I experience excitements? People want a life with excitement. But by talking about faith, you are calming everything down. The excitement of marriage! Thinking about what will happen! The excitement of having a relationship. Excitement…”
But God says, “These excitements are not enough for you. I’m not against excitements. I want to give you a deeper excitement.” People pay money to be in an exciting atmosphere. One says, “If we don’t have such excitements, we’ll rot.” He’s right. One cannot live without excitements. But what does God say? He says, “I want to give you a deeper excitement.” Nothing will remain from these excitements for you afterwards, and you’ll feel upset. And they’re not useful for you. What happens? You became rich? You used all your money. What was added to you? And you’re bored by these too.
One says, “I’ve seen this show before and I’m tired of it. Couldn’t we go to a different show?” “I’ve seen this movie before.” “I’ve gone to this amusement park before.” So he goes to do something else. He is constantly trying different things. People say, “Islam is against us having excitements.” But Islam is against our wrong lifestyle. Islam has announced many relations are unlawful. Why? They have some sort of excitement, but Islam says, “Why do you waste yourself for such excitements? You won’t gain anything afterwards. Instead, have a serious excitement.
Pure Lady Fatimah Zahra (as) would pray in such a way that she experienced spiritual excitement and its effects could be seen in her appearance. Even if we have the best worldly life, we won’t have such excitements even once a year. The spiritual excitements are without harms, but those excitements have many harms. Spiritual excitements are useful, but those excitements are harmful. Spiritual excitements are eternal.
I confess to you that I don’t believe in a god whom when one goes to him for the second time, it feels like the first time again [in terms of enjoyment]. I don’t believe in such a god. God is not like this. It is said in the traditions that on the eve before Fridays, the Friends of God receive a new understanding of God. Their new understanding is such that when they look back, it’s as if they didn’t know God before. But such a thing doesn’t happen in our lives even once! See what excitement they experience.
What does having faith do? It takes away false excitements so that there is space for the main excitement. What is the name of that main excitement? “Getting close to God.” I want to get close to God. How should we communicate with God? The way is to have faith. Faith cuts your dependance on others. That is why the main dhikr of faith is«لا إله إلّا الله» [There is no god but Allah]. What does “Ilah [god]” mean? It means whoever you’re infatuated with.«لا إله إلّا الله» I’m not infatuated with anyone but God.
Faith gives a person this safety. Faith tells a person, “Forget the sweetness and bitterness of the world. You don’t want the small excitements from the sweetness of this world, nor do you want the useless fears. Let me give you safety.” Faith wants to give us peace of mind so that we can abandon the games they have designed for our minds and our hearts’ entertainments.
6m:29s
1809
[Clip] Sweet Taste of Faith | Ali Reza Panahian | Farsi Sub English
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The...
Clip Sweet Taste of Faith
Ali Reza Panahian
Faith is sweet, beautiful, and beloved - faith itself! Faith takes one to a higher level of life. The Holy Prophet (s) lived with God! His existence depended on God. God gave flavor to his life. God was the sweetness of his life. God was what made things sweet for him. His soul didn’t enjoy anything else except God. Is the sweetness of faith something small? Are we just mentioning one of many things that are sweet?!For God’s sake, look at how indifferent we are about what is happening in the world. The Qur’an says, “He is with you wherever you are.” [57:4] We say, “Aha, ok.” “He is with you.” Such a person doesn’t taste this. He is with you wherever you are. He says, “So? What should I do?” “We are nearer to him than his life-vein.” [Qur’an 50:16] He says, “Aha.” Such a person’s brain has shut down! Tell him, “‘Wherever you turn, you are always in the presence of God.’ [Qur’an 2:115] Can you see how God has encompassed you?” But a person still feels lonely. This means you haven’t tasted the sweetness of faith. You should taste its sweetness. Do you remember when you were a little kid? As soon as your mom or dad would hug you, you would say, “Yes! Now I’m in my place. He/she is holding me. This is better.” When I was a child, I would go into my dad’s embrace in cold weather. When he would hold me under his cloak, all the problems in the world were solved for me in his embrace. After growing up, your dad’s cloak was supposed to be replaced with God, but it hasn’t happened. So you thought it’s natural for human beings to feel it’s just them. No, it’s not human beings that feel it’s just them. Yes, it’s… um... I don’t want to say sheep. They feel it’s just them, not human beings. Human beings have not been created to feel they’re alone. God says, “He is with Me. I’m with him Myself.” Faith is sweet, beautiful, and beloved - faith itself! For God’s sake, look how indifferent we are about what is happening in the world. Tell him, “‘Wherever you turn, you are always in the presence of God.’ Can you see how God has encompassed you?” But this person still feels lonely. This means that he hasn’t tasted the sweetness of faith.
===================================
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http://amazon.com/author/panahian
==============================
3m:45s
2095
A Special Mindset for the Nights of Power (Laylatul Qadr) Agha...
A Special Mindset for the Nights of Power (Laylatul Qadr)
Why don’t we take full advantage of God’s Kindness? We are prevented from...
A Special Mindset for the Nights of Power (Laylatul Qadr)
Why don’t we take full advantage of God’s Kindness? We are prevented from benefiting from God’s Mercy because we count on ourselves. This barrier is arrogance, being conceited about our possessions and achievements.
We never talk to God as if we are a criminal, cutthroat, villain. No, we talk to God as if we are honorable people, “God, as You are aware, I’m obviously one of Your good servants. And I haven’t had a fault thus far. But, I decided to turn to You tonight to say if You want to grant me more blessings, sure, I agree! Yes, I have some faults. It is possible I haven’t done as much as I should.” This person is the epitome of arrogance. This person is not able to benefit from God’s Mercy.
During the Nights of Power (Qadr) I like to go amongst the crowd of worshippers and see who has come for the first time, a person who has a history of serious wrongdoing! And, he is too embarrassed to talk. People ask him, “Sir, would you like a Qur’an?” When he wants to take the Qur’an, he thinks, “I’m too embarrassed to touch it. I have nothing, absolutely nothing to say.”
If I find such a person during the Nights of Power, I’ll go and stand behind him. I’ll say, “God, whatever you grant him, grant to me too.” He doesn’t have a trace of arrogance. He has no pretentiousness at all. Others go back home happily. But, this person is still standing. Towards the end, he will say, “God, did You look at me too?” This kind of person will make use of God’s Mercy that night.
Benefiting from God’s Mercy is very hard. Why? Because we count on ourselves. Don’t count on yourself. Are you able to go to a gathering of worshippers to repent like that criminal? You won’t go. You’d say, “It’s impossible. Is it possible?! Thank God, I’m not that bad either.”
We are even proud of our deeds, which we haven’t done! At least he has done some good deeds. We tell ourselves, “We still have time until the end of the Month of Ramadan.” “Till the end of the month?! But, you haven’t done anything yet!” “I’ll do something. Don’t worry!”
We are prevented from benefiting from God’s Mercy because we count on ourselves. What should we do to stop counting on ourselves? The supplications narrated from the Household of the Prophet (‘a) are excellent opportunities. A supplication says, “God, even if I had done a good deed, I shouldn’t have relied on it. I should have relied on Your Grace. And now, I haven’t even done that good deed. So, I must only rely on Your Grace. What should I do if You don’t look at me?”
3m:51s
2281
The Most Important Feature of a Goal in Life | Agha Ali Reza Panahiyan |...
We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God.
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We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God.
Follow us:
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==============================
The most important feature of a goal is that it should create a fire from within a person. It should give warmth, strengthen, entertain and give direction to a person’s imaginations. This is how a person’s goal should be, otherwise one’s life is useless. [As a poem says,] “Pray over his body although he’s not dead.” A life in which one’s goal doesn’t give warmth and doesn’t answer one’s need for love is a very low level of life.
In our life, everything really depends on the goal we choose. Imagine if you let people be free but don’t talk about religion, God’s commands or beliefs. Just tell people, “Live with a goal that warms you, creates a fire and answers your need for love. See where you can find this goal yourself.” They can’t find such a goal even if false propaganda is used.
Have you seen that people talk about love and affection? It’s interesting that everyone talks about love, but no one reaches to it. Everyone likes and admires a life filled with love. Instead of using the term “a life with love,” God has designed this in religion in this way that He says, “Set your goal to be getting close to Me.” Getting close to God will light a fire (of love) in one’s heart. Maybe when people talk about a life with love, this is what they mean.
And we have worked so poorly and weakly in this regard! The effects of our deeds have sometimes been so repulsive that we haven’t been able to help people to understand this attractive, affectionate, deep, and so rational concept of getting close to God. People do not know religion to be getting close to God. But no deed without having the intention of getting close to God is accepted. Unfortunately, if you introduce religion without the concept of getting close to God, religion will seem awful to people. Those people [who’ve learned this kind of religion] are right to hate it. Perhaps religion without the passionate, attractive meaning of closeness to God has been taught to them.
Imagine if one is able to understand such a goal, he sets it as his goal and he is able to gradually strengthen this goal. Imagine what effects this will have on one’s heart. The explosive part of religion that awakens one’s heart and causes him to move can be found in the concepts of getting close to God and how to get close to Him. God shows us this majestic universe and says, “I have created these. These are my creation. Now look at Me Myself.” It’s incomparable. Then God says, “Set your goal to be getting close to Me.”
4m:34s
1458
[Must Watch] Predictions in a 1400 Year Old Document - Signature of the...
In the name of God Most Gracious Most Merciful, Predictions in a 1400 year old document - God's scriptures are not the only mathematically composed...
In the name of God Most Gracious Most Merciful, Predictions in a 1400 year old document - God's scriptures are not the only mathematically composed creations of God where the number 19 is the common denominator. It is profound indeed that Galileo made his famous statement: "Mathematics is the language with which God created the universe." A plethora of scientific findings have now shown that the number 19 represents God's signature upon certain creations. This divine stamp appears throughout the universe in much the same manner as the signature of Michelangelo and Picasso identify their works. For example: 1. The sun, the moon, and the earth become aligned in the same relative positions once every 19 years (see ENCYCLOPEDIA JUDAICA under "Calendar"). 2. Halley's comet, a profound heavenly phenomenon, visits our solar system every 76 years, 19x4. 3. God's stamp on you and me is manifested in the fact that the human body contains 209 bones, 19x11. 4. LANGMAN'S MEDICAL EMBRYOLOGY, by T. W. Sadler, is used as a textbook in most of the Medical Schools in the U.S.A. On Page 88 of the Fifth edition, we read the following statement: "In general the length of pregnancy for a full term fetus is considered to be 280 days or 40 weeks after onset of the last menstruation, or more accurately, 266 days or 38 weeks after fertilization." The numbers 266 and 38 are both multiples of 19.
27m:31s
9074
[Hajj 2011] Hajj rites at a glance - Nov 4, 2011 - English
Hajj involves two parallel journeys, namely the journey of body and the journey of soul. Pilgrims of the House of God purify their hearts from what...
Hajj involves two parallel journeys, namely the journey of body and the journey of soul. Pilgrims of the House of God purify their hearts from what keeps them away from God.
The rituals start in the Great Mosque by circling seven times round the Kaaba in an anti-clockwise direction, which is known as Tawaf, followed by two rakat of prayers.
Pilgrims often experience a very moving moment when they first set their eyes on Kabba.
They walk and run seven times along a passageway in the Great Mosque between Safa and Marwah mounts, commemorating a search for water by Hajar, wife of the Prophet Abraham.
Rituals also involve travelling to the valley of Arafat and standing in the open praising God, supplicating and meditating. This is followed by spending the night in Muzdalifa.
In the morning, pilgrims head towards Mina and start the first in a series of throwing stones at pillars symbolizing the devil. The pillars stand at three points where Satan is believed to have tried to tempt the Prophet Abraham.
Pilgrims also sacrifice an animal to commemorate the incident when the Prophet Abraham was about to sacrifice his son for the sake of God and God accepted a sheep instead. Pilgrims then shave their heads or cut some parts of it. They should return to the Great Mosque at Mecca for further rituals either before or after they complete their stay and stoning the devils in Mina.
At the end of it all, pilgrims hope that God accepts their Hajj.
Hajj rituals are performed at different locations but the kaaba stands out. It is the holiest place on earth. You can feel the energy here.
2m:36s
8789
HOW Should Muslims Deal with the Jews and Christians? [20] - English
Part Nineteen: First issue: verses 45-47: The Prophet\'s duties against opposers
Sūra al-\'Ankabūt (Arabic: سورة العنكبوت)...
Part Nineteen: First issue: verses 45-47: The Prophet\'s duties against opposers
Sūra al-\'Ankabūt (Arabic: سورة العنكبوت) is the twenty ninth sura of the Qur\'an. It is a Makki sura located in juz\'s twenty and twenty one. The name \"al-\'Ankabut\" (spider) is adopted from the analogy made in verse forty one of this sura. This sura speaks about the unity of God, signs of God in the creation and fighting with polytheism; and to console the few Muslims in the beginning of Islam, it gives reports about the destinies of some previous prophets. Sura al-\'Ankabut also speaks about the greatness of the Qur\'an and the proofs of rightfulness of Prophet Muhammad and the stubbornness of his opposers.
Verses forty one and fifty seven are among famous verses of Sura al-\'Ankabut. In verse forty one, God likens the story of disbelievers\' reliance on idols to spider and its weak net; and verse fifty seven warns that every soul shall taste death, then they shall be brought back to God. About the merits of recitation of this sura, it is transmitted from Prophet Muhammad that whoever recites Sura al-\'Ankabut, he will be rewarded ten rewards for every believer or hypocrite [in the history].
Order and Place of Revelation
Sura al-\'Ankabut is a Makki sura. It was eighty fifth sura revealed to Prophet Muhammad. It is twenty ninth sura of the Qur\'an,[2] located in juz\'s twenty and twenty one.
Sura al-\'Ankabut has sixty nine verses, 683 words, and 4321 letters. Regarding volume, this sura is among Mathani suras and is little more than one hizb (one-fourth of a juz\').
-----
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37m:15s
5398
Prophet Muhammad Is Ummi - What Does This Mean? [21] - English
#Quran #Sura-al-Ankabut #Tafseer
Part Twenty: Second issue: verses 48-55: Excuses of the Prophet\'s (a) opposers
Sūra al-\'Ankabūt...
#Quran #Sura-al-Ankabut #Tafseer
Part Twenty: Second issue: verses 48-55: Excuses of the Prophet\'s (a) opposers
Sūra al-\'Ankabūt (Arabic: سورة العنكبوت) is the twenty ninth sura of the Qur\'an. It is a Makki sura located in juz\'s twenty and twenty one. The name \"al-\'Ankabut\" (spider) is adopted from the analogy made in verse forty one of this sura. This sura speaks about the unity of God, signs of God in the creation and fighting with polytheism; and to console the few Muslims in the beginning of Islam, it gives reports about the destinies of some previous prophets. Sura al-\'Ankabut also speaks about the greatness of the Qur\'an and the proofs of rightfulness of Prophet Muhammad and the stubbornness of his opposers.
Verses forty one and fifty seven are among famous verses of Sura al-\'Ankabut. In verse forty one, God likens the story of disbelievers\' reliance on idols to spider and its weak net; and verse fifty seven warns that every soul shall taste death, then they shall be brought back to God. About the merits of recitation of this sura, it is transmitted from Prophet Muhammad that whoever recites Sura al-\'Ankabut, he will be rewarded ten rewards for every believer or hypocrite [in the history].
Order and Place of Revelation
Sura al-\'Ankabut is a Makki sura. It was eighty fifth sura revealed to Prophet Muhammad. It is twenty ninth sura of the Qur\'an,[2] located in juz\'s twenty and twenty one.
Sura al-\'Ankabut has sixty nine verses, 683 words, and 4321 letters. Regarding volume, this sura is among Mathani suras and is little more than one hizb (one-fourth of a juz\').
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37m:5s
4958
The Parable of the Spider [17] - Verse 40-44 - Tafsir - English
#Quran #Sura-al-Ankabut #Tafseer
Part Sixteen: Conclusion: verse 40-44: lessons from destinies of previous nations
Sūra al-\'Ankabūt...
#Quran #Sura-al-Ankabut #Tafseer
Part Sixteen: Conclusion: verse 40-44: lessons from destinies of previous nations
Sūra al-\'Ankabūt (Arabic: سورة العنكبوت) is the twenty ninth sura of the Qur\'an. It is a Makki sura located in juz\'s twenty and twenty one. The name \"al-\'Ankabut\" (spider) is adopted from the analogy made in verse forty one of this sura. This sura speaks about the unity of God, signs of God in the creation and fighting with polytheism; and to console the few Muslims in the beginning of Islam, it gives reports about the destinies of some previous prophets. Sura al-\'Ankabut also speaks about the greatness of the Qur\'an and the proofs of rightfulness of Prophet Muhammad and the stubbornness of his opposers.
Verses forty one and fifty seven are among famous verses of Sura al-\'Ankabut. In verse forty one, God likens the story of disbelievers\' reliance on idols to spider and its weak net; and verse fifty seven warns that every soul shall taste death, then they shall be brought back to God. About the merits of recitation of this sura, it is transmitted from Prophet Muhammad that whoever recites Sura al-\'Ankabut, he will be rewarded ten rewards for every believer or hypocrite [in the history].
Order and Place of Revelation
Sura al-\'Ankabut is a Makki sura. It was eighty fifth sura revealed to Prophet Muhammad. It is twenty ninth sura of the Qur\'an,[2] located in juz\'s twenty and twenty one.
Sura al-\'Ankabut has sixty nine verses, 683 words, and 4321 letters. Regarding volume, this sura is among Mathani suras and is little more than one hizb (one-fourth of a juz\').
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38m:20s
5384
Know God, Know Peace - Ramadan Reflections 04 - 2021 | English
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐊𝐧𝐨𝐰 𝐆𝐨𝐝, 𝐊𝐧𝐨𝐰 𝐏𝐞𝐚𝐜𝐞 -...
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐊𝐧𝐨𝐰 𝐆𝐨𝐝, 𝐊𝐧𝐨𝐰 𝐏𝐞𝐚𝐜𝐞 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟎𝟒 - 𝟐𝟎𝟐𝟏
Once we get to know ourselves, who we are, why God created us and put us here and what our role is in the grand scheme of things; when we develop a comprehensive and clear understanding of God from the beautiful verses of the Quran, we will arrive to the level of having inner peace despite the noise around us. TODAY WE REVIEW THE TOPIC OF KNOW GOD, KNOW PEACE.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
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𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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9m:29s
1048
Submission to God - The Only Solution - Ramadan Reflections 06 - 2021 |...
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐒𝐮𝐛𝐦𝐢𝐬𝐬𝐢𝐨𝐧 𝐭𝐨 𝐆𝐨𝐝 - 𝐓𝐡𝐞...
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐒𝐮𝐛𝐦𝐢𝐬𝐬𝐢𝐨𝐧 𝐭𝐨 𝐆𝐨𝐝 - 𝐓𝐡𝐞 𝐎𝐧𝐥𝐲 𝐒𝐨𝐥𝐮𝐭𝐢𝐨𝐧 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟎𝟔 - 𝟐𝟎𝟐𝟏
The Quran acknowledges that the only way to everlasting peace and harmony for humanity is to come under the umbrella of the Quranic, and as such, the ultimate goal of the past Prophets and is the mission statement of Imam al-Mahdi is to submit to the FINAL teachings of God in every era. TODAY WE REVIEW THE TOPIC OF ONE GOD – BUT MANY PATHS? SUBMISSION TO GOD – THE ONLY SOLUTION.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzztlv0VTIbkzUZvpCRkSg
► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOyMKWWCg&t
► Background Wall Mockup: https://www.freepik.com/psd/background
► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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9m:37s
1044