Dhul Qarnayn : The Ultimate Journey - Part 2 | French sub English
So that we may be of those who succeed. For these people, my brothers, my sisters, if we reach that level, for these people, It is the assured...
So that we may be of those who succeed. For these people, my brothers, my sisters, if we reach that level, for these people, It is the assured victory. There is no account for these people. There will be no \"Hisab\" for those people, because they have reached the highest level, because they are the representatives of God. That\'s it, there\'s no more thinking to do. We are at the highest level and it is at this level there that God invites you and that God invites me with you. And in this story of the end of time, my brothers and sisters, because \"Dhul Qarnayn\", \"Al Moukhlacin\", that is, the people who have rid of all idolatry, and who are a particular group, which God has defined as those over whom \"Iblis\" has no power, and that \"Iblis\" himself said: \"I can do nothing with them, I have no power over them. These are the people we are talking about.
That\'s why \"Iblis\" wants us to make a choice at all costs, and he suggests us through Gog and Magog, television, communication. You must be for it, you have to be against it and he makes you make a decision and he makes you make a choice. And when you make a choice, you\'re in the hands of \"Ibliss\" the cursed. And you are at his mercy.
https://www.timetowitness.com/dhul-qarnayn-the-ultimate-journey-part-2/
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Dhul Qarnayn : The Ultimate Journey - Part 4 I French sub English
So, my brothers and sisters, we can hear like you and me, we have heard it before, that it is the little voice of Iblis that whispers in our ears...
So, my brothers and sisters, we can hear like you and me, we have heard it before, that it is the little voice of Iblis that whispers in our ears and that\'s right, that\'s the voice of the devil. But today, how this verse makes sense, as it has never made so much sense, because that voice of Iblis, it is evident all over the world. Through what intermediary? Well, through communication tools: Television, information that is broadcast on television, telephones, computers, etc... All means of communication that allow to the machine, to Iblis, through the machine of artificial intelligence. And that he works hard, as we say, so that this voice is permanently broadcasted, by radio waves, by satellites, etc... And that voice is always there.
And incite with your voice those among them that you can, he says those you can, because you know that in the rest of the verse, there\'s one part (among people) he can\'t have. And gather against them your cavalry and your infantry, and how can you gather your cavalry and infantry? By sharing with them, how? Through wealth, it means, through money. And through what? Through the children.
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Dhul Qarnayn : The Ultimate Journey - Part 3 I French sub English
He is telling us that we must prepare ourselves to be witnesses and to confront and be the alternative to the challenge of Iblis, through faith,...
He is telling us that we must prepare ourselves to be witnesses and to confront and be the alternative to the challenge of Iblis, through faith, spirituality and science.
He is telling you, beware of science, dress yourself with science, grow in your faith, raise your souls. Prepare your souls, purify your souls. And then, when you\'ve done that, you will be among those who have prepared to confront, the world in which Iblis wants to plunge us, the world that is the enemy of God.
My brothers and sisters, this world is the world we live in today, the world that is being prepared a world where we want everyone to confront each other, that each one fights the other, that each one is opposed to the other.
Today, the battle, it is a spiritual battle, as I was saying earlier, I said we have no greater wealth than our faith, we have no greater weapon than our faith and science.
https://www.timetowitness.com/dhul-qarnayn-the-ultimate-journey-part-3/
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10m:23s
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Dhul Qarnayn : The Ultimate Journey - Part 5 I French sub English
That will be the conclusion of this topic.
What happens when these people are facing the army of Iblis? When these people are facing the enemies...
That will be the conclusion of this topic.
What happens when these people are facing the army of Iblis? When these people are facing the enemies of God, as it said in the other verse. What\'s going on? They do not need weapons, there\'s no need for weapons in this story.
These people, their only weapon is science. And the science they have, do you know what it does? It does that in front of them, when they walk, fear walks before them. And that fear penetrates the hearts of the enemies of God. It is terrible.
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5m:43s
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Dhul Qa'dah - The 40 days | English
The holy months of the Hajj season are about to start! Even for those not going for Hajj, these months hold a special significance and are an...
The holy months of the Hajj season are about to start! Even for those not going for Hajj, these months hold a special significance and are an opportunity for spiritual growth.
Check out the video to appreciate the significance of the month of Dhul Qa\'dah.
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
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The Day of ‘Arafa | Heavenly Hours | Imam Khamenei | Farsi Sub English
The blessed month of Dhul Hijjah holds a special value in Islam. Especially the Day of ‘Arafa and the dua of Imam Sajjad (A) that is to...
The blessed month of Dhul Hijjah holds a special value in Islam. Especially the Day of ‘Arafa and the dua of Imam Sajjad (A) that is to be recited on this special day.
Leader of the Muslim Ummah highlights the significance of these heavenly hours that a believer is to spend supplicating and contemplating.
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Khuzaymah ibn Thabit | Unsung Heroes | English
Who was Khuzaymah ibn Thabit al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Khuzaymah ibn...
Who was Khuzaymah ibn Thabit al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\"Khuzaymah ibn Thabit\\\".
Yet, who was Khuzaymah ibn Thabit, how did he live his life, and what was his biographical background?
Why was Khuzaymah ibn Thabit known as Dhul Shahadatayn?
And what does Dhul Shahadatayn mean?
Who gave Khuzaymah ibn Thabit the title of Dhul Shahadatayn?
What stance did Khuzaymah ibn Thabit take after the passing of the Messenger of Allah (S), vis-à-vis the rightful successorship of Imam Ali (A)?
What are some of the things that Dhul Shahadatayn Khuzaymah ibn Thabit testify to?
Where did Imam Ali ibn Abi Talib (A) move the capital of the Islamic World to?
In what battle and on whose side did Dhul Shahadatayn Khuzaymah ibn Thabit attain martyrdom?
What did the Commander of the Faithful Imam Ali ibn Abi Talib (A) say about Khuzaymah ibn Thabit in the city of Kufa?
And finally, how did Khuzaymah ibn Thabit attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of the Messenger of Allah (S) and the Commander of the Faithful, Imam Ali ibn Abi Talib (A), \\\"Khuzaymah ibn Thabit\\\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\"Unsung Heroes\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Khuzaymah #Thabit #KhuzaymahIbnThabit #Prophet #ImamAli #Ansar #Medina #Kufa #Siffin #Jamal
8m:22s
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Ibn Tayyihan | Unsung Heroes | English
Who was Abu Haytham Malik ibn Tayyihan al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about...
Who was Abu Haytham Malik ibn Tayyihan al-Ansari?
In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \\\\\\\\\\\\\\\"Ibn Tayyihan\\\\\\\\\\\\\\\".
Yet, who was Ibn Tayyihan, how did he live his life, and what was his biographical background?
Who was among the first people in Medina to accept Islam?
Which famous tribe did Ibn Tayyihan belong to?
What is an interesting story about Ibn Tayyihan as regards to the idol worshippers of Medina?
What are known as the Pledges of Aqaba, and was Ibn Tayyihan a part of these pledges?
When appointing representatives to the Aws and Khazraj tribes, who did the Messenger of Allah (S) appoint as his representative to the Bani Abd al-Ash-hal tribe?
Who were the Ansar and the Muhajireen?
What was the financial status of Ibn Tayyihan and how did he serve Islam with this financial status?
What was the system of brotherhood that was established by the Messenger of Allah (S) in the city of Medina?
What was the name of one of our previous Unsung Heroes who was known as Dhul Sayfayn and why was Ibn Tayyihan known as Dhul Sayfayn?
What famous tradition from the Messenger of Allah (S) is related from Ibn Tayyihan, and where and why did Ibn Tayyihan relate this tradition?
Which battles did Ibn Tayyihan participate in and which battle did he attain martyrdom in?
Who buried Ibn Tayyihan and what did that individual say about Ibn Tayyihan?
And finally, how did Ibn Tayyihan attain the lofty status of martyrdom?
Find out this and more in this episode about one of the most loyal, devout, and faithful companions of the Messenger of Allah (S) and the Commander of the Faithful, Imam Ali ibn Abi Talib (A), \\\\\\\\\\\\\\\"Ibn Tayyihan\\\\\\\\\\\\\\\", as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \\\\\\\\\\\\\\\"Unsung Heroes\\\\\\\\\\\\\\\" of Islam.
#IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #IbnTayyihan #Prophet #ImamAli #Ansar #Mecca #Medina #Kufa #Siffin #Jamal
11m:23s
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Hajj is a symbol of monotheism and spirituality - Leader Hajj Message...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be upon our Master, Muhammad al-Mustafa and his immaculate Family and his elect Companions.
As a symbol of Islamic unity and honour and the emblem of monotheism and spirituality, the Holy Ka’bah, during the Hajj season, is host to the ardent and hopeful hearts, who come hurrying from all over the world to the birthplace of Islam in response to the call of the Glorious Lord. At this time, the Islamic Ummah can have a bird’s eye view of its own great extent and diversity, seen through the eyes of its envoys who gather here from all over the world, and be witness to the profound faith that rules over the hearts of the followers of the True Religion, and appreciate its great and peerless heritage.
This self-discovery of the Ummah enables us as Muslims to become aware of the position which is worthy of them in the world, today and tomorrow, and to keep moving towards it.
The expanding wave of Islamic awakening in the world today is a reality that heralds a bright future for the Islamic Ummah. This powerful surge started three decades ago with the victory of the Islamic Revolution and establishment of the system of the Islamic Republic. Our great Ummah has continued to march ahead non-stop, removing the obstacles from its way and conquering new fronts. The sophisticated stratagems of the global Arrogance and its costly maneuvers aimed at countering Islam are also a consequence of these victories.
The extensive propaganda of the enemy to spread Islamophobia, its offhand efforts to create discord among Muslim sects, to incite sectarian prejudices, to bring about pseudo-confrontations between the Sunnis and the Shi’ah, to create disunity between Islamic states and to aggravate their differences, to change them into hostility and unsolvable conflicts, its employment of intelligence and espionage outfits to propagate corruption and immorality amongst the youth—all these are nervous and bewildered responses to the steady and firm advances of the Islamic Ummah towards awakening, honour and freedom.
Today the Zionist regime is no more the undefeatable monster of 30 years ago. The United States and the West are also no more the unquestionable decision-makers of the Middle East that they were two decades ago. Contrary to the situation that existed ten years ago, the nuclear know-how and other complex technologies are no longer considered inaccessible daydreams for Muslim nations of the region. Today the Palestinian nation is an acknowledged paragon of resistance, the Lebanese nation has single-handedly demolished the fake awesomeness of the Zionist regime and emerged as the victor of the 33-day war, and the Iranian nation is at the vanguard of the movement towards the looming peaks.
Today the arrogant United States, the self-styled commandant of the Islamic region and the real sponsor of the Zionist regime, is bogged down in the quagmire of its own making in Afghanistan. As a result of all its crimes against the people of Iraq, it is in the course of becoming isolated in that country. It is hated more than ever before in disaster-stricken Pakistan. Today, the influence of the anti-Islamic front which since the past two centuries has acted as a despotic overlord over Islamic nations and states and plundered their resources, is receding before the heroic resistance of the Muslim nations.
On the opposite side, the wave of Islamic awakening is steadily advancing and growing in depth day by day.
On the one hand, this hopeful and promising situation should inspire us, the Muslim nations, to keep marching ahead towards the desirable future with ever greater confidence. On the other hand, the past lessons and experience should make us more vigilant than ever before. This general imperative undoubtedly calls for greater commitment from religious scholars, political leaders, intellectuals and youth than the others and requires them to be at the vanguard of the struggle.
The clear and living message of the Noble Qur’an is addressed to us:
You are the best nation ever brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. (3:110)
In this majestic address the Islamic Ummah is declared as one which has been brought forth for the sake of humanity. The aim of its birth is the good of mankind and its deliverance.
Its major duty is to urge what is good and to forbid evil while maintaining unshakeable faith in God. There is no ‘right thing’ (ma’ruf) more significant than rescuing nations from the satanic claws of the global Arrogance, and there is no ‘wrong thing’ (munkar) uglier than dependence on the Arrogant and servitude to them.
Today the major duties of the elite of the Islamic Ummah is to provide help to the Palestinian nation and the besieged people of Gaza, to sympathize and provide assistance to the nations of Afghanistan, Pakistan, Iraq and Kashmir, to engage in struggle and resistance against the aggressions of the United States and the Zionist regime, to safeguard the solidarity of Muslims and stop tainted hands and mercenary voices that try to damage this unity, to spread awakening and the sense of responsibility and commitment among Muslim youth throughout Islamic communities.
The glorious spectacle and stage of Hajj provides us with an opportunity for the fulfillment of these duties and summons us to intensify and redouble our resolution and efforts.
Peace and Allah’s mercy be upon you!
Sayyid Ali Hussaini Khamenei
1 Dhul Hijjah, 1431
(8 Nov., 2010)
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Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011 - [ENGLISH]
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise...
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
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[Unity Conference] Signing of the UJN Pakistan Unity Declaration - English
Signed on 23 Dhul Hijja 1434 / 28 October 2013
At a meeting convened by the Universal Justice Network
This is the link to the UJN Press...
Signed on 23 Dhul Hijja 1434 / 28 October 2013
At a meeting convened by the Universal Justice Network
This is the link to the UJN Press Release on the declaration.
It contains the links to:
The text of the declaration
Scans of the signed copies
The photos of the signing and the video of the signing
http://www.ihrc.org.uk/activities/press-releases/10812-press-release-pakistani-leaders-sign-historic-anti-sectarianism-declaration
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Universal Justice Network (UJN)
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28 October 2013
Press Release: Pakistani leaders sign historic anti-sectarianism declaration
Muslim scholars from Pakistan have signed a historic agreement condemning sectarianism and vowing to remove it as a cause of conflict in the violence-stricken country.
Meeting in the Turkish seaside resort of Bodrum under the auspices of the UJN the scholars, who represent all of Pakistan\\\'s major Islamic sects and tendencies, agreed to come together to tackle religious intolerance in the interests of Muslim unity.
The signatories include Sahibzada Muhammad Hamid Raza of the Sunni Ittehad Council, Sahibzada Muhammad Hamid Raza of Jamiat Ahle Hadith and Allama Syed Niaz Hussain Shah of Hoza Ilmia Jamia Al Muntazar.
The 11-point UJN Pakistan Unity Declaration commits the signatories and the UJN to sign statements in the upcoming Islamic month of Muharram denouncing the killing of fellow human beings on the basis of colour, creed, ethnicity or religion as haram. The statements will also declare excommunication or takfir against fellow Muslims and abusing the Prophet Muhammad\\\'s family and companions as against the Shariah.
Also party to the accord were Allama Mohammad Sadiq Qureshi (Minhaj ul Quran International), Maulana Syed Ali Murtaza Zaidi (Jamay Imamia), Liaqat Baloch, MP (Jamaat-e-Islami) and Muhammad Sarwat Ejaz Qadri (Pakistan Sunni Tahreek).
The accord is based on Charter 3:103, initiated by the Islamic Human Rights Commission in 1997 and now a UJN core project, and since adopted by scores of Muslim organisations, which calls for Muslims to be united in accordance with the 103rd verse of the third chapter of the Holy Quran.
It also addresses the challenging problem of madrasas in Pakistan, believed to be a breeding ground of intolerance, recommending that syllabuses and curriculums under the signatories\\\' respective spheres of influence address the need for respect, harmony and peace between all members of Pakistani society.
Chair of IHRC, and UJN co-ordinator, Massoud Shadjareh said:
\\\"The signing of the declaration is a detrmined step out of the quagmire of murder and fear that has come to characterise the landscape in Pakistan. The situation of sectarian killings and intimidation that has worsened year on year has been dealt a blow by the unity shown today.\\\"
Director of Citizens International and UJN Co-ordinator Mohideen Abdul Kader said:
\\\"The dream for many that the inception of Pakistan once was had become a nightmare. Today\\\'s events bring back hope that one day Pakistan can put the internecine strife of the current era behind it.\\\"
Photos of the signing ceremony can be found at: http://www.flickr.com/photos/ihrc/sets/72157637054317024/
The full text of the document and images of the signed copy canbe found here
http://www.ihrc.org.uk/activities/press-releases/10812-press-release-pakistani-leaders-sign-historic-anti-sectarianism-declaration
Please contact the IHRC Press Officer on
[email protected] or +447958522196.
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