[30 May 13] US Sanctions create problems for Iran MS patients - English
Marking the World MS Day; Iran\\\'s M. S. Society has held a ceremony to commemorate the World MS Day to focus attention on the disease which...
Marking the World MS Day; Iran\\\'s M. S. Society has held a ceremony to commemorate the World MS Day to focus attention on the disease which damages the body\\\'s nerve system. World MS Day is the only global awareness raising campaign for the disease. Every year Iran for its part launches such a campaign to provide the public with information about MS and how it affects the lives of people often between 20-40 years old. The uneven distribution of MS worldwide has been the subject of investigation over the last few decades. Although the main cause of MS is still unclear, genetic susceptibility as well as other factors including age, latitude, trauma, gender, pregnancy, race, viral infections and psychological and behavioral factors have been studied.
Saman Kojouri, Press TV, Tehran
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[Arabic] لقاء خاص مع الرئيس بشار الأسد - Bashar...
DAMASCUS, (SANA)-President Bashar al-Assad gave an interview to al-Manar TV broadcasted on Thursday,
Following is the full text of the...
DAMASCUS, (SANA)-President Bashar al-Assad gave an interview to al-Manar TV broadcasted on Thursday,
Following is the full text of the interview:
Al-Manar: In the name of Allah, the Compassionate, the Merciful. Assalamu Alaikum. Bloodshed in Syria continues unabated. This is the only constant over which there is little disagreement between those loyal to the Syrian state and those opposed to it. However, there is no common ground over the other constants and details two years into the current crisis. At the time, a great deal was said about the imminent fall of the regime. Deadlines were set and missed; and all those bets were lost. Today, we are here in the heart of Damascus, enjoying the hospitality of a president who has become a source of consternation to many of his opponents who are still unable to understand the equations that have played havoc with their calculations and prevented his ouster from the Syrian political scene. This unpleasant and unexpected outcome for his opponents upset their schemes and plots because they didn’t take into account one self-evident question: what happens if the regime doesn’t fall? What if President Assad doesn’t leave the Syrian scene? Of course, there are no clear answers; and the result is more destruction, killing and bloodshed. Today there is talk of a critical juncture for Syria. The Syrian Army has moved from defense to attack, achieving one success after another. On a parallel level, stagnant diplomatic waters have been shaken by discussions over a Geneva 2 conference becoming a recurrent theme in the statements of all parties. There are many questions which need answers: political settlement, resorting to the military option to decide the outcome, the Israeli enemy’s direct interference with the course of events in the current crisis, the new equations on the Golan Heights, the relationship with opponents and friends. What is the Syrian leadership’s plan for a way out of a complex and dangerous crisis whose ramifications have started to spill over into neighboring countries? It is our great pleasure tonight to put these questions to H. E. President Bashar al-Assad. Assalamu Alaikum, Mr. President.
President Assad: Assalamu Alaikum. You are most welcome in Damascus.
Al-Manar: Mr. President, we are in the heart of the People’s Palace, two and a half years into the Syrian crisis. At the time, the bet was that the president and his regime would be overthrown within weeks. How have you managed to foil the plots of your opponents and enemies? What is the secret behind this steadfastness?
President Assad: There are a number of factors are involved. One is the Syrian factor, which thwarted their intentions; the other factor is related to those who masterminded these scenarios and ended up defeating themselves because they do not know Syria or understand in detail the situation. They started with the calls of revolution, but a real revolution requires tangible elements; you cannot create a revolution simply by paying money. When this approach failed, they shifted to using sectarian slogans in order to create a division within our society. Even though they were able to infiltrate certain pockets in Syrian society, pockets of ignorance and lack of awareness that exist in any society, they were not able to create this sectarian division. Had they succeeded, Syria would have been divided up from the beginning. They also fell into their own trap by trying to promote the notion that this was a struggle to maintain power rather than a struggle for national sovereignty. No one would fight and martyr themselves in order to secure power for anyone else.
Al-Manar: In the battle for the homeland, it seems that the Syrian leadership, and after two and a half years, is making progress on the battlefield. And here if I might ask you, why have you chosen to move from defense to attack? And don’t you think that you have been late in taking the decision to go on the offensive, and consequently incurred heavy losses, if we take of Al-Qseir as an example.
President Assad: It is not a question of defense or attack. Every battle has its own tactics. From the beginning, we did not deal with each situation from a military perspective alone. We also factored in the social and political aspects as well - many Syrians were misled in the beginning and there were many friendly countries that didn’t understand the domestic dynamics. Your actions will differ according to how much consensus there is over a particular issue. There is no doubt that as events have unfolded Syrians have been able to better understand the situation and what is really at stake. This has helped the Armed Forces to better carry out their duties and achieve results. So, what is happening now is not a shift in tactic from defense to attack, but rather a shift in the balance of power in favor of the Armed Forces.
Al-Manar: How has this balance been tipped, Mr. President? Syria is being criticized for asking for the assistance of foreign fighters, and to be fully candid, it is said that Hezbollah fighters are extending assistance. In a previous interview, you said that there are 23 million Syrians; we do not need help from anyone else. What is Hezbollah doing in Syria?
President Assad: The main reason for tipping the balance is the change in people’s opinion in areas that used to incubate armed groups, not necessarily due to lack of patriotism on their part, but because they were deceived. They were led to believe that there was a revolution against the failings of the state. This has changed; many individuals have left these terrorist groups and have returned to their normal lives. As to what is being said about Hezbollah and the participation of foreign fighters alongside the Syrian Army, this is a hugely important issue and has several factors. Each of these factors should be clearly understood. Hezbollah, the battle at Al-Qseir and the recent Israeli airstrike – these three factors cannot be looked at in isolation of the other, they are all a part of the same issue. Let’s be frank. In recent weeks, and particularly after Mr. Hasan Nasrallah’s speech, Arab and foreign media have said that Hezbollah fighters are fighting in Syria and defending the Syrian state, or to use their words “the regime.” Logically speaking, if Hezbollah or the resistance wanted to defend Syria by sending fighters, how many could they send - a few hundred, a thousand or two? We are talking about a battle in which hundreds of thousands of Syrian troops are involved against tens of thousands of terrorists, if not more because of the constant flow of fighters from neighboring and foreign countries that support those terrorists. So clearly, the number of fighters Hezbollah might contribute in order to defend the Syrian state in its battle, would be a drop in the ocean compared to the number of Syrian soldiers fighting the terrorists. When also taking into account the vast expanse of Syria, these numbers will neither protect a state nor ‘regime.’ This is from one perspective. From another, if they say they are defending the state, why now? Battles started after Ramadan in 2011 and escalated into 2012, the summer of 2012 to be precise. They started the battle to “liberate Damascus” and set a zero hour for the first time, the second time and a third time; the four generals were assassinated, a number of individuals fled Syria, and many people believed that was the time the state would collapse. It didn’t. Nevertheless, during all of these times, Hezbollah never intervened, so why would it intervene now? More importantly, why haven’t we seen Hezbollah fighting in Damascus and Aleppo? The more significant battles are in Damascus and in Aleppo, not in Al-Qseir. Al-Qseir is a small town in Homs, why haven’t we seen Hezbollah in the city of Homs? Clearly, all these assumptions are inaccurate. They say Al-Qseir is a strategic border town, but all the borders are strategic for the terrorists in order to smuggle in their fighters and weapons. So, all these propositions have nothing to do with Hezbollah. If we take into account the moans and groans of the Arab media, the statements made by Arab and foreign officials – even Ban Ki-moon expressed concern over Hezbollah in Al-Qseir – all of this is for the objective of suppressing and stifling the resistance. It has nothing to do with defending the Syrian state. The Syrian army has made significant achievements in Damascus, Aleppo, rural Damascus and many other areas; however, we haven’t heard the same moaning as we have heard in Al-Qseir.
Al-Manar: But, Mr. President, the nature of the battle that you and Hezbollah are waging in Al-Qseir seems, to your critics, to take the shape of a safe corridor connecting the coastal region with Damascus. Consequently, if Syria were to be divided, or if geographical changes were to be enforced, this would pave the way for an Alawite state. So, what is the nature of this battle, and how is it connected with the conflict with Israel.
President Assad: First, the Syrian and Lebanese coastal areas are not connected through Al-Qseir. Geographically this is not possible. Second, nobody would fight a battle in order to move towards separation. If you opt for separation, you move towards that objective without waging battles all over the country in order to be pushed into a particular corner. The nature of the battle does not indicate that we are heading for division, but rather the opposite, we are ensuring we remain a united country. Our forefathers rejected the idea of division when the French proposed this during their occupation of Syria because at the time they were very aware of its consequences. Is it possible or even fathomable that generations later, we their children, are less aware or mindful? Once again, the battle in Al-Qseir and all the bemoaning is related to Israel. The timing of the battle in Al-Qseir was synchronized with the Israeli airstrike. Their objective is to stifle the resistance. This is the same old campaign taking on a different form. Now what’s important is not al-Qseir as a town, but the borders; they want to stifle the resistance from land and from the sea. Here the question begs itself - some have said that the resistance should face the enemy and consequently remain in the south. This was said on May 7, 2008, when some of Israel’s agents in Lebanon tried to tamper with the communications system of the resistance; they claimed that the resistance turned its weapons inwards. They said the same thing about the Syrian Army; that the Syrian Army should fight on the borders with Israel. We have said very clearly that our Army will fight the enemy wherever it is. When the enemy is in the north, we move north; the same applies if the enemy comes from the east or the west. This is also the case for Hezbollah. So the question is why is Hezbollah deployed on the borders inside Lebanon or inside Syria? The answer is that our battle is a battle against the Israeli enemy and its proxies inside Syria or inside Lebanon.
Al-Manar: Mr. President, if I might ask about Israel’s involvement in the Syrian crisis through the recent airstrike against Damascus. Israel immediately attached certain messages to this airstrike by saying it doesn’t want escalation or doesn’t intend to interfere in the Syrian crisis. The question is: what does Israel want and what type of interference?
President Assad: This is exactly my point. Everything that is happening at the moment is aimed, first and foremost, at stifling the resistance. Israel’s support of the terrorists was for two purposes. The first is to stifle the resistance; the second is to strike the Syrian air defense systems. It is not interested in anything else.
Al-Manar: Mr. President, since Israel’s objectives are clear, the Syrian state was criticized for its muted response. Everyone was expecting a Syrian response, and the Syrian government stated that it reserves the right to respond at the appropriate time and place. Why didn’t the response come immediately? And is it enough for a senior source to say that missiles have been directed at the Israeli enemy and that any attack will be retaliated immediately without resorting to Army command?
President Assad: We have informed all the Arab and foreign parties - mostly foreign - that contacted us, that we will respond the next time. Of course, there has been more than one response. There have been several Israeli attempted violations to which there was immediate retaliation. But these short-term responses have no real value; they are only of a political nature. If we want to respond to Israel, the response will be of strategic significance.
Al-Manar: How? By opening the Golan front, for instance?
President Assad: This depends on public opinion, whether there is a consensus in support of the resistance or not. That’s the question. Al-Manar: How is the situation in Syria now?
President Assad: In fact, there is clear popular pressure to open the Golan front to resistance. This enthusiasm is also on the Arab level; we have received many Arab delegations wanting to know how young people might be enrolled to come and fight Israel. Of course, resistance is not easy. It is not merely a question of opening the front geographically. It is a political, ideological, and social issue, with the net result being military action.
Al-Manar: Mr. President, if we take into account the incident on the Golan Heights and Syria’s retaliation on the Israeli military vehicle that crossed the combat line, does this mean that the rules of engagement have changed? And if the rules of the game have changed, what is the new equation, so to speak?
President Assad: Real change in the rules of engagement happens when there is a popular condition pushing for resistance. Any other change is short-term, unless we are heading towards war. Any response of any kind might only appear to be a change to the rules of engagement, but I don’t think it really is. The real change is when the people move towards resistance; this is the really dramatic change.
Al-Manar: Don’t you think that this is a little late? After 40 years of quiet and a state of truce on the Golan Heights, now there is talk of a movement on that front, about new equations and about new rules of the game?
President Assad: They always talk about Syria opening the front or closing the front. A state does not create resistance. Resistance can only be called so, when it is popular and spontaneous, it cannot be created. The state can either support or oppose the resistance, - or create obstacles, as is the case with some Arab countries. I believe that a state that opposes the will of its people for resistance is reckless. The issue is not that Syria has decided, after 40 years, to move in this direction. The public’s state of mind is that our National Army is carrying out its duties to protect and liberate our land. Had there not been an army, as was the situation in Lebanon when the army and the state were divided during the civil war, there would have been resistance a long time ago. Today, in the current circumstances, there are a number of factors pushing in that direction. First, there are repeated Israeli aggressions that constitute a major factor in creating this desire and required incentive. Second, the army’s engagement in battles in more than one place throughout Syria has created a sentiment on the part of many civilians that it is their duty to move in this direction in order to support the Armed Forces on the Golan.
Al-Manar: Mr. President, Benjamin Netanyahu said that Israel would not hesitate to attack Syria if it detected that weapons are being conveyed to Hezbollah in Lebanon. If Israel carried out its threats, I want a direct answer from you: what would Syria do?
President Assad: As I have said, we have informed the relevant states that we will respond in kind. Of course, it is difficult to specify the military means that would be used, that is for our military command to decide. We plan for different scenarios, depending on the circumstances and the timing of the strike that would determine which method or weapons.
Al-Manar: Mr. President, after the airstrike that targeted Damascus, there was talk about the S300 missiles and that this missile system will tip the balance. Based on this argument, Netanyahu visited Moscow. My direct question is this: are these missiles on their way to Damascus? Is Syria now in possession of these missiles?
President Assad: It is not our policy to talk publically about military issues in terms of what we possess or what we receive. As far as Russia is concerned, the contracts have nothing to do with the crisis. We have negotiated with them on different kinds of weapons for years, and Russia is committed to honoring these contracts. What I want to say is that neither Netanyahu’s visit nor the crisis and the conditions surrounding it have influenced arms imports. All of our agreements with Russia will be implemented, some have been implemented during the past period and, together with the Russians, we will continue to implement these contracts in the future.
Al-Manar: Mr. President, we have talked about the steadfastness of the Syrian leadership and the Syrian state. We have discussed the progress being achieved on the battlefield, and strengthening the alliance between Syria and the resistance. These are all within the same front. From another perspective, there is diplomatic activity stirring waters that have been stagnant for two and a half years. Before we talk about this and about the Geneva conference and the red lines that Syria has drawn, there was a simple proposition or a simple solution suggested by the former head of the coalition, Muaz al-Khatib. He said that the president, together with 500 other dignitaries would be allowed to leave the country within 20 days, and the crisis would be over. Why don’t you meet this request and put an end to the crisis?
President Assad: I have always talked about the basic principle: that the Syrian people alone have the right to decide whether the president should remain or leave. So, anybody speaking on this subject should state which part of the Syrian people they represent and who granted them the authority to speak on their behalf. As for this initiative, I haven’t actually read it, but I was very happy that they allowed me 20 days and 500 people! I don’t know who proposed the initiative; I don’t care much about names.
Al-Manar: He actually said that you would be given 20 days, 500 people, and no guarantees. You’ll be allowed to leave but with no guarantee whatsoever on whether legal action would be taken against you or not. Mr. President, this brings us to the negotiations, I am referring to Geneva 2. The Syrian government and leadership have announced initial agreement to take part in this conference. If this conference is held, there will be a table with the Syrian flag on one side and the flag of the opposition groups on the other. How can you convince the Syrian people after two and a half years of crisis that you will sit face to face at the same negotiating table with these groups?
President Assad: First of all, regarding the flag, it is meaningless without the people it represents. When we put a flag on a table or anywhere else, we talk about the people represented by that flag. This question can be put to those who raise flags they call Syrian but are different from the official Syrian flag. So, this flag has no value when it does not represent the people. Secondly, we will attend this conference as the official delegation and legitimate representatives of the Syrian people. But, whom do they represent? When the conference is over, we return to Syria, we return home to our people. But when the conference is over, whom do they return to - five-star hotels? Or to the foreign ministries of the states that they represent – which doesn’t include Syria of course - in order to submit their reports? Or do they return to the intelligence services of those countries? So, when we attend this conference, we should know very clearly the positions of some of those sitting at the table - and I say some because the conference format is not clear yet and as such we do not have details as to how the patriotic Syrian opposition will be considered or the other opposition parties in Syria. As for the opposition groups abroad and their flag, we know that we are attending the conference not to negotiate with them, but rather with the states that back them; it will appear as though we are negotiating with the slaves, but essentially we are negotiating with their masters. This is the truth, we shouldn’t deceive ourselves.
Al-Manar: Are you, in the Syrian leadership, convinced that these negotiations will be held next month?
President Assad: We expect them to happen, unless they are obstructed by other states. As far as we are concerned in Syria, we have announced a couple of days ago that we agree in principle to attend.
Al-Manar: When you say in principle, it seems that you are considering other options.
President Assad: In principle, we are in favour of the conference as a notion, but there are no details yet. For example, will there be conditions placed before the conference? If so, these conditions may be unacceptable and we would not attend. So the idea of the conference, of a meeting, in principle is a good one. We will have to wait and see.
Al-Manar: Let’s talk, Mr. President, about the conditions put by the Syrian leadership. What are Syria’s conditions?
President Assad: Simply put, our only condition is that anything agreed upon in any meeting inside or outside the country, including the conference, is subject to the approval of the Syrian people through a popular referendum. This is the only condition. Anything else doesn’t have any value. That is why we are comfortable with going to the conference. We have no complexes. Either side can propose anything, but nothing can be implemented without the approval of the Syrian people. And as long as we are the legitimate representatives of the people, we have nothing to fear.
Al-Manar: Let’s be clear, Mr. President. There is a lot of ambiguity in Geneva 1 and Geneva 2 about the transitional period and the role of President Bashar al-Assad in that transitional period. Are you prepared to hand over all your authorities to this transitional government? And how do you understand this ambiguous term?
President Assad: This is what I made clear in the initiative I proposed in January this year. They say they want a transitional government in which the president has no role. In Syria we have a presidential system, where the President is head of the republic and the Prime Minister heads the government. They want a government with broad authorities. The Syrian constitution gives the government full authorities. The president is the commander-in-chief of the Army and Armed Forces and the head of the Supreme Judicial Council. All the other institutions report directly to the government. Changing the authorities of the president is subject to changing the constitution; the president cannot just relinquish his authorities, he doesn\'t have the constitutional right. Changing the constitution requires a popular referendum. When they want to propose such issues, they might be discussed in the conference, and when we agree on something - if we agree, we return home and put it to a popular referendum and then move on. But for them to ask for the amendment of the constitution in advance, this cannot be done neither by the president nor by the government.
Al-Manar: Frankly, Mr. President, all the international positions taken against you and all your political opponents said that they don’t want a role for al-Assad in Syria’s future. This is what the Saudi foreign minister Saud al-Faisal said and this is what the Turks and the Qataris said, and also the Syrian opposition. Will President Assad be nominated for the forthcoming presidential elections in 2014?
President Assad: What I know is that Saud al-Faisal is a specialist in American affairs, I don’t know if he knows anything about Syrian affairs. If he wants to learn, that’s fine! As to the desires of others, I repeat what I have said earlier: the only desires relevant are those of the Syrian people. With regards to the nomination, some parties have said that it is preferable that the president shouldn’t be nominated for the 2014 elections. This issue will be determined closer to the time; it is still too early to discuss this. When the time comes, and I feel, through my meetings and interactions with the Syrian people, that there is a need and public desire for me to nominate myself, I will not hesitate. However, if I feel that the Syrian people do not want me to lead them, then naturally I will not put myself forward. They are wasting their time on such talk.
Al-Manar: Mr. President, you mentioned the Saudi foreign minister Saud al-Faisal. This makes me ask about Syria’s relationship with Saudi Arabia, with Qatar, with Turkey, particularly if we take into account that their recent position in the Arab ministerial committee was relatively moderate. They did not directly and publically call for the ouster of President Assad. Do you feel any change or any support on the part of these countries for a political solution to the Syrian crisis? And is Syria prepared to deal once more with the Arab League, taking into account that the Syrian government asked for an apology from the Arab League?
President Assad: Concerning the Arab states, we see brief changes in their rhetoric but not in their actions. The countries that support the terrorists have not changed; they are still supporting terrorism to the same extent. Turkey also has not made any positive steps. As for Qatar, their role is also the same, the role of the funder - the bank funding the terrorists and supporting them through Turkey. So, overall, no change. As for the Arab League, in Syria we have never pinned our hopes on the Arab League. Even in the past decades, we were barely able to dismantle the mines set for us in the different meetings, whether in the summits or in meetings of the foreign ministers. So in light of this and its recent actions, can we really expect it to play a role? We are open to everybody, we never close our doors. But we should also be realistic and face the truth that they are unable to offer anything, particularly since a significant number of the Arab states are not independent. They receive their orders from the outside. Some of them are sympathetic to us in their hearts, but they cannot act on their feelings because they are not in possession of their decisions. So, no, we do not pin any hopes on the Arab League.
Al-Manar: Mr. President, this leads us to ask: if the Arab environment is as such, and taking into account the developments on the ground and the steadfastness, the Geneva conference and the negotiations, the basic question is: what if the political negotiations fail? What are the consequences of the failure of political negotiations?
President Assad: This is quite possible, because there are states that are obstructing the meeting in principle, and they are going only to avoid embarrassment. They are opposed to any dialogue whether inside or outside Syria. Even the Russians, in several statements, have dampened expectations from this conference. But we should also be accurate in defining this dialogue, particularly in relation to what is happening on the ground. Most of the factions engaged in talking about what is happening in Syria have no influence on the ground; they don’t even have direct relationships with the terrorists. In some instances these terrorists are directly linked with the states that are backing them, in other cases, they are mere gangs paid to carry out terrorist activities. So, the failure of the conference will not significantly change the reality inside Syria, because these states will not stop supporting the terrorists - conference or no conference, and the gangs will not stop their subversive activities. So it has no impact on them.
Al-Manar: Mr. President, the events in Syria are spilling over to neighboring countries. We see what’s happening in Iraq, the explosions in Al-Rihaniye in Turkey and also in Lebanon. In Ersal, Tripoli, Hezbollah taking part in the fighting in Al-Qseir. How does Syria approach the situation in Lebanon, and do you think the Lebanese policy of dissociation is still applied or accepted?
President Assad: Let me pose some questions based on the reality in Syria and in Lebanon about the policy of dissociation in order not to be accused of making a value judgment on whether this policy is right or wrong. Let’s start with some simple questions: Has Lebanon been able to prevent Lebanese interference in Syria? Has it been able to prevent the smuggling of terrorists or weapons into Syria or providing a safe haven for them in Lebanon? It hasn’t; in fact, everyone knows that Lebanon has contributed negatively to the Syrian crisis. Most recently, has Lebanon been able to protect itself against the consequences of the Syrian crisis, most markedly in Tripoli and the missiles that have been falling over different areas of Beirut or its surroundings? It hasn’t. So what kind of dissociation are we talking about? For Lebanon to dissociate itself from the crisis is one thing, and for the government to dissociate itself is another. When the government dissociates itself from a certain issue that affects the interests of the Lebanese people, it is in fact dissociating itself from the Lebanese citizens. I’m not criticizing the Lebanese government - I’m talking about general principles. I don’t want it to be said that I’m criticizing this government. If the Syrian government were to dissociate itself from issues that are of concern to the Syrian people, it would also fail. So in response to your question with regards to Lebanon’s policy of dissociation, we don’t believe this is realistically possible. When my neighbor’s house is on fire, I cannot say that it’s none of my business because sooner or later the fire will spread to my house.
Al-Manar: Mr. President, what would you say to the supporters of the axis of resistance? We are celebrating the anniversary of the victory of the resistance and the liberation of south Lebanon, in an atmosphere of promises of victory, which Mr. Hasan Nasrallah has talked about. You are saying with great confidence that you will emerge triumphant from this crisis. What would you say to all this audience? Are we about to reach the end of this dark tunnel?
President Assad: I believe that the greatest victory achieved by the Arab resistance movements in the past years and decades is primarily an intellectual victory. This resistance wouldn’t have been able to succeed militarily if they hadn’t been able to succeed and stand fast against a campaign aimed at distorting concepts and principles in this region. Before the civil war in Lebanon, some people used to say that Lebanon’s strength lies in its weakness; this is similar to saying that a man’s intelligence lies in his stupidity, or that honor is maintained through corruption. This is an illogical contradiction. The victories of the resistance at different junctures proved that this concept is not true, and it showed that Lebanon’s weakness lies in its weakness and Lebanon’s strength lies in its strength. Lebanon’s strength is in its resistance and these resistance fighters you referred to. Today, more than ever before, we are in need of these ideas, of this mindset, of this steadfastness and of these actions carried out by the resistance fighters. The events in the Arab world during the past years have distorted concepts to the extent that some Arabs have forgotten that the real enemy is still Israel and have instead created internal, sectarian, regional or national enemies. Today we pin our hopes on these resistance fighters to remind the Arab people, through their achievements, that our enemy is still the same. As for my confidence in victory, if we weren’t so confident we wouldn’t have been able to stand fast or to continue this battle after two years of a global attack. This is not a tripartite attack like the one in 1956; it is in fact a global war waged against Syria and the resistance. We have absolute confidence in our victory, and I assure them that Syria will always remain, even more so than before, supportive of the resistance and resistance fighters everywhere in the Arab world.
Al-Manar: In conclusion, it has been my great honor to conduct this interview with Your Excellency, President Bashar al-Assad of the Syrian Arab Republic. Thank you very much. President Assad: You are welcome. I would like to congratulate Al-Manar channel, the channel of resistance, on the anniversary of the liberation and to congratulate the Lebanese people and every resistance fighter in Lebanon.
Al-Manar: Thank you.
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[23 July 13] Pakistan conference urges unity to free Palestine - English
The Palestine foundation of Pakistan hold the international Palestine conference to raise awareness among Pakistani citizens about the Israeli...
The Palestine foundation of Pakistan hold the international Palestine conference to raise awareness among Pakistani citizens about the Israeli regime, which continues its aggressive policies against Palestinians.
2m:19s
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[AL-QUDS 2013][AQC] Detroit, MI USA - Quran Recitation & Translation...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\"oppressors\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
14m:28s
16770
[AL-QUDS 2013][AQC] Detroit, MI USA - Poetry by a Sister - 2 August 2013...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\"oppressors\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
5m:44s
16254
[AL-QUDS 2013][AQC] Detroit, MI USA - Poetry by a brother - 2 August...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\"oppressors\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
1m:51s
15588
[AL-QUDS 2013][AQC] Detroit, MI USA - Poetry by a brother - 2 August...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\"oppressors\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
2m:52s
15342
[AL-QUDS 2013][AQC] Detroit, MI USA - Speech by Imam Muhammad R. Mardini...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"oppressors\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
7m:36s
16172
[AL-QUDS 2013][AQC] Detroit, MI USA - Poetry by a Sister - 2 August 2013...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\\\\\\\\\"oppressors\\\\\\\\\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
1m:34s
15274
[AL-QUDS 2013][AQC] Detroit, MI USA - Poetry by a brother - 2 August...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\"oppressors\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
4m:59s
15243
[AL-QUDS 2013][AQC] Detroit, MI USA - Speech by Sh. Usama Abdulghani - 2...
Keynote speech by Sheikh Osama Abdul ghani.
All the efforts were made by local organizing committees of the respective cities.
Nationally...
Keynote speech by Sheikh Osama Abdul ghani.
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\"oppressors\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
8m:54s
21023
[AL-QUDS 2013][AQC] Detroit, MI USA - Poetry by a brother - 2 August...
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee....
All the efforts were made by local organizing committees of the respective cities.
Nationally coordinated and organized by Al-Quds Committee.
For more details, please visit : freealquds.org
Resolutions - International Day of Al-Quds:
The following Resolutions are intended to be read out at your event.
This peaceful representative gathering of freedom and justice-loving individuals from various faiths passes the following twelve resolutions:
1. We demand an immediate end to the 60 year occupation of Palestinian land by the criminal barbaric and terrorist Zionist regime and we support the return of millions of Palestinians who have been forced to live in refugee camps.
2. We support the Palestinians right of self-determination and to be governed by whoever they choose in a free and fair election.
3. We announce our boycott of corporations that support the Apartheid Zionist Regime and its heinous crimes, through their investments.
4. We demand an immediate release of over 10,000 political prisoners, the innocent being held in Zionist jails, especially women and children.
5. We respect Judaism but denounce Zionism as a racist, hateful and oppressive philosophy based on expulsion, oppression and occupation of the native population of Palestine.
6. We demand an immediate end to the siege of Gaza where innocent civilians, men, women and children, are living in poverty and suffering from malnutrition and disease, due to lack of employment, food, medicines and electricity.
7. We denounce the mainstream media for its biased coverage of the conflict, and for depicting the oppressive, criminal Zionist Regime as the victim; and the true owners of the land as \\\\\\\"oppressors\\\\\\\".
8. We completely reject: the effort to equate Zionism with Judaism. We also reject: the effort to equate condemnation of the Zionist state with anti-Semitism. We will not be intimidated by this bogus spin. This effort has been opposed and rejected by the truly religious Torah-abiding Jews.
9. We completely reject the Zionist justification of settlement and occupation, in the name of racial superiority, and we support the right of all victims of the Zionist Regime, including the injured, the prisoners and the refugees, to bring the Zionists war criminals to justice in a just court of Law.
10. We demand an immediate end to the biased and prejudiced attitude of the US administration in supporting the Apartheid regime under the influence of the Zionist lobbies in politics and media. We demand that our tax dollars and resources be focused on resolving the issues in our countries rather than funding the occupation and the war crimes of the Zionist Apartheid regime.
11. We demand an immediate and peaceful dismantling of the Zionist Regime, and call for a referendum with participation from the Christians, Jews and Muslims within the present day illegal borders of the Zionist Regime, as well as participation from Palestinians within the occupied territories and refugee camps scattered across the entire region, in order that they can decide their own fate. Without this dismantling of the cancerous Apartheid system of the Zionist Regime, there can be no peace in the region.
12. We demand that the Great Al-Aqsa Mosque be freed from the clutches of the Zionist Regime, and furthermore, we completely reject any and all Zionist claims made on Al-Quds Jerusalem.
Despite the influence of Zionist lobbies around the world, especially in US, today the Zionist Regime is recognized as a criminal, barbaric, racist and apartheid state by the masses around the world. The number of people standing up for the oppressed people of Palestine continues to grow and all of us promise to continue to raise awareness and stand in solidarity with the innocent Palestinians.
Long Live Palestine!!!
4m:34s
15560
[31 Oct 2013] New energies discussed in UNESCO Science & Peac Conf....
World Science Day for peace and Development in Tehran. The event is to celebrate the commitment made at the UNESCO-ICSU World Conference on Science...
World Science Day for peace and Development in Tehran. The event is to celebrate the commitment made at the UNESCO-ICSU World Conference on Science in Budapest in 1999 which was implemented in 2001. The aim of the event is to stress the responsible use of science for the benefit of society and raise public awareness of its importance and to bridge the gap between science and societies. Officials from UNESCO, artists, scientists, and politicians attended the event. UN official at the event talked about the role of Iran in providing peace and stability in the region.
2m:32s
5898
Imam Husayn Day (Houston, TX) - Opening Speech by Sh. Hurr...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
5m:18s
21553
Imam Husayn Day (Houston, TX) - Dr. Laeeq Khan - 7 December 2013...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
15m:58s
24952
Imam Husayn Day (Houston, TX) - Br. Mustapha Carol - 7 December...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
15m:47s
21102
Imam Husayn Day (Houston, TX) - Moein Butt - 7 December 2013 -...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
13m:41s
21572
Imam Husayn Day (Houston, TX) - Maulana Abdulghani Owaisi - 7...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
10m:18s
12299
Imam Husayn Day (Houston, TX) - Maulana Shamshad Haider - 7...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
11m:3s
17555
Imam Husayn Day (Houston, TX) - Quran Recitation - Qari Abazar...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
16m:25s
18584
Imam Husayn Day (Houston, TX) - Poetry by Br. Ayaz Mufti - 7...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
38m:31s
8147
[27 Dec 2013] UK church raises wall to remember plight of Palestine -...
A central London church has erected a wall around its grounds in the Christmas holiday period, similar to the wall cutting through Palestine....
A central London church has erected a wall around its grounds in the Christmas holiday period, similar to the wall cutting through Palestine. Organizers say the wall aims to raise awareness on the dire situation of Palestinians.
2m:11s
5119
Imam Husayn Day (Houston, TX) - Sh. Mansour Leghaei - 7 December...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all...
Husayn Day: Beacon of Unity
Press Release
Husayn Day Exemplifies Muslim Unity in Houston:
Houston, TX – Dec 07, 2013, Muslims from all factions of society came together to promote the cause of unity and brotherhood amongst the believers, by drawing lessons from the sacrifices of Imam Husayn (as); the grandson of the last Prophet, Mohammad (saw), a mercy upon the mankind.
The annual Husayn day was organized and sponsored by Islamic Education Center (IEC) Houston and supported by prominent Muslim organizations of Houston including but not limited Makkah Masjid Dairy Ashford, Muslim Council of USA, Buzm-e-Mustafa, Minhaj-ul-Quran, Markazi Tanzeem-e-Imamia, Dar-e-Abbas, Ali School, Azadar-e-Husayn, Scouts of Islam, CAIR, ACT, et al. Each participating institution in itself plays a significant role in bridging social disparities and promoting unity, harmony, tolerance and justice amongst the community at large.
The event packed with mesmerizing Qir’at, beautiful poetry, thought provoking lectures exemplified that Imam Husayn’s (as) sacrifice continues to be the spring source for unity and global reforms against oppression and injustice.
Moulana Wahidi and Qari Hamdani mesmerized the gathering with awe-inspiring Qir’at.
Speakers stresses that more opportunities like Husayn Day should be organized collaboratively to actuate awareness, harmony and cooperative environment in the community, and expel the views spread by Takfiri’s and other agencies of hatred and sectarianism.
During the program Salat ul Asr with Jamat was performed, lead by Moulana Shabbiri and attended by all the Muslim participants.
In the opening note, resident Aalim of IEC Moulana Shabbiri emphasized on the principles of Islam extensively shared by Muslims across the globe. Muslims must pay attention that we all believe in the Tawheed, Qur\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'an and Prophethood and should work together to serve Allah (swt) by emulating the footsteps of Prophet (saw), his infallible progeny and trusted companions. He further highlighted that the insignificant theological differences acts as exploitation tools in hands of dividing agencies. Muslims must avoid division and embrace brotherhood to defeat the common enemies of Islam. He said that Today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Jihad is to establish unity with in Muslim Ummah because enemies of Islam all are gathered to create fitna of disunity. Also he said that Movement of Imam Husayn is one of the foundation for the unity, and today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s program is not only a program but it’s a movement to establish unity within Muslim community in Houston specifically and Muslims in North America.
Moulana Awaisi resident Aalim of Makkah Masjid stressed on Qur’anic teachings that regardless of theological orientations, all Muslims, Shia or Sunni, shall embrace brotherhood to fail divisive plots of external enemies.
Br. Afeef khan, an eloquent intellectual, highlighted how ignorance and absence of public mindset is weakening Muslims and acting as an apparatus for exploitation by oppressive political powers. We must take lessons from Imam Husayn (as) on how to confront such oppressors and remain steadfast to sacrifice everything for truth and righteousness.
Similarly, Dr. Butt, a prominent intellectual, shared his views that our common goal must be to help each other in attaining pleasure of Allah (swt) and this should be a sufficient call for Muslims to come together.
Br. Mustapha Carol, Executive Director of CAIR, articulated that civil liberties and social justice would prevail, if Muslims stand fortified for the common causes and become active on socio-political fronts.
Researcher and scholar Moulana Shamshad Haider elaborated that the Islamic principles are based on humanity so one should act as human in order to be a Muslim.
Revered poets, Ayaz Mufti and Zafar Taqvi blessed the gathering with beautiful and thought provoking poetry. The program concluded with Salat-al-Jamat and a community dinner for all attendees.
The organizers are grateful to the community of Greater Houston, Media Partners, and participating agencies who showed such interest and cooperation in making the program successful.
This program was highly appreciated by the scholars and participants and they insisted to hold programs geared towards the unity of Muslims in the Houston.
31m:59s
21108
[18 Feb 2014] Iran battles to save shrinking saltwater lake - English
Iran\'s largest saltwater lake has shrunk to less than 20 percent of its original size and experts are looking for ways to stop it from...
Iran\'s largest saltwater lake has shrunk to less than 20 percent of its original size and experts are looking for ways to stop it from disappearing.
Experts believe that Lake Urumiyeh is shrinking due to climate change, expanded irrigation for surrounding farmlands and the construction of dams on feeder rivers. The world\'s third largest salt lake-- famous in the past as a tourist spot, could disappear completely within two years, unless prompt action is taken. The Iranian government has promised to save the lake from disappearing. Experts from Iran and around the world have come together to discuss the best options available to reverse the disastrous trend. Raising public awareness, encouraging farmers to abandon wasteful irrigation practices from sources feeding the lake and growing crops that consume less water are among plans pursued by the government to help stop the lake from drying up.
1m:27s
5387
[05 Sep 13] Speech in Meeting with Members of Assembly of Experts -...
The following is the full text of the speech delivered on September 5, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in...
The following is the full text of the speech delivered on September 5, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the chairman and members of the Assembly of Experts.The meeting was held on the occasion of the 14th Congress of the Assembly of Experts which was held on the 12th and 13th of Shahrivar.
In the Name of Allah, the Beneficent, the Merciful
I would like to welcome the honorable gentlemen and the ulama and seminary scholars who are outstanding personalities from throughout the country and who have thankfully gathered in this meeting. Although the responsibilities of the Assembly of Experts have been defined in the Constitution, the arrangement of this meeting has resulted in the generation of different discussions about different arenas of the country and the expression of different opinions by the gentlemen.
Well, executive officials are also present in this meeting. Fortunately, the esteemed President and a number of other honorable officials are also members of this assembly and this has boosted the hope that the opinions of the gentlemen in this meeting will receive more attention. I hope that this will be done and we too will help, within the scope of our capabilities and responsibilities, for the gentlemen to achieve the stated matters.
I deem it necessary to point out that your participation in the funeral procession of the [unknown war] martyrs - which was held in the beginning of this congress - was very valuable and constructive. When the people see that honorable and great personalities, such as the esteemed chairman of the Assembly of Experts and other personalities, pay their respects to the bodies and graves of martyrs - whom they do not know - and participate in their funeral procession because of the fact that they are the martyrs of the path of the Revolution and the path of righteousness, this will be a lesson for our society. And I will say that our country and our society will be in need of keeping the memory of the martyrs alive and preserving their path for a very long time.
The point that I would like to make is that on different levels of decision- making for the Islamic Republic, it is our responsibility to adopt a comprehensive outlook towards the issues of the country. It is obvious that different events - on regional, international and domestic levels - occur which are beyond our power to prevent. The Islamic Republic, the officials, the people and those who protect the foundations of the Islamic Republic have certain responsibilities. These responsibilities cannot be defined on the basis of the events which occur. That is to say, when something happens, we cannot make a certain move and adopt a certain position in an inactive way. This should not be done. This means that the Islamic Republic is being dragged into different events. It is necessary to preserve our comprehensive outlook towards the issues of the country and we should adopt positions and identify events with this comprehensive outlook. Thankfully, this comprehensive outlook has dominated the country until today. It is not the case that officials have ignored this issue since the beginning of the Revolution until today.
The Islamic Republic was formed amid a whirlwind of events. This has been repeatedly mentioned, but we should not forget that the heart of this statement is the preservation of God\\\\\\\\\\\\\\\'s religion in people\\\\\\\\\\\\\\\'s lives, in society and in our country. The heart of this statement is the formation of our social lives on the basis of sharia, the divine religion and the divine values and rules. The formation of such a government in a world which was quickly moving towards materialism was like a miracle and this miracle happened.
When the Islamic Republic was formed, there was an opposition to the issue of reliance on Islam. We should not say that their opposition and enmity was because of our independence or because our policy of fighting against global arrogance. Of course, this is true and this is one reason for their enmity, but fighting against global arrogance grew out of the heart of Islam. Our democracy grew out of the heart of Islam as well. It has been said many times that when we speak about religious democracy, this does not mean an unusual combination between democracy and religion. This is not the case. Our democracy has originated from religion and Islam has shown us this path. We managed to form the Islamic Republic with the guidance of Islam. By Allah\\\\\\\\\\\\\\\'s favor, it will be the same in the future. As a result of this belief in Islam, the enemies have focused their attention on Islam. If they can take Islam away from the Islamic Republic, the products of Islam will naturally be destroyed and undermined. Issues should be analyzed by adopting this outlook.
There are certain deployments in the world and we are always one side of things in many of these deployments. We should see who and what our opposing side is. We should see why it shows hostility towards us and why we put up a resistance against it. We should take a look at these things with a comprehensive outlook. Allah the Exalted says, \\\\\\\\\\\\\\\"Is then one who walks headlong, with his face groveling, better guided- or one who walks evenly on a straight path?\\\\\\\\\\\\\\\" [The Holy Quran, 67: 22] The meaning of \\\\\\\\\\\\\\\"walks evenly on a straight path\\\\\\\\\\\\\\\" is that we should see - with open eyes, with wisdom and foresight and by considering all aspects - what the goal is, how we should achieve it and what the existing realities are. We should make a decision and move forward by paying attention to these things.
Today, you can see that different events are happening in our region. For several years up until today, global arrogance has chosen West Asia as a place where it can launch its attacks. But despite the presence of arrogant powers in the region and despite their activities, Islamic Awakening has emerged. And I will tell you that Islamic Awakening has not come to an end. It is not the case that we can think Islamic Awakening has been destroyed by the events which have taken place in a number of countries. Islamic Awakening is not like a mere political event or a coup d\\\\\\\\\\\\\\\'état. It is not like a process in which power is transferred from one individual to another.
Islamic Awakening means the emergence of a kind of awareness and self-confidence which is based on Islam. Under certain circumstances, this Islamic Awakening created certain events in North Africa, Egypt, Tunisia and, before these countries, in Sudan. In other countries too, there is an enormous potential for such events.
We should not think that Islamic Awakening has been destroyed. Islamic Awakening is a reality which is hidden beneath the outer layers of Islamic societies. This is why the people in any country which claims to be oriented towards Islam vote for an Islamic government. This is a sign of people\\\\\\\\\\\\\\\'s orientation towards and attention to Islam. Therefore, Islamic Awakening is a very great event and despite the efforts of global arrogance, this event has taken place. It was not what global arrogance wanted. Therefore, it is natural for the opposing side to react to it. Today, we are witnessing the reactions of the camp of the enemies. These reactions and responses can be seen in East Asia - that is to say, in Pakistan and Afghanistan - and the farthest corners of West Asia such as Syria and Lebanon.
Arrogant powers - the government of the United States of America being the outstanding power among these arrogant powers - have defined certain interests for themselves based on their colonial outlook. This outlook is the same as the colonial outlook which they adopted in the 19th century, but it has a different form. And they are trying to solve all the regional issues by promoting the interests which they have defined for themselves. They are doing the same thing in Syria and Bahrain. The presence of global arrogance in the region is one which is based on transgression, oppression and greed and which wants to destroy every resistance which is put up against arrogant powers. Of course, thankfully, they have not managed and will not manage to do this.
This region has enormous wealth and it has a very important geographical and natural location. Therefore, it is natural for them to pay attention to this region. If one takes a look at what they say and what they have already done, he will see that their goal is to possess and establish their domination over the region by making the Zionist regime play a pivotal role. They are after achieving this goal. As you can see, on the issue of the latest events in Syria, the excuse which they have recently made for their interference is the use of chemical weapons in this country. Of course, with sophistry and clever use of reasons, they are trying to pretend that they want to interfere on humanitarian grounds. Who in the world does not know that this is a false claim?
Undoubtedly, what is not important at all for American politicians is humanitarian needs. These are the people who kept, for many years, thousands of prisoners in Guantanamo prisons and, before that, in Abu Ghraib in Iraq while there were not any trials for these prisoners. They were imprisoned just because of certain allegations. A number of them are still in prison. Well, is this humanitarian? These are the people who saw the heavy bombardment [with chemical weapons] of the region - whether what happened in Iraq\\\\\\\\\\\\\\\'s Halabja or what happened in our cities such as Sardasht and other cities - which was conducted by Saddam, but who did not at all react. Not only did they not react, but they also helped Saddam.
Given that the Americans did not help Saddam by giving him chemical weapons - of course, westerners gave him chemical weapons and there is no doubt about this because we have the information which is related to this issue - they at least saw what happened. They became aware of this, but they did not express any opposition. This is the way they show their humanitarian support.
In Afghanistan and Pakistan, they fire a volley of bullets at wedding caravans and kill many people. In Iraq, they killed hundreds of thousands of people with oppressive measures. Today too, their agents are still doing the same things, but they behave in an indifferent way. No one in the world believes that the Americans care about humanitarian issues. Of course, they use sophistry and give clever reasons, but they say such things to justify their own moves. We believe that they are doing is a mistake. On this issue, they will receive a serious blow and they will feel it. They will definitely suffer a loss in this regard and there is no doubt about this. Well, this is the condition of the region.
The Islamic Republic was formed amid a whirlwind of events. At that time, it stood up against different hostile groups for many years. Not only was the Islamic Republic and its slogans not weakened and undermined, but it also became stronger, in the real sense of the word, on a daily basis. Today, the Islamic Republic is completely different - in terms of power, influence and domestic capabilities - from the Islamic Republic which existed 25, 30 years ago and today, its slogans are firm. Therefore, it should know what it wants to do by taking a look at its miraculous background and paying attention to the plots of the enemy in the region. Our responsibility, the responsibility of all the officials of the country and the responsibility of the Islamic Republic\\\\\\\\\\\\\\\'s government is to pay attention to three great criteria for all decisions and actions:
The first criterion is the ideals and goals of the Islamic Republic. These ideals and goals should never be ignored. We can refer to one of the most important ideals of the Islamic Republic in a short phrase: ‘Creating an Islamic civilization\\\\\\\\\\\\\\\'. Islamic civilization means an environment in which we can achieve growth in spiritual and material areas and in which we can attain the ultimate goal for which Allah the Exalted has created us. It means living a good and dignified life. Islamic civilization means building a dignified, powerful, confident and innovative individual who can improve the natural world. This is the goal and ideal of the Islamic Republic.
The second criterion is the methods and guidelines which help us achieve these goals. These are general guidelines and they should be identified. These guidelines are relying on Islam and taking care not to become the oppressor or the oppressed in different interactions. \\\\\\\\\\\\\\\"Be an enemy of tyrants and oppressors and be a friend and helper of those who are oppressed and tyrannized.\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47] This is a responsibility. This is a general guideline. Reliance on the votes of the people and reliance on what helps us establish democracy and other such things constitute the main policies and the major guidelines of the Islamic Republic for achieving ideals. Other guidelines are communal work, communal effort, communal innovation, national unity and other such things.
And the third criterion is taking realities into consideration. We should see realities. In a meeting which was held in the auspicious month of Ramadan, I said to officials of the Islamic Republic that what we need is a kind of idealism which takes realities into consideration. We should gain a proper understanding of realities. We should take a look at realities and see what our weak and strong points are and we should know what prevents us from moving forward. We should gain a proper understanding of realities. In that meeting, I referred to a number of sweet realities which exist in our country. We should not always take a look at our weak points and shortcomings.
The emergence of outstanding ideas and thoughts, the existence of active and innovative elements, the promotion of religious teachings and spiritual concepts among many youth, the preservation of religious and Islamic slogans, and the increasing influence of the Islamic Republic in the region and in the entire world constitute a number of the existing realities. These realities should be seen. Of course, besides these sweet realities, there are a number of bitter realities. This is similar to our [personal] lives which is a combination of sweetness and bitterness. By relying on and strengthening sweet realities, we should try to decrease bitter realities or make them fade away.
These three elements should receive attention. Ideals and the guidelines which are necessary to achieve these ideals should not be ignored. Of course, realities should be taken into consideration as well. If we do not take realities into consideration, we will not tread our path in the right way. However, realities should not prevent us from treading our path. If the existence of a rock makes us turn back from our path, we have made a mistake. Also, if the existence of this rock is ignored and if we tread the path in a careless way, we have made another mistake. But if we take a look and see what ways we can find around this rock or how we can take the rock away from our path, make a hole in it or find an alternative path, then we have adopted the right outlook on realities.
This is what our magnanimous Imam did in the first chapter of the Revolution - that is to say during the first 10 years of the Revolution which were very fateful and sensitive years. Our magnanimous Imam did not close his eyes to realities, but he did not back down and did not forget about the guidelines either. You should take a look at Imam\\\\\\\\\\\\\\\'s life and slogans. Our magnanimous Imam was a person who was not afraid of anyone on the issue of the Zionist regime. The idea that the Zionist regime is a cancer and should be destroyed was expressed by Imam. He was not afraid of anyone on the issue of the evil, arrogant and meddling moves of America. It was Imam who said, \\\\\\\\\\\\\\\"America is the Great Satan.\\\\\\\\\\\\\\\" It was Imam who said, \\\\\\\\\\\\\\\"The attack of Muslim youth and Muslim students on the U.S. embassy and taking their documents and tools - which were used for spying - is like conducting a second revolution and is perhaps better and more important than the first revolution\\\\\\\\\\\\\\\". These are the methods of Imam. One the issue of the war, he said, \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" This is what Imam said. Other people used to say, \\\\\\\\\\\\\\\"We should continue fighting until we can achieve victory.\\\\\\\\\\\\\\\" But Imam said that \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" It was such resistance which strengthened the foundations of the Islamic Republic.
You can see what happened to those people who did not know this path, who acted in a different way in their own countries and who compromised their principles and forgot about their main slogans in order to please arrogant powers. If the slogan of fighting against Israel had been advocated in Egypt and if they had not accepted the false promises of America and its agents, the situation would definitely not have been like this. Today, the dictator of the Egyptian people, who destroyed their dignity for 30 years, has been released from prison and those who had been elected with the votes of the people may be sentenced to death.
If they had not done these things, such a situation would never have been brought about. If the elected officials had adopted proper positions, those who gathered around Tahrir Square and chanted slogans against the elected officials- half or more than half of them would have started to support these elected officials. That is to say, they were not the kind of people to confront and oppose the elected government, but when one stops adopting correct and appropriate positions, such things happen. These are things which should receive attention.
What we feel we should do to solve problems is that we should strengthen the Islamic Republic from inside the country. It is not only in this era that problems exist. Problems have always existed. Problems exist in all countries. If anyone thinks that there are no problems in such and such an advanced country, or in such and such a wealthy European or western country which is densely or sparsely populated, then they are wrong. Problems exist everywhere. Naturally, each nation faces certain problems when it wants to do something. The officials in such a country should solve the problems and move forward.
Now, some people may want to solve problems by asking for help, by relying on others, by bribing other people and by suffering humiliation. And a number of people may want to solve problems with their own power and with the capabilities which exist in their own country. We believe that we should strengthen the Islamic Republic from inside the country. This is the essence of our work. We should strengthen ourselves from the inside. It is possible to strengthen ourselves from inside the country by thinking rationally and adopting a wise outlook. It can be done by making scientific progress and by building economic infrastructures and managing economic issues in the right way. In my opinion, these are things which are possible.
Today, you can see that when they exert pressures on our oil industry, we will face certain problems. What is the reason for this? This is because since the war ended until today, we have not managed to reduce our dependence on oil. If we had reduced our dependence on oil, such pressures would not have brought about this situation. Therefore, we should take a look at ourselves and we should want to solve problems with our willpower.
Thankfully, there is a new administration in our country today. One of the advantages of the current condition is that a fresh administration has entered the arena. With new ideas and thoughts, with new innovations and with a competent group of people, it wants to carry out its responsibilities and move things forward. It wants to move towards the goals which it has highlighted. The honorable President is a cleric who is active and experienced in different revolutionary arenas. This is also one of the advantages which we enjoy today.
Naturally, all of us should help the administration. I think it is my responsibility to help. As we helped and supported all administrations, we will definitely help and support this administration as well. And officials will do this too. Of course, my support for different administrations does not mean that I agree with all the things that they do. In different eras, there were different administrations. We both supported and criticized all these administrations. But, such criticisms should not make us think that the administration is an outsider and it should not make us withdraw the support that we should provide to all administrations. It is necessary to provide such support and help. It is also necessary to pray for all administrations and offer our advice to them. \\\\\\\\\\\\\\\"Advice is necessary for all believers\\\\\\\\\\\\\\\" [speaking in Arabic].
A friendly piece of advice may sometimes be offered in a harsh and severe way. I believe that if the officials who receive such a harsh and severe piece of advice think carefully, they will be happy to have received such advice. Even this harsh and severe piece of advice is to their advantage.
Anyway, when I take a look at the current conditions in the country, I see that the future is very promising despite the problems which were referred to by the friends in this meeting - of course, they did not refer to many of the existing problems. I see that we have a clear path ahead of us and we have clear and definite ideals. We know what we want to do. Also, the path to achieving these ideals is clear and well-defined and there is no ambiguity and confusion in our guidelines and it is clear what should be done.
During the recent years, it has become clear where alignments - on a regional and international level - lie. Of course, flexibility and clever maneuvers in all political arenas are good and acceptable, but such maneuvers should not make us cross certain red lines, stop pursuing the main guidelines and ignore ideals. These things should be observed. Of course, each administration and each individual uses specific methods and implements specific ideas and they move things forward with these ideas. I am completely optimistic and I believe that all the existing problems - including economic, political and security problems and cultural problems which are deeper and more important than economic problems although a number of economic problems have a higher priority - can be solved and the path to achieving this goal can be taken. I ask Allah the Exalted to help us do this.
There is a certain point that I have written down to discuss. You should pay attention to the fact that one of the main methods used by the enemies of Islam, particularly the enemies of the Islamic Republic in the region, is to create sectarian and denominational discord between Shia and Sunni Muslims. You should pay attention to this issue. There are two groups of people who have turned into the agents and mercenaries of the enemy. The first group is made up of a number of Sunni Muslims and the second group is made of a number of Shia Muslims. The first group engages in takfirism and has deviated from the essence of religion and the second group is made up of people who work for the enemy. In the name of Shia, these people provoke the feelings of other Muslims, justify their enmity and fuel the fire of fitna.
Each group, each institution and each government which is deceived by this great plot, which involves itself in this issue and which makes a mistake in this regard will certainly harm the Islamic movement and the Islamic government. Our country in particular will be harmed if this happens. I insist that outstanding ulama - whether Shia or Sunni ulama and whether those who live in Iran or those who live in other countries - should pay attention to the fact that differences between Islamic denominations should not make us create a new camp against ourselves. Such differences should not make us ignore the main enemy which is the enemy of the essence of Islam and the enemy of the independence and welfare of the people of the region.
I hope that Allah the Exalted will help all of us and I hope that all of you and us benefit from the blessings and prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
22m:25s
45138
(Full Speech) Supreme Leader on demise anniversary of Imam...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
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[Press Conference] فلسطین کے مظلومین اور یوم...
[Press Conference] فلسطین کے مظلومین اور یوم القدس کے حوالے سے - H.I Raja Nasir Abbas - (P.1) - Urdu
[Press Conference] فلسطین کے مظلومین اور یوم القدس کے حوالے سے - H.I Raja Nasir Abbas - (P.1) - Urdu
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