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The Prohibited Guardianship [Ep.1] | Project Zionism | The Enemies of Islam Season II: Project Zionism Episode I: The Prohibited Guardianship A series of clips that unveils the \'Enemies of Islam\'. A Production of @PureStreamMedia #TheEnemiesOfIslam #ProjectZionism #Season2 #Series

Holy Prophet (SAW) said. “al-Ulamaau warathat ul-anbiyaa” The scholars are the inheritors of the Prophets. Agha Hassan Mujtaba Rizvi Describing Imam Khomeinis vision on the Guardianship of Ulamas at Al-Hadi Musallah - Toronto.

Q & A and Discussion on Imam Khomeini\'s vision on the Guardianship of Ulama\'s with Agha Hassan Mujtaba Rizvi at Al-Hadi Musalla - Urdu and English

Wilayat al-Faqih al-Mutlaqa | The Absolute Guardianship of a Jurist | Imam Sayyid Ali Khamenei

Ayatollah Khamenei narrates a hadith of Prophet Muhammad (S) in which he explains the dangers of having a position, authority, leadership role for a person. Is it encouraged in Islam to pursue and chase after acquiring leadership role or not? Take a listen to this detailed explanation by the Leader and understand Islam's take on the topic.

It is so sarcastic that he says this and American leaders break the trust so many times and none in history of america showed quality of true leadership... The essence of leadership is well defined in this short clip and Alhamdulillah we find our supreme leader Syed Ali Khamenei way above fit for the word Leadership and Rehbar has redefined the meaning of leadership on people as he lives in the hearts of millions in the world who would be ready to sacrifice any time.

How did the system of leadership evolve and continue after the demise of Imam Khomeini (R)? A quick overview of some topics that were under discussion among the Islamic scholars back in the day. Alhamdolillah, Allah blessed us with a strong leadership to take this divine movement forward and continue our struggle against the domestic and global tyrants and oppressors. This movement for the establishment of divine justice is headed towards the reappearance of Imam Mahdi (A) who will - INSHALLAH - implement the flawless JUST system on this planet earth.

رهبری Leadership - Short Clip - Farsi

Millions Iranian flooded in the streets of Iran to show their confidence and trust in the current establishment and leadership. December 2009. All these people support re-election of President Ahmadinejad. All these people support the Supreme Leader of Iran, Sayyed Ali Khamenei.

Leadership, Legitimacy, Authority and Power in Islam

Seminar On Leadership, Legitimacy, Authority and Power in Islam

امام خمینی (رح) شخصیت و قیادت-Personality & Leadership of Imam Khomeini-Part 4-Urdu

امام خمینی (رح) شخصیت و قیادت - Personality & Leadership of Imam Khomeini - Part 5 - Urdu

امام خمینی (رح) شخصیت و قیادت - Personality & Leadership of Imam Khomeini - Part 6 - Urdu

امام خمینی (رح) شخصیت و قیادت - Personality & Leadership of Imam Khomeini - Part 7 - Urdukho

[MC-2012] Justice without Divine Leadership - Shiekh Hamza Sodagar - English

[11 Dec 2012] Israel supports toppling Syrian leadership, experts say - English

Press TV has conducted an interview with Redwan Rizk, political analyst, about the Persian Gulf state of Qatar preparing for major leadership transitions in its body.

In reaction to the meeting of the so-called Friends of Syria in London, Damascus says no foreign party will be involved in deciding the country\'s leadership. The Syrian Foreign Ministry issued a statement saying that the Syrian people are the only ones who can choose their leaders. The statement says Syrians will not allow any foreign party to impose its will on them when it comes to choosing a government or determining the state powers. The statement comes after the so-called Friends of Syria supported the insurgents in the country. They said after their meeting on Tuesday that they\'ve agreed with the external opposition that President Bashar al-Assad will have no place in the future of the Middle Eastern nation. The meeting of the group of 11 Western and Arab countries plus the foreign-backed opposition, was held ahead of a planned peace conference on Syria in late November.

[16 Oct 2014] War on ISIL exposes US disastrous leadership: Analyst - English

Welcome Leadership Course How To Influence Bases of Power: Structural, Personal and Cognitive (Part 1) - English

Poor Islamic leadership results in vacuum and deviance

[ Speech II] Husband & Wife Roles in Islam; Balancing Family Leadership - Maulana Syed Muhammad Rizvi

Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

وَرَبُّكَ يَخْلُقُ مَا يَشَاءُ وَيَخْتَارُ. Your Lord creates whatever He likes and He Himself selects whomsoever He wishes for every job. (Sura Al-Qasas 28:68) The people of the world have no authority to do whatever they wish by themselves and the Lord of the World is clean and pure of what these people attribute to Him and who imagine that they and others are partners in choice and think that they are in authority.

According to the interpreters of Quran, ‘bounty’ denotes the Wilayat of Ahlul Bayt (a.s.). Also that the greatest bounty are these very personalities. There are some verses about this. + ثُمَّ لَتُسْأَلُنَّ یَوْمَئِذٍ عَنْ النَّعِیمِ. Then on that day you shall most certainly be questioned about the boons. (102:8) + The Imam said ‘boon’ is Ahlul Bayt, that Allah has made us the boon for His creatures and due to us He has given love between them, whereas there was conflict among them

Short documentary made by Press TV that explores the concept of Religious Authority (Marjaiyyat) in Islam, the procedure whereby a student becomes a Grand Ayatollah, the responsibilities of a Mujtahid and a Marja, and the role of Marjaiyyat in contemporary times. Also discussed is the often misunderstood concept of Wilayat al-Faqih (guardianship of the jurist).

Ayatollah Dr. Shahid Mohammad Hosseini Beheshti defends wilayatul faqih (Guardianship of the Jurist) doctrine in a Parliament session debating on the vote that would eventually result in changes to IRI constitution involving implementation of WF theory