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Welcome to the Islamic Pulse Talk Show. In this episode we\\\\\\\\\\\\\\\'re talking about the uprising of the people of the holy city of Qom, which occurred on the 19th of Dey 1356 Solar-Hijri Calendar, which was January 9, 1978 Gregorian calendar. Yet, what exactly happened on the 19th of Dey, a day which is commemorated annually in the Islamic Republic of Iran, and why is it so important? What are just a few of the well-known traditions regarding the holy city of Qom? In what era of Islamic history was the holy city of Qom already a bastion of the Shia world and the followers of the Ahlul Bayt (A)? What are some less well-known traditions regarding the holy city of Qom? What role does lady Fatima Masuma (A) play, in making the city of Qom, a city of revolution? According the Imam Ja\\\\\\\\\\\\\\\'far al-Sadiq (A), Qom is whose Haram and holy sanctuary? What are some traditions narrated to us from Imam Ja\\\\\\\\\\\\\\\'far al-Sadiq (A), Imam Ali al-Redha (A), Imam Muhammad al-Jawad (A), and Imam Musa al-Kadhim (A), that are related to our overall discussion? What is one potential reason why we find in the traditions that some person or some action is considered so valuable, that Heaven becomes obligatory for visiting such a person or doing a certain action? What does it mean when we say that one must perform their Ziyarat with Ma\\\\\\\\\\\\\\\'ferat? What is an interesting tradition regarding the naming of the holy city of Ziyarat? What does Imam Ja\\\\\\\\\\\\\\\'far al-Sadiq (A) say about the holy city of Qom and the people of the city of Qom? What does Imam Musa al-Kadhim (A) say about a man from Qom who will rise up? What is one of the greatest calamities that we face, as regards to where we live in the world? And with all the beautiful traditions regarding the holy city of Qom, why would we want to live anywhere else in the world? And if we can\\\\\\\\\\\\\\\'t move to the city of Qom, what should we do, wherever we are? And finally, what is the connection between \\\\\\\\\\\\\\\"The City of Qom and The Rising of the Mahdi (A)\\\\\\\\\\\\\\\"? To answer these questions and more, we humbly invited Sayyid Amir Behbahani from Canada, to sit down with us and speak a little bit about \\\\\\\\\\\\\\\"The City of Qom and The Rising of the Mahdi (A). #IPTalkShow #IslamicPulse #Fatima #Zahra #Qom #Qum #FatimaZahra #Prophet #Muhammad #Muslims #Islam #Wilayate #AhlulBayt #Quran #Fadak #Imamate #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin #Khomeini #EndOfTimes #Savior #AwaitedOne #Mahdi #TheMahdi #Iran #IslamicRepublic #Revolution #IslamicRevolution

Do YOU want to be a commander of the Savior of Humanity, Imam al-Mahdi (A), may Allah hasten his reappearance? Well, if you do, there\\\'s a few things that you need to get straight, if you want to join the Camp of Truth, the camp of the Master of the Age, Imam al-Mahdi (A). Now, what does knowledge have to do with all this, and most especially knowledge of Imam al-Mahdi (A)? Furthermore, what does knowledge as regards to the Almighty Allah have to do with one being a commander in the army of the Savior of Humanity, Imam al-Mahdi (A)? What does Imam Ali ibn Abi Talib (A) say about the companions of Imam al-Mahdi (A), may Allah hasten his reappearance? And is this knowledge regarding the 12th divinely appointed, Imam al-Mahdi (A) limited to merely the genealogy of his eminence (A)? And what is the connection between the word of the Imam (A) and the word of Allah? Finally, what is one of the fundamental steps if YOU want to be a commander in the army of the Master of the Age, Imam al-Mahdi (A)? Sister Spade explains and answers these questions and more, based upon selections from the book, The Essence of Creation, 3rd edition, as she speaks about \\\"A Commander\\\'s Knowledge of Imam Mahdi (A)\\\". If we want to be the one of the commanders of the army of the Savior of Humanity (A), the 12th divinely appointed Imam (A), Imam al-Mahdi (A), then we bring forth one of the first and most fundamental places to start. It\\\'s time to get started. #IslamicPulse #SisterSpade #Life #Questions #Islam #Allah #Quran #Ahlulbayt #Muslim #Shia #RealityCheck #Mahdi #TheMahdi #ImamMahdi #AwaitedOne #AlMahdi #Savior #Unity #12thImam #Imam #Wilayate #Imamate #IslamicAwareness #Revolution #IslamicAwakening #Piety #IslamicRevolution #Obedience #Knowledge #Akhlaq #EndOfTimes

How does the definition of Jihad al-Tabyiin in its Quranic sense, apply to the ultimate mission and the ultimate objective of the Immaculate Prophets (A) and Imams (A), appointed and sent by the Almighty Allah? What are two natural consequences of Jihade al-Tabyiin? And between the camp of Truth and the camp of falsehood, which camp is the one who in reality, \'forces\' and \'imposes\' its fraudulent ideology upon the innocent masses? What is the camp of falsehood\'s reaction and what do they resort to, after they become disarmed by the camp of Truth? And what are just a few examples of these kind of repulsive reactions made by the camp of falsehood after they have been left disarmed and impotent? How are these previous questions related to her eminence the Jihad al-Tabyiin of her eminence, lady Fatima Zahra (A)? And how is stopping certain individuals from visiting her (A), and her (A) standing behind the door, and her (A) anger towards certain individuals all a manifestation of Jihad al-Tabyiin with an ultimate divine objective in mind? What are a few examples of the idea that the Messenger of Allah (S), the Infallible Imams (A), and case in point, lady Fatima Zahra (A) are an ultimate manifestation of their being a \"mercy for the worlds\"? What does it mean when one does \"Qiyas Bin-Nafs\"? What does it mean that the Messenger of Allah (S) and the Immaculate Imams (A) were able to manifest seemingly contradictory virtues in one complete holistic manner? Were the actions of lady Fatima Zahra (A) towards the end of her life based upon mere human emotions? Is it correct to say that the Messenger of Allah (S), the Immaculate Imams (A), and lady Fatima Zahra (A) were purely and solely driven by a robotic intellect, and that they had no place for any kind of emotions? How should the \"ultimate objective\" play a role in our decision-making process in our lives? And how can it be said that lady Fatima Zahra (A) laid down the foundations of a \"Juloos\", which is also known as a street protest? What is the beautiful connection between lady \"Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective\"? Finally, how is it possible that a political governmental establishment that considers itself to be the successor to the Messenger of Allah (S), end up hurting, harming, upsetting, and eventually killing the daughter of that very Messenger (S), and still consider itself to be legitimate? In order to answer these questions and more, we decided to humbly invite Sayyid Agha Ali Raza from the Islamic Republic of Pakistan, and speak to us about her eminence, lady \"Fatima Zahra (A), Jihad al-Tabyiin, And The Ultimate Objective\". Our condolences to the believers, all across the world, wherever you are, upon the martyrdom anniversary of the Lady of Light, lady Fatima binte Muhammad (A). #IPTalkShow #IslamicPulse #Fatima #Zahra #FatimaZahra #Martydom #Messenger #Shahadat #Prophet #Muhammad #Muslims #Islam #Wilayate #AhlulBayt #Quran #Fadak #Imamate #UmmeAbiha #Fatimiyyah #Batool #Insiya #Haura #Siddiqa #Tahera #Shaheedah #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin

Welcome to the Islamic Pulse Talk Show. In this special episode in ode to the Master of Martyrs, we\'re talking about \"Imam Husayn (A)\'s Ultimate Objective\". What is the best way to understand the objective and the fundamental mission of Imam Husayn(A)? And why is it so important and absolutely necessary to understand the fundamental objective of Imam Husayn (A)\'s movement, and what is its connection with a body and the soul on the one hand, and on the other hand, with medicine and disease? What kind of balance should one have in regards to emotion and logic when it comes to the commemoration of the martyrdom and mission of Imam Husayn (A)? What is the relationship between knowledge and action, and what are the repercussions of not balancing between the two? How can knowledge become the essence of ignorance? Contrary to the general understanding of the people, what is the actual priority of Aml bil Ma\'ruf and Nahi anil Munkar when it comes to the Furu\' al-Deen, and likewise what is its priority in the movement of Imam Husayn (A)? Where did the overwhelmingly common, yet unfortunate and corrupted view come from, which depicts Amr bil Ma\'ruf and Nahi anil Munkar as a violent and savage action being implemented upon people by force; and if this isn\'t the correct Pure Muhammadan definition and understanding of Aml bil Ma\'ruf and Nahi anil Munkar, then what is? And finally, when taking into consideration \"Imam Husayn (A)\'s Ultimate Objective\", what is one thing that we can all do in order to move the \"Imam Husayn (A)\'s Ultimate Objective\" to new heights? To answer these questions and more, we humbly invited Sayyid Agha Ali Raza to sit down with us and discuss \"Imam Husayn (A)\'s Ultimate Objective\". Our condolences to the believers, wherever you are, upon the martyrdom anniversary of Imam Husayn (A), his honorable family members, and his devoted companions. Salutations be upon the Master of Martyrs! Salutations be upon the esteemed Husayn! Salutations be upon the esteemed Ali ibn Husayn! Salutations be upon the innocent children of Husayn! Salutations be upon the loyal companions of Husayn! #IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram2023 #Hussain #Muharram1444 #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #Yazeed #Shimr

Here is the code to copy and paste # Make all requests have the www. in them RewriteEngine on RewriteCond %{HTTP_HOST} ^websitename\.com RewriteRule ^(.*)$ http://www.websitename.com/$1 [R=permanent,L] In this quick web development tip Adam Khoury of Flash Building discusses the apache method of forcing script connection in case the www is missing from a URL that requires it for script connection.

- Discussing Connection of the Body and the Soul in Relation to Barzakh - The Soul\'s State in Barzakh

This was the third time that Pakistan\'s former military ruler General Pervez Musharraf failed to appear before the court in connection with treason case. On two previous occasions he could not turn up before the three-member special panel because of security reasons. But this time sudden health issues prevented him to appear before the court. He was rushed to the Army\'s Hospital in Rawalpindi when he was on his way to court to face treason charges.

[06 Oct 2013] Iran arrested 4 people in connection with a plot to sabotage the nuclear facilities - English

The following is the full text of the speech delivered on October 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with participants of the 7th Elite Youth Conference. The meeting was held at Imam Khomeini (r.a.) Hussainiyah. In the Name of Allah, the Beneficent, the Merciful Well, as usual, meeting with you dear youth is very sweet and inspiring for me and it prepares the ground for taking action and implementing policies and plans. Most of the things that the friends mentioned in this meeting was informative and notable. Today, I did not write down what you said because I decided to take the prepared notes of each one of you. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, officials in our office - they have heard what I said in this regard now - will collect and categorize the suggestions that you put forward in this meeting. It is necessary for us to pay attention to these suggestions and, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they will receive attention. A number of these suggestions should be submitted to different organizations. A number of the points that the friends made in this meeting requires further explanation. That is to say, it was not clear to me what you meant. For example, one of the friends pointed out that a road map of knowledge should be prepared. I did not understand whether he meant that we should prepare something different from the comprehensive scientific plan on which extensive research has been carried out for a very long time and which has been prepared and implemented. You dear outstanding personalities who have participated in this meeting and all other outstanding personalities who have not participated in this meeting for any reason should know that whatever your field of study of is and whatever area you work on - including the humanities, technological sciences, fundamental sciences, medical sciences, sciences related to health and all other fields of study on which you work - you are the engineers of the future progress of the country. It is you who are building the future of your dear country, Iran. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, if you pursue this goal with firm determinations, great efforts and constant follow-up, you will achieve results and you will build the future Iran. The point that I would like to address to you is that you should know the strategy of scientific progress with rapid acceleration is a fundamental strategy for the Islamic Republic. The intellectuals of our country have reached the conclusion that if overcoming difficulties and taking difficult paths in Islamic Iran requires two, three prerequisites, one of them is scientific progress. This is a fundamental policy. This policy has been pursued for about 10-12 years now. Different administrations and officials in charge of such things and outstanding youth have worked and made many efforts in these areas and thankfully today, when we see the results, we become hopeful. I have said many times to the youth, to officials and to you and I would like to say it now: the young individuals and outstanding personalities of our country and our manpower are able to help their country and their people to conquer peaks of progress in different arenas. This capability exists in you. We used to say this based on the experience of other people and the information that we had received from them. But later on, we ourselves experienced this. I have said many times that Iranian youth and Iranian outstanding personalities can carry out all kinds of scientific and technological tasks provided that the necessary infrastructures exist in our country. There is nothing which Iranian talent and outstanding Iranian personalities cannot produce and build, unless the necessary infrastructure does not exist in the country and these infrastructures should be built. Our country enjoys such a high level of capability and talent. Real progress of the country is not possible except with scientific progress. This is the reason why we said our main discourse and policy is this. Real progress cannot be achieved except with scientific progress. A number of countries may offer their natural resources and oil barrels to leading countries in terms of wealth and knowledge and they may buy their products in return. In such countries, a kind of superficial progress may be achieved, but this is not real progress. The real progress is inborn and it is made when a nation depends on its own domestic capabilities. The value of countries, governments and nations depends on this inborn power. If a country makes a leap on its own and if it achieves growth from the inside, this will make this country and this nation valuable, important and respected. But if such growth is not achieved from the inside and if it is achieved with the help of others, then this country will not earn respect. Well, during the time of taghut, it was foreigners and westerners who were prepared to do part of the work related to the nuclear technology in our country and they used to sign certain contracts with Iran. The Bushehr nuclear power plant, which we built with great difficulty after the passage of many years, was supposed to be built by the Germans. Of course, the Germans took the money and did nothing in return and after the Revolution, they did not give us any answer. Now, imagine that such and such a western country builds and manages a nuclear power plant for us and then we benefit from the electricity that such a power plant can generate. This has no dignity and value for a nation. Respect and dignity are achieved when a nation shows its own capabilities. When you develop such a capability, then you can benefit - on an equal footing - from the capabilities of other people, as they benefit from your capabilities. The point that one of the friends in this meeting made was correct. It is evident that a country cannot only rely on its own capabilities in scientific and technological areas. It should borrow from others as well, but this borrowing should not take place in the form of begging. It should take place on an equal footing. You should offer your scientific achievements to others and you should benefit from their scientific achievements. You should offer your technological achievements to other people and you should benefit from their technological achievements. In such circumstances, you will remain respectable in the world. This is what is necessary. I will tell you dear youth - who are the children of the Revolution and the Islamic Republic - that the enmity of the camp which confronts Islamic Iran and shows hostility towards it, is focused on the power of Iran. They do not want Iran to become powerful. You should always pay attention to this fundamental point during all events including political, economic, international, regional and domestic events. You should not forget this point. Today, there is a political and powerful camp in the world which does not want Islamic Iran to turn into a powerful country and nation. Since the beginning of the Revolution, the situation has been like this. I will tell you that in the year 1357, when the Islamic Revolution emerged in Iran and caused that great commotion in the world, a number of outstanding western personalities such as Kissinger, Huntington and Joseph Nye - who are outstanding political personalities in America and Europe - published a series of articles during the early years of the Revolution. These articles and writings warned the western political system and western governments that the Revolution which has been conducted in Iran does not only mean a transfer of power and a change of governments. It means the emergence of a new power in - as they say - the \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Middle East\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" region. I do not at all like this term. They said that a new power is emerging in - as we say - \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"West Asia\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". This new power may not be on a par with western powers in terms of technology and science, but in terms of political influence in areas surrounding this country, it is either better than or as good as western powers and it will challenge them. These outstanding personalities warned western powers about this. This means that, in their opinion, the emergence of this power would put an end to or at least weaken western influence in this sensitive, wealthy and very strategic region which connects three continents to one another and which is the center of oil, wealth and important and necessary minerals. The West has made many efforts to achieve political, economic and - naturally - cultural domination over this region. At that time, these outstanding western personalities guessed that this would happen and of course, they guessed correctly. Today, after the passage of more than three decades, the nightmare which they have been suffering from is gradually coming true. That is to say, a great national and regional power has emerged which has not been defeated by different economic, security, political and psychological pressures. On the contrary, this power has managed to influence regional nations, to establish and promote communal Islamic culture and to help regional nations have a sense of identity. The events which occurred two years ago in our region were very important events. You can see how westerners reacted to such events. The events in Egypt, North African and West Asian countries were very important events. The awakening of nations with empty hands and their resistance against the humiliation which the West and America in particular had imposed on these nations with the help of their agents were very great events. Of course, it has not come to an end. Westerners think that they have suppressed this Islamic Awakening but in our opinion, it has not been suppressed. This was a historical juncture and the region is passing through this historical juncture. The fate of this Awakening has not been sealed yet and westerners themselves know this. This can be seen in their analysis of Islamic Awakening and they are still concerned about it. They do not know what is happening in the region. This happened thanks to the uprising of the Iranian nation, the victory of the Revolution and the formation of the Islamic Republic which manifested the emergence of a national, deep-rooted, religious, steadfast, talented and developing power. Now, on each branch of scientific, technological and research areas you outstanding personalities throughout the country work, you are valuable constituents of this great order which is fulfilling this historical mission. Today, you have shouldered this great responsibility. What is important is that your movement should not stop progressing. What is important is that your movement should continue without any interruption or pause in the middle of the way. The same is true of all important social, political and military movements. When a movement starts, when a great and long-term task begins, you should not let any pause and interruption take place in the middle of the way. During the Sacred Defense Era, we saw this with our own eyes when we were engaged in battle. During the war, when a movement started, it would achieve victory if it was not stopped. But if our determination was undermined in the middle of the way, if there were doubts, if we showed laziness and if there was a pause or interruption in our work, it would lead to frustration and defeat. You should not let this rapid scientific movement stop progressing. Of course, I am addressing all people involved in this issue, both you dear youth and different organizations including the Ministry of Science, the Ministry of Health and the Vice Presidency for Scientific and Technological Affairs. You dear youth work hard, acquire knowledge, carry out research and engage in self-edification and often, you carry out interesting and outstanding work. The statements that you made in this meeting is part of this work. Work is not only physical. Offering thoughts, ideas and opinions and making an effort in order to put forward excellent suggestions are among the best pieces of work. The Vice Presidency for Scientific and Technological Affairs is a very important organization and what it does is very sensitive. A few years ago, this organization was formed at my insistence and later on, the National Elites Foundation was formed. There were certain people who rendered genuine services such as Mrs. Soltankhah and Mr. Vaezzadeh. And today, Mr. Sattari, who is the son of a martyr, is in charge of this vice presidency and this foundation. My advice to the officials in charge of Vice Presidency for Scientific and Technological Affairs and the National Elites Foundation is that they should pursue the matter. You should not start to do things all over again. Outstanding work has been carried out in this regard. You should move forward according to such work. You should try to find and remove shortcomings and weak points and you should not forget about your strong points. In my opinion, the most important thing which these two organizations can do is that they should focus their efforts on preparing the ground for innovation. Innovation is very important. This process of innovation should not be stopped. Each step should bring about another step. Constant follow-up is necessary in order to preserve the process of innovation in the country. The honorable officials who are in charge of Vice Presidency for Scientific and Technological Affairs should constantly follow up this scientific process in the country. They should see where problems and hurdles lie and they should resolve them. The Supreme Council of Cultural Revolution - which, of course, deals with these issues within the remit of its responsibilities - is important. The Vice Presidency for Scientific and Technological Affairs, which is an organization for coordinating other organizations, other scientific organizations in the country - that is to say, these two ministries - research centers and different scientific and technological centers in charge of implementing these policies should all act in a coordinated and well-organized way. Any kind of disorder and disharmony should be removed. Of course, our scientific growth is very good on a regional and international level. Our absolute growth rate is good and we enjoy a very fast rate of scientific growth, however this is not the sole standard. This rate of scientific growth should be preserved. This rate of scientific growth does not mean that we have achieved or are close to achieving our goal because we used to be very backward. And the world does not wait for us to move forward. It does not sit and watch. The world is constantly moving forward as well. Of course, the rate of our scientific growth is faster [than the global average] and we should preserve it. If this rate of scientific growth is preserved, there will be this hope that we can conquer peaks and reach front lines and, as I said many times, our country and our scientific centers can be reference points for the world. This should happen and, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will happen. Of course, I do not think that this will happen in five, ten, fifteen years. No, this is not the case. A few years ago, I said that you can picture this future in 40, 50 years when everyone in the world has to learn Farsi if they want to have access to new scientific achievements. Your efforts should be focused on this. You should do something to make others need your knowledge and learn your language in order to acquire the knowledge that you have. This is possible. The late Dr. Chamran was an outstanding scientific personality. In the present time, he is known for war tactics, martyrdom, military expertise and other such things, but he was also an outstanding scientific personality. He studied at an outstanding American university, but later on, he left this university and went to Lebanon and - after that - to his own country to engage in jihad. He used to tell me that in American universities - including the university that he was studying in - there were few outstanding students and the number of Iranians among them was larger than other nationalities. Iranians are more talented than the global average. We have repeatedly heard this from other people and, as I said, in the present time experience shows that this is true. The point which I have stressed from the beginning and which has not been properly addressed yet is the issue of the connection between science and industry, between universities and industries and between research centers and industrial centers. Of course, it is several years that I see this issue has been addressed by students, outstanding personalities and officials. This is a very important point. We have a scientific community and an industrial community. Our industrial community is thirsty for having access to the scientific and research achievements of our universities and research centers. And our scientific organizations need a market to consume their scientific achievements so that their enthusiasm continues to flow like a bubbling spring. In the present time, there is not a reasonable and complete relationship between these two communities. If we manage to establish a strong relationship between industries and universities, between industries and research centers or - in the general sense of the word - between industry and science, this will lead to the growth of industrial centers and the blossoming of our universities. Our industrial centers can turn to universities in order to solve their problems. As well as solving their problems, they can utilize the scientific achievements of universities in their industries. Our universities too can begin to flow smoothly. This is like a dam which has been built, but which does not have an irrigation system. Well, this dam has no value. Half of the work that we should do is to build certain walls and gather water behind these walls. The other half is to build an irrigation system so that the water behind these walls can flow to areas and lands which in are in need of water. This should be done. Of course, companies and factories should turn to scientific centers more than the past and scientific centers too should prepare themselves more than the past. Each year, we should witness hundreds of research projects - which are requested by industrial centers - in universities and scientific centers. Of course, these requested projects should address domestic needs. In my opinion, today one of our great weak points is that our scientific centers are after foreign projects. Even many youth, professors and other academic people sometimes acknowledge this. Such projects are not things that the country needs. I do not want to say that this is absolutely forbidden, but if you sit and work on certain scientific and research projects in order to meet the needs of such and such a scientific and technological organization in the world - which will buy these projects at a low price - this is not a major achievement. You should see what our domestic needs are, how your research - particularly the research that Ph.D. students and students at higher levels carry out - can help the country and what gaps it can fill. Therefore, there should be a great and serious competition in the area of innovation. There should be a competition, in the real sense of the word, whether in scientific or in technological areas. In graduate theses, particularly doctoral theses, one of the points which should definitely receive attention is innovation. In these theses, it should be clear in which areas innovation occurs and this should be the standard for evaluation. The National Elites Foundation should work in a serious way to create an environment for scientific enthusiasm. If this happens, the Iranian specialists who live outside Iran will be excited to come to their country and the talented Iranian youth will find the enthusiasm to stay in their own homeland and render services to their own country. There is a fundamental and important point in this regard which is piety and self-purification. The capabilities of outstanding personalities in our country - including young men and women and their professors - will increase in the shade of piety, self-purification and attention to God. Their capabilities will increase and they can easily make achievements. One of the greatest advantages that you have is youthful purity. This is not a permanent thing. During youth, there is a kind of purity and enlightenment which makes it easy for an individual to enjoy divine mercy. If Allah the Exalted opens up the path for individuals, if He smoothes the way for them and prepares the ground, they will achieve their goals more easily. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will indeed make smooth for him the path to Bliss\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 92: 7]. You should appreciate the value of the piety, purity, faith and enlightenment which exist in you and which prepare the ground for spirituality. You should ask Allah the Exalted to help you and your country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will be able to reach the desired point for our country and our nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, I will always pray for you, as I have prayed for you so far. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings

Ayatollah Khamenei narrates a hadith of Imam Husayn (A) in which he points out what the best inheritance is for children from their fathers. What is the connection of this inheritance with knowledge?

[10] Youth Sessions || Insan Shanasi in the Story of Hazrat Adam (as) I The Prostration (Sajda) of Malaika towards Adam (as) & the Reality of the Sajda Topics Discussed: 1 - Hadith Thaqalain & It\'s Relation with the time of Gaibat-e-Kubra 2 - All the Angels (Malaika) performed the Sajda, except Iblees 3 - What does Sajda mean in the Realm of Malaika? 4 - Malaika at the Service of Insaan

A small portion of the Farsi is included, but the The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee. In the Name of Allah, the Beneficent, the Merciful The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura. One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls. Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society. The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can. Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing. Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way. In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings. The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people. Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price? You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues. The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies. This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings. How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings

[15] Youth Sessions || Insan Shanasi in the Story of Hazrat Adam (as) I The 5 Demands of Satan from Allah

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

What are some of the attributes of the Siddiqeen (the truthful ones), those who love and obey Allah? And what role does the dark of the night play when it comes to establishing a connection with Allah? Finally, when the doors of kings have all closed, whose door is still open? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

What special quality does praying at night possess? And doesn’t every lover like to be alone with their beloved? And does the lover need to be taught how to love? What is the status of lady Fatima Masuma (A) of Qom? Finally, if all of creation calls out to Imam al-Mahdi (A), will his hearing become muffled? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

[1] Fatal Distraction - 10 Aug 2012 - English Yvonne Ridley investigates the US bombing of a pharmaceutical factory in Sudan and its connection with the Lewinsky scandal during the Bill Clinton administration.

sraeli forces clash with Palestinians in the occupied West Bank. The clashes took place in the village of Bi\'lin after Israeli forces murdered a Palestinian there. Israeli authorities say the man was a suspect in last year\'s explosion on a bus in Tel Aviv. They say Israeli forces also detained two other Palestinians in connection with the blast. The explosion had happened during Israel\'s military offensive on the Gaza Strip.

On the war on Syria: is there a policy shift from the US? Take for example, what US national security advisor, Susan Rice has said: The White House is currently revisiting both old and new options on how best to approach the Syrian crisis, saying it could become a breeding ground for terrorists, fearing its fragmentation, with the ouster of Bashar al-Assad no longer the number one priority. In this edition of the debate, we\'ll discuss why this policy shift, whether it has any connection to Saudi Arabia\'s new appointment of the Syrian file, Prince Nayef, and how reverting to fighting terrorism as a priority sounds a lot like what the Syrian govt. delegation said at the failed Geneva 2 talks. Or is this a possible sign of US military intervention?

On the war on Syria: is there a policy shift from the US? Take for example, what US national security advisor, Susan Rice has said: The White House is currently revisiting both old and new options on how best to approach the Syrian crisis, saying it could become a breeding ground for terrorists, fearing its fragmentation, with the ouster of Bashar al-Assad no longer the number one priority. In this edition of the debate, we\'ll discuss why this policy shift, whether it has any connection to Saudi Arabia\'s new appointment of the Syrian file, Prince Nayef, and how reverting to fighting terrorism as a priority sounds a lot like what the Syrian govt. delegation said at the failed Geneva 2 talks. Or is this a possible sign of US military intervention?

Ousted Egyptian president Mohamed Morsi rejects the authority of the court that is scheduled to try him next week. Morsi supporters say he has not employed any lawyer to defend him against charges of incitement to murder. Morsi and 14 others will be brought to trial on November fourth in connection with deadly clashes between his supporters and opponents outside the presidential palace in December 2012. Morsi came from the Muslim Brotherhood. He was Egypt\'s first freely elected leader and came to power in 2012, one year after dictator Hosni Mubarak was toppled. Morsi was then ousted himself by the junta amid massive protests against his year-long rule.

According to the divinely appointed 6th Infallible Imam, Imam Ja\\\'far al-Sadiq (A), where can one find the love of Allah? And what is one of the prerequisites for one to have the love of Allah? Finally, what effect does the hating the enemies of Allah have on our love for Allah? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

[4] Youth Sessions || Insan Shanasi In The Story of Hazrat Adam (as) | Studying The Lives of Anbiya (as), the Way to Gain Recognition of the Last Prophet (pbuh) & the 12 Imams (as) Topics Discussed: 1 - The Relation between Anbiya (as) and the Last Prophet (pbuh) 2 - Recognition of Prophet Muhammad (pbuh) & Ahlul Bayt (as) is based upon the Recognition of Anbiya (as) 3 - The Unlimited Levels of Insan-e-Kaamil 4 - How Does Allah Talk to Us? With What Methodology He wants to teach us Tawheed, Adl, Nabuwwat.....?

What is the connection between the love for the creation of the Creator and the love for the Creator? What does it mean to have \\\"A Thousand and One Beloveds\\\"? What happens when we reflect upon the creation of the Creator? And finally, when two believers meet one another, who is the more beloved for Allah? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

[7] Youth Sessions || Insan Shanasi In The Story of Hazrat Adam (as) | The Connection between the Human Being & The Angels Topics Discussed: 1 - The reason Allah tells the Angels (Malaika) about the Creation of Human Being 2 - What is the connection between the Angels & Human Being? To what Extent? 3 - The Angels are always Obedient towards Allah, they cannot disobey Him. If so, then why did the Angles \'\'Question\'\' Allah regarding the Creation of Man?

What is the effect of the first level of divine nurturing? Why is it said that a person will flee the people, when on the other hand being with people isn\\\'t necessarily condemned? Is socializing a need for human beings and if so, why and for what purpose? Can social gatherings turn into a source of evil, and if so, how? What kind of a quality in a person, would make another person flee from them? And finally, what is the connection between \\\"Socializing And The Road Towards Perdition\\\"? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

What is one of the things that Allah says to the Messenger of Allah (S) on the Night of Me\\\'raj, the Night of Asencion? And what is the connection between soft clothes, or soft beds, or delicious foods and the materialistic world and materialism? What are some wants and desires of the Nafs (self)? And who is your biggest opponent? What does the carnal self pull one towards? And what must one do with the carnal self? Does the carnal self love the Almighty Allah? Finally, who is \\\"Shaytan\\\'s Doppelganger\\\". The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Islam #QomTv #Misbah-Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia

[9] Youth Sessions || Insan Shanasi in the Story of Hazrat Adam (as) I The Hidden Layers of Insan & It\'s becoming Evident Topics Discussed: 1 - The Time of Gaibat-e-Imam Mahdi (as) & It\'s Relation with the Month of Ramadhan 2 - The Meaning of the Ayah و اعلم ما تبدون و ما کنتم تکتمون 3 - The Stench (stink) of the Iblees 4 - The Hidden Layers of the Soul of Insan