With Imam Hussain a.s 02 Ep Urdu
امام حسین علیہ السلام کے ساتھ
تاریخ کے ہمراہ
دوسری قسط
موضوع:کیا امام حسین علیہ السلام کوفیوں نہیں پہچانتے تھے؟
دس قسطوں پر مشتمل ویڈیو سلسلہ
محرم 2022
البلاغ : ادارہ فروغ ثقافت اسلامی پاکستان
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Detach yourself from this world with Imam Husayn’s (as) elegies. Agha AliReza Panahiyan 2022 Farsi Sub English
Detach yourself from this world with Imam Husayn’s (as) elegies.
Agha AliReza Panahiyan
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Abdullah bin Umar met Aba Abdillah al-Husayn (as) in Medina. He said, “I’ve heard you want to go.” “Yes, come with me and help us,” said the Imam. “No, I can’t,” he said. “O Abdullah bin Umar, this world is not worth it. Come with me.” The Imam then told him a reason for him to be able to think correctly. He said, “This world is such that the Children of Israel would behead their prophet at night and live their life comfortably in the morning.” The Imam recited an elegy for one of the beheaded prophets in order to help Abdullah bin Umar lose his infatuation with this world. “This world isn’t worth it. Come with me. It’s a world where such crimes take place.”
What should hearing Imam Husayn’s elegies do to us? You friends who are mourning for Aba Abdillah al-Husayn and who love him, accept this that we have just started our relationship with Imam Husayn (as). The Imam’s martyrdom has not yet affected us. Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. It’s when you take this elegy seriously on the night of Ashura, “Tonight the king of religion is a guest in her tent. O morning, don’t rise!”
Who can be affected by Aba Abdillah al-Husayn’s (as) martyrdom? The one who has this unusual thought the night before Ashura, “Maybe they won’t kill Husayn (as) tomorrow. Maybe. Could it be possible?” You say, “The story finished 1,400 years ago!” But when one has an intense love, his mind functions like this and is under the influence of his love. When he is told that Husayn, the son of Lady Fatimah, was martyred on the evening of Ashura, his life changes. He’ll live differently from the next day. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”
What should hearing Imam Husayn’s elegies do to us? Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. He’ll live differently. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”
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Meeting with Russian president Peutin - Ayatullah Khamenei - Urdu
آیت اللہ العظمی سید علی خامنہ ای کی روسی صدر پیوٹن اور ترکی صدر طیب اردغان سے ملاقات
آیت اللہ العظمی سید علی خامنہ ای کی جانب سے ان ملاقاتوں میں عالمی اور علاقائی اہم مسائل سے متعلق گفتگو کی گئی ۔
ان ملاقاتوں کے اقتباسات مکمل اردو ترجمہ اور ڈبنگ کے ساتھ
البلاغ:ادارہ فروغ ثقافت اسلامی پاکستان
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Agar Ghadeer Ka Ahtiraam Kar Liya Jata To Ashur Barpa Na Hota | Agha Ali Raza Panahian | Farsi Sub Urdu
غدیر کے بارے میں لوگوں کو معلوم نہ ہونے میں کون قصوروار ہے؟
اگر غدیر کا احترام کر لیا جاتا تو عاشورہ برپا نہ ہوتی، ہمارا سب کچھ امام علی پر خرچ کرنے کے لیے حاضر ہے، مگر غفلت انسان کو تباہ کردیتی ہے۔
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[Full Doc] Imam Khamenei Informal meetings Part 4 | 2022 | Farsi Sub Urdu
غیر رسمی (غیر سرکاری )
چوتھی قسط
میٹھا س، طنز و مزاح کے جیسی
ملک کے ممتاز طنز نگاروں اور طنز ومزاح سے مربوط شعرا سے ملاقاتوں پر مشتمل دستاویزی فلم
کل دورانیہ : 44 منٹ
حضرت آیت اللہ العظمی سید علی خامنہ ای کی معاشرے کے مختلف طبقات سے ملاقاتوں کا ایک دلچسپ و نایاب غیر رسمی سلسلہ جو جمہوری اسلامی ایران کی رہبریت سنبھالنے سے لیکر آج تک جاری ہے۔
ملاقاتوں کے اس سلسلے کو پہلی مرتبہ عوامی سطح پر نشر کیا جارہا ہے جسے مکمل اردو زبان میں ادارہ فروغ ثقافت اسلامی پاکستان آپ ناظرین کیلئے بہت جلد نشر کرنے جارہا ہے۔
ادارہ البلاغ کے سوشل میڈیا اکاونٹس{واٹس ایپ،ٹیلی گرام،انسٹاگرام،ٹیوٹر} اور ویڈیو پورٹلز {یوٹیوب و اپارات} سے رابطے میں رہیں تاکہ ادارہ البلاغ پاکستان کی ہر نئی آنے والی دستاویزی فلم یا ویڈیو کلپ کو بلا تاخیر دیکھ سکیں۔ شکریہ
البلاغ : ادارہ فروغ ثقافت اسلامی پاکستان
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[Clip] Dawat e Hazrat e Ibrahim (a) O Imam Hussain (a) | Agha Masood Aali | Farsi Sub Urdu
دعوتِ حضرت ابراہیم و امام حسینؑ
صحیح ہے کہ امام حسینؑ نے دعوت ۱۰محرم کو کربلا میں دی تھی لیکن یہ دعوت بھی حضرت ابراھیمؑ کی دعوت کی طرح زمان و مکان سے آگے تھی۔
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A person goal must be discovered not chosen | Agha Ali Reza Panahiyan | Farsi Sub English
This is the way we’ve been created.
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Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.”
More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.”
This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want.
How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!”
In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more.
Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet.
We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me.
So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal.
Other things can’t be your goal. They won’t set you on fire.
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What is the first step toward God? | Agha Ali Reza Panhiyan | Farsi Sub English
Even if you move slowly toward God, He’ll run toward you.
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The truth is that God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take?
God embraces a person who is aware of his or her own faults. He caresses them very much! He is incredibly kind to them! This is to such an extent that even if you feel you don’t have any faults, just tell God that you do. Then see how God will embrace you. Nonetheless, it is impossible that a person has no flaws. But even if one is not aware of his faults, he should tell God, “God, in general I have flaws. But I’m not aware of my flaws.”
One should say, “Al-Afw (forgive me)” 300 times in his midnight prayer. The Holy Prophet (s) advised us to ask for God’s forgiveness at least 70 times a day. God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you?
What is the first step we should take? We should know our own fault. This is half a step or sometimes one complete step. Then God will help you eliminate this defect. He’ll design the rest of your life in such a way that you are corrected. After that, you shouldn’t think you did something special in confronting your will and purifying yourself. When you look, you’ll see that God has made the rest possible.
This is how it truly is. God arranges the rest so that you can eliminate that flaw. In some cases, He corrects you right away. He doesn’t bother you and allow it to take much time. God becomes very happy! [According to the traditions,] God says, “When a sinner turns back to Me, it’s as if I’ve found something I’d lost. When a sinner turns back to Me, like a person who has lost his food and water in a desert and is perishing, then he suddenly finds them, I become happy in this way.”
We are that sinner! When we recognize we have a sin, God becomes happy as if He has found something He’d lost. It’s as if God was perishing due to His thirst, then He found water. It’s as if God becomes excited! Of course, these are our inaccurate interpretations. But this analogy has been mentioned in the traditions. We should become excited if we find a defect in ourselves. So let’s search within ourselves to find our defects.
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Irada e Khuda ka Muqabala na karain - Agha Masood Aali Urdu
*ارادہِ خداوند کا مقابلہ نہ کریں*
ایک بہت ہی پیاری روایت ہے،آپ کو قرآن کا واسطہ اسے ضرور سنیں۔
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What is your purpose in practicing religion Agha AliReza Panhiyan 2022 - Farsi sub English
I want to enjoy more.
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What is your purpose in practicing religion? We can mention other reasons for our religiosity. They are right too. But it\'s not suitable to word it like that. It’s not nice or pleasant to say it like that. [We can count them,] “One, two, three, four.” Usually the reasons mentioned are not accurate. It’s more accurate to say, “I want to enjoy more.”
Why do you want to enjoy more in this world and in the Hereafter? Because God has created me to enjoy, not to suffer. God is kind. He has allowed me to experience pleasures and has created me in a way that I pursue enjoyments. He doesn’t say, “Don’t touch it! I want to bother you.” Is God like this?! One doesn’t understand God if he thinks he hasn’t been created to enjoy.
Have you seen how some fathers are a little grudging? God forbid, I don’t want to insult fathers. Or some employers or bosses. For example, a father sees his child is playing. As soon as he sees his child playing, he says, “Shouldn’t you be studying now?!” [The child says,] “You can’t tolerate me playing? You have to remind me now?!” Some people think the same way about God. They think God likes to see us suffering!
What is your purpose in practicing religion? Don’t say, “So I won’t go to Hell.” Don’t say, “I’m forced to.” Only a part of this is true! Don’t say, “This is God’s right.” What will happen next after you carry out God’s right? Will you enjoy it? [You’ll say,] “No, I’m not after enjoying.” You force me to say something! I have to tell you, “Kiddo! You’re not at that level! You’ll go astray with one small pleasure. And now you’re talking about carrying out God’s right?!”
Human beings have been created to enjoy. “Why do you practice religion?” To enjoy. “Is practicing religion the way for us to enjoy?” Yes! Now the second part of the discussion starts. Yes, no one else knows how to show the way. [One might say,] “No, God is showing us how to stay away from sins.” God is not that boring! God has created me to enjoy. Is it rational for Him to not let me enjoy? [He won’t say,] “I’ve created you to enjoy, but don’t touch anything! Go away!” This is a misconception about God! Such a God is not kind.
We say, “In the name of God, the Beneficent, the Merciful.” God Who is kind has created me to enjoy. We can’t deny this. Wouldn’t this be unkind for Him to tell me to move away [from pleasures]?
What is your purpose in practicing religion? We can mention other reasons for our religiosity. They are right too. But it\'s not accurate to word it like that. It’s more accurate to say, “I want to enjoy more.”
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More sophisticated Agha Ali Reza Panahiyan 2022 Farsi Sub English
No judging, no blaming, no backbiting, no suspicion!
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Someone says, “I want to move away from our religious neighborhood. I’ll move to a nonreligious neighborhood where no one cares about what others do. When you get up in the morning, neighbors won’t talk about whether you pray. Here, our neighbor came and said, ‘Your light isn’t on in the mornings. Don’t you pray?!’ ‘That doesn’t have anything to do with you! Maybe we pray in the dark.’ Everyone is judging each other. In our city, everyone expects others. Everyone is attacking each other based on their imaginations.”
One of the factors that causes people to become infatuated with western culture is this. When they go to western countries, they see what we are discussing in these sessions. This is called “acknowledging people’s differences.” They see this in the west. They see this in the culture of western people. Acknowledging people’s differences brings calm. They say, “I love this calmness.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
Our religion has said this too. Why should you search for this in the west? Why should you become infatuated with western culture, my dear? It’s said that if you see a wrong behavior, think positively about the person as much as is possible. For example, “I saw this husband and wife fighting and cursing each other.” Say, “They were practicing to see if they can curse someone! They were joking!” “No, he was really angry! He broke a glass too.” [Say,] “He was acting to see if he knows how to act. The husband and wife wanted to see if they are able to break a glass like in films. It was for fun. What’s wrong with that?!”
A tradition says, “A believer thinks good thoughts about others as much as is possible.” If it wasn’t possible to think good about him, you shouldn’t look at him as a sinner the next morning. Why? He certainly repented last night. He had time until morning. He sinned yesterday. You shouldn’t judge him today. We have some rules in our religion, which bring calmness more than what exists in the west. We are more western than western people [in these cases]! No one should pry into what others do. No one should make a bad judgement about others. No one should backbite. No one should be suspicious about others. A believer should think good thoughts about others. If a believer acts according to his beliefs, his behavior is even more sophisticated than theirs is!
Some people told Imam Khomeini, “We should fire all the judges who were working during Shah’s time.” Imam Khomeini said, “No, why do you want to fire them?” They said, “As a rule, they aren’t believers!” Imam Khomeini said, “According to which rule?” Someone wanted to say something to finish it up. A judge should be just. Just [in terms of religion] means he has to be pious and not do sins openly. So he said, “Some of these judges shave their beards and you have forbidden this.” Imam Khomeini immediately responded, “I say it’s forbidden. Maybe there is another Religious Authority who says it’s not forbidden.”
This is being sophisticated. Let me give you a higher example. A rich man went from Qazvin to Najaf Ashraf to give his Khoms tax to Imam Khomeini. He related, “I wanted to give my Khoms and he asked me, ‘Is this your yearly Khoms?’ ‘Yes.’ ‘Who were you giving it to before?’” Imam Khomeini guessed that he had been giving his Khoms tax to another Religious Authority and had recently changed. The man responded, “I used to give it to Mr. …” who wasn’t very well-known. Imam Khomeini said, “Perhaps he has plans about how to use your Khoms and wants to give it to the seminary students. Or he is doing a cultural activity and is counting on receiving your Khoms every year. If you don’t give your Khoms to him this year, it will harm his plans. Give your Khoms to that same person this year too.”
This is being sophisticated, not what you see in western culture where people don’t care about each other due to their selfishness. But a religious person isn’t selfish. He cares due to his wanting to serve people and his being affectionate and kind! Why shouldn’t he care about others?
A person says, “I’m more comfortable there because no one cares what I do.” Why? Actually, you should go to a place where everyone cares about you and helps you! This is what will captivate the west. It’s the culture of religion. The world is waiting to see this. You see a small example of this in Arbaeen.
#PnOnDiversityOfPeople
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Speech Ayatollah Khamenei | Barsi Imam Khomeini 2022 | Urdu
رہبر معظم حضرت آیت اللہ العظمی سید علی خامنہ ای
کارہبر کبیر انقلاب اسلامی حضرت امام خمینی کی تینتیسویں برسی کے موقع پر امام خمینی کے مرقد پر عوام سے خطاب
خطاب میں آپ نے امام خمینی کی شخصیت،امام خمینی مکتب فکر کے پہلوؤں اور ساتھ ہی دیگر موضوعات پر روشنی ڈالی
04/06/2022
مکمل اُردو ترجمہ وڈبنگ کے ساتھ
البلاغ:ادارہ فروغ ثقافت اسلامی پاکستان
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Jo kuch Hai Sub Khuda Ka Hai | Imam Khomeini (ra) | Farsi Sub Urdu
جو کچھ ہے سب اُس سے ہے، خدا سے ہے۔
آپ وہ ہیں کہ اگر ایک چڑیا آپ کی کوئی چیز اُڑا لے جائے آپ میں اتنی طاقت نہیں کہ اس سے واپس لے سکیں۔
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