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صلاة الليل و فضلها وثوابها العظيم - Night Prayer - Arabic

After blasts in Beirut, Baghdad, & Paris | A prayer for the World Think about it... Time to reflect...! Duration = 1:33 Subscribe to our profiles for the next episodes. Shiatv.net/user/IslamicPulse Fb.com/IslamicPulse Telegram.me/IslamicPulse

Duaa 32 الصحيفہ السجاديہ Supplication in the Night Prayer - ARABIC

Duaa 32 الصحيفہ السجاديہ Supplication in the Night Prayer - URDU

Arafah: A Prayer From the Heart | English

Duaa 35 His Supplication in Satisfaction with the Decree of Allah - URDU

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication Session 1 In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication. The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves. There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray. In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words. It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases. He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans. =================================== Follow us: Facebook: https://www.facebook.com/Panahianen/ Instagram: https://www.instagram.com/PanahianEN/ Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ =================================== Subscribe https://www.youtube.com/c/PanahianEnglish =================================== See our pages in various languages: https://panahian.net/ ===================================

A Prayer by Martyr Dr. Ali Shariati - His Own Voice - Farsi sub English

Speaking heart-to-heart with the youths, especially to the young sisters out there this Ramadan about an often neglected, yet very important subject! Salatul Layl (the night prayer) is often exalted to the point of it becoming nothing more than an unattainable wish of the soul. But Sister Zaynab Barakat explains in her usual down-to-earth way how actually; everyone can benefit from the divine blessings of Salatul Layl - especially in the Holy Month! #TodayIThought #Quran #Islam #Fasting #Ahlulbayt #Ramadhan #RamadhanKareem #Ramadan #RamadanKareem #Salah #Night #NightOut #NightPrayers

Dua Baha, also known as Dua Sahar (Dawn), was a supplication recited by the Imam al-Baqir in the month of Ramadhan at the time of dawn. The recitation is by Abu Thar al-Halwaji.

English translation of Supplication 3 (part 1) from Sahifah Al-Sajjadiyyah where Imam (A.S) pray for the bearers of the Throne and the angels honored with Divine Nearness.

English translation of Supplication 6 from Sahifah Al-Sajjadiyyah where Imam (A.S) prays in the morning and evening

Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type. Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others. Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying. These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too. All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him. Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”

According to Imam Khomeini, what is the best prayer for the American President and the likes of him? And what is the logic behind such a prayer? Moreover, what does Imam Khomeini pray to Allah for? And what is the relation between one’s present life and one’s after life? Finally, why is it important to detach ourselves from our worldly possessions? Imam Khomeini answers and talks about how \\\'Death to America\\\' is a prayer, the transient nature of this world, and the effects of our actions on our afterlife. So do yourself and them all a favor by praying, \\\'Death to America\\\'.

The Rights of Believers Muharram 2019 Sheikh Salim Yusufali

Special Prayer for the besieged people of Gaza by British Journalist and Peace activist in London Al Quds Day rally at Trafalgar Square 21st August 2011. http://www.inminds.co.uk/qudsday2011.php

Duaa الصحيفہ السجاديہ 33 Supplication in Asking for the Best - ARABIC

Duaa 33 الصحيفہ السجاديہ Supplication in Asking for the Best - URDU

Duaa 48 الصحيفہ السجاديہ Supplication on the Day of Sacrifice and Friday - ARABIC

Duaa 49 الصحيفہ السجاديہ Supplication in Repelling the Trickery of Enemies - ARABIC

Duaa 49 الصحيفہ السجاديہ Supplication in Repelling the Trickery of Enemies - URDU

Duaa 54 الصحيفہ السجاديہ Supplication for the Removal of Worries - Arabic

Duaa 54 الصحيفہ السجاديہ Supplication for the Removal of Worries - Urdu

Duaa 12 الصحيفہ السجاديہ His Supplication in Confession - URDU

Duaa 12 الصحيفہ السجاديہ His Supplication in Confession - ARABIC

Duaa 13 الصحيفہ السجاديہ His Supplication in Seeking Needs from God - ARABIC

Duaa 13 الصحيفہ السجاديہ His Supplication in Seeking Needs from God - URDU

Duaa 14 الصحيفہ السجاديہ His Supplication in Acts of Wrongdoing - ARABIC