ديدار با اساتید و فارغالتحصیلان تخصصی...
دیدار جمعی از اساتید، كارشناسان، مؤلفان و فارغالتحصیلان تخصصی مهدویت با رهبر...
دیدار جمعی از اساتید، كارشناسان، مؤلفان و فارغالتحصیلان تخصصی مهدویت با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=12888
حضرت آیتالله خامنهای رهبر معظم انقلاب اسلامی امروز در دیدار جمعی از اساتید، كارشناسان، مؤلفان و فارغالتحصیلان تخصصی مهدویت، با اشاره به اهمیت بسیار بالای موضوع مهدویت به عنوان هدف حركت و مجاهدت انبیاء در طول تاریخ، انتظار را بخش جداییناپذیر موضوع مهدویت دانستند و تأكید كردند: یكی از موارد مهم و ضروری در مقولهی مهدویت، افزایش كارهای عالمانه، دقیق و متقن به دست اهل فن و متخصصان واقعی این موضوع و پرهیز از كارهای عامیانه، جاهلانه، غیرمعتبر و براساس تخیلات و توهمات است.
ایشان در سخنان خود، ابتدا به تبیین اهمیت موضوع مهدویت پرداختند و با تأكید بر اینكه مهدویت در شمار چند مسئله اصلی معارف عالیه دینی است، افزودند: هدف حركت انبیاء و بعثتها، پایهریزی جهانی با چارچوب توحیدی و براساس عدالت و بهرهگیری از همهی ظرفیتهای موجود در انسان است و دوران ظهور امام زمان عجلالله تعالی فرجهالشریف نیز، دوران حاكمیت حقیقی توحید، معنویت، دین و عدل بر شئون مختلف زندگی فردی و اجتماعی انسانها است.
رهبر انقلاب اسلامی تأكید كردند: اگر مهدویت نباشد، همه تلاشها و مجاهدت انبیاء بیفایده و بیاثر خواهد بود.
حضرت آیتالله خامنهای به موضوع مهدویت در ادیان الهی نیز اشاره كردند و افزودند: درهمهی ادیان الهی، تقریباً كلیاتی از حقیقت مهدویت بیان شده اما در اسلام، این موضوع از مسلمّات است و در میان مذاهب اسلامی نیز، شیعه، موضوع مهدویت را با مصداق روشن و جزئیات خانوادگی و شخصیتی فرد مورد انتظار كه از روایات معتبر و مستند شیعه و غیرشیعه، به دست آمده، مطرح میكند.
رهبر انقلاب اسلامی بعد از تبیین اهمیت موضوع مهدویت و جایگاه آن در ادیان الهی و مذاهب اسلامی، به موضوع انتظار به عنوان جزء جداییناپذیر مهدویت اشاره و خاطرنشان كردند: انتظار به معنای مترصد یك فرد زنده و حقیقت قطعی بودن، است و این معنا از انتظار، لوازمی دارد كه از جملهی آنها، آمادهشدن روحی و درونی و همچنین اجتماعی انسان برای دوران متوقع و با شرایط ویژه آن است.
حضرت آیتالله خامنهای در همین خصوص افزودند: فرد منتظِر باید همواره خصوصیات و ویژگیهای لازم دوران مورد انتظار را در خود حفظ و تقویت كند و این انتطار، به گونهای است كه از یك طرف، هیچگاه نباید آن را طولانی مدت تصور كرد و از طرف دیگر هیچگاه نباید آن را بسیار نزدیك دانست.
ایشان با اشاره به ویژگیهای دوران ظهور حضرت صاحبالزمان (عج)، تأكید كردند: دوران آن حضرت، دوران حاكمیت توحید، عدل، حق، اخلاص، و عبودیت خدا است، بنابراین افراد منتظِر نیز باید همواره خود را به این ویژگیها نزدیك كنند و به وضع موجود راضی نباشند.
سومین نكتهای كه رهبر انقلاب اسلامی در موضوع مهدویت به آن اشاره كردند، ضرورت انجام كارهای عالمانه، دقیق و مستند بود.
حضرت آیت الله خامنه ای خاطرنشان كردند: یكی از خطرهای بزرگ در موضوع مهدویت، كارهای عامیانه، جاهلانه، غیرمستند و متكی بر تخیلات و توهمات است كه زمینهساز مدعیان دروغین و دوری مردم از حقیقت واقعی انتظار خواهد شد.
ایشان با اشاره به مدعیان دروغینی كه در طول تاریخ برخی علائم ظهور را بر خود یا دیگران تطبیق میدادند، افزودند: همهی این موارد غلط و انحرافی است زیرا برخی مطالب دربارهی علائم ظهور، غیرقابل استناد و ضعیف است و مطالب معتبر را هم نمیتوان براحتی تطبیق داد.
رهبر انقلاب اسلامی تأكید كردند: اینگونه مطالب غلط و انحرافی، باعث میشوند، حقیقت اصلی مهدویت و انتظار مهجور بماند، بنابراین، باید به شدت از كارها و شایعات عوامانه پرهیز كرد.
حضرت آیتالله خامنهای خاطرنشان كردند: البته كار عالمانه و مستند درباره موضوع مهدویت و انتظار نیز بر عهدهی اهل فن و متخصصانی است كه علم حدیث و رجال را به خوبی میدانند و با مسائل و تفكرات فلسفی آشنایی كامل دارند.
آخرین محوری كه رهبر انقلاب اسلامی درخصوص مقولهی مهدویت به آن اشاره كردند، موضوع توسل به امام زمان(عج) و انُس با آن حضرت بود.
ایشان خاطرنشان كردند: آشنایی صحیح و علمی با مقولهی مهدویت زمینه ساز انُس بیشتر با حضرت حجت(عج) و حركت شتابانتر به سمت اهداف عالیه خواهد بود.
رهبر انقلاب اسلامی تأكید كردند: در موضوع انُس با آن حضرت و توسل به ایشان نیز آنچه صحیح و مورد نظر است، توجه و توسل از دور است كه حضرت مهدی(عج) انشاءالله آن را میپذیرند اما برخی ادعاها و مطالب عامیانه درخصوص انُس با حضرت، از طریق دیدار حضوری، غالباً دروغ و یا تخیلات ذهنی است.
حضرت آیتالله خامنهای در بخش دیگری از سخنان خود ضمن تشكر از دستاندركاران، به خدمات فراوان حجتالاسلام والمسلمین قرائتی در بخشهای مختلف بویژه موضوعات نماز، زكات، تفسیر، مهدویت و مبارزه با بیسوادی اشاره كردند و افزودند: آقای قرائتی نمونهی بسیار خوب و الگوی شایستهای است زیرا خدمات ایشان همواره در عرصههایی بوده كه خلاء و نیاز فراوانی در آنجا احساس شده است و این چنین همت و تلاشی، ارزش مضاعف دارد.
رهبر انقلاب اسلامی با اشاره به اینكه نیت خالصانه و برای خدا، تأثیر شگرفی در پیشرفت كارها دارد، بر لزوم استمرار و پیگیری كارهای انجام شده در عرصههای مختلف تأكید كردند.
در ابتدای این دیدار حجتالاسلام والمسلمین قرائتی، گزارشی از فعالیتهای انجام گرفته در نهضت سواد آموزی، ستاد اقامه نماز، ستاد زكات، و تفسیر قرآن كریم ارائه كرد و درخصوص موضوع مهدویت گفت: تاكنون سیصد نفر بصورت تخصصی در موضوع مهدویت تحصیل كردهاند و آموزشهای مجازی، كوتاه مدت و تربیت مربی مهدویت نیز ایجاد شده است.
وی انتشار چند فصلنامه و راهاندازی چندین سایت و مجله الكترونیكی در موضوع مهدویت را از دیگر اقدامات انجام گرفته برشمرد.
در این دیدار جمعی از فعالان و مسئولان ستادهای اقامه نماز، زكات، نهضت سواد آموزی، ترویج فرهنگ قرآنی و تفسیر حضور داشتند.
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Leader Congratulating on Occasion of Birth of Hazarat Zahra as &...
**DETAILS:
The Leader of the Islamic Revolution Ayatollah Seyyed Ali KhameneiThe Leader of the Islamic Revolution says no power in the world can...
**DETAILS:
The Leader of the Islamic Revolution Ayatollah Seyyed Ali KhameneiThe Leader of the Islamic Revolution says no power in the world can impede Iran\\\'s progress, stressing that the Iranian nation has remained committed to the principles of the Revolution.
Ayatollah Seyyed Ali Khamenei said on Tuesday that “resistance, perseverance and abidance by the values and principles of the Islamic Revolution” will nourish the hopes of Muslim nations and international observers.
The Leader stressed that the Iranian nation has faced “animosities and mixed reactions” over the past 32 years, but has not deviated from “the path of the Islamic Revolution, its ideals and objectives.”
“Had the Iranian nation backed down in the face of threats by global arrogance and given up its mottos, the blossom of hope would have withered in the hearts of nations,” Ayatollah Khamenei said.
The Leader made the remarks at a ceremony marking the anniversary of the birth of Fatemeh Zahra, the beloved daughter of Prophet Mohammad (PBUH).
The Leader praised Fatemeh Zahra as a unique spiritual and divine figure.
Ayatollah Khamenei then stressed the importance of drawing on the guidelines and demeanor of Prophet Mohammad and Fatemeh Zahra as well as other infallible Imams to improve morality and benevolence and establish a close rapport between people in the society.
In the ceremony, eulogies were recited to honor the auspicious occasion which is also designated as Woman\\\'s Day in Iran.
Leader Congratulating on Occasion of Birth of Hazarat Zahra as - May 24 - Farsi
دیدار جمعی از شاعران و ذاکرین اهل بیت با رهبر معظم انقلاب
ساعت خبر: 15:5 - تاريخ خبر: 03/03/1390
در سالروز فرخنده میلاد با سعادت بانوی برگزیده دو عالم، دخت پیامبر خاتم، حضرت فاطمه زهرا سلام الله علیها و همچنین فرزند برومندشان امام خمینی (ره)، مراسم مولودی خوانی و ذکر فضائل و مناقب آن بانوی عفاف و نجابت، در حضور حضرت آیت الله خامنه ای رهبر معظم انقلاب اسلامی برگزار شد.
به گزارش واحد مرکزی خبر، حضرت آیت الله خامنه ای در این مراسم که با حضور جمعی از شاعران و ذاکرین اهل بیت عصمت و طهارت علیهم السلام در حسینیه امام خمینی بر پا شد، با تبریک میلاد با سعادت بانوی دو عالم حضرت زهراء (س)، آن حضرت را \\\\\\\"عنصر ملکوتی، الهی و بی نظیر در عرصه وجود از لحاظ نورانیت \\\\\\\"بعد از پیامبر گرامی اسلام (ص) و امیرالمومنین علی (ع) دانستند و افزودند: ذکر مکرر نام مبارک حضرت زهرا (س) و بقیه الله الاعظم (عج) بیش از سایر معارف اسلامی در تمام دوران انقلاب اسلامی\\\\\\\"پدیده ای الهی و یک امر روئیده از دلها، عواطف و ایمانها \\\\\\\" است.
رهبر انقلاب اسلامی تقارن این میلاد را با ولادت امام خمینی (ره)، پدیده ای بسیار شیرین خواندند و اظهار داشتند: امام خمینی (ره) حقیقتاً نمونه و مستوره ای از همان حقیقت درخشنده همراه با ایمان، اخلاص، عبادت، غیرت و ایستادگی در راه خدا بودند.
ایشان ذکر نام حضرت زهرا (س) را به مناسبتهای مختلف در طول این انقلاب ، نشانه توجه ویژه آن بزرگوار به کشور دانستند و خاطرنشان کردند: این توجه، بسیار با ارزش و امیدبخش است و دلها و گامها را برای دست یافتن به اهداف نهایی مطمئن، استوار و خاطرجمع می کند.
حضرت آیت الله خامنه ای با اشاره به راه دشوار همراه با مزاحمتها، معارضه ها و برخوردهای گوناگون در طول 32 سال پس از پیروزی انقلاب اسلامی افزودند: ادامه خط مستقیم و زاویه پیدا نکردن این خط و حفظ شعارها و اهداف انقلاب به برکت بیان روشن و رسای امام بزرگوار، از مهم ترین خصوصیات انقلاب اسلامی ایران است.
ایشان تصریح کردند: با «حرکت امیدوارانه و برداشتن قدمهای محکم» هیچ قدرتی در دنیا نمی تواند راه این انقلاب را سد کند.
رهبر انقلاب، ایستادگی، ثبات، تداوم، پایبندی به ارزشها و اصول انقلاب اسلامی ایران را موجب رویاندن شکوفه های امید در دل ملتهای مسلمان و ناظران جهانی ارزیابی کردند و افزودند: خصوصیت این انقلاب عظیم اسلامی این بود که به فضل الهی آن بهار تا امروز خزان نداشته است.
حضرت آیت الله خامنه ای تأکید کردند: اگر ملت ایران در مقابل تهدیدات استکبار جهانی عقب نشینی می کرد و از شعارهایش دست می کشید، این گلهای امید در دل ملتها پژمرده می شد.
ایشان افزودند: به برکت نام مبارک حضرت زهرا (س) و بقیه الله الاعظم (عج) و توجهات ائمه اطهار علیهم السلام و با ایستادگی ملت ایران، این نهالهای امید بارور شدند، بنابراین این توجه، توسل و از خدا دانستن و به خود غَرّه نشدن را باید در خودمان نگه داریم.
رهبر انقلاب در بخش دیگری از سخنانشان انتخاب\\\\\\\" شعر، آهنگ و صوت خوب\\\\\\\" را در حرفه زیبا، ظریف و مؤثر مداحی ضروری دانستند و خاطرنشان کردند: آنچه خوانده می شود باید به درستی انتخاب و جهات صوری و معنوی آن لحاظ شده باشد.
ایشان با اشاره به اینکه آهنگهای بد و لهوی نباید وارد حرفه مداحی شود افزودند: انتخاب و ابتکار شکلهای جدید در قرائت و آهنگ سازیها عیبی ندارد.
رهبر انقلاب با تأکید بر انتخاب مضمون مناسب در ذکر مناقب ائمه اطهار علیهم السلام خاطرنشان کردند: ذکر مناقب متقن، معتبر و مستند ، دلها را شاد می کند و شوق را برمی انگیزاند.
حضرت آیت الله خامنه ای با اشاره به نیاز جامعه به نصایح ائمه و استفاده از گفتار و رفتار آن بزرگواران برای رشد اخلاق، افزودند: باید با گسترش خُلقیات خوب، روحیه همدلی، برادری، صفا و اخوت را در جامعه اعتلا بخشید و با ترویج خیرخواهی، تعاون، صبر، احسان، ایثار و گذشت، از تنگ نظری، ناامیدی، بدخواهی و بُخل پرهیز کرد.
ایشان پیشرفت جامعه مداحان را خوب توصیف و بر مسأله بصیرت بخشی در مداحی تأکید کردند اما در عین حال تعرض به دیگران را مذموم خواندند و افزودند: بر اثر بصیرت بود که ملت ایران توانسته است بایستد و استقلال، ایستادگی، معرفت و ایمان خود را حفظ کند.
حضرت آیت الله خامنه ای مطالعه و انس با قرآن و احادیث را برای جامعه مداحان ضروری دانستند و خطاب به آنان تصریح کردند: آیات و احادیثی که در آن نصیحت است آن را یادداشت و قرائت کنید.
ایشان با اشاره به اینکه توجه به دعا، توسل، ذکر، خشوع، نماز نافله و حفظ و تقویت آن باعث حل تدریجی کارهای دشوار در زندگی می شود افزودند: این رشته ارتباط با مقام احدیت که متصل با اهل بیت علیهم السلام است دل و ذهن را صفا می دهد.
در ابتدای این دیدار تعدادی از شاعران و مداحان اهل بیت علیهم السلام به ذکر فضایل و مناقب حضرت زهرا (س) پرداختند.
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LEADER - Ability to overcome various threats is one of the main...
LEADER necessary to avoid negativeness or unconditional positiveness - 882011 Speech - Farsi
ساعت خبر: 21:11 - تاريخ خبر:...
LEADER necessary to avoid negativeness or unconditional positiveness - 882011 Speech - Farsi
ساعت خبر: 21:11 - تاريخ خبر: 16/05/1390
حضرت آیتالله خامنهای رهبر معظم انقلاب اسلامی عصر دیروز در دیدار رؤسای قوای مجریه، مقننه و قضائیه، رئیس مجلس خبرگان، اعضای هیئت وزیران، نمایندگان مجلس، مسئولان دستگاهها و سازمانهای مختلف، ائمهی جمعه و نمایندگان ولیفقیه در استانها و فرماندهان ارشد نیروهای مسلح، در سخنان بسیار مهمی با اشاره به شرایط بسیار فوقالعاده و بیسابقهی منطقه و جهان، به تبیین شرایط و جایگاه فعلی کشور با درنظرگرفتن نقاط قوت و ضعف پرداختند و تاکید کردند «در بررسی شرایط کشور، باید هم نقاط مثبت و هم نقاط منفی در کنار یکدیگر دیده شوند و از منفیگرایی یا مثبتگرایی مطلق پرهیز شود».
•ضرورت پرهیز از منفیگرایی یا مثبتگرایی مطلق
به گزارش پخش اخبار چند رسانه ای واحد مرکزی خبر به نقل از دفتر حفظ و نشر آثار حضرت آیت الله خامنه ای ؛ ایشان در همین رابطه افزودند:
«البته در این نگاه کلی، بایستی واقعبینانه نگاه کنیم. خودمان را نبایستی دچار خطا بکنیم. یکسو نگری نکنیم. نقاط مثبتی داریم، نقاط منفیای هم داریم. هر دو را ببینیم. غلبهدادن نگاه منفی خلاف واقعبینی است، موجب ناامیدی است. نقطهی مقابلش هم همینجور است: یعنی غلبهدادن نگاه مثبت، بدون دیدن نقطهی منفی، این هم گمراهکننده است، موجب یک رضایتی میشود در انسان که احیاناً این رضایت، رضایت کاذب است؛ این هم درست نیست. نقاط منفی را هم باید در کنار نقاط مثبت دید.
اولین نقطهی مثبت نظام و نقطهی قوت نظام، این است که نظام ثابت کرده است که توانایی غلبهی بر تهدیدها را دارد؛ این خیلی چیز مهمی است. ما در طول این سی و دو سال، تهدیدهای فراوانی داشتیم: تهدید سیاسی، تهدید امنیتی، تهدید نظامی، تهدید اقتصادی؛ لازمهی این تهدیدها این بوده است که نظام ضربه بخورد، آنها البته میخواستند ساقط کنند نظام را، حالا این دور از دسترسشان بود، لااقل نظام را عقب نگه دارد، کشور را عقب نگه دارد. نظام بر همهی این تهدیدها غلبه پیدا کرده. به نظر من نقطهی قوت درجهی اول نظام این است.
دوم: اعتماد میان مردم و نظام. کمتر نظامی در دنیا وجود دارد که مردمش نسبت به آن نظام حکومتی، اعتمادی را که مردم ایران نسبت به نظام جمهوری اسلامی دارند، داشته باشند؛ کمتر کشوری است.
سوم: پیشرفت در شرایط تحریم. یکی از نقاط مهم قوت کشور این است. ما در سختترین شرایط تحریم، کشور پیشرفت کرده. پیشرفت در اعتماد به نفس ملی: امروز ما به خصوص جوانهایمان اعتماد به نفسشان از ده سال پیش، از بیست سال پیش بیشتر است. درست گفتند ایشان، بنده این را اطلاع دارم، در زمینههای علمی، هرکاری که زیرساخت آن در کشور موجود باشد، جوانهایمان آماده هستند انجام بدهند. یعنی هیچ چیزی نیست که ما به جوانهای دانشمندان بگوییم این را دنبال کنید و اینها بعد از اندکی نتوانند؛ مشروط بر اینکه زیرساختش موجود باشد. یک چنین وضعی ما بحمدالله داریم. کارهای عمرانی گستردهای که در کشور انجام گرفته. پیشرفت اینهاست. در این زمینهها پیشرفتهای خیلی زیادی داشتیم.
چهارم، از نقاط مثبت: اعتبار بینالمللی. بنده موافق نیستم با این نظر که امروز وضع ما از لحاظ بینالمللی وضع منفی است؛ به هیچ وجه. این هم گاهی شنیده میشود، گفته میشود در بعضی از اظهارات. نخیر، ما وضعمان امروز از لحاظ بینالمللی بسیار خوب است. امروز، جمهوری اسلامی به عنوان یک کشور محترم، اثرگذار، معتبر، متنفذ در دنیا، در فضای سیاست بینالمللی شناخته شده است.
نقطهی روشن دیگر، مسالهی ثبات کشور است. این همه توطئه، این همه دسیسه... البته ثبات غیر از رکود است. ما رکود نداریم، حرکت داریم، پیشرفت داریم، جوشش داریم در کشور، اما نظام، نظام ثابت و مستقری است.
اما نقاط ضعف هم داریم. اگر نقاط منفی را نبینیم، ضعفهای خودمان را نشناسیم، یقیناً ضربه خواهیم خورد.
نقاط ضعف ما، هم در زمینههای اقتصادی است، هم زمینهی فرهنگی است، خطاها داشتیم، ضعفها داشتیم. بر بعضی از چالشها نتوانستیم غلبه کنیم؛ این واقعیتی است. حتی در همان تهدیدهایی که مستقیماً از طرف دشمن است، اگر ما ضربهای خوردیم، تقصیر خود ماست. کوتاهیهای خود ماست، تقصیر خود ماست.
یک جاهایی طبق وظیفه عمل نکردیم؛ یک جاهایی مراقبتهایی که باید انجام بدهیم، انجام ندادیم؛ یک جاهایی دلبستگیهای خودمان را زیر پا نگذاشتیم؛ منجر شده به اشکالاتی، این هم باید در نظر داشته باشیم. به چیزهایی که باید از آن پرهیز کرد و بر حذر بود، سرگرم شدیم: به منازعات سیاسی، به مشاجرات؛ اینها نقاط ضعف است. به رفاهطلبی سرگرم شدیم، به منشهای اشرافیگری سرگرم شدیم. غفلت از روحیهی جهادی و ایثار؛ گاهی اینها را داشتیم. غفلت از تهاجم فرهنگی دشمن، غفلت از درکمینبودن دشمن؛ مواردی از این چیزها غفلت کردیم. غفلت از نفوذ دشمن در فضای رسانهای کشور، بی مبالاتی نسبت به حفظ بیتالمال؛ اینها گناهان ماست، اینها نقاط ضعف ماست. میل به رفتارهای قبیلهای در میدان سیاست، در میدان اقتصاد. در زمینهی اقتصاد خوب فعالیتهای زیادی شده با ارزش هم هست، اما مسئلهی اشتغال حلنشده است، مسئله تورم حلنشده است، مسئله فرهنگ کار حلنشده است، مسئلهی ساعات مفید کار حلنشده است؛ باید فرهنگ کار در کشور یک جوری باشد که مردم کار را عبادت بدانند؛ هر یک ساعت کار را با شوق، بیفزایند بر مدت و مقدار کاری که انجام میدهند. باید کار کرد؛ با بیکاری و بیمیلی به کار و تنبلی و وادادگی، کشور پیش نخواهد رفت.
نقاط قوت امیدهای ما را افزایش میدهد، ظرفیتها را به ما نشان میدهد؛ نقاط منفی، اولویتها را به ما نشان میدهد که چه کار باید بکنیم.»
ولیامر مسلمین در بخش دیگری از سخنانشان با اشاره مسائل اخیر منطقه خاورمیانه و شمال آفریقا خاطر نشان کردند: «بیداری اسلامی ملتهای منطقه حادثهی عظیمی است که نظیر آن از اول انقلاب تا امروز، در تاریخ جمهوری اسلامی سابقه نداشته است».
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[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
34m:55s
54595
[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40m:29s
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[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[DUETSCH][17Sep11] Wali Amr Al-Muslimin Imam Khamenei (h.a)...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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معجزه عصر Miracle of Quran - An Illeterate Person Became Hafiz e...
kazim karbalai kazim karbalai Miracle of Quran - An Illiterate Person Became Hafiz e Quran in one night iran pule ahanchi ulmas ayatullah and...
kazim karbalai kazim karbalai Miracle of Quran - An Illiterate Person Became Hafiz e Quran in one night iran pule ahanchi ulmas ayatullah and mujtehdeen examined and witnessed
http://moejezeasr.blogfa.com/
Re revelation of the Quran ( Miracle of the Quran )
Kazem Karbalai Saruqi village in the central province of functions, in the year 1275 Hijri was born in a poor family and religion. The family\\\\\\\'s main occupation was agriculture. But due to lack of personal property he had to work in the fields of others
In that year he worked day after day, in passing through the village shrine between sleep and waking, Alshhvdy is subject to discovery. During which a whole section on the Holy Quran. Leaders have sought to verify this. After testing, it\\\\\\\'s wonderful to be acknowledged. The documents are available to them. Kazim Quran could be read from the ends first. If someone deliberately sang a verse that was wrong. Became blind later in life. The rest of the land was in 1336 Hijri New Qom was buried in the cemetery
Here is sarogh an ancient city. The great and faithful men like Karbalaey kazem saroghy lived in this terriorty. Professor Jafar Sobhany says:
In 1333 (A.H) it is said that aman who was 50 years old and illitrate could read qoran by heart and show the place of any verse in it but he couldn’t read any book or papper .karbalaek kazem saroghy said that he was learned it in a dream in fact, Qoran was inspired to him.
karbalaek kazem saroghy ‘s old son say: my father said that I was in shrine then two seyyed came there and learned me some thing that I didn’t know what is it: but I know it was Arabic. We went to see Mr sabery araky chaplam of the place Mr sabery araky asked him some questions. He understood that karbalaek kazem saroghy was illiterate. So he declared that it was a miracle and God give him the blessing.
Aiatollah Makarem Shirazi says: I wanted to know the cause of giving him the blessing. After studing, I understood that he was a farmer who followed religious laws like lawful, unlawful activities and pay a thithe of his wealth.
He went to Qom in 6 th of Moharam and died in 9 th of it
نزول مجدد غیبی قرآن
بعد بیش از حدود 1300 سال از پیامبری
حضرت محمد مصطفی (ص)
بر کربلایی محمد کاظم کریمی (ساروقی)
۱- موید حقانیت وجود خداوند، عالم غیب و رسالت نبی اسلام حضرت محمد (ص)
۲- موید حقانیت و همچنین کم و زیاد نشدن قرآن مجید (حتی به قدر و اندازه یک کلمه)
۳- موید حقانیت، روی دادن و آمدن هر آنچه که در قرآن مجید آمده است از قبیل
آمدن روز قیامت و برانگیخته شدن مردگان و محاسبه ذره ذره اعمال افراد،
ابدیت،عذاب و سختی جهنم، عظمت و ابدیت بهشت و ...
ین حادثه و معجزه عظیم دارای ویژگی هایی
به قرار ذیل می باشد
1- این اتفاق و رخ داد در مورد قرآن و نزول مجدد آن از عالم غیب و از جانب خداوند حکیم می باشد. تایید این رخ داد در حقیقت تایید وجود خداوند، عالم غیب، حقانیت رسالت نبی مکرم اسلام حضرت محمد مصطفی (ص)، حقانیت تحریف نشدن قرآن و .... بوده و می باشد که نیاز حیاتی و داروی درمان دردهای نسل امروز بشر می باشد.
2- در حقانیت رخ داده شدن این حادثه حتی ذره ای تردید وجود ندارد به صورتی که در طول 38 سال در ایران و چند کشور خارجی چه علماء و مراجع شیعه و سنی و ما بقی مردم اجتماع او را مورد امتحان قرار دادند و بر حقانیت و راستی رخ داده شدن این معجزه بزرگ تایید نمودند و شهادت دادند و حداقل این را برای حقانیت این اتفاق می توان گفت که علماء و مراجع تقلید افرادی نیستند که این تایید جمعی آنها را بتوان زیر سوال برد و منکر شد و اسناد ویدیویی و مکتوب آن در دست می باشد.
۳- تسلط و توانایی کربلایی محمد کاظم کریمی بر قرآن آموختنی نبود که فردی بتواند این ادعا را بنماید که او این تسلط را با تلاش و یا نبوغ خود آموخته و به دست آورده است.
۴- این اتفاق در زمانه ما و در عصر ما رخ داده است و مربوط به زمانهای گذشته و خیلی دور نمی باشد.
اسنادی در ارتباط با این معجزه را با عناوین ذیل،
ی توانید از این پایگاه اینترنتی، دریافت و دانلود نمایید:
1- فیلم ساخته شده بر اساس داستان حقیقی زندگی محمد کاظم کریمی ( ساروقی ) در چهار قسمت
2- بیانات مرجع عالیقدر، آیت الله مکارم شیرازی (از شاهدان و تصدیق کنندگان رخ دادن این معجزه)
3- فیلم مصاحبه با آیت الله خزعلی، عضو مجلس خبرگان رهبری(از شاهدان و تصدیق کنندگان رخ دادن این معجزه)
4- مصاحبه با فرزند ارشد کربلایی کاظم کریمی (ساروقی) در شبکه تلویزیونی المنار لبنان در دو قسمت
5- مصاحبه با فرزند ارشد کربلایی کاظم کریمی (ساروقی) در دانشگاه آزاد شهر مجلسی در شش قسمت
6- فیلم مصاحبه با دوستان و آشنایان کربلایی محمد کاظم کریمی (ساروقی) در شش قسمت
7- مصاحبه با فرزند ارشد کربلایی کاظم کریمی (ساروقی) در مرکز اسناد آستان قدس رضوی در شش قسمت
نوشته شده توسط در تاریخ یکشنبه بیست و دوم اردیبهشت 1392 با موضوع
Karbalai Kazem
Re revelation of the Quran ( Miracle of the Quran )
Kazem Karbalai Saruqi village in the central province of functions, in the year 1275 Hijri was born in a poor family and religion. The family\\\\\\\'s main occupation was agriculture. But due to lack of personal property he had to work in the fields of others
In that year he worked day after day, in passing through the village shrine between sleep and waking, Alshhvdy is subject to discovery. During which a whole section on the Holy Quran. Leaders have sought to verify this. After testing, it\\\\\\\'s wonderful to be acknowledged. The documents are available to them. Kazim Quran could be read from the ends first. If someone deliberately sang a verse that was wrong. Became blind later in life. The rest of the land was in 1336 Hijri New Qom was buried in the cemetery
Here is sarogh an ancient city. The great and faithful men like Karbalaey kazem saroghy lived in this terriorty. Professor Jafar Sobhany says:
In 1333 (A.H) it is said that aman who was 50 years old and illitrate could read qoran by heart and show the place of any verse in it but he couldn’t read any book or papper .karbalaek kazem saroghy said that he was learned it in a dream in fact, Qoran was inspired to him.
karbalaek kazem saroghy ‘s old son say: my father said that I was in shrine then two seyyed came there and learned me some thing that I didn’t know what is it: but I know it was Arabic. We went to see Mr sabery araky chaplam of the place Mr sabery araky asked him some questions. He understood that karbalaek kazem saroghy was illiterate. So he declared that it was a miracle and God give him the blessing.
Aiatollah Makarem Shirazi says: I wanted to know the cause of giving him the blessing. After studing, I understood that he was a farmer who followed religious laws like lawful, unlawful activities and pay a thithe of his wealth.
He went to Qom in 6 th of Moharam and died in 9 th of it
نوشته شده توسط در تاریخ پنجشنبه دهم شهریور 1390 با موضوع
توضیحاتی در مورد این معجزه عظیم ( حافظ قرآن شدن کربلایی محمد کاظم کریمی ساروقی در یک لحظه )
داستان زندگی کربلایی کاظم قبل از روی دادن معجزه به
صورت غیبی حافظ قرآن شدنش
محمد کاظم کریمی ساروقی فرزند عبد الواحد، معروف به کربلایی کاظم در یکی از روستاهای دور افتاده اراک به نام ساروق ، از توابع فراهان اراک، در خانوادهای فقیر چشم به جهان گشود و پس از گذراندن ایام کودکی به کار کشاورزی و دامداری پرداخت. وی تقریبا همچون سایر مردم روستا از خواندن و نوشتن محروم بود و بهرهای از دانش و علم نداشت و با وجود علاقه به یاد گرفتن خواندن، نوشتن و آموزش قرآن، به علت عدم توانایی مالی پدر به مکتب نرفت و درس نخواند. یک سال، در ماه مبارک رمضان، مبلّغی از سوی آیتاللهالعظمی حاج شیخ عبدالکریم حایری به روستای ایشان میرود و در منبر و سخنرانی خود از نماز، خمس و زکات میگوید و در ضمن تاکید میکند که هر مسلمانی حساب سال نداشته باشد و حقوق مالی خویش را ندهد، نماز و روزهاش صحیح نیست. کسانی که گندمشان به حد نصاب برسد و زکات و حق فقرا را ندهند، مالشان به حرام مخلوط میگردد و اگر با عین پول آن گندمهای زکات نداده خانه یا لباس تهیه کنند، نماز در آن خانه و با آن لباس باطل است، وی همچنین تاکید میکند که مسلمان واقعی باید به احکام الهی و حلال و حرام خداوند توجه کند و زکات مالش را بدهد. محمد کاظم که میدانست ارباب و مالک ده، خمس و زکات نمیدهد، ابتدا به او تذکر میدهد، ولی او اعتنا نمیکند، از این رو، تصمیم میگیرد روستای خود را ترک کند و برای ارباب ده کار نکند، هر چه خویشان، به خصوص پدرش، بر ماندن وی پا فشاری میکنند، او حاضر نمیشود در آن روستا بماند و شبانه از ده فرار میکند و تقریبا سه سال برای امرار معاش در دهات دیگر به عملگی و خارکنی میپردازد، تا با دسترنج حلال گذران عمر کند. دقت شود که تقوای او و رعایت حلال و حرام در او به حدی بود که همسر خود را در روستا می گذارد و چند سال به شهر غربت می رود تا مال حلال به دست بیاورد. یک روز مالک ده از محل او مطلع میشود و برای او پیغام میفرستد که من توبه کردهام و خمس و زکات مالم را میدهم و از تو میخواهم که به ده برگردی و نزد پدرت بمانی. او به روستای خود بر میگردد و در زمینی که ارباب در اختیار او مینهد، مشغول کشاورزی میشود و از همان آغاز نیمی از گندمی را که در اختیارش نهاده شده بود، به فقرا میبخشد و بقیه را در زمین میافشاند. خداوند به زراعت او برکت میدهد، به حدی که فزونتر از حد معمول برداشت میکند. وی به شکرانه برکت یافتن زراعتش تصمیم میگیرد هر ساله نیمی از محصولش را بین فقرا تقسیم کند.
داستان چگونگی وقوع معجزه به صورت غیبی حافظ قرآن
شدن کربلایی کاظم (ره)
یک روز در سن 27 سالگی در زمان برداشت محصول، هنگامی که خرمنش را کوبیده بود، منتظر وزیدن باد میماند تا گندمها را باد دهد و کاه را از گندم جدا کند، ولی هر چه منتظر میماند باد نمیوزد. نا امیدانه به ده بر میگردد، در راه یکی از فقرای روستا او را میبیند و میگوید: «امسال چیزی از محصولت را به ما ندادی و ما را فراموش کردی». او میگوید: «خدا نکند که من فقرا را فراموش کنم! راستش، هنوز نتوانستهام محصولم را جمع کنم». آن فقیر خوشحال به ده بر میگردد، اما محمدکاظم دلش آرام نمیگیرد و آشفته حال به مزرعه باز میگردد و با زحمت زیاد، مقداری گندم را برای او جمع میکند و نیز قدری علوفه برای گوسفندانش میچیند و آنها را بر میدارد و روانه دهکده میشود. در راه بازگشت، برای رفع خستگی گندمها و علوفه را در کناری مینهد و روی سکوی درِ باغ امامزاده 72 تن، که نزدیک روستا قرار دارد، مینشیند. ناگاه میبیند که دو سید جوان عرب نورانی و بسیار خوش سیما، نزد او میآیند. وقتی به او میرسند، میگویند: محمدکاظم نمیآیی برویم در این امامزاده فاتحهای بخوانیم؟ او تعجب میکند که چطور آنها که هرگز او را ندیدهاند او را به اسم صدا میزنند؟ محمدکاظم میگوید: «آقا، من قبلاً به زیارت رفتهام و اکنون میخواهم به خانه برگردم» ولی آنها میگویند:« بسیار خوب، این علوفهها را کنار دیوار بگذار و با ما بیا فاتحهای بخوان. بنابراین محمدکاظم به دنبال آنها روانه امامزاده میشود» آن دو جوان مشغول خواندن چیزهایی میشوند که محمدکاظم نمیفهمد و ساکت کناری میایستد، یکی از آن آقایان می گوید که محمد کاظم به نوشته بالا نگاه بکن در این لحظه کربلایی کاظم می بیند که خطی به صورت نور دمیده شد و ناگاه مشاهده میکند که در اطراف سقف امامزاده، کلماتی از نور نوشته شده که قبلاً اثری از آن کلمات بر سقف نبود. یکی از آن دو به او میگوید:« کربلایی کاظم چرا چیزی نمیخوانی؟» او میگوید: «من نزد ملا نرفتهام و سواد ندارم.» آن سید میگوید: «تو باید بخوانی» تاکید می کند که باید بخوانی. سپس نزد محمدکاظم میآید و دست بر سینه او میگذارد و محکم فشار میدهد و میگوید: «حالا بخوان. محمدکاظم میگوید: «چه بخوانم؟» آن سید میگوید: «این طور بخوان: بسم اللهِ الرَّحمَنِ الرَّحِیم. إِنَّ رَبَّکُمُ اللهُ الَّذِی خَلَقَ السَّمَواتِ وَالارضَ فِی سِتَّةِ أیَّامٍ ثُمَّ استَوَی عَلَی العَرشِ یُغشِی اللَّیلَ النَّهَارَ یَطلُبُهُ حَثیثاً وَ الشَّمسَ وَ القَمَرَ وَ النُّجُومَ مُسَخَّراتِ بِأمرِهِ، ألاَ لَهُ الخَلقُ وَ الاَمرُ تَبَارَکَ اللهُ رَبُّ العَالمَیِنَ اعراف/ 54 . محمدکاظم آن آیه و چند آیة بعدی را به همراه آن سید میخواند و آن سید همچنان دست به سینة او میکشد، تا میرسند به آیة 59 که با این کلمات پایان می پذیرد:إنِّی اَخَافُ عَلَیکُم عَذَابَ یَومٍ عَظِیم.اعراف/59 محمدکاظم پس از خواندن آیات، سرش را بر میگرداند تا با آن آقا حرفی بزند، اما ناگهان میبیند که خودش تنها در داخل حرم ایستاده است و از نوشتههای روی سقف نیز چیزی بر جای نمانده است. در این موقع ترس و حالت مخصوصی به او دست میدهد و بیهوش بر زمین میافتد. صبح روز بعد که به هوش میآید، احساس خستگی شدید میکند و چیزی از ماجرا را به یاد نمیآورد. وقتی متوجه میشود که داخل امامزاده است، خودش را سرزنش میکند که چرا دست از کار کشیدهای و در امامزاده خوابیدهای!؟ بالاخره از جای بر میخیزد و از امامزاده خارج میشود و با بار علوفه و گندم به سوی ده و منزل حرکت میکند. در بین راه متوجه میشود که کلمات زیادی بلد است و ناخود آگاه آنها را زمزمه میکند و داستان آن دو جوان را به یاد میآورد و به خانه که بر می گرددو به خانه که می رسد پدرش به او می گوید که تو دیشب کجا بودی؟ ما همه جا را دنبالت گشتیم. در ادامه کربلایی کاظم می گوید که من دیشب در امامزادا بودم. پدر می گوید که تو چطور در امامزاده شب را گذراندی؟ چطور در امامزاده ای که چراغ ندارد و پر از مار و عقرب و جانور می باشد شب را گذراندی و نترسیدی؟ کربلایی کاظم گفت: دیشب اتفاقی برای من افتاد و دو نفر من را بردند آنجا و چیزی یادم دادند. پدر و مادرش مشکوک می شوند و احتمال می دهند که او جن زده شده باشد. در ادامه او را پیش همان واعظ روحانی ده می برند که ببیند چه اتفاقی برای او افتاده است؟ داستان را برای آن مبلغ روحانی روستا تعریف می کنند. آن روحانی می پرسد که حالا چه چیزی به تو یاد داده اند. کربلایی کاظم شروع می کند به خواندن. در آن موقع آن روحانی می گوید او قرآن می خواند و جن زده نشده است. قرآنی می آورند و هر جای قرآن را که باز می کنند و آیه ای می خوانند، می بینند که کربلایی کاظم قبل و بعدش را می داند و از حفظ می خواند. آنجا روحانی روستا می گوید که به کربلایی کاظم عنایتی شده است. روحانی روستا می گوید که برویم در امامزاده آن خطوطی را که کربلایی کاظم می گوید در سقف امامزاده دیده است ببینیم. وقتی می روند می بینند که نه اثری از خطی است و نوشته ی نورانی . آن نوشته نورانی فقط در آن لحظه وقوع معجزه بر کربلایی کاظم ظاهر شده بود.
داستان زندگی کربلایی کاظم پس از رویدادن معجزه نزول
مجدد غیبی قرآن بر او تا پایان حیات مبارکش
ملای روستا (( شیخ صابر )) شگفت زده این معجزه را تایید می کند و روستائیان، اهمیت این معجزه را تشخیص نداده جز اینکه گفتند محمد کاظم نظر کرده امام زاده ها شده است. این قضیه مهم به مرور زمان در روستا به فراموشی سپرده شد و هرگاه نیز ملای روستا به محمد کاظم می گفته تا به نزد علمای قم رفته و ایشان را مطلع نمایند، جواب میداده :میترسم ریاکاری شود و خداوند این موهبت را از من پس بگیرد . کربلایی محمد کاظم کریمی به مدت 13 سال این اتفاق را مخفی نگاه می دارد تا حدود 40 سالگی خود.
تا اینکه روزی در سفر به عتبات عالیات در طول مسیر پس از گرفتن اشتباه قرآنی دو طلبه و پرس و جوی آن دو طلبه از چگونگی این تسلط او بر قرآن، آن ماجرا فاش می شود. در شهر نجف با علمای اعلام مواجه و پس از امتحانات عدیده از او ، بر آنان یققین حاصل گشت که ایشان بدون داشتن سواد ، به امر الهی نه تنها حافظ کل قرآن کریم شده ، بلکه قادر است به تمام سوالات علوم قرآنی پاسخ بدهد و متقابلا علماء خاص و عام پاسخگوی سوالات کربلایی کاظم در مورد قرآن نبودند .
بعد از بازگشت از کربلای معلا از سوی آیت الله بروجردی به شهر قم دعوت شد و مورد امتحان آیات عظام قرار گرفت . کربلایی کاظم با هر بار حاضر شدن در جمع علماء و طلاب و با پاسخگویی به سوالات قرآنی ، عام و خاص را متحیر می ساخت. با بلند شدن آوازه کربلایی کاظم ، شهید نواب صفوی به شهر قم آمد و از آنجا به رسم میزبانی ، کربلایی کاظم را با خود به تهران و در تهران از طریق برگزاری جلسات عمومی ، جلسات با علماء ، مصاحبات مطبوعاتی و به موازات از طریق مطبوعات کثیر الانتشار ، کربلایی کاظم معجزه پیش آمده قرآنی را به اطلاع عموم مردم کشور و نیز به اطلاع شخصیت های علمی و فرهنگی جهان اسلام رسانید و در ادامه با سفر به استان خراسان ، سمنان ، نیشابور ، سبزوار ، دامغان ، قوچان و شهر مشهد با استقبال بی نظیری از کربلایی کاظم، مردم و علماء از نزدیک با معجزه بزرگ قرآن آشنا شدند .
بعد از افشاء معجزه حافظ و عالم شدن کربلایی کاظم به قرآن کریم در سال 1308 شمسی ، علماء تشیع و تسنن در نجف ، در کویت ، در مصر ، در قم ، در تهران ، خراسان و بسیاری از شهرهای دیگر ایران از کربلایی دعوت به مباحثه می نمودند و روزنامه های کثیر الانتشار مثل روزنامه اطلاعات و روزنامه ندای حق خبر این ملاقات ها و جلسلت را پی در پی انتشار می دادند که عباس غله زاری در تهیه و نشر این گزارشات نقش جدی و عاشقانه ای را ایفا نمود .
شهید نواب صفوی او را با خود به تهران برد و روزنامهنگاران كیهان، اطلاعات، تهران مصور و خواندنیها را دعوت كرد و با آنها با وی مصاحبهای به عمل آورد و در جرائد آن روز منتشر نمودند. پس چون عازم مشهد مقدس شدند، وی را با خود به مشهد بردند و هنگامی كه در شهرهای سمنان، دامغان، شاهرود، سبزوار و نیشابور مورد استقبال مردم قرار گرفتند، آن شهید بزرگوار، وی را معرفی میكردند تا مردم با دیدن این معجزة، دین و ایمانشان تقویت شده، ارادة ایشان در عمل كردن به دستورات دین و مبارزه با طاغوت قویتر گردد. در مشهد به مهدیّة مرحوم حاج آقا عابدزاده وارد میشوند و همان روز علما، فرهنگیان و دیگر مردم میآیند و از حافظ قرآن دربارة آیات قرآن، سؤال میكنند. آیتالله سیّد هبةالدین شهرستانی كه مقیم بغداد بودند در سفر به مشهد مقدس، در راه بازگشت در شهر كنگاور با حافظ قرآن برخورد و پس از امتحانات بسیار او را با خود به عراق بردند. علما و حافظان قرآن ـ از شیعه و اهل سنت ـ را جمع و با او تذكره نمودند و همگی ضمن ابراز تعجّب آن را امری عجیب میدانستند. در كربلا در منزل آیتالله میراز مهدی شیرازی، حضرات آیات آیتالله حاج سیّد ابوالقاسم خویی و حاج سیّد هادی میلانی و دیگران اجتماع و هر سؤالی از قرآن از ویكردند، بدون تأمل و به صورت دقیق پاسخ میگفت.
حتی کار به جایی رسید که محمد رضا شاه بعد از اطلاع از این اتفاق از طریق یکی از استانداران و یکی از فرمانداران وقت خود پیامی برای کربلایی محمد کاظم کریمی ساروقی فرستاد مبنی بر اینکه من شنیده ام که فردی به صورت معجزه حافظ قرآن شده است به او بگویید که به دربار ما بییاید تا مسئولیت قرآنی دربار را به او بسپاریم و همیشه اینجا نزد ما باشند. در ادامه کربلایی کاظم به آن فرماندار اینگونه می گوید که پول او بدرد من نمی خورد. بهتر است آن پول را به خواهرش بدهد چون شنیده ام قمار باز خوب و قهاری است تا از آن استفاده بکند. من از مجتهدین و مراجع پول قبول نمی کنم، حال بییایم و از او پول بگیرم. آن هم پولی حرام.
چگونگی تسلط کربلایی کاظم بر قرآن
(سطح تسلط او بر قرآن قابل یادگیری و آموختنی نبود )
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باز کردن قرآن و نشان دادن مکان آیه تقریباً بدون ورق زدن با هر چاپ قرآنی
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تشخیص سریع اختلاط کلمات و آیات قرآنی با همدیگر و باز گویی مکان هر کدام
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جستجوی عبارتها و کلمات در قرآن و تعداد و مکان تکرار هر کدام بدون هیچ گونه مکثی
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بیان کردن تعداد حروف سورهها و اطلاعاتی در مورد تکرار حرفها و...
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تشخیص قرآنی بودن یا نبودن نوشته های یکسان افراد با توجه به نیات درونی آنها
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اطلاع داشتن در اسرار قرآن و خواص آیات
تسلط کربلایی کاظم بر قرآن آموختنی نبود که بتوان معجزه بودن آن را زیر سوال برد و منکر شد و آن سطح تسلط او بر قرآن را ناشی از نبوغ و یا سعی و تلاش بالایش در یادگیری دانست. کربلایی کاظم با وجود بی سواد بودن، به غیر از آنکه قرآن را از ابتدا به انتها حفظ بود و می خواند، می توانست قرآن را از انتها به ابتدا نیز بخواند. بر تمام کلمات و حروف قرآن تسلطی کامل و عجیب داشت و بر تعداد تکرار کلمات و حتی حروف در هر سوره و در کل قرآن آگاه بود.. برای مثال اگر از او پرسیده می شد که کلمه لم چند بار در قرآن تکرار شده است او سریع و بدون مکث تعداد تکرار آن کلمه و مکان های آن در قرآن را ذکر می کرد و همچنین اگر از تعداد تکرار یک حرف برای مثال تعداد تکرار حرف د در هر سوره ای برای مثال سوره بقره از او سوال می شد او سریعا تعداد تکرار آن حرف را در آن سوره مشخص جواب می داد و بعد از بررسی و شمارش مشخص می شد که جواب او کاملا درست بوده است. آیات قرآن برای او نور می داد و در کتب عربی در هر جا که آیه قرآنی آورده شده بود سریعا پس از ورق زدن کتاب آن آیات قرآنی را نشان می داد و چگونگی توانایی خود بر تشخیص آنها را نورانی بودن آیات قرآن بر خلاف متون غیر قرآنی می دانست که کلمات متون غیر قرآنی برای او تیره بودند. اگر آیه قرآنی برای او خوانده می شد و هر قرآنی به دست او داده می شد ( با تعداد برگهای متفاوت و اندازه متفاوت ) او آن قرآن را مانند استخاره کردن باز می کرد و همان صفحه ای را می آورد که آن آیه قرآن در آن صفحه قرار داشت.
همچنین اگر کلمه و لغتی عربی که در قرآن مجید آورده شده است برای مثال لغت عربی قل را فردی بر روی کاغذی 2 مرتبه می نوشت، یک بار به نیت قرآنی بودن آن و یک بار به نیت غیر قرآنی بودن( که عرب زبانان در گفتار و نوشتار روزمره خود از آن لغت استفاده می کنند )، اگر آن نوشته به کربلایی کاظم کریمی نشان داده می شد و پرسیده می شد که آیا این نوشته ها قرآن است و یا خیر، کربلایی کاظم قرآنی بودن یکی و قرآنی نبودن دیگری را تشخیص می داد و بیان می کرد، از نویسنده آن دو کلمه ( هر فردی می توانست باشد) سوال که می شد او بر صحت تشخیص کربلایی کاظم تصدیق می نمود که کدام را به نیت قرآنی و کدام را به نیت غیر قرآنی نوشته است. از کربلایی کاظم که چگونگی توانایی اش بر تشخیص قرآنی بودن یکی و غیر قرآنی بودن دیگری را که سوال می نمودند با آنکه کاتب و نویسنده آن دو کلمه، از نیت خود چیزی را بر زبان نیاورده بود، کربلایی کاظم چنین می گفت که آن لغتی که به نیت قرآنی نوشته شده است (برای مثال لغت قل ) در نظر من نورانی است و روشن است و آن لغت قل که به نیت غیر قرآنی نوشته شده است تیره می باشد و نور نمی دهد. حال هر لغتی از قرآن و توسط هر فردی اگر یک بار به نیت قرآنی و یک بار نیز به نیت غیر قرآنی نوشته می شد و بدون آنکه نویسنده آن دو لغت یکسان، از نیت خود چیزی بگوید، قرآنی بودن یکی و غیر قرآنی بودن دیگری را کربلایی کاظم به درستی تشخیص می داد و نویسنده آن لغات صحت گفتار کربلایی کاظم را تصدیق می نمود.
محمد کاظم کریمی ( معروف به کربلایی کاظم ) بعد از افشاء معجزه قرآنی تا آخر عمر بنا به دعوت علماء و مردم به کشور عراق ، عربستان ، کویت ، مصر و شهرهای بزرگ ایران سفر میکند و با حضور در صدها جلسه عمومی و خصوصی در برابر جمعیت کثیر و علمای اعلام و نیز طلاب پرسشگر به همه سوالات پاسخ می دهد . مثلاً کسی پرسیده آقای کریمی در قرآن کلمه (( الله )) چند دفعه تکرار شده ؟ او بدون لحظه ای تامل تعدادش را می گفته . سوال کنندگان بعدی بدون فرصت دادن نمونه این سوال را می پرسیدنده اند و ایشان فوری پاسخ میداده است . چند فا ؟ چند الف ؟ چند حیم ؟ چند کاف ؟ چند ؟ چند ؟ تعداد همه را بدون تامل می گفته . حتی تعداد هر کلمه از کلمات قرآن را اگر می پرسیدند اعلام میکرده . آیات قرآن« را نیز از آخر به اول میخوانده . کدام حافظ قرآن قادر است چنین پاسخ هایی را بدهد ؟ کدام حافظ قرآن به خود جرات میداده در مدرسه فیضیه قم ، در مدارس علمیه شهر نجف و در محضر علمای اعلام و در میان خبرنگاران داخلی و خارجی ادعا کند هر سوالی از قرآن دارید بپرسید و پاسخ بگیرید ؟
تسلط او بر قرآن فقط محدود به ظواهر آیات نبود بلکه او بر مکی و مدنی بودن آیات، شان نزول آیات، خواص آیات و ... نیز اطلاع و آگاهی داشت و یکی از گلایه های آن مرحوم در اواخر حیاتشان هم همین مطلب بود که چرا فقط از ظواهر قرآن از او پرسیده شد.
تسلط کربلایی کاظم فقط بر قرآن بود و هیچ متن و یا کتاب دیگری را به علت بی سواد بودن نمی توانست بخواند.
اقداماتی که تاکنون در جمهوری اسلامی ایران در
راستای معرفی این معجزه انجام گرفته است
1- پخش ویژه برنامه ای در مورد این معجزه نزول مجدد غیبی قرآن در ماههای مبارک رمضان، هر سال از شبکه سراسری صدا و سیمای جمهوری اسلامی ایران
2- نوشتن چندین جلد کتاب در مورد این اتفاق برای گروههای سنی مختلف
3- بر پایی کنگره بین المللی کربلایی کاظم کریمی ساروقی با حضور علما و شخصیت های داخلی و خارجی 59 کشور جهان اسلام در مرداد ماه سال 1386 در اراک.
4- ساخت فیلمی بر اساس داستان حقیقی زندگی کربلایی کاظم کریمی ساروقی
5- نشر و معرفی این اتفاق توسط خبرگزاری های مختلف خبری اینترنتی ایرانی
6- انجام مصاحبه های متعدد با فرزند ارشد ذکور کربلایی کاظم کرمی ساروقی در دانشگاهها و ...
7- برپایی نکوداشت های کربلایی کاظم کریمی ساروقی در نقاط مختلف ایران
8- رونمایی از تندیس یادبود کربلایی کاظم ساروقی در شهرستان اراک
9- رو نمایی از تمبر یادبود کربلایی کاظم کریمی ساروقی
10- ثبت در فهرست آثار ملي كشور به عنوان ميراث معنوي استان مركزي و تلاش برای ثبت جهاني اين واقعه مهم .
هدف خداوند از بروز این معجزه و استفاده ای که نسل امروز
و نسل های بعدی بشریت می توانند از این اتفاق ببرند:
ببینید زمانی که چنین معجزه ای در روستای ساروق اتفاق می افتد ، حدود یک هزار و سیصد سال از نزول قرآن« بر پیامبر اکرم گذشته است و دنیای قدیم جای خود را به دنیای نو و دنیای دانش و پیشرفت داده است . قرآن کریم از یک سو اسیر دست کج فهمی و ساده انگاری مسلمانان قرار گرفته ( و قالَ الرَسولُ یا رَبِ اِنَ قوم اتخذوا هذا القرآن مهجورا )) و اختلافات در امت پیامبر اسلام وارد شده است و از سوی دیگر مورد استهزاء در مکاتب ضد دین واقع بوده ... مانند مکتب مارکسیسم و... و میرفت تا قرآن« در انزوای کامل قرار گیرد . اینجا بود که خداوند برای محافظت از قرآن« به میانه آمد : (( انا نحن نزلنا الذکر و انا له لحافظون )) و قرآن را بگونه ای شگفت انگیز برای بار دوم با حذف مسئولیت رسالت ، بر قلب یک انسان شایسته به نام کربلایی کاظم نازل نمود و خداوند این مرد را تا آخر عمر به داخل کشورهای مطرح اسلامی و شهرهای مهم کشور به حرکت در می آورد تا برای مخالفان و ناآگاهان به قرآن روشن شود قرآن حق است و در طول این مدت تا پایان عمر کربلایی کاظم تسلط او بر قرآن حتی به اندازه ذره ای تضعیف نمی گردد و این موهبت از او گرفته نمی شود .
سنریهم ایتنا فی الافاق و فی انفسهم حتی یتبین لهم انه الحق ( سوره کهف آیه 52 )
یعنی : بزودی نشانه هایی را برای اثبات حقانیت قرآن نشان میدهیم
در عصر حاضر که انسانها در دنیا با انواع انحرافات فکری و اعتقادی روبرو هستند و ناحق خود را گاها جای حق می نشاند و حق، باطل جلوه داده می شود تا جایی که اخیرا قرآن کریم کتاب خداوند عالم در آمریکا سوزانده می شود و یا در کشوری مانند چین با جمعیتی در حدود یک و نیم میلیارد نفری که با افکار کمونیستی از اساس وجود خداوند را منکر می شوند حال چه برسد به حقانیت رسالت نبی مکرم اسلام و خاتم النبیین حضرت محمد مصطفی (ص)، راه درمان چیست؟
یکی از بهترین و موثرترین راههایی که در بیان حقانیت پیامبری پیامبر بزرگ اسلام حضرت محمد(ص) به عنوان پیامبر بر حق و خاتم الهی و کتاب او قرآن به عنوان کتابی الهی و همچنین دست نخورده و تحریف نشده می توان انجام د اد، معرفی درست معجزه حافظ شدن غیر آموختنی قرآن فرد بی سواد، کربلایی محمد کاظم کریمی ساروقی می باشد. حادثه ای که دهان هر انسان حتی لجوجی را می بندد.
نوساناتی را که معرفی و نشر این حادثه در ایران در طول
تاریخ بعد از وفات کربلایی کاظم به خود دیده است:
پس از فوت کربلایی کاظم در سال 1326 و خاکسپاری ایشان در قبرستان نو شهر قم (( روبروی حرم حضرت معصومه ( س) ))، با توجه به زمان طاغوت بودن آن هنگام و سلطنت محمد رضا شاه، سال به سال ماجرای معجزه پیش آمده برای کربلایی کاظم از اذهان عمومی رخت بر بست و تنها علماء و اغلب طلاب علوم دینی می دانستند چنین معجزه ای در ایران رخ داده است . با وقوع انقلاب اسلامی توجه علماء و عوام مردم به طور کامل به مسائل انقلابی و سیاسی معطوف شد و موضوع کربلایی کاظم حتی از بین خواص نیز رخت بربست تا اینکه در سال 1380 شمسی فیلم داستانی کربلایی کاظم با حمایت همه جانبه حجه الاسلام حاج آقا قرائتی به دست آقای عباس مبشری مدیریت تهیه و کارگردانی گردید و در ادامه با انجام مصاحبه های متعدد با فرزند ارشد کربلایی کاظم آقای حاج اسماعیل کریمی ساروقی روحی جدید در کالبد معرفی و توجه به این آیت و معجزه بزرگ تاریخ اسلام یعنی نزول مجدد غیبی قرآن آن هم در زمانه ما، وارد شد و تلاش بر آن است که انشاء الله هر چه زودتر این اتفاق جهانی شده و بندگان خداوند در اقصی نقاط عالم با این اتفاق عظیم آشنا گشته و موجبات هدایت روز افزون و سریعتر بندگان خداوند به آیین پاک و صراط مستقیم اسلام عزیز فراهم آید. انشاء الله
الحمد لله رب العالمین
نوشته شده توسط در تاریخ پنجشنبه دهم شهریور 1390 با موضوع
کربلایی کاظم در بیان علماء و اشخاص
علما و شخصیت های اهل تسنن و تشیع که رخ دادن این
معجزه را مورد تایید قرار دادند
این ماجرا را افراد زیادی پس از دیدن کربلایی کاظم و انجام امتحانات از او در طی 38 سال، تایید نمودند و اسناد آن موجود می باشد که تعداد قابل توجهی از آن اسناد که مربوط به تصدیق علماء گذشته می باشد به صورت مکتوب بوده و تعدادی از این اسناد نیز ویدیویی می باشند (این اتفاق در سن 27 سالگی برای کربلایی کاظم روی داد و پس از 13 سال مخفی نگاه داشتن آن توسط کربلایی کاظم، در سن 40 سالگی فاش شد و تا پایان عمر او در سن 78 سالگی با او همراه بود. کربلایی کاظم در سال 1300 ه.ق برابر با 1257 ه.ش به دنیا آمد و در سال 1379 ه.ق برابر با 1336 ه.ش از دنیا رفت).
از جمله علماء و مراجع تقلید عظام گذشته می توان 1- آیت الله العظمی بروجردی،2- امام خمینی، 3- آیت الله امینی صاحب الغدیر، 4- آیت الله مرعشی نجفی، 5- آیت الله میلانی،6- آیت الله حجت کوه کمری، 7- آیت الله خوانساری، 8- آیت الله سید احمد زنجانی، 9- آیت الله دستغیب،10- آیت الله صدر،11- آیت الله فاضل لنکرانی و ... را نام برد.
از جمله علماء و مراجع تقلید زنده فعلی که در زمان جوانی خود کربلایی کاظم را از نزدیک دیده اند و مورد امتحان و تصدیق قرار داده اند می توان افراد ذیل را نام برد:
1- رهبر معظم انقلاب آیت الله خامنه ای ۲- آیت الله مکارم شیرازی ۳- آیت الله خزعلی ۴- آیت الله شبیری زنجانی ۵- آیت الله نوری همدانی ۶- آیت الله سبحانی ۷- آیت الله وحید خراسانی ۸- آیت الله مصباح یزدی ۹- آیت الله استادی ۱۰- آیت الله صافی گلپایگانی ۱۱- آیت الله مقتدایی ۱۲- آیت الله محفوظی ۱۳- آیت الله شاه آبادی ۱۴- آیت الله مظاهری ۱۵- آیت الله گرامی ۱۶- آیت الله سیستانی
همچنین کربلایی محمد کاظم کریمی به همراه شهید نواب صفوی به کشور مصر رفت و همچنین به کشور عراق، کویت و عربستان سفر نمود و مورد امتحان و تایید مسلمانان اهل سنت نیز قرار گرفت.
صدای این معجزه بزرگ تا آنجا اوج گرفت که امیر کویت و دانشگاه الازهر مصر کربلایی کاظم را به کشور کویت و کشور مصر دعوت نمودند و ایشان دعوت آنان را اجابت نمود و به تمام سوالات علماء و دانشمندان این دو کشور پاسخهای حیرت انگیز داد و مورد تایید آنها نیز قرار گرفت.
امیر كویت از ایشان دعوت رسمی نمود و پس از رفتن او به كویت، امیر كویت تقاضای اقامت او را نمود تا كاخی را با همة امكانات در اختیار او گذارده تا طلابی كه قرآن را حفظ میكنند در نزد او مشغول باشند ولی علمای عراق این امر را صلاح ندانستند و ایشان به عراق و بعد به ایران و قم بازگشت.
خلاصه اینکه تمامی علمای تشیع و تسنن اعلام داشتند ، کربلایی کاظم یک فرد عادی نیست ، بلکه معجزه ی بزرگ قرآن کریم است که بعد از پیامبر اکرم ، اینگونه قرآن کریم ، یکجا بر قلب او نازل شده است .
بعضا میگویند معجزه بزرگ قرآن در قرن بیستم . اما باید گفت حافظ و عالم شدن محمد کاظم کریمی ساروقی به قرآن کریم در کمتر از چند دقیقه ، بعد از نزول قرآن کریم بر پیامبر اسلام ، بزرگترین معجزه بزرگ قرآن در طول تاریخ اسلام است .
آیت الله مرعشی نجفی (ره) در طول یک ماه قرآن موجود را با قرآنی که به کربلایی محمد کاظم کریمی داده شده و القاء شده بود مقایسه نمود و دیدند که در کل قرآن، حتی کلمه ای بین قرآن موجود و قرآنی که کربلایی کاظم می خواند تفاوت وجود ندارد و تنها چند حرکت فتحه، کسره و ضمه تفاوت وجود داشت.
در حال حاضر دستونشته هایی از علما در مورد تایید این اتفاق وجود دارد که در زیر به آنها اشاره می گردد.
آیت الله بروجردی و کربلایی کاظم
در جلسه ای مرحوم آیة الله العظمی بروجردی آیاتی را از حافظ قرآن پرسیدند و او بدون معطلی پاسخ گفت . سپس آیة الله آیه ای تلاوت می کند ، کربلایی کاظم میگوید : آقا ، آیه آنطور که خواندید نیست . آقا می فرماید : من هم اشتباه خواندم ؟ عرض کرد : بلی آقا ، شما مجتهد و مرجع تقلید هستید ، ولی آیه آن گونه که خواندید نیست بلکه این طور است . سپس قرآن آوردند و دیدند که حافظ قرآن درست گفته است . در موارد خلاف بین قراء سبعه ، مرحوم آیة الله بروجردی نظر کربلایی کاظم را جویا می شدند و قرائت او برایشان معتبر و قابل اعتماد بود و در موردی فرمودند : ما سوره حمد را نمی توانیم به قهقرا بخوانیم ، ولی او سوره بقره را می تواند از انتها به اول بخواند.
کربلایی کاظم در جلسه ای و در حضور علماء قم به حضرت آیت اله بروجردی میگوید : شما ساعت ها از من سوال کردید در مورد قرآن و من همه را جواب دادم . اکنون من یک سوال می پرسم و شما جواب بدهید . از آقای بروجردی می پرسد :کدام سوره از سوره های قرآن است که خداوند هفت حرف از حروف عربی را در آیاتش نازل نکرده است و آن هفت حرف مربوط به هفت طبقه جهنم می باشد که خداوند از سوره حمد آنها را برداشته است . آیت الله و دیگران که از پاسخ دادن عاجز می مانند از ایشان در خواست می کنند پاسخ سوال را خود بگوید .
کربلایی کاظم می گوید : و آن سوره حمد است که همیشه در نماز می خوانید و آن هفت حرف : ( ث ، ج ، خ ، ذ ، ش ، ظ ، ف ) می باشد و تفسیر و علت نازل نشدن این حروف در سوره حمد چنین می گوید که ث از ثبورا می آید که در سوره فرقان قرار دارد و مکان افرادی است که نماز نمی خوانند و در طبقه زیرین جهنم است، ج از جهنم است، خ که از خسران می آید، ذ از ذقوم می آید که خوراک اهل جهنم بوده و در سوره دخان قرار دارد، ش از شیطان می آید، ظ هم از لظا می آید که آتش سوزانی است که در جهنم قرار دارد و به یک لحظه انسان را ذوب می کند، ف از فضع اکبر می آید که در سوره انبیاء قرار دارد که در روز قیامت مردم در فضع اکبر هستند که خداوند با آنها چه می کند؟
- به نقل از روزنامه ندای حق شماره 44 – سال 1344
آیت الله خامنه ای و کربلایی کاظم
حضرت آیت الله خامنه ای در دیدار با فرزند کربلایی کاظم در تاریخ 01/03/85
مرحوم کربلایی کاظم را من در حرم حضرت علی بن موسی الرضا (ع) در دیده بودم ، در کنار مناره مسجد گوهر شاد نشسته بود . قرآنش هم دستش بود ، هر کس هر آیه ای را می پرسید با این که اصلا سواد نداشت قرآنش را باز میکرد و با دستش آن آیه را نشان می داد . این را من خودم دیدم و امتحان کردم این سماعی نبود . مرحوم کربلایی کاظم همان کسی است که بیسواد و در جوانی بر اثر یک توسل به امامزادگانی که در ساروق است حافظ قرآن شد ، بنده هم رفتم آن امامزادگان را زیارت کردم ، آن شبستانی که ایشان شب در آنجا بیتوته کردند و در همان جا هم مشرف به حمل قرآن شدند را بنده رفته و دیده ام . آیت الله بروجردی ایشان را امتحان و تایید کرده بودند .
موقعی که شهید نواب صفوی، کربلایی محمد کاظم را به مشهد آوردند و در بالای منبر او را به علما معرفی کردند از کربلایی سؤالهایی درباره قرآن و آیات قرآن کردم و حافظ قرآن شدن ایشان را جزو کرامات دیدم
آیت الله سید محمد جواد علوی طباطبایی بروجردی و کربلایی کاظم
نوه آیت الله العظمی بروجردی
مرحوم آقای سید اسماعیل علوی، پسر عموی پدر بنده و برادرزادة حضرت آیت الله بروجردی ـ رحمة الله علیه ـ بود. ایشان رئیس ادارۀ ثبت اراك بودند؛ ازاین رو با مرحوم كربلایی كاظم آشنایی پیدا كردند و بیدرنگ ایشان را به قم نزد مرحوم پدر ما آوردند و به وسیلۀ ایشان خدمت آیت الله بروجردی رسیدند.
مرحوم آیتالله بروجردی ذاتاً فرد زود باوری نبودند؛ هر ادعایی را به سادگی نمی پذیرفتند و در این زمینه بسیار دقت می كردند.از آنجا که بنده در آن زمان، مدرسه می رفتم، در نخستین جلسه ای كه کربلایی کاظم را خدمت ایشان آورده بودند، حاضر نبودم. پدر من در همان زمان، داستان آن جلسه را برای برخی از دوستانی كه برای دیدن مرحوم كربلایی كاظم به منزل ما می آمدند، از جمله حضرت امام ـ رحمةا لله علیهـ نقل می كردند. ایشان می فرمودند که مرحوم آیت الله بروجردی در آن جلسه سؤالات مختلفی از کربلایی کاظم پرسیده بودند. خود ایشان حافظ بسیاری از آیات قرآن بودند؛ چنان که پدرم می فرمودند: بیش از یک سوم قرآن را حفظ بودند. ایشان آیه ای را می خواندند و مرحوم كربلایی كاظم ادامۀ آن را تلاوت می کرد؛ همان گونه كه در آن زمان معمول بود.
پدرم نقل می كردند که حتی آیت الله بروجردی برخی از آیات را به هم می چسباندند؛ ابتدای یک آیه، بخشی از وسط آیۀ دیگر و انتهای آیۀ دیگری را به هم می چسباندند و به عنوان یک آیه می خواندند. كربلایی كاظم با همان زبان خودش می گفت: آیه این نیست.قسمت اول را به همراه دنباله اش می خواند و شمارۀ آیه و نام سوره اش را هم می گفت.سپس بخش وسطی را با قبل و بعد آن می خواند و بعد بخش انتهایی را به همین ترتیب بیان می کرد. در نتیجه ایشان از همان جلسۀ اول نزد آیت الله بروجردی جلوه كردند.
مرحوم کربلایی کاظم بسیار مورد توجه آیت الله بروجردی قرار گرفته بود؛ به گونهای که گاهی در حدود دو ساعت می نشستند و با هم صحبت می كردند. این امر برای من جای پرسش داشت؛ چون آن زمان آیت الله بروجردی، در اوج مرجعیت شیعه و زعامت عامه بود و كربلایی كاظم هم فرد بی سوادی بود که در ظاهر هیچ سنخیتی با ایشان نداشت. من بعد ها از مرحوم آقای سید اسماعیل علوی و پدر خودم پرسیدم كه آیتالله بروجردی به چه دلیل چنین توجهی به ایشان داشتند؟ پدر من در پاسخ، بر دو نكته بسیار تأکید می كردند:
نخست اینکه آیت الله بروجردی، وجود شخص کربلایی كاظم را حجتی در زمان ما می دانستند.شخصی كه كاملاً بی سواد بود، با عنایت ویژه ای حافظ قرآن شده بود؛ به گونه ای که حتی ویژگی های سوره ها و آیه ها را نیز می شناخت. این امر از آن رو اهمیت داشت که در آن زمان، تفكر ماتریالیستی و مادی گرایانۀ حزب توده، به ویژه در محافل علمی و دانشگاهی بسیار جا افتاده بود. هرچند این حزب سرکوب شده بود، اما مبانی فکری آن در بین جوانان و جامعۀ روشن فكری آن زمان، به تفكر غالب تبدیل شده بود. مرحوم آیت الله بروجردی نیز با دیدگاه گستردۀ خود، به همة جنبه ها توجه داشتند و معتقد بودند كه معرفی مرحوم کربلایی كاظم به جوانان به عنوان حجتی در روزگار ما، كار بسیار مهمی است؛
مطلب دوم كه برای آیت الله بروجردی بسیار مهم بود، بحث تحریف قرآن بود. در بین علمای شیعه اختلاف است كه آیا قرآن تحریف شده است یا خیر. آیت الله بروجردی، خود قایل به عدم تحریف قرآن بودند؛ اما بسیاری از بزرگان ما، مانند مرحوم صاحب كفایه ـ رضوان الله تعالیعلیه ـ در این مسئله شك و شبهه داشتند. آیتالله بروجردی به گونه های مختلف کربلایی کاظم را آزمایش کردند تا اینكه برای ایشان ثابت شد واقعاً قرآن به آن مرحوم عنایت شده است. در این صورت، قرآنی كه به ایشان عنایت شده است، باید همان قرآنی باشد كه به رسول اكرم ـ صلوات الله و سلامه علیهـ نازل شده است و در نتیجه نباید هیچ گونه تحریفی در آن وجود داشته باشد.
آیتالله بروجردی نیز بار ها همۀ مواردی را كه احتمال تحریف در آنها وجود داشت، از ایشان می پرسیدند و كربلایی كاظم هم که هیچ اطلاعی دربارۀ بحث تحریف قرآن نداشت، فقط آیاتی را كه از او پرسیده می شد، می خواند. آیت الله بروجردی در برخی موارد، بعضی از آیات و سوره ها را چندین بار به گونه های مختلف تغییر می دادند؛ مثلاً کلماتی را که برخی از بزرگان مانند مرحوم میرزا حسین نوری معتقد بودند که جزو قرآن بوده و حذف شده است، در آیه می آوردند و می خواندند. كربلایی كاظم آیه را تصحیح می كرد و می گفت: نه؛ این طور نیست؛ پس از این كلمه، آن كلمه است. بحث اثبات عدم تحریف قرآن، یكی از مسائلی بود كه بسیار مورد عنایت آیت الله بروجردی بود و من شنیدم كه ایشان پس از آشنایی با کربلایی کاظم، قایل شده بودند كه هیچ تحریفی در قرآن صورت نگرفته است و در این زمینه، اطمینان یافته بودند.
خود من این خاطره را دارم كه جلسهای در منزل ما برگزار شد و حدود ده تا پانزده نفر از علما همچون حضرت امام، حاج آقا مرتضی حائری و مرحوم حاج فقیهی رشتی، و نیز آقای اسماعیل علوی و کربلایی کاظم حضور داشتند. پس از صرف نهار، نوبت به آزمایش کربلایی کاظم رسید. حاضران كتاب شرح لمعه را برای آزمون انتخاب کردند. این كتاب به زبان عربی است و در جای جای آن، آیه و حدیث نیز هست. این کتاب را پیش روی کربلای کاظم گذاشتند. ایشان دست می گذاشت و متن عربی شهید را رد می كرد؛ چون نمی توانست بخواند؛ روایت ها را هم نمی توانست بخواند و رد می كرد؛ اما وقتی به یك كلمۀ قرآن می رسید، آن را می خواند.
آنچه موجب تعجب من بود، این بود كه کلماتی مثل «الله» را که در متن مرحوم شهید و حتی در روایت بود، نمی دید و نمی توانست بخواند؛ اما در آیه قرآن می توانست بخواند. این آزمایش را چندین بار انجام دادند؛ مثلاً مواردی را مشخص كرده بودند كه آیه و روایت به هم آمیخته بود؛ دو کلمۀ یکسان ـ مثلاً «الله»ـ را به او نشان دادند و گفتند كه این «الله» است؛ آن هم «الله» است. کربلایی کاظم گفت: من نمی دانم آنجا چه چیزی است؛ اما به آیه كه می رسم، نور سبزی هست؛ با این نور، من آن آیه را می بینم و می توانم بخوانم؛ اما غیر آن را نمی توانم بخوانم. بنابراین، ایشان این كلمات و نوشته ها را نمی دید؛ بلکه آنچه می دید، ورای نوشته ها بود. با اینكه «الله»همان است كه در قرآن هست، اما کلمۀ الله را در جملۀ «رحم الله» در كلام مرحوم شهید، نمی دید؛ ولی در آیۀ قرآن می دید. من خودم این را در آن جلسه دیدم.
به این ترتیب، مرحوم کربلایی کاظم به برکت عنایتی که دربارۀ او شده بود، در مجامع علمی قم در آن زمان، جا افتاد. در حوزه، هر مطلبی به زودی پذیرفته نمی شود؛ هركس ادعایی كند، علما آن را بسیار می سنجند تا جا بیافتد؛ اما داستان کربلایی كاظم و اینکه واقعاً قرآن به او عنایت شده است، در میان علما پذیرفته شد.
مرحوم كربلایی كاظم حجتی است برای کسانی که غیر از زندگی ظاهری را نفی می كنند.همچنین مؤمنین و علما که معتقدند لیس العلم بكثرة التفهم والتفهیم، به برکت عنایتی که به ایشان شد، این معنا را به صورت حق الیقین درك كردند. مرحوم كربلایی كاظم از كسانی بود كه باعث شد افراد، آنچه را به صورت علم الیقین باور داشتند، به صورت حق الیقین باور کنند. بنابراین ایشان هم بر حوزه حق دارد، هم بر عامۀ مردم.
مرحوم آقای سید اسماعیل علوی نقل می كردند كه وجود ایشان در اراک، تحولی در ایمان مردم و جوانان ایجاد كرد. در آن زمان، جنبه هایی كه موجب روی گردانی جوانان از دین شود، كم نبود و جوان هنگام ورود به دبیرستان و دانشگاه، بیدرنگ مورد هجمۀ
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فضائلِ حضرت زہرا سلام اللہ علیہا | امام...
فَاطِمَۃُ بِضْعَۃُ مِنِّیْ فَمَنْ اَغْضَبَھَا اَغْضَبَنِیْ (حدیثِ نبویؐ)...
فَاطِمَۃُ بِضْعَۃُ مِنِّیْ فَمَنْ اَغْضَبَھَا اَغْضَبَنِیْ (حدیثِ نبویؐ)
فرزندِ زہرا امام خمینی رضوان اللہ علیہ، سیدہ صدیقہ جناب فاطمۃُ الزہرا کے کونسے فضائل کو برجستہ تریں فضائل کے عنوان سے بیان فرماتے ہیں؟ امام خمینی، امام جعفر صادق علیہ السلام سے کونسی معتبر حدیث نقل فرماتے ہیں؟ کیا جبرائیل امین کا ہر کسی پر نازل ہونا ممکن ہے؟ جبرائیل امین علیہ السلام کس سطح کے اشخاص پر نازل ہوتے ہیں؟
حضرت فاطمہ زہرا سلام اللہ علیہا کے فضائل امام خمینی رضوان اللہ علیہ کی زبانی سننے کے لیے اِس مختصر ویڈیو کو ضرور دیکھیں۔
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انحرافی راستہ | دستاویزی فلم | Farsi Sub Urdu
ہوئی نہ زاغ (کوّے) میں پیدا بلند پروازی
خراب کرگئی شاہین بچے کو صحبتِ زاغ...
ہوئی نہ زاغ (کوّے) میں پیدا بلند پروازی
خراب کرگئی شاہین بچے کو صحبتِ زاغ
جوانوں کو لاحق خطرات میں سے ایک بڑا خطر التقاطی افکار ہیں۔ التقاطی افکار یعنی وہ افکار جو صحیح اور غلط افکار کی باہمی ملاوٹ سے تشکیل پاتے ہیں۔ اگر مکمل غلط افکار پیش کئے جائیں تو ان کا خریدار و شکار کوئی بھی صاحب عقل و فہم شخص نہیں ہوتا ہے لیکن اگر درست افکار میں غلط افکار کو مخلوط کردیا جائے تو یہ وہ مقام ہے جہاں پر ہر کس و ناکس صحیح اور غلط افکار میں تمیز نہیں کر سکتا ہے۔ آج مختلف خواہ وہ مغرب زدہ افراد ہوں یا دین کے لبادے میں مقدس نما جامد فکر افراد ہوں، معاشرے میں ناخالص افکار سے جوانوں کے افکار و اذہان کو آلودہ کرنے میں مصروف ہیں۔
التقاطی یعنی ناخالص افکار کے خطرات سے بچنے کے لیے ضروری ہے کہ انسان کی علمی اور دین شناسی کی بنیادیں محکم ہوں اور یہ بنیادیں تب محکم ہونگی جب معتبر اور صحیح جگہ سے ان بنیادوں کا مواد حاصل کیا جائے۔
آئیں اِس مختصر و مفید دستاویزی فلم میں دیکھتے ہیں اسلامی انقلاب میں جوانوں کو کس طرح منحرف کرنے کی کوشش کی گئی اور امام خمینی رضوان اللہ علیہ اور ولی امرِ مسلمین سید علی خامنہ ای اِس حوالے سے کیا فرماتے ہیں۔
#ویڈیو #انحرافی_راستہ #التقاطی_گروہ #علمی_بنیادیں #جوان #جرائم #فکری_ثبات #عراق #انسانیت
2m:53s
9182
Video Tags:
Wilayat,
Media,
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حضرت عباس علمدارؑ کی بصیرت اور وفاداری |...
عباسؑ سا دنیا نے دلاور نہیں دیکھا
اک شخص میں سمٹا ہوا لشکر نہیں دیکھا
دریا پہ...
عباسؑ سا دنیا نے دلاور نہیں دیکھا
اک شخص میں سمٹا ہوا لشکر نہیں دیکھا
دریا پہ کرے قبضہ مگر پانی نہ چکھے
تاریخ نے پھر ایسا بہادر نہیں دیکھا
\"ارشادِ مفید\" اور \"لہوفِ سید ابن طاؤس\" جیسی معتبر روایات کی روشنی میں؛ یزیدیت کے سازشی عناصر کے امان نامے اور امام حسینؑ کو تنہا چھوڑ دینے کی پیش کش کو ٹھکرا کر؛ بصیرت، وفاداری اور شہادت کا تمغہ سینے پر سجانے والے برادرِ امام حسینؑ، جنابِ زہراؑ و ثانیِ زہراؑ کے دل کے چین، فرزندِ امیر المومنینؑ، وارثِ ہیبت و شجاعتِ علیؑ، عباسِ با وفاؑ ، علمدارِ کربلاؑ کی شہادت کا تذکرہ؛ علمدارِ انقلابِ اسلامی، وقت کی غربی-عربی-عبری یزیدیت کے غرور کو خاک میں ملانے والے، امام حسینؑ کے حقیقی وارث اور فرزند، منتقم محمدؐ و آل محمدؐ، امام زمانہؑ کے ظہور کی زمینہ سازی کرنے والے، ولی امر مسلمین سید علی خامنہ ای حفظہ اللہ کی زبانی، ضرور ملاحظہ فرمائیں ۔
#وفاداری #بصیرت #امام_حسین #تاسوعا #ولی_امر_مسلمین #کربلا #معتبر_روایات #سید_ابن_طاؤس #امام #خون #شہید #زیارت #محرم #حضرت_عباس #عباس_علمدار #بہادری #مدینہ #ارشاد_مفید #امان_نامہ #سید_علی_خامنہ_ای #پانی #نہر_فرات #دریائے_فرات #علی_اصغر #پیاس
6m:19s
12467
Video Tags:
Wilayat,
Media,
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imam,
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