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In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 1 of the holy Qur\\\'an, Surah Fateha, and the 5th verse within it. What does it really mean when we say that we only worship Allah and we only seek help from Allah? And what is Allah teaching His servants in this specific verse of the holy Qur\\\'an? In this specific verse, why did the object of the verb come before the subject? Finally, what has the first divinely appointed Imam, Imam Ali (A) say about the worship of Allah? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Fateha #AhlulBayt

In this episode of our journey through \\\\\\\"The Signs of Allah\\\\\\\", Shaykh Muhammad Husayn follows up the previous episode and continues to speak about Chapter No. 1 of the holy Qur\\\\\\\'an, Surah Fateha, and the 5th verse within it. Why does Allah use the plural form in the verse when He uses the words Na\\\\\\\'budu and Nasta\\\\\\\'een? What does total reliance on Allah mean? And how can it help us to know that everything is from Allah? It only takes a few minutes to witness \\\\\\\"The Signs of Allah\\\\\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Fateha #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn follows up the previous episode and continues to speak about Chapter No. 108 of the holy Qur\\\'an, Surah Kawthar, and the 2nd and 3rd verse within it. Do we ever realize Who is the One who grants us our blessings? And do we ever realize Who is the One who truly deserves our worship and our prayer? Furthermore, what is the term sacrifice connected with that appears in this verse? Finally, who were the ones who taunted the holy Messenger of Allah? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Kawthar #AhlulBayt

The Hijab isn\\\'t an idea limited just to the Islamic faith. Rather, it is an idea and a virtue with has a precedence of well over thousands of years. It can be even said that the concept of Hijab is a virtue accepted by all major religions and cultures, and is ingrained within the very nature of humanity. Why are some people turned away from the Hijab? Have we spoken about the Hijab in a practical and functional manner? Have we explained the concept of Hijab in its present-day framework? And is the Hijab just a matter of obedience? Ustad Agha Alireza Panahian explains \\\"The Functionality of Hijab\\\".

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 49 of the holy Qur\\\'an, Surah Hujurat, and the 10th verse within it. What does Allah command the people to do in Surah Hujurat, verse number 10? Who did the Messenger of Allah (S) make a brotherhood agreement with? And what should the Muslims do when they are faced with differences? Finally, what does the Messenger of Allah (S) say in a tradition regarding brotherhood? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

In this episode of our journey through \\\\\\\"The Signs of Allah\\\\\\\", Shaykh Muhammad Husayn continues to speak about Chapter No. 49 of the holy Qur\\\\\\\'an, Surah Hujurat, and the 10th verse within it, specifically focusing and explaining the meaning of the word \\\\\\\"brother\\\\\\\". What does the word \\\\\\\"Akhi\\\\\\\" mean when it appears in Surah Hujurat? What did the Messenger of Allah (S) say about brotherhood? Finally, what are the various rights that brothers have upon one another? It only takes a few minutes to witness \\\\\\\"The Signs of Allah\\\\\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt #Brotherhood

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 1 of the holy Qur\\\'an, Surah Fateha, and the 2nd verse within it. What does our \\\"Fitrah\\\", our divinely created innate nature do when we are endowed with a favor or a blessing? And what things should we thank Allah for? What does the word al-Hamd mean? And should we thank Allah in our times of difficulty? Finally, what does the term Rabb al-A\\\'lameen mean? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Fateha #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 1 of the holy Qur\\\'an, Surah Fateha, and the 6th verse within it. What are two key words that appear in this verse of the holy Qur\\\'an? And what creates barriers between us and the true Source of guidance? Finally, in the words of the 6th divinely appointed Imam, Imam Ja\\\'far Sadiq (A), what is the straight path? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Fateha #AhlulBayt

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3 In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.” Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble. It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.” Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too. The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.” In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?! We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose. So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication Session 5 In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power. It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives. We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment. We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands. It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify. We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations. The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 1 of the holy Qur\\\'an, Surah Fateha, and the 7th verse within it. Who are the people of the \\\"straight path\\\"? And whose path must we not follow? Finally, on whom does the wrath of Allah fall upon? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Fateha #AhlulBayt

I don’t want to be far from Imam Ali (as) in Heaven. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much. Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important! My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this! The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.” Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 49 of the holy Qur\\\'an, Surah Hujurat, and the 1st verse within it. What does Surah Hujurat teach us about life? And can we make decisions based upon our whims and desires? And what are some examples of decisions that are made before laws of Allah? Finally, what happens if we start to make decisions before the holy Prophet (S) and Allah? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 49 of the holy Qur\\\'an, Surah Hujurat, and the 1st verse within it. Based upon Surah Hujurat, what is the meaning of Islam? And what does this first verse of Surah Hujurat warn us about? What is a historical example of when this first verse of Surah Hujurat wasn\\\'t implemented by the Muslims? And what did the Messenger of Allah (S) call these people? How does Imam Ali (A) summarize the meaning of Islam? Finally, who is a true Muslim? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 96 of the holy Qur\\\'an, and the 1st verse within it. Yet, what is the name of chapter number 96 of the holy Qur\\\'an? And what is the first verse of the holy Qur\\\'an that was revealed to the holy Prophet Muhammad (S)? What is meant when it is commonly said that the holy Prophet Muhammad (S) did not read or write? Finally, where was the first verse of the holy Qur\\\'an revealed? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Fateha #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 49 of the holy Qur\\\'an, Surah Hujurat, and the 9th verse within it. Yet, what does verse number 9 of Chapter Hujurat say? And what are some of the duties that fellow believing brothers and sisters have with one another? In times of a conflict between the believers, what must the believers do? Is the term \\\'conflict\\\' that comes in this verse, applicable to all types of conflict or is applicable to only one type of conflict? What does the conflict between the Aus and the Khazraj have to do with this specific verse of Surah Hujarat? Finally, based upon this verse, can there be a neutral party in the confrontation between Truth and falsehood? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 112 of the holy Qur\\\'an, and the 3rd verse within it. Yet, what is the name of chapter number 112 of the holy Qur\\\'an? And how many verses does this specific chapter have? What does verse number 3 of this chapter speak about? And what does the word \\\'beget\\\' mean? What is the overall concept put forth in chapter number 112 of the holy Qur\\\'an? And what verse in chapter number 112 refutes the opinion that God has a son? Finally, what does Allamah Tabatabai say in his famous Tafsir, al-Mizan regarding this 3rd verse of chapter number 112 of the holy Qur\\\'an? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Ikhlas #Qul #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn follows up the previous episode and continues to speak about Chapter No. 49 of the holy Qur\\\'an, and the 7th verse within it. What is the name of the 49th chapter of the holy Qur\\\'an? Who was Walid ibn Uqba? What did he suggest to the holy Prophet Muhammad (S)? Who was the Bani Mustaliq? What is \\\'Wahi\\\'? And why does the holy Prophet (S) not receive education from other human beings? Finally, what is an interesting thing regarding Imam Ali (A) that the traditions and the commentators say about a specific phrase in this verse number 7 of chapter Hujurat? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for-ever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 49 of the holy Qur\\\'an, Surah Hujurat, and the 2nd verse within it. What does Surah Hujurat teach us about speaking? And how did the Messenger of Allah (S) speak? And how should we not behave when it comes to the leaders of the Muslim community? How should we interact with each other? And what is the difference between Tarfau\\\' and Tajharu\\\'? Finally, how did some people disrespect the Messenger of Allah (S)? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

Even if you move slowly toward God, He’ll run toward you. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== The truth is that God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take? God embraces a person who is aware of his or her own faults. He caresses them very much! He is incredibly kind to them! This is to such an extent that even if you feel you don’t have any faults, just tell God that you do. Then see how God will embrace you. Nonetheless, it is impossible that a person has no flaws. But even if one is not aware of his faults, he should tell God, “God, in general I have flaws. But I’m not aware of my flaws.” One should say, “Al-Afw (forgive me)” 300 times in his midnight prayer. The Holy Prophet (s) advised us to ask for God’s forgiveness at least 70 times a day. God hasn’t asked that much from us. Have you heard, “Take a step and God will send His blessings”? Have you heard the tradition, “Take one step toward God, and God will take ten steps toward you”? Have you heard this tradition that when you move slowly toward God, He’ll run toward you? What is the first step we should take? We should know our own fault. This is half a step or sometimes one complete step. Then God will help you eliminate this defect. He’ll design the rest of your life in such a way that you are corrected. After that, you shouldn’t think you did something special in confronting your will and purifying yourself. When you look, you’ll see that God has made the rest possible. This is how it truly is. God arranges the rest so that you can eliminate that flaw. In some cases, He corrects you right away. He doesn’t bother you and allow it to take much time. God becomes very happy! [According to the traditions,] God says, “When a sinner turns back to Me, it’s as if I’ve found something I’d lost. When a sinner turns back to Me, like a person who has lost his food and water in a desert and is perishing, then he suddenly finds them, I become happy in this way.” We are that sinner! When we recognize we have a sin, God becomes happy as if He has found something He’d lost. It’s as if God was perishing due to His thirst, then He found water. It’s as if God becomes excited! Of course, these are our inaccurate interpretations. But this analogy has been mentioned in the traditions. We should become excited if we find a defect in ourselves. So let’s search within ourselves to find our defects.

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 49 of the holy Qur\\\'an, Surah Hujurat, and the 3rd verse within it. What happens when we raise our voices above that of the holy Prophet Muhammad (S)? And what does verse number 3 of chapter Hujurat of the holy Qur\\\'an teach us? And is this teaching limited to just the holy Prophet Muhammad (S)? What is one of the best qualities that an individual can have? And what does Islam teach us in this regard? What does Imam Ali (A) say in this regard? Finally, what will happen if we apply this verse of the holy Qur\\\'an in our lives? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

In this episode of our journey through \"The Signs of Allah\", Shaykh Muhammad Husayn speaks about Chapter Hujurat of the holy Qur\'an, and the 4th and 5th verse within it. What does Surah Hujurat teach us about the way we behave and interact with one another? Who is the best guide for humanity? And who has taught us the best of kind morals and ethics? What are some of the personality traits of the Messenger of Allah (S)? What is the connection between intellect and manners? And according to a tradition from Imam al-Sadiq (A), what are the five qualities which create a person\'s worth in front of Allah? Finally, are these verses of the holy Qur\'an limited to just the Messenger of Allah (S) or does it apply to others? It only takes a few minutes to witness \"The Signs of Allah\", but it could very well change your lives for the better, for-ever; wherever you are. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Hujurat #AhlulBayt

To access the complete collection of similar videos, please follow the links below: https://www.aparat.com/ShariatTV And https://www.youtube.com/c/ShariatTV/videos AND وَ مِنْهُمْ أُمِّيُّونَ لا يَعْلَمُونَ الْكِتابَ إِلَّا أَمانِيَّ وَ إِنْ هُمْ إِلَّا يَظُنُّونَ [78] فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هذا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَناً قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَ وَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ [79] Industrial developments and prosperity bring in new forms of recreational activities and themes of enjoyment, which under commercial and political drivers persuade religious bodies to welcome them. And they eventually embrace the ‘heretical practices’ as ‘acceptable norms’ within the context of religious guidelines, and gradually religious domain expands towards immorality and forbidden acts.

We’ve been created for a continually increasing, warming love. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== When you look at the collection of religious teachings and guidance, you usually feel they mostly tell us what not to do. [Religion says,] “Don’t do that. Detach yourself from this world. Abandon your wishes.” Religions guidance and commands mostly want us to put things aside. That is why many people don’t like religion. They feel that religious recommendations are mostly prohibiting, bitter and unpleasant. Is it really like this? Are most of religion\'s recommendations and teachings really about \"cutting off, detaching, giving something up and leaving\"? Is this true or is this a false belief? The fact is, yes, it is like this. The beloved Prophet of Islam (s) both warned and gave good tidings. He gave good news. But it’s clear that the Holy Prophet (s) is mostly addressed as a warner in the Qur’an. And his being a warner is more than his being one who gives good tidings. Why is it like this? It’s because a person doesn’t need to be told, “Be good. Be in love. Connect with God. Reach Him. Live with love.” You know, human beings don’t need such recommendations. Why? Because a person is in love. He wants to connect [with God]. People have all these good features. They are not apparent. They are hidden in a human being. If you abandon some things in your life, these will naturally show themselves. A person won’t fall in love by your saying, “Be in love. Be enthusiastic.” Love should come from within. Effective recommendations for people are words such as, “Abandon it. Leave it. Stop. Don’t say it. Don\'t say these words.\" In fact, religion’s way of training is a bit like looking for treasure. You have to open the way. Pick up this and that. Pick up this rock. Break that rock. Pick these up until you reach that shining gem, or until you reach that clear source of water, for example. It is like digging a well. Some are very pure. With a little digging you reach water. For others, you must dig a deep hole to reach water. So, you see religion’s recommendations mostly tell us what we shouldn’t do. They’re more about abandoning, prohibiting and warning. Religion wants to detach a person from some things instead of advising him to become connected [to God]. Because there is no need to advise people to become connected. We are all in love and have been created in love. If one abandons some things, love will show itself. So religion’s recommendations are prohibiting in appearances or at least there are more prohibiting ones. Religion truly wants to make people fall in love. But one doesn’t fall in love by telling him to do so. One should remove the obstacles. A person doesn’t need to be told, “Be good. Be in love. Connect with God. Reach Him. Live with love.” Why? Because a person is in love. He wants to connect [with God]. People have all these good features. They are not apparent. They are hidden in a human being. We’ve been created for a deep, lasting love. We’ve been created for a continually increasing, warming love! How can we gain this? By abandoning many things and detaching our heart from them.

Touching upon the Canadian Hockey League scandal, involving the sexual assault of a woman by members of a Canadian championship team - Examining the role of alcohol and the mixing of genders in society - The role of celebrity culture influencing society, younger generations, and their thought processes - Today\'s phenomenon of celebrity culture within the Muslim world - The need to remember true faithful criteria when it comes to choosing and listening to role models - Today is the marriage anniversary date of the Prophet and Bibi Khadija - The important criterion to look at when selecting a spouse - The exemplary nature of Bibi Khadija, and her status as a role model for us all - The example of the people of Makkah looking for a celebrity to be the messenger of Allah, and Allah\'s deliberate choice of Muhammad for his qualities over all others Friday Juma Khutba - October 7th, 2022 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

What is the difference between “Al-Rahman” and “Al-Raheem”? Islamic Pulse is proud to present our brand new show: Quran Tactics! This ongoing series will explore insightful snippets of the Holy Quran, curious facts that you might have overlooked and some of the deeper realities behind the Glorious Book of Allah. In this first episode, Shaykh Muzaffer Hyder explains why the words, “Rahman” and “Raheem” - both of which are derivations from the word, “Rahmah”, meaning “mercy” - are within the Bismillah. #IslamicPulse #QuranTactics #QT #Quran #Ahlulbayt #Islam #Allah #Prophet #Rahman #Raheem #Mercy #Muslim #Shia #Sunni

Transcript: One of the factors that expands one\'s capacity, which we discussed last night, is good manners and morals [akhlaq], especially at home and with one\'s family. The Holy Prophet (s), who had the most and highest level of capacity, had the best etiquette of all creation. In this regard, his (s) capacity was great. May God have mercy on Shaheed Beheshti. In his memoirs, he writes that I asked Imam Khomeini, \"During the time when you were young in Qom, who taught the class on etiquette and morals [akhlaq]?\" Imam Khomeini said that when I was young, there was no class on etiquette and morals [akhlaq]. There were individuals who embodied good etiquette and morals, who we learned from them through their actions. No one sat and taught good etiquette and morals [akhlaq] in a class. There were individuals who embodied good akhlaq. Individuals like Ayatollah Abdul Karim Haeri Yazdi, whose entire conduct and behaviors embodied good akhlaq. I will give you one example. Notice how if someone were to see this, for the rest of their life, they would not forget it. One day, it was raining, and it had rained very much. At that time, Qom had dirt roads, not asphalt roads- so when it rained, the streets would become muddy. Once a seminary student was passing through one of these streets. He was moving quickly in order to make it in time for his lesson. [As he was walking], he stepped in a muddy pit, and one of his shoes got stuck inside the muddy pit. He limped over to a wall and stood their one-legged wondering what he would do now. At that moment, Ayatollah Abdul Karim Haeri Yazdi, the great marja\' taqlid who truly was a great man. He was also elderly. From his place of study, which was in a mosque close by, Ayatollah Abdul Karim Haeri Yazdi came out and saw this seminary student standing with one leg while his shoe was stuck in the mud. He took off his own shoes and put it on the foot of the seminary student. He told him wear this and go to your lesson. This seminary student was shocked and said, \"Agha, I will think of something to do.\" Ayatollah Abdul Karim Haeri Yazdi without any shoes said, \"No, my home is close by. I will go home and wash my feet. You go to your studies.\" Now look at this, for this eldery maraj\' taqlid to have an interaction like this with a youth, this is better than a thousand lessons of akhlaq given verbally. In fact, etiquette and morals [akhlaq], gnosticism [irfan], training and education [tarbiyat], before they are to be read about in books or heard in lectures, they must be seen. A person must see someone who is like this, not just hear about it or read about it in books. They must see someone like this. Allamah Majlesi, may God be pleased with him, who compiled the \"Bihar al-Anwar\" and was a great person- on Thursday nights, he used to gather his family and speak to them for 30 minutes. He would tell them a narration [hadith], give them admonishments and advice, tell them some Islamic rulings, and recite a eulogy. He would speak to them for 30 minutes. But this Allamah Majlesi, who would speak to them for 30 minutes, he would act on these for an entire week. When his children would see his actions, akhlaq, kindness, compassion, and honesty, his 30 minutes of speaking had a deep effect within the depths of their being. I will never forget this. There was a successful mother who lived in Tehran. She had four children who each of them was better, nobler, more religious, and more respecful than the next. They were also very educated. They asked this successful mother that how were you able to raise such good kids? Nowadays, parents don\'t have much influence over their children. It is truly like this. So they asked this successful mother that how did you raise such good kids? She said something very wise. She said that whatever I wanted my children to become, I myself practiced. That which I wanted my children to be, I myself became it. Support Elhaam Magazine: https://yaseened.givingfuel.com/elhaam-magazine Find us in other places: Facebook: https://www.facebook.com/ElhaamMagazine Instagram: https://www.instagram.com/elhaammagazine/ Tumblr: https://elhaammagazine.tumblr.com/ Website: http://elhaam.org/

What happened in the recent riots in the Islamic Republic of Iran? Who all was behind this plot of creating and inciting violence and riots in the Islamic Republic? What are some of the intricacies that deal with the recent riots in the Islamic Republic? What is the meaning of security? What aspects are entailed within the definition and concept of security? Who all were the people that were rioting and causing damage to public property in the Islamic Republic? Do the Arrogant Powers of the world that claim to care about the death of Mahsa Amini, sincere about their emotions? Is support similar to that which was given by the Arrogant Powers to the rioters in the Islamic Republic given to rioters in other parts of the world, especially the West? The answer to these questions and many more are answered by the Leader of the Islamic Republic, Imam Sayyid Ali Khamenei, in this full speech of his eminence that he delivered on October 3, 2022, where his eminence clarifies \"The Reality of The Recent Riots in Iran\".