[04] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
40m:12s
11254
[05] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
35m:45s
11317
[06] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
35m:53s
11314
[08] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
29m:49s
11133
[07] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
36m:27s
10315
[10] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
38m:47s
9913
[11] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
37m:22s
10586
[09] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur\'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur\'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
44m:56s
9902
[13] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
40m:12s
9891
[12] مسلسل المسيح النبي عيسى الحلقة...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل...
عيسى بن مريم، نبي من أولي العزم عند المسلمين
يؤمن المسلمون بعيسى كنبي مرسل ويعتقدون أن مولده معجزة. وعدم الايمان به أو بأحد من الانبياء يعد كفرا مخرجا من ملة الإسلام؛ بل إن النبى محمد أثنى على عيسى ثناء منقطع النظير كما أن نبي الإسلام محمد بن عبد الله أمر من قبل الله بالإقتداء بهدى هؤلاء الانبياء أجمعين في الصبر والجلد. كما يؤمن المسلمون بعوده عيسى بن مريم إلى الأرض ليقيم فيها العدل والحق وذلك قبل قيام الساعه ونهايه الحياه الدنيا. ويطلق المسلمون أيضا لقب المسيح على عيسى بن مريم. ويصف القرآن عيسى بأنه كلمة الله التي ألقاها إلى مريم بنت عمران. يذكر القرآن أن عيسى بشر ككل البشر وأن الله خلقه كما خلق آدم بدون أب، وأن أمه مريم صِدّيقة اختارها الله لمعجزته بولادة عيسى من غير ذكر. وقد اختاره المولى ليكون نبي قومه وأيده بالمعجزات من إحياء الموتى بإذن الله وغيرها كدلالة على صدقه.
أوحي إليه الإنجيل، وأيده الله بمعجزات عديدة: كان أولها أنه ولد لأم من غير أب، وأنه تكلم في المهد، وأنه شفى المرضى بإذن الله، وأنه خلق من الطين طيرا بإذن الله. لم يصلب ولم يقتل بل رفعه الله إليه.
ولهذا يحترمُ المسلمون عيسى ويقولون عيسى عليه السلام، ويعتبرون أنفسهم أقرب الناس إليه وأولى بموالاته.
Jesus, Son of Mary, a Great Prophet in Islam
Muslims believe in Jesus as a Prophet and believe that his birth is a miracle. Indeed the Prophet Mohammed commended a unprecedented praise upon Jesus as a Prophet of Islam. Muslims believe Jesus, son of Mary, will return to earth to bring about justice and truth, before the hour and the end of life in this world. The Qur'an describes Jesus as the Word of God which was delivered to Mary, daughter of Imran. The Qur'an states that Jesus preached to all of mankind and that God created him as he did Adam, without a father, and that his mother Mary was chosen by God for the miracle birth of Jesus. Jesus was chosen by the Lord to be a Prophet of his people, and supported many miracles such as the of the revival of the dead, with the permission of God, amongst others.
Revealed to him was the Gospel, and he was supported by numerous miracles from God: The first was that he was born of a mother without a father, and he spoke in the cradle, and that he healed the sick, and created birds from clay, all with the permission of God. Jesus, Son of Mary, as not crucified nor killed, but was raised to God.
That is why Muslims respect Jesus [ peace be upon him] and see themselves as the people closest to him and the first believers in his authority as a Prophet.
38m:3s
9849
Hajj is a symbol of monotheism and spirituality - Leader Hajj Message...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be upon our Master, Muhammad al-Mustafa and his immaculate Family and his elect Companions.
As a symbol of Islamic unity and honour and the emblem of monotheism and spirituality, the Holy Ka’bah, during the Hajj season, is host to the ardent and hopeful hearts, who come hurrying from all over the world to the birthplace of Islam in response to the call of the Glorious Lord. At this time, the Islamic Ummah can have a bird’s eye view of its own great extent and diversity, seen through the eyes of its envoys who gather here from all over the world, and be witness to the profound faith that rules over the hearts of the followers of the True Religion, and appreciate its great and peerless heritage.
This self-discovery of the Ummah enables us as Muslims to become aware of the position which is worthy of them in the world, today and tomorrow, and to keep moving towards it.
The expanding wave of Islamic awakening in the world today is a reality that heralds a bright future for the Islamic Ummah. This powerful surge started three decades ago with the victory of the Islamic Revolution and establishment of the system of the Islamic Republic. Our great Ummah has continued to march ahead non-stop, removing the obstacles from its way and conquering new fronts. The sophisticated stratagems of the global Arrogance and its costly maneuvers aimed at countering Islam are also a consequence of these victories.
The extensive propaganda of the enemy to spread Islamophobia, its offhand efforts to create discord among Muslim sects, to incite sectarian prejudices, to bring about pseudo-confrontations between the Sunnis and the Shi’ah, to create disunity between Islamic states and to aggravate their differences, to change them into hostility and unsolvable conflicts, its employment of intelligence and espionage outfits to propagate corruption and immorality amongst the youth—all these are nervous and bewildered responses to the steady and firm advances of the Islamic Ummah towards awakening, honour and freedom.
Today the Zionist regime is no more the undefeatable monster of 30 years ago. The United States and the West are also no more the unquestionable decision-makers of the Middle East that they were two decades ago. Contrary to the situation that existed ten years ago, the nuclear know-how and other complex technologies are no longer considered inaccessible daydreams for Muslim nations of the region. Today the Palestinian nation is an acknowledged paragon of resistance, the Lebanese nation has single-handedly demolished the fake awesomeness of the Zionist regime and emerged as the victor of the 33-day war, and the Iranian nation is at the vanguard of the movement towards the looming peaks.
Today the arrogant United States, the self-styled commandant of the Islamic region and the real sponsor of the Zionist regime, is bogged down in the quagmire of its own making in Afghanistan. As a result of all its crimes against the people of Iraq, it is in the course of becoming isolated in that country. It is hated more than ever before in disaster-stricken Pakistan. Today, the influence of the anti-Islamic front which since the past two centuries has acted as a despotic overlord over Islamic nations and states and plundered their resources, is receding before the heroic resistance of the Muslim nations.
On the opposite side, the wave of Islamic awakening is steadily advancing and growing in depth day by day.
On the one hand, this hopeful and promising situation should inspire us, the Muslim nations, to keep marching ahead towards the desirable future with ever greater confidence. On the other hand, the past lessons and experience should make us more vigilant than ever before. This general imperative undoubtedly calls for greater commitment from religious scholars, political leaders, intellectuals and youth than the others and requires them to be at the vanguard of the struggle.
The clear and living message of the Noble Qur’an is addressed to us:
You are the best nation ever brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. (3:110)
In this majestic address the Islamic Ummah is declared as one which has been brought forth for the sake of humanity. The aim of its birth is the good of mankind and its deliverance.
Its major duty is to urge what is good and to forbid evil while maintaining unshakeable faith in God. There is no ‘right thing’ (ma’ruf) more significant than rescuing nations from the satanic claws of the global Arrogance, and there is no ‘wrong thing’ (munkar) uglier than dependence on the Arrogant and servitude to them.
Today the major duties of the elite of the Islamic Ummah is to provide help to the Palestinian nation and the besieged people of Gaza, to sympathize and provide assistance to the nations of Afghanistan, Pakistan, Iraq and Kashmir, to engage in struggle and resistance against the aggressions of the United States and the Zionist regime, to safeguard the solidarity of Muslims and stop tainted hands and mercenary voices that try to damage this unity, to spread awakening and the sense of responsibility and commitment among Muslim youth throughout Islamic communities.
The glorious spectacle and stage of Hajj provides us with an opportunity for the fulfillment of these duties and summons us to intensify and redouble our resolution and efforts.
Peace and Allah’s mercy be upon you!
Sayyid Ali Hussaini Khamenei
1 Dhul Hijjah, 1431
(8 Nov., 2010)
5m:53s
35090
[Hajj 2011] Seminar on Islamic schools of thought held in Makkah - English
Seminar held in the Office of the Leader of Islamic Republic of Iran in Makkah during Hajj 2011.
The idea behind Islamic unity dates back to...
Seminar held in the Office of the Leader of Islamic Republic of Iran in Makkah during Hajj 2011.
The idea behind Islamic unity dates back to 1400 years ago. In fact, it's as old as Islam itself. It was stressed by the holy Quran as well as pointed out in the traditions of Prophet Muhammad peace be upon him.
The Iranian Hajj Mission organized a seminar on 'Proximity among Islamic Schools of Thought' in the holy city of Mecca, in which scholars from several countries exchanged views and offered solutions to help reach unity. In a keynote speech at the conference, Leader's representative in Hajj Affairs Hujjat-al-Islam Seyed Ali Ghazi Askar stated that Muslims have no choice but to coalesce their positions on the issues facing them.
Participants agreed that Muslims can identify themselves as Muslims while keeping their specific religious beliefs and national identities.
Others stressed the importance of the teachings of the household of the Prophet as well as knowledge of Islamic preachers as key factors.
According to the explicit wording of the holy Quran, Islamic unity is an obligation upon all Muslims. It's like Hajj and daily prayers. Let's hope that the realization of the fact that Islamic unity is an obligation help Muslims face the challenges ahead more effectively.
2m:47s
9632
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Roses - Norwegian Muslims respond to the anti-Islam film [ENGLISH]
Volunteers of the organisation Stand4Hussain handed out flowers to the people in Oslo, with cards attached to them containing an introduction to...
Volunteers of the organisation Stand4Hussain handed out flowers to the people in Oslo, with cards attached to them containing an introduction to the holy Prophet Muhammad (peace be upon him). This was in response to the sacrilegious film Innocence of Muslims, that caused outrage all across the Muslim world.
Stand4Hussain.org is a youth organisation of Norwegian Muslims who aim to spread the true teachings of Islam i.e. the teachings of the holy prophet Muhammad and his family (peace be upon them all).
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Sahifa Kamilah - Dua for Thursday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah (only) who, through His omnipotence, strips the night of darkness, and, through His mercy, brings in the visible light of the day, wrapped me in its brightness, and filled me with its benefits. O my Allah, just as Thou kept me alive (till) this day, let me live through many such days; bless (Thy) Prophet, Muhammad and his children, and do not bring loss upon me in any part of its duration, and also in other nights and days, (by way of not preventing myself from) going in for anything unlawful, and making progress through wrongful means; give me its good, good that is there in it now, and good that it shall have, keep me aloof from its evil, evil that is there in it now, and evil that it shall have.
O my Allah, I, totally committed to Islam, seek nearness to Thee; fully learning and grasping (the meanings of) the (Holy) Quran, resolve firmly to rely upon obedience unto Thee; and through the medium of Muhammad Al Mustafaa (the chosen), peace and blessings of Allah be on him and his children, I ask Thee for my rescue, therefore know well, acknowledge, and accept,
O my Allah, the commitment and alliance on which I rely to receive satisfaction of my desires, O the Most Merciful. O my Allah, in the hours of this Thursday, fulfil my five desires, do not set in motion anything except Thy generous kindness, do not make possible and promote interest of any thing except Thy favour; (give me) sound health and wholesome security which I shall use to obey Thy commands, (confidence) to do good deeds which put me in a position to deserve more and more rewards from Thee, sufficient means of livelihood through fair and lawful employment, be my escort in the hour of fright to afford security, and in the hours of difficulties and sorrows keep me under Thy fortified stronghold; send blessings on Muhammad and on the children of Muhammad, and let my alliance with them be a means of recommendation on the Day of Judgement, because verily Thou art the the Most Merciful.
O Allah! Send blessing on Muhammad and on the children of Muhammad.
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[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
28m:1s
45533
Hajj Message 2015 | The Leader Sayed Ali Khamenei | English Dubbed
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the...
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
7m:16s
38374
Determination for Unity VS Determination for Division | Farsi Sub English
Determination for Unity VS Determination for Division
Leader of the Muslim Ummah, Imam Khamenei, highlights the war between two fronts; one is...
Determination for Unity VS Determination for Division
Leader of the Muslim Ummah, Imam Khamenei, highlights the war between two fronts; one is pushing for unity between Muslims by stressing upon the commonalities; and the other pushing for division by stressing upon the differences.
Which side are you on? There is no middle ground here!
3m:5s
12369
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Unity
Week
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic...
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic Etiquettes (Adaab) Series
This session:
- Entering cemetery...
Etiquettes of Entering Cemetery & Remembering Death 3 | Islamic Etiquettes (Adaab) Series
This session:
- Entering cemetery with Wudhu
- Salutations upon the buried ones
- Reciting Dua when entering the cemetery
- Don\\\\\\\'t put feet upon the graves
- Don\\\\\\\'t talk about worldly matters
- Effective contemplation in cemetery
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
5m:9s
6862
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contemplation,
Reliance On The Arrogant Powers | Sayyid Hashim al-Haidari | Arabic Sub...
Reliance On The Arrogant Powers | Sayyid Hashim al-Haidari
There are some established principles of Islam. Sayyid Hashim, from Iraq, elaborates...
Reliance On The Arrogant Powers | Sayyid Hashim al-Haidari
There are some established principles of Islam. Sayyid Hashim, from Iraq, elaborates on a verse of Quran and depicts the condition of those relying on the arrogant powers of this world. As a Muslim, we are called upon to submit to and rely upon the Almighty Allah ONLY. Yesterday it was Muawiyyah, Ibne Ziyad & Yazeed; today it is America, Britain, and israel...!
#DeathToArrogance
#LongLiveResistance
2m:49s
7055
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Farooq Papa addressing to Kashmir Solidarity Rally Toronto 18Aug2019 -...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) –...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) – thousands of Canadians packed Toronto’s iconic Nathan Philip Square in Toronto to raise their voices in support of the oppressed people of Kashmir.
Organized by Friends of Kashmir Canada, people from all walks of life and belonging to all faiths attended. They included Muslims, Christians, Sikhs and people of other faiths.
Young and old, children as well as people in wheelchairs were there to lend support to their Kashmiri brothers and sisters.
At its peak the crowd was so large that it could not be accommodated in the square so people had to climb to the overhead walkway to watch the rally below.
The rally was held to coincide with India’s independence day celebrations paid for the Indian Consulate in Toronto where an India Food Festival was also held.
Realizing the size of the rally in support of the people of Kashmir, Indian consulate staff maintained a low profile and cancelled a number of events including a formal opening ceremony, settling for music blaring from their loudspeakers.
The several dozen vendors peddling greasy Indian food were also subdued, preferring to adopt a low profile aware that the rally participants were highly charged although organizers repeatedly reminded people to ignore Indian vendors peddling their wares.
Speakers were not just from the Kashmiri or Pakistani communities but also included such well-known Canadian society figures as Sid Ryan, former President Ontario Federation of Labor, Journalist Phil Taylor of the famous Taylor Report, Peace Activist Ken Stone, Karen Rodman of Just Peace Advocates and Human Rights Lawyer, Stephen Ellis.
Framing it in the context of International law and based on UN Security Council resolutions, speakers repeatedly called upon the Canadian government to take a more forthright stand on the long-festering problem of Kashmir.
Several speakers also highlighted the fact that with federal elections due in October, the question of Kashmir should be made a part of the election campaign. Rally participants were told that when candidates come knocking at your door seeking your vote, ask them about their stand on Kashmir.
“If they don’t support the Kashmiris’ right to self-determination, tell them they will not have your vote,” said Zafar Bangash, Convener of the Friends of Kashmir Canada and one of the principal organizers of the rally.
Ken Stone reminded rally participants that it was a retired Canadian general, Andrew MacNaughton who was instrumental in formulating the earlier Security Council resolutions. “Canada, therefore, has a moral and legal responsibility to fulfill its obligations in implementing the resolutions that it drafted.”
Sid Ryan, the former Labor leader and now an accomplished author, called upon people to unite for justice and peace causes whether these relate to Kashmir or Palestine.
Human Rights Lawyer Stephen Ellis said Indian Prime Minister Narendra Modi should be investigated for war crimes, a sentiment echoed by another lawyer, Jatinder Singh, who is with the group, Sikhs for Justice.
A number of young Kashmiri students among them Salma Khawaja, Khaoula Siddiqi, Shaheen Siddiqui, Ayesha Malik (not her real name because her parents are still in Srinagar and she managed to get out of there with the help of the Canadian High Commission staff in Delhi) and Mueen Hakak also spoke narrating passionate accounts of the suffering of the Kashmir people.
There were also a number of speakers from the Sikh community that came to express solidarity with the people of Kashmir.
Rally organizers vowed that the struggle for the rights of the Kashmiris will continue until they achieve their legitimate aspirations to hold a referendum as contained in a number of UN Security Council resolutions.
COMPLETE PICTORIAL COVERAGE of Kashmir Solidarity Rally, City Hall Toronto Canada, 18th August 2019.
https://photos.app.goo.gl/XjmTHmEScDtdueSJ8
4m:41s
3951
Karen Rodman Addressing to Kashmir Solidarity Rally Toronto 18Aug2019 -...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) –...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) – thousands of Canadians packed Toronto’s iconic Nathan Philip Square in Toronto to raise their voices in support of the oppressed people of Kashmir.
Organized by Friends of Kashmir Canada, people from all walks of life and belonging to all faiths attended. They included Muslims, Christians, Sikhs and people of other faiths.
Young and old, children as well as people in wheelchairs were there to lend support to their Kashmiri brothers and sisters.
At its peak the crowd was so large that it could not be accommodated in the square so people had to climb to the overhead walkway to watch the rally below.
The rally was held to coincide with India’s independence day celebrations paid for the Indian Consulate in Toronto where an India Food Festival was also held.
Realizing the size of the rally in support of the people of Kashmir, Indian consulate staff maintained a low profile and cancelled a number of events including a formal opening ceremony, settling for music blaring from their loudspeakers.
The several dozen vendors peddling greasy Indian food were also subdued, preferring to adopt a low profile aware that the rally participants were highly charged although organizers repeatedly reminded people to ignore Indian vendors peddling their wares.
Speakers were not just from the Kashmiri or Pakistani communities but also included such well-known Canadian society figures as Sid Ryan, former President Ontario Federation of Labor, Journalist Phil Taylor of the famous Taylor Report, Peace Activist Ken Stone, Karen Rodman of Just Peace Advocates and Human Rights Lawyer, Stephen Ellis.
Framing it in the context of International law and based on UN Security Council resolutions, speakers repeatedly called upon the Canadian government to take a more forthright stand on the long-festering problem of Kashmir.
Several speakers also highlighted the fact that with federal elections due in October, the question of Kashmir should be made a part of the election campaign. Rally participants were told that when candidates come knocking at your door seeking your vote, ask them about their stand on Kashmir.
“If they don’t support the Kashmiris’ right to self-determination, tell them they will not have your vote,” said Zafar Bangash, Convener of the Friends of Kashmir Canada and one of the principal organizers of the rally.
Ken Stone reminded rally participants that it was a retired Canadian general, Andrew MacNaughton who was instrumental in formulating the earlier Security Council resolutions. “Canada, therefore, has a moral and legal responsibility to fulfill its obligations in implementing the resolutions that it drafted.”
Sid Ryan, the former Labor leader and now an accomplished author, called upon people to unite for justice and peace causes whether these relate to Kashmir or Palestine.
Human Rights Lawyer Stephen Ellis said Indian Prime Minister Narendra Modi should be investigated for war crimes, a sentiment echoed by another lawyer, Jatinder Singh, who is with the group, Sikhs for Justice.
A number of young Kashmiri students among them Salma Khawaja, Khaoula Siddiqi, Shaheen Siddiqui, Ayesha Malik (not her real name because her parents are still in Srinagar and she managed to get out of there with the help of the Canadian High Commission staff in Delhi) and Mueen Hakak also spoke narrating passionate accounts of the suffering of the Kashmir people.
There were also a number of speakers from the Sikh community that came to express solidarity with the people of Kashmir.
Rally organizers vowed that the struggle for the rights of the Kashmiris will continue until they achieve their legitimate aspirations to hold a referendum as contained in a number of UN Security Council resolutions.
COMPLETE PICTORIAL COVERAGE of Kashmir Solidarity Rally, City Hall Toronto Canada, 18th August 2019.
https://photos.app.goo.gl/XjmTHmEScDtdueSJ8
9m:26s
3835
Stephen Ellis Addressing to Kashmir Solidarity Rally Toronto 18Aug2019 -...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) –...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) – thousands of Canadians packed Toronto’s iconic Nathan Philip Square in Toronto to raise their voices in support of the oppressed people of Kashmir.
Organized by Friends of Kashmir Canada, people from all walks of life and belonging to all faiths attended. They included Muslims, Christians, Sikhs and people of other faiths.
Young and old, children as well as people in wheelchairs were there to lend support to their Kashmiri brothers and sisters.
At its peak the crowd was so large that it could not be accommodated in the square so people had to climb to the overhead walkway to watch the rally below.
The rally was held to coincide with India’s independence day celebrations paid for the Indian Consulate in Toronto where an India Food Festival was also held.
Realizing the size of the rally in support of the people of Kashmir, Indian consulate staff maintained a low profile and cancelled a number of events including a formal opening ceremony, settling for music blaring from their loudspeakers.
The several dozen vendors peddling greasy Indian food were also subdued, preferring to adopt a low profile aware that the rally participants were highly charged although organizers repeatedly reminded people to ignore Indian vendors peddling their wares.
Speakers were not just from the Kashmiri or Pakistani communities but also included such well-known Canadian society figures as Sid Ryan, former President Ontario Federation of Labor, Journalist Phil Taylor of the famous Taylor Report, Peace Activist Ken Stone, Karen Rodman of Just Peace Advocates and Human Rights Lawyer, Stephen Ellis.
Framing it in the context of International law and based on UN Security Council resolutions, speakers repeatedly called upon the Canadian government to take a more forthright stand on the long-festering problem of Kashmir.
Several speakers also highlighted the fact that with federal elections due in October, the question of Kashmir should be made a part of the election campaign. Rally participants were told that when candidates come knocking at your door seeking your vote, ask them about their stand on Kashmir.
“If they don’t support the Kashmiris’ right to self-determination, tell them they will not have your vote,” said Zafar Bangash, Convener of the Friends of Kashmir Canada and one of the principal organizers of the rally.
Ken Stone reminded rally participants that it was a retired Canadian general, Andrew MacNaughton who was instrumental in formulating the earlier Security Council resolutions. “Canada, therefore, has a moral and legal responsibility to fulfill its obligations in implementing the resolutions that it drafted.”
Sid Ryan, the former Labor leader and now an accomplished author, called upon people to unite for justice and peace causes whether these relate to Kashmir or Palestine.
Human Rights Lawyer Stephen Ellis said Indian Prime Minister Narendra Modi should be investigated for war crimes, a sentiment echoed by another lawyer, Jatinder Singh, who is with the group, Sikhs for Justice.
A number of young Kashmiri students among them Salma Khawaja, Khaoula Siddiqi, Shaheen Siddiqui, Ayesha Malik (not her real name because her parents are still in Srinagar and she managed to get out of there with the help of the Canadian High Commission staff in Delhi) and Mueen Hakak also spoke narrating passionate accounts of the suffering of the Kashmir people.
There were also a number of speakers from the Sikh community that came to express solidarity with the people of Kashmir.
Rally organizers vowed that the struggle for the rights of the Kashmiris will continue until they achieve their legitimate aspirations to hold a referendum as contained in a number of UN Security Council resolutions.
COMPLETE PICTORIAL COVERAGE of Kashmir Solidarity Rally, City Hall Toronto Canada, 18th August 2019.
https://photos.app.goo.gl/XjmTHmEScDtdueSJ8
4m:15s
4090
Imam Zafar Bangash Addressing to Kashmir Solidarity Rally Toronto...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) –...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) – thousands of Canadians packed Toronto’s iconic Nathan Philip Square in Toronto to raise their voices in support of the oppressed people of Kashmir.
Organized by Friends of Kashmir Canada, people from all walks of life and belonging to all faiths attended. They included Muslims, Christians, Sikhs and people of other faiths.
Young and old, children as well as people in wheelchairs were there to lend support to their Kashmiri brothers and sisters.
At its peak the crowd was so large that it could not be accommodated in the square so people had to climb to the overhead walkway to watch the rally below.
The rally was held to coincide with India’s independence day celebrations paid for the Indian Consulate in Toronto where an India Food Festival was also held.
Realizing the size of the rally in support of the people of Kashmir, Indian consulate staff maintained a low profile and cancelled a number of events including a formal opening ceremony, settling for music blaring from their loudspeakers.
The several dozen vendors peddling greasy Indian food were also subdued, preferring to adopt a low profile aware that the rally participants were highly charged although organizers repeatedly reminded people to ignore Indian vendors peddling their wares.
Speakers were not just from the Kashmiri or Pakistani communities but also included such well-known Canadian society figures as Sid Ryan, former President Ontario Federation of Labor, Journalist Phil Taylor of the famous Taylor Report, Peace Activist Ken Stone, Karen Rodman of Just Peace Advocates and Human Rights Lawyer, Stephen Ellis.
Framing it in the context of International law and based on UN Security Council resolutions, speakers repeatedly called upon the Canadian government to take a more forthright stand on the long-festering problem of Kashmir.
Several speakers also highlighted the fact that with federal elections due in October, the question of Kashmir should be made a part of the election campaign. Rally participants were told that when candidates come knocking at your door seeking your vote, ask them about their stand on Kashmir.
“If they don’t support the Kashmiris’ right to self-determination, tell them they will not have your vote,” said Zafar Bangash, Convener of the Friends of Kashmir Canada and one of the principal organizers of the rally.
Ken Stone reminded rally participants that it was a retired Canadian general, Andrew MacNaughton who was instrumental in formulating the earlier Security Council resolutions. “Canada, therefore, has a moral and legal responsibility to fulfill its obligations in implementing the resolutions that it drafted.”
Sid Ryan, the former Labor leader and now an accomplished author, called upon people to unite for justice and peace causes whether these relate to Kashmir or Palestine.
Human Rights Lawyer Stephen Ellis said Indian Prime Minister Narendra Modi should be investigated for war crimes, a sentiment echoed by another lawyer, Jatinder Singh, who is with the group, Sikhs for Justice.
A number of young Kashmiri students among them Salma Khawaja, Khaoula Siddiqi, Shaheen Siddiqui, Ayesha Malik (not her real name because her parents are still in Srinagar and she managed to get out of there with the help of the Canadian High Commission staff in Delhi) and Mueen Hakak also spoke narrating passionate accounts of the suffering of the Kashmir people.
There were also a number of speakers from the Sikh community that came to express solidarity with the people of Kashmir.
Rally organizers vowed that the struggle for the rights of the Kashmiris will continue until they achieve their legitimate aspirations to hold a referendum as contained in a number of UN Security Council resolutions.
COMPLETE PICTORIAL COVERAGE of Kashmir Solidarity Rally, City Hall Toronto Canada, 18th August 2019.
https://photos.app.goo.gl/XjmTHmEScDtdueSJ8
5m:0s
4086
Ken Stone addressing to Kashmir Solidarity Rally Toronto 18Aug2019 -...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) –...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) – thousands of Canadians packed Toronto’s iconic Nathan Philip Square in Toronto to raise their voices in support of the oppressed people of Kashmir.
Organized by Friends of Kashmir Canada, people from all walks of life and belonging to all faiths attended. They included Muslims, Christians, Sikhs and people of other faiths.
Young and old, children as well as people in wheelchairs were there to lend support to their Kashmiri brothers and sisters.
At its peak the crowd was so large that it could not be accommodated in the square so people had to climb to the overhead walkway to watch the rally below.
The rally was held to coincide with India’s independence day celebrations paid for the Indian Consulate in Toronto where an India Food Festival was also held.
Realizing the size of the rally in support of the people of Kashmir, Indian consulate staff maintained a low profile and cancelled a number of events including a formal opening ceremony, settling for music blaring from their loudspeakers.
The several dozen vendors peddling greasy Indian food were also subdued, preferring to adopt a low profile aware that the rally participants were highly charged although organizers repeatedly reminded people to ignore Indian vendors peddling their wares.
Speakers were not just from the Kashmiri or Pakistani communities but also included such well-known Canadian society figures as Sid Ryan, former President Ontario Federation of Labor, Journalist Phil Taylor of the famous Taylor Report, Peace Activist Ken Stone, Karen Rodman of Just Peace Advocates and Human Rights Lawyer, Stephen Ellis.
Framing it in the context of International law and based on UN Security Council resolutions, speakers repeatedly called upon the Canadian government to take a more forthright stand on the long-festering problem of Kashmir.
Several speakers also highlighted the fact that with federal elections due in October, the question of Kashmir should be made a part of the election campaign. Rally participants were told that when candidates come knocking at your door seeking your vote, ask them about their stand on Kashmir.
“If they don’t support the Kashmiris’ right to self-determination, tell them they will not have your vote,” said Zafar Bangash, Convener of the Friends of Kashmir Canada and one of the principal organizers of the rally.
Ken Stone reminded rally participants that it was a retired Canadian general, Andrew MacNaughton who was instrumental in formulating the earlier Security Council resolutions. “Canada, therefore, has a moral and legal responsibility to fulfill its obligations in implementing the resolutions that it drafted.”
Sid Ryan, the former Labor leader and now an accomplished author, called upon people to unite for justice and peace causes whether these relate to Kashmir or Palestine.
Human Rights Lawyer Stephen Ellis said Indian Prime Minister Narendra Modi should be investigated for war crimes, a sentiment echoed by another lawyer, Jatinder Singh, who is with the group, Sikhs for Justice.
A number of young Kashmiri students among them Salma Khawaja, Khaoula Siddiqi, Shaheen Siddiqui, Ayesha Malik (not her real name because her parents are still in Srinagar and she managed to get out of there with the help of the Canadian High Commission staff in Delhi) and Mueen Hakak also spoke narrating passionate accounts of the suffering of the Kashmir people.
There were also a number of speakers from the Sikh community that came to express solidarity with the people of Kashmir.
Rally organizers vowed that the struggle for the rights of the Kashmiris will continue until they achieve their legitimate aspirations to hold a referendum as contained in a number of UN Security Council resolutions.
COMPLETE PICTORIAL COVERAGE of Kashmir Solidarity Rally, City Hall Toronto Canada, 18th August 2019.
https://photos.app.goo.gl/XjmTHmEScDtdueSJ8
6m:39s
4051
Sid Ryan Addressing to Kashmir Solidarity Rally Toronto 18Aug2019 - English
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) –...
Canadians pack Nathan Philip Square in Toronto to express solidarity with the oppressed people of Kashmir
Sunday August 18 (Toronto) – thousands of Canadians packed Toronto’s iconic Nathan Philip Square in Toronto to raise their voices in support of the oppressed people of Kashmir.
Organized by Friends of Kashmir Canada, people from all walks of life and belonging to all faiths attended. They included Muslims, Christians, Sikhs and people of other faiths.
Young and old, children as well as people in wheelchairs were there to lend support to their Kashmiri brothers and sisters.
At its peak the crowd was so large that it could not be accommodated in the square so people had to climb to the overhead walkway to watch the rally below.
The rally was held to coincide with India’s independence day celebrations paid for the Indian Consulate in Toronto where an India Food Festival was also held.
Realizing the size of the rally in support of the people of Kashmir, Indian consulate staff maintained a low profile and cancelled a number of events including a formal opening ceremony, settling for music blaring from their loudspeakers.
The several dozen vendors peddling greasy Indian food were also subdued, preferring to adopt a low profile aware that the rally participants were highly charged although organizers repeatedly reminded people to ignore Indian vendors peddling their wares.
Speakers were not just from the Kashmiri or Pakistani communities but also included such well-known Canadian society figures as Sid Ryan, former President Ontario Federation of Labor, Journalist Phil Taylor of the famous Taylor Report, Peace Activist Ken Stone, Karen Rodman of Just Peace Advocates and Human Rights Lawyer, Stephen Ellis.
Framing it in the context of International law and based on UN Security Council resolutions, speakers repeatedly called upon the Canadian government to take a more forthright stand on the long-festering problem of Kashmir.
Several speakers also highlighted the fact that with federal elections due in October, the question of Kashmir should be made a part of the election campaign. Rally participants were told that when candidates come knocking at your door seeking your vote, ask them about their stand on Kashmir.
“If they don’t support the Kashmiris’ right to self-determination, tell them they will not have your vote,” said Zafar Bangash, Convener of the Friends of Kashmir Canada and one of the principal organizers of the rally.
Ken Stone reminded rally participants that it was a retired Canadian general, Andrew MacNaughton who was instrumental in formulating the earlier Security Council resolutions. “Canada, therefore, has a moral and legal responsibility to fulfill its obligations in implementing the resolutions that it drafted.”
Sid Ryan, the former Labor leader and now an accomplished author, called upon people to unite for justice and peace causes whether these relate to Kashmir or Palestine.
Human Rights Lawyer Stephen Ellis said Indian Prime Minister Narendra Modi should be investigated for war crimes, a sentiment echoed by another lawyer, Jatinder Singh, who is with the group, Sikhs for Justice.
A number of young Kashmiri students among them Salma Khawaja, Khaoula Siddiqi, Shaheen Siddiqui, Ayesha Malik (not her real name because her parents are still in Srinagar and she managed to get out of there with the help of the Canadian High Commission staff in Delhi) and Mueen Hakak also spoke narrating passionate accounts of the suffering of the Kashmir people.
There were also a number of speakers from the Sikh community that came to express solidarity with the people of Kashmir.
Rally organizers vowed that the struggle for the rights of the Kashmiris will continue until they achieve their legitimate aspirations to hold a referendum as contained in a number of UN Security Council resolutions.
COMPLETE PICTORIAL COVERAGE of Kashmir Solidarity Rally, City Hall Toronto Canada, 18th August 2019.
https://photos.app.goo.gl/XjmTHmEScDtdueSJ8
5m:21s
3855
Social Etiquettes 1 | Introduction | Farsi Sub English
This session:
- Social Existence of Human Beings
- Rights Upon Each Other
- What is the Goal of a Divine Society?
- What is Resalat al-Huqooq?...
This session:
- Social Existence of Human Beings
- Rights Upon Each Other
- What is the Goal of a Divine Society?
- What is Resalat al-Huqooq?
- Knowing & Acting upon Social Etiquettes
- Reciprocal Etiquettes
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
4m:44s
5405
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[ Friday Sermon ] 7 Expected Traits of a Mu\'min; Narrations of the...
- Touching upon the birth anniversaries of both the Prophet Muhammad, and the 6th Imam Jafar as-Sadiq (a.s.)
- Shi\'as relate ourselves...
- Touching upon the birth anniversaries of both the Prophet Muhammad, and the 6th Imam Jafar as-Sadiq (a.s.)
- Shi\'as relate ourselves especially with the 6th Imam and his knowledge bestowed upon us
- What are the expectations he has from us?
- Narrating a conversation of the Imam where he listed 7 expected behaviours of a Shi\'a
- Further advice from the Imam for the Mu\'mineen and his narrations from the Prophet
8m:55s
1392