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A phrase often used in the Holy Quran is, ‘those who understand’. But who are they? What does it mean to be among, ‘those who understand’? How can we reach that lofty station of recognition, realization and reflection? Helping us to unplug from our busy lives a moment so that we might contemplate is Sayyid Haydar Hasanayn, elaborating on some of the points which Imam Khamenei explains in the extraordinary book, “An Outline of Islamic Thought In the Quran”. #Quran #Ahlulbayt #Khamenei #Islam

[18 Apr 2014] israel FM EU Ashton does Not understand world real problems - English

[03 Sep 2014] Iran\\\\\\\\\\\\\\\'s leader: New world order in making, yet some states failed to understand it - English

[MUST WATCH] A mind-blowing clip on the birth of Imam Khomeini (r). If we understand the value of this revolution, we will understand the struggles of Imam Hasan, Imam Husayn, Syeda Fatima, Imam Ali and the Holy Prophet (S). In fact, we will understand the mission of all the Prophets of Allah from the first to the last and we will understand our place in this dark and confusing world...

Ayatollah Khamenei talks about respite and life. Do we understand these concepts correctly? Do we understand death correctly?

Visit http://www.developphp.com for more tutorials from Adam. Understand The "Select behind" Tool - Fireworks CS4 Tutorial

More video tutorial at http://www.developphp.com Understand The "Subselection" Tool - Fireworks CS4 Tutorial

Ahmed Deedat answering a question about Hijab. Is it an oppression? Ahmed Hussein Deedat (July 1, 1918August 8, 2005) was a Muslim scholar, writer, charismatic public speaker and Islamic missionary of Indian-South African descent. ---------------------- Here Deedat shows us a funny good answer to a Christian girl. We need to understand what we do in our life. We are live in the age of speed and knowledge : ** find what's your place in the world ** Why are we created ? and by whom ? ** Is everything we here from the media is true ?

Today, Bahrain is witnessing an awakening. An unstoppable awakening. How has the ruling authority responded? And what doesn\\\'t it understand?

Our history is full of selfless sacrifices. Understand who we are; where we come from; what is this movement that we are part of; what is the source; and what we are supposed to do! Shaheed Abbas Musawi explains.

What should we do in order to create a desire for the virtue of loving Allah in our hearts? And what is the best way to obtain the knowledge and the awareness of what the virtue of loving Allah truly is? Finally, what is it that Allah, the Mighty, the Exalted, will say to the people of Heaven who have everything at their disposal? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

DAMASCUS, (SANA)-President Bashar al-Assad gave an interview to al-Manar TV broadcasted on Thursday, Following is the full text of the interview: Al-Manar: In the name of Allah, the Compassionate, the Merciful. Assalamu Alaikum. Bloodshed in Syria continues unabated. This is the only constant over which there is little disagreement between those loyal to the Syrian state and those opposed to it. However, there is no common ground over the other constants and details two years into the current crisis. At the time, a great deal was said about the imminent fall of the regime. Deadlines were set and missed; and all those bets were lost. Today, we are here in the heart of Damascus, enjoying the hospitality of a president who has become a source of consternation to many of his opponents who are still unable to understand the equations that have played havoc with their calculations and prevented his ouster from the Syrian political scene. This unpleasant and unexpected outcome for his opponents upset their schemes and plots because they didn’t take into account one self-evident question: what happens if the regime doesn’t fall? What if President Assad doesn’t leave the Syrian scene? Of course, there are no clear answers; and the result is more destruction, killing and bloodshed. Today there is talk of a critical juncture for Syria. The Syrian Army has moved from defense to attack, achieving one success after another. On a parallel level, stagnant diplomatic waters have been shaken by discussions over a Geneva 2 conference becoming a recurrent theme in the statements of all parties. There are many questions which need answers: political settlement, resorting to the military option to decide the outcome, the Israeli enemy’s direct interference with the course of events in the current crisis, the new equations on the Golan Heights, the relationship with opponents and friends. What is the Syrian leadership’s plan for a way out of a complex and dangerous crisis whose ramifications have started to spill over into neighboring countries? It is our great pleasure tonight to put these questions to H. E. President Bashar al-Assad. Assalamu Alaikum, Mr. President. President Assad: Assalamu Alaikum. You are most welcome in Damascus. Al-Manar: Mr. President, we are in the heart of the People’s Palace, two and a half years into the Syrian crisis. At the time, the bet was that the president and his regime would be overthrown within weeks. How have you managed to foil the plots of your opponents and enemies? What is the secret behind this steadfastness? President Assad: There are a number of factors are involved. One is the Syrian factor, which thwarted their intentions; the other factor is related to those who masterminded these scenarios and ended up defeating themselves because they do not know Syria or understand in detail the situation. They started with the calls of revolution, but a real revolution requires tangible elements; you cannot create a revolution simply by paying money. When this approach failed, they shifted to using sectarian slogans in order to create a division within our society. Even though they were able to infiltrate certain pockets in Syrian society, pockets of ignorance and lack of awareness that exist in any society, they were not able to create this sectarian division. Had they succeeded, Syria would have been divided up from the beginning. They also fell into their own trap by trying to promote the notion that this was a struggle to maintain power rather than a struggle for national sovereignty. No one would fight and martyr themselves in order to secure power for anyone else. Al-Manar: In the battle for the homeland, it seems that the Syrian leadership, and after two and a half years, is making progress on the battlefield. And here if I might ask you, why have you chosen to move from defense to attack? And don’t you think that you have been late in taking the decision to go on the offensive, and consequently incurred heavy losses, if we take of Al-Qseir as an example. President Assad: It is not a question of defense or attack. Every battle has its own tactics. From the beginning, we did not deal with each situation from a military perspective alone. We also factored in the social and political aspects as well - many Syrians were misled in the beginning and there were many friendly countries that didn’t understand the domestic dynamics. Your actions will differ according to how much consensus there is over a particular issue. There is no doubt that as events have unfolded Syrians have been able to better understand the situation and what is really at stake. This has helped the Armed Forces to better carry out their duties and achieve results. So, what is happening now is not a shift in tactic from defense to attack, but rather a shift in the balance of power in favor of the Armed Forces. Al-Manar: How has this balance been tipped, Mr. President? Syria is being criticized for asking for the assistance of foreign fighters, and to be fully candid, it is said that Hezbollah fighters are extending assistance. In a previous interview, you said that there are 23 million Syrians; we do not need help from anyone else. What is Hezbollah doing in Syria? President Assad: The main reason for tipping the balance is the change in people’s opinion in areas that used to incubate armed groups, not necessarily due to lack of patriotism on their part, but because they were deceived. They were led to believe that there was a revolution against the failings of the state. This has changed; many individuals have left these terrorist groups and have returned to their normal lives. As to what is being said about Hezbollah and the participation of foreign fighters alongside the Syrian Army, this is a hugely important issue and has several factors. Each of these factors should be clearly understood. Hezbollah, the battle at Al-Qseir and the recent Israeli airstrike – these three factors cannot be looked at in isolation of the other, they are all a part of the same issue. Let’s be frank. In recent weeks, and particularly after Mr. Hasan Nasrallah’s speech, Arab and foreign media have said that Hezbollah fighters are fighting in Syria and defending the Syrian state, or to use their words “the regime.” Logically speaking, if Hezbollah or the resistance wanted to defend Syria by sending fighters, how many could they send - a few hundred, a thousand or two? We are talking about a battle in which hundreds of thousands of Syrian troops are involved against tens of thousands of terrorists, if not more because of the constant flow of fighters from neighboring and foreign countries that support those terrorists. So clearly, the number of fighters Hezbollah might contribute in order to defend the Syrian state in its battle, would be a drop in the ocean compared to the number of Syrian soldiers fighting the terrorists. When also taking into account the vast expanse of Syria, these numbers will neither protect a state nor ‘regime.’ This is from one perspective. From another, if they say they are defending the state, why now? Battles started after Ramadan in 2011 and escalated into 2012, the summer of 2012 to be precise. They started the battle to “liberate Damascus” and set a zero hour for the first time, the second time and a third time; the four generals were assassinated, a number of individuals fled Syria, and many people believed that was the time the state would collapse. It didn’t. Nevertheless, during all of these times, Hezbollah never intervened, so why would it intervene now? More importantly, why haven’t we seen Hezbollah fighting in Damascus and Aleppo? The more significant battles are in Damascus and in Aleppo, not in Al-Qseir. Al-Qseir is a small town in Homs, why haven’t we seen Hezbollah in the city of Homs? Clearly, all these assumptions are inaccurate. They say Al-Qseir is a strategic border town, but all the borders are strategic for the terrorists in order to smuggle in their fighters and weapons. So, all these propositions have nothing to do with Hezbollah. If we take into account the moans and groans of the Arab media, the statements made by Arab and foreign officials – even Ban Ki-moon expressed concern over Hezbollah in Al-Qseir – all of this is for the objective of suppressing and stifling the resistance. It has nothing to do with defending the Syrian state. The Syrian army has made significant achievements in Damascus, Aleppo, rural Damascus and many other areas; however, we haven’t heard the same moaning as we have heard in Al-Qseir. Al-Manar: But, Mr. President, the nature of the battle that you and Hezbollah are waging in Al-Qseir seems, to your critics, to take the shape of a safe corridor connecting the coastal region with Damascus. Consequently, if Syria were to be divided, or if geographical changes were to be enforced, this would pave the way for an Alawite state. So, what is the nature of this battle, and how is it connected with the conflict with Israel. President Assad: First, the Syrian and Lebanese coastal areas are not connected through Al-Qseir. Geographically this is not possible. Second, nobody would fight a battle in order to move towards separation. If you opt for separation, you move towards that objective without waging battles all over the country in order to be pushed into a particular corner. The nature of the battle does not indicate that we are heading for division, but rather the opposite, we are ensuring we remain a united country. Our forefathers rejected the idea of division when the French proposed this during their occupation of Syria because at the time they were very aware of its consequences. Is it possible or even fathomable that generations later, we their children, are less aware or mindful? Once again, the battle in Al-Qseir and all the bemoaning is related to Israel. The timing of the battle in Al-Qseir was synchronized with the Israeli airstrike. Their objective is to stifle the resistance. This is the same old campaign taking on a different form. Now what’s important is not al-Qseir as a town, but the borders; they want to stifle the resistance from land and from the sea. Here the question begs itself - some have said that the resistance should face the enemy and consequently remain in the south. This was said on May 7, 2008, when some of Israel’s agents in Lebanon tried to tamper with the communications system of the resistance; they claimed that the resistance turned its weapons inwards. They said the same thing about the Syrian Army; that the Syrian Army should fight on the borders with Israel. We have said very clearly that our Army will fight the enemy wherever it is. When the enemy is in the north, we move north; the same applies if the enemy comes from the east or the west. This is also the case for Hezbollah. So the question is why is Hezbollah deployed on the borders inside Lebanon or inside Syria? The answer is that our battle is a battle against the Israeli enemy and its proxies inside Syria or inside Lebanon. Al-Manar: Mr. President, if I might ask about Israel’s involvement in the Syrian crisis through the recent airstrike against Damascus. Israel immediately attached certain messages to this airstrike by saying it doesn’t want escalation or doesn’t intend to interfere in the Syrian crisis. The question is: what does Israel want and what type of interference? President Assad: This is exactly my point. Everything that is happening at the moment is aimed, first and foremost, at stifling the resistance. Israel’s support of the terrorists was for two purposes. The first is to stifle the resistance; the second is to strike the Syrian air defense systems. It is not interested in anything else. Al-Manar: Mr. President, since Israel’s objectives are clear, the Syrian state was criticized for its muted response. Everyone was expecting a Syrian response, and the Syrian government stated that it reserves the right to respond at the appropriate time and place. Why didn’t the response come immediately? And is it enough for a senior source to say that missiles have been directed at the Israeli enemy and that any attack will be retaliated immediately without resorting to Army command? President Assad: We have informed all the Arab and foreign parties - mostly foreign - that contacted us, that we will respond the next time. Of course, there has been more than one response. There have been several Israeli attempted violations to which there was immediate retaliation. But these short-term responses have no real value; they are only of a political nature. If we want to respond to Israel, the response will be of strategic significance. Al-Manar: How? By opening the Golan front, for instance? President Assad: This depends on public opinion, whether there is a consensus in support of the resistance or not. That’s the question. Al-Manar: How is the situation in Syria now? President Assad: In fact, there is clear popular pressure to open the Golan front to resistance. This enthusiasm is also on the Arab level; we have received many Arab delegations wanting to know how young people might be enrolled to come and fight Israel. Of course, resistance is not easy. It is not merely a question of opening the front geographically. It is a political, ideological, and social issue, with the net result being military action. Al-Manar: Mr. President, if we take into account the incident on the Golan Heights and Syria’s retaliation on the Israeli military vehicle that crossed the combat line, does this mean that the rules of engagement have changed? And if the rules of the game have changed, what is the new equation, so to speak? President Assad: Real change in the rules of engagement happens when there is a popular condition pushing for resistance. Any other change is short-term, unless we are heading towards war. Any response of any kind might only appear to be a change to the rules of engagement, but I don’t think it really is. The real change is when the people move towards resistance; this is the really dramatic change. Al-Manar: Don’t you think that this is a little late? After 40 years of quiet and a state of truce on the Golan Heights, now there is talk of a movement on that front, about new equations and about new rules of the game? President Assad: They always talk about Syria opening the front or closing the front. A state does not create resistance. Resistance can only be called so, when it is popular and spontaneous, it cannot be created. The state can either support or oppose the resistance, - or create obstacles, as is the case with some Arab countries. I believe that a state that opposes the will of its people for resistance is reckless. The issue is not that Syria has decided, after 40 years, to move in this direction. The public’s state of mind is that our National Army is carrying out its duties to protect and liberate our land. Had there not been an army, as was the situation in Lebanon when the army and the state were divided during the civil war, there would have been resistance a long time ago. Today, in the current circumstances, there are a number of factors pushing in that direction. First, there are repeated Israeli aggressions that constitute a major factor in creating this desire and required incentive. Second, the army’s engagement in battles in more than one place throughout Syria has created a sentiment on the part of many civilians that it is their duty to move in this direction in order to support the Armed Forces on the Golan. Al-Manar: Mr. President, Benjamin Netanyahu said that Israel would not hesitate to attack Syria if it detected that weapons are being conveyed to Hezbollah in Lebanon. If Israel carried out its threats, I want a direct answer from you: what would Syria do? President Assad: As I have said, we have informed the relevant states that we will respond in kind. Of course, it is difficult to specify the military means that would be used, that is for our military command to decide. We plan for different scenarios, depending on the circumstances and the timing of the strike that would determine which method or weapons. Al-Manar: Mr. President, after the airstrike that targeted Damascus, there was talk about the S300 missiles and that this missile system will tip the balance. Based on this argument, Netanyahu visited Moscow. My direct question is this: are these missiles on their way to Damascus? Is Syria now in possession of these missiles? President Assad: It is not our policy to talk publically about military issues in terms of what we possess or what we receive. As far as Russia is concerned, the contracts have nothing to do with the crisis. We have negotiated with them on different kinds of weapons for years, and Russia is committed to honoring these contracts. What I want to say is that neither Netanyahu’s visit nor the crisis and the conditions surrounding it have influenced arms imports. All of our agreements with Russia will be implemented, some have been implemented during the past period and, together with the Russians, we will continue to implement these contracts in the future. Al-Manar: Mr. President, we have talked about the steadfastness of the Syrian leadership and the Syrian state. We have discussed the progress being achieved on the battlefield, and strengthening the alliance between Syria and the resistance. These are all within the same front. From another perspective, there is diplomatic activity stirring waters that have been stagnant for two and a half years. Before we talk about this and about the Geneva conference and the red lines that Syria has drawn, there was a simple proposition or a simple solution suggested by the former head of the coalition, Muaz al-Khatib. He said that the president, together with 500 other dignitaries would be allowed to leave the country within 20 days, and the crisis would be over. Why don’t you meet this request and put an end to the crisis? President Assad: I have always talked about the basic principle: that the Syrian people alone have the right to decide whether the president should remain or leave. So, anybody speaking on this subject should state which part of the Syrian people they represent and who granted them the authority to speak on their behalf. As for this initiative, I haven’t actually read it, but I was very happy that they allowed me 20 days and 500 people! I don’t know who proposed the initiative; I don’t care much about names. Al-Manar: He actually said that you would be given 20 days, 500 people, and no guarantees. You’ll be allowed to leave but with no guarantee whatsoever on whether legal action would be taken against you or not. Mr. President, this brings us to the negotiations, I am referring to Geneva 2. The Syrian government and leadership have announced initial agreement to take part in this conference. If this conference is held, there will be a table with the Syrian flag on one side and the flag of the opposition groups on the other. How can you convince the Syrian people after two and a half years of crisis that you will sit face to face at the same negotiating table with these groups? President Assad: First of all, regarding the flag, it is meaningless without the people it represents. When we put a flag on a table or anywhere else, we talk about the people represented by that flag. This question can be put to those who raise flags they call Syrian but are different from the official Syrian flag. So, this flag has no value when it does not represent the people. Secondly, we will attend this conference as the official delegation and legitimate representatives of the Syrian people. But, whom do they represent? When the conference is over, we return to Syria, we return home to our people. But when the conference is over, whom do they return to - five-star hotels? Or to the foreign ministries of the states that they represent – which doesn’t include Syria of course - in order to submit their reports? Or do they return to the intelligence services of those countries? So, when we attend this conference, we should know very clearly the positions of some of those sitting at the table - and I say some because the conference format is not clear yet and as such we do not have details as to how the patriotic Syrian opposition will be considered or the other opposition parties in Syria. As for the opposition groups abroad and their flag, we know that we are attending the conference not to negotiate with them, but rather with the states that back them; it will appear as though we are negotiating with the slaves, but essentially we are negotiating with their masters. This is the truth, we shouldn’t deceive ourselves. Al-Manar: Are you, in the Syrian leadership, convinced that these negotiations will be held next month? President Assad: We expect them to happen, unless they are obstructed by other states. As far as we are concerned in Syria, we have announced a couple of days ago that we agree in principle to attend. Al-Manar: When you say in principle, it seems that you are considering other options. President Assad: In principle, we are in favour of the conference as a notion, but there are no details yet. For example, will there be conditions placed before the conference? If so, these conditions may be unacceptable and we would not attend. So the idea of the conference, of a meeting, in principle is a good one. We will have to wait and see. Al-Manar: Let’s talk, Mr. President, about the conditions put by the Syrian leadership. What are Syria’s conditions? President Assad: Simply put, our only condition is that anything agreed upon in any meeting inside or outside the country, including the conference, is subject to the approval of the Syrian people through a popular referendum. This is the only condition. Anything else doesn’t have any value. That is why we are comfortable with going to the conference. We have no complexes. Either side can propose anything, but nothing can be implemented without the approval of the Syrian people. And as long as we are the legitimate representatives of the people, we have nothing to fear. Al-Manar: Let’s be clear, Mr. President. There is a lot of ambiguity in Geneva 1 and Geneva 2 about the transitional period and the role of President Bashar al-Assad in that transitional period. Are you prepared to hand over all your authorities to this transitional government? And how do you understand this ambiguous term? President Assad: This is what I made clear in the initiative I proposed in January this year. They say they want a transitional government in which the president has no role. In Syria we have a presidential system, where the President is head of the republic and the Prime Minister heads the government. They want a government with broad authorities. The Syrian constitution gives the government full authorities. The president is the commander-in-chief of the Army and Armed Forces and the head of the Supreme Judicial Council. All the other institutions report directly to the government. Changing the authorities of the president is subject to changing the constitution; the president cannot just relinquish his authorities, he doesn\\\'t have the constitutional right. Changing the constitution requires a popular referendum. When they want to propose such issues, they might be discussed in the conference, and when we agree on something - if we agree, we return home and put it to a popular referendum and then move on. But for them to ask for the amendment of the constitution in advance, this cannot be done neither by the president nor by the government. Al-Manar: Frankly, Mr. President, all the international positions taken against you and all your political opponents said that they don’t want a role for al-Assad in Syria’s future. This is what the Saudi foreign minister Saud al-Faisal said and this is what the Turks and the Qataris said, and also the Syrian opposition. Will President Assad be nominated for the forthcoming presidential elections in 2014? President Assad: What I know is that Saud al-Faisal is a specialist in American affairs, I don’t know if he knows anything about Syrian affairs. If he wants to learn, that’s fine! As to the desires of others, I repeat what I have said earlier: the only desires relevant are those of the Syrian people. With regards to the nomination, some parties have said that it is preferable that the president shouldn’t be nominated for the 2014 elections. This issue will be determined closer to the time; it is still too early to discuss this. When the time comes, and I feel, through my meetings and interactions with the Syrian people, that there is a need and public desire for me to nominate myself, I will not hesitate. However, if I feel that the Syrian people do not want me to lead them, then naturally I will not put myself forward. They are wasting their time on such talk. Al-Manar: Mr. President, you mentioned the Saudi foreign minister Saud al-Faisal. This makes me ask about Syria’s relationship with Saudi Arabia, with Qatar, with Turkey, particularly if we take into account that their recent position in the Arab ministerial committee was relatively moderate. They did not directly and publically call for the ouster of President Assad. Do you feel any change or any support on the part of these countries for a political solution to the Syrian crisis? And is Syria prepared to deal once more with the Arab League, taking into account that the Syrian government asked for an apology from the Arab League? President Assad: Concerning the Arab states, we see brief changes in their rhetoric but not in their actions. The countries that support the terrorists have not changed; they are still supporting terrorism to the same extent. Turkey also has not made any positive steps. As for Qatar, their role is also the same, the role of the funder - the bank funding the terrorists and supporting them through Turkey. So, overall, no change. As for the Arab League, in Syria we have never pinned our hopes on the Arab League. Even in the past decades, we were barely able to dismantle the mines set for us in the different meetings, whether in the summits or in meetings of the foreign ministers. So in light of this and its recent actions, can we really expect it to play a role? We are open to everybody, we never close our doors. But we should also be realistic and face the truth that they are unable to offer anything, particularly since a significant number of the Arab states are not independent. They receive their orders from the outside. Some of them are sympathetic to us in their hearts, but they cannot act on their feelings because they are not in possession of their decisions. So, no, we do not pin any hopes on the Arab League. Al-Manar: Mr. President, this leads us to ask: if the Arab environment is as such, and taking into account the developments on the ground and the steadfastness, the Geneva conference and the negotiations, the basic question is: what if the political negotiations fail? What are the consequences of the failure of political negotiations? President Assad: This is quite possible, because there are states that are obstructing the meeting in principle, and they are going only to avoid embarrassment. They are opposed to any dialogue whether inside or outside Syria. Even the Russians, in several statements, have dampened expectations from this conference. But we should also be accurate in defining this dialogue, particularly in relation to what is happening on the ground. Most of the factions engaged in talking about what is happening in Syria have no influence on the ground; they don’t even have direct relationships with the terrorists. In some instances these terrorists are directly linked with the states that are backing them, in other cases, they are mere gangs paid to carry out terrorist activities. So, the failure of the conference will not significantly change the reality inside Syria, because these states will not stop supporting the terrorists - conference or no conference, and the gangs will not stop their subversive activities. So it has no impact on them. Al-Manar: Mr. President, the events in Syria are spilling over to neighboring countries. We see what’s happening in Iraq, the explosions in Al-Rihaniye in Turkey and also in Lebanon. In Ersal, Tripoli, Hezbollah taking part in the fighting in Al-Qseir. How does Syria approach the situation in Lebanon, and do you think the Lebanese policy of dissociation is still applied or accepted? President Assad: Let me pose some questions based on the reality in Syria and in Lebanon about the policy of dissociation in order not to be accused of making a value judgment on whether this policy is right or wrong. Let’s start with some simple questions: Has Lebanon been able to prevent Lebanese interference in Syria? Has it been able to prevent the smuggling of terrorists or weapons into Syria or providing a safe haven for them in Lebanon? It hasn’t; in fact, everyone knows that Lebanon has contributed negatively to the Syrian crisis. Most recently, has Lebanon been able to protect itself against the consequences of the Syrian crisis, most markedly in Tripoli and the missiles that have been falling over different areas of Beirut or its surroundings? It hasn’t. So what kind of dissociation are we talking about? For Lebanon to dissociate itself from the crisis is one thing, and for the government to dissociate itself is another. When the government dissociates itself from a certain issue that affects the interests of the Lebanese people, it is in fact dissociating itself from the Lebanese citizens. I’m not criticizing the Lebanese government - I’m talking about general principles. I don’t want it to be said that I’m criticizing this government. If the Syrian government were to dissociate itself from issues that are of concern to the Syrian people, it would also fail. So in response to your question with regards to Lebanon’s policy of dissociation, we don’t believe this is realistically possible. When my neighbor’s house is on fire, I cannot say that it’s none of my business because sooner or later the fire will spread to my house. Al-Manar: Mr. President, what would you say to the supporters of the axis of resistance? We are celebrating the anniversary of the victory of the resistance and the liberation of south Lebanon, in an atmosphere of promises of victory, which Mr. Hasan Nasrallah has talked about. You are saying with great confidence that you will emerge triumphant from this crisis. What would you say to all this audience? Are we about to reach the end of this dark tunnel? President Assad: I believe that the greatest victory achieved by the Arab resistance movements in the past years and decades is primarily an intellectual victory. This resistance wouldn’t have been able to succeed militarily if they hadn’t been able to succeed and stand fast against a campaign aimed at distorting concepts and principles in this region. Before the civil war in Lebanon, some people used to say that Lebanon’s strength lies in its weakness; this is similar to saying that a man’s intelligence lies in his stupidity, or that honor is maintained through corruption. This is an illogical contradiction. The victories of the resistance at different junctures proved that this concept is not true, and it showed that Lebanon’s weakness lies in its weakness and Lebanon’s strength lies in its strength. Lebanon’s strength is in its resistance and these resistance fighters you referred to. Today, more than ever before, we are in need of these ideas, of this mindset, of this steadfastness and of these actions carried out by the resistance fighters. The events in the Arab world during the past years have distorted concepts to the extent that some Arabs have forgotten that the real enemy is still Israel and have instead created internal, sectarian, regional or national enemies. Today we pin our hopes on these resistance fighters to remind the Arab people, through their achievements, that our enemy is still the same. As for my confidence in victory, if we weren’t so confident we wouldn’t have been able to stand fast or to continue this battle after two years of a global attack. This is not a tripartite attack like the one in 1956; it is in fact a global war waged against Syria and the resistance. We have absolute confidence in our victory, and I assure them that Syria will always remain, even more so than before, supportive of the resistance and resistance fighters everywhere in the Arab world. Al-Manar: In conclusion, it has been my great honor to conduct this interview with Your Excellency, President Bashar al-Assad of the Syrian Arab Republic. Thank you very much. President Assad: You are welcome. I would like to congratulate Al-Manar channel, the channel of resistance, on the anniversary of the liberation and to congratulate the Lebanese people and every resistance fighter in Lebanon. Al-Manar: Thank you.

DAMASCUS, (SANA)-President Bashar al-Assad gave an interview to al-Manar TV broadcasted on Thursday, Following is the full text of the interview: Al-Manar: In the name of Allah, the Compassionate, the Merciful. Assalamu Alaikum. Bloodshed in Syria continues unabated. This is the only constant over which there is little disagreement between those loyal to the Syrian state and those opposed to it. However, there is no common ground over the other constants and details two years into the current crisis. At the time, a great deal was said about the imminent fall of the regime. Deadlines were set and missed; and all those bets were lost. Today, we are here in the heart of Damascus, enjoying the hospitality of a president who has become a source of consternation to many of his opponents who are still unable to understand the equations that have played havoc with their calculations and prevented his ouster from the Syrian political scene. This unpleasant and unexpected outcome for his opponents upset their schemes and plots because they didn’t take into account one self-evident question: what happens if the regime doesn’t fall? What if President Assad doesn’t leave the Syrian scene? Of course, there are no clear answers; and the result is more destruction, killing and bloodshed. Today there is talk of a critical juncture for Syria. The Syrian Army has moved from defense to attack, achieving one success after another. On a parallel level, stagnant diplomatic waters have been shaken by discussions over a Geneva 2 conference becoming a recurrent theme in the statements of all parties. There are many questions which need answers: political settlement, resorting to the military option to decide the outcome, the Israeli enemy’s direct interference with the course of events in the current crisis, the new equations on the Golan Heights, the relationship with opponents and friends. What is the Syrian leadership’s plan for a way out of a complex and dangerous crisis whose ramifications have started to spill over into neighboring countries? It is our great pleasure tonight to put these questions to H. E. President Bashar al-Assad. Assalamu Alaikum, Mr. President. President Assad: Assalamu Alaikum. You are most welcome in Damascus. Al-Manar: Mr. President, we are in the heart of the People’s Palace, two and a half years into the Syrian crisis. At the time, the bet was that the president and his regime would be overthrown within weeks. How have you managed to foil the plots of your opponents and enemies? What is the secret behind this steadfastness? President Assad: There are a number of factors are involved. One is the Syrian factor, which thwarted their intentions; the other factor is related to those who masterminded these scenarios and ended up defeating themselves because they do not know Syria or understand in detail the situation. They started with the calls of revolution, but a real revolution requires tangible elements; you cannot create a revolution simply by paying money. When this approach failed, they shifted to using sectarian slogans in order to create a division within our society. Even though they were able to infiltrate certain pockets in Syrian society, pockets of ignorance and lack of awareness that exist in any society, they were not able to create this sectarian division. Had they succeeded, Syria would have been divided up from the beginning. They also fell into their own trap by trying to promote the notion that this was a struggle to maintain power rather than a struggle for national sovereignty. No one would fight and martyr themselves in order to secure power for anyone else. Al-Manar: In the battle for the homeland, it seems that the Syrian leadership, and after two and a half years, is making progress on the battlefield. And here if I might ask you, why have you chosen to move from defense to attack? And don’t you think that you have been late in taking the decision to go on the offensive, and consequently incurred heavy losses, if we take of Al-Qseir as an example. President Assad: It is not a question of defense or attack. Every battle has its own tactics. From the beginning, we did not deal with each situation from a military perspective alone. We also factored in the social and political aspects as well - many Syrians were misled in the beginning and there were many friendly countries that didn’t understand the domestic dynamics. Your actions will differ according to how much consensus there is over a particular issue. There is no doubt that as events have unfolded Syrians have been able to better understand the situation and what is really at stake. This has helped the Armed Forces to better carry out their duties and achieve results. So, what is happening now is not a shift in tactic from defense to attack, but rather a shift in the balance of power in favor of the Armed Forces. Al-Manar: How has this balance been tipped, Mr. President? Syria is being criticized for asking for the assistance of foreign fighters, and to be fully candid, it is said that Hezbollah fighters are extending assistance. In a previous interview, you said that there are 23 million Syrians; we do not need help from anyone else. What is Hezbollah doing in Syria? President Assad: The main reason for tipping the balance is the change in people’s opinion in areas that used to incubate armed groups, not necessarily due to lack of patriotism on their part, but because they were deceived. They were led to believe that there was a revolution against the failings of the state. This has changed; many individuals have left these terrorist groups and have returned to their normal lives. As to what is being said about Hezbollah and the participation of foreign fighters alongside the Syrian Army, this is a hugely important issue and has several factors. Each of these factors should be clearly understood. Hezbollah, the battle at Al-Qseir and the recent Israeli airstrike – these three factors cannot be looked at in isolation of the other, they are all a part of the same issue. Let’s be frank. In recent weeks, and particularly after Mr. Hasan Nasrallah’s speech, Arab and foreign media have said that Hezbollah fighters are fighting in Syria and defending the Syrian state, or to use their words “the regime.” Logically speaking, if Hezbollah or the resistance wanted to defend Syria by sending fighters, how many could they send - a few hundred, a thousand or two? We are talking about a battle in which hundreds of thousands of Syrian troops are involved against tens of thousands of terrorists, if not more because of the constant flow of fighters from neighboring and foreign countries that support those terrorists. So clearly, the number of fighters Hezbollah might contribute in order to defend the Syrian state in its battle, would be a drop in the ocean compared to the number of Syrian soldiers fighting the terrorists. When also taking into account the vast expanse of Syria, these numbers will neither protect a state nor ‘regime.’ This is from one perspective. From another, if they say they are defending the state, why now? Battles started after Ramadan in 2011 and escalated into 2012, the summer of 2012 to be precise. They started the battle to “liberate Damascus” and set a zero hour for the first time, the second time and a third time; the four generals were assassinated, a number of individuals fled Syria, and many people believed that was the time the state would collapse. It didn’t. Nevertheless, during all of these times, Hezbollah never intervened, so why would it intervene now? More importantly, why haven’t we seen Hezbollah fighting in Damascus and Aleppo? The more significant battles are in Damascus and in Aleppo, not in Al-Qseir. Al-Qseir is a small town in Homs, why haven’t we seen Hezbollah in the city of Homs? Clearly, all these assumptions are inaccurate. They say Al-Qseir is a strategic border town, but all the borders are strategic for the terrorists in order to smuggle in their fighters and weapons. So, all these propositions have nothing to do with Hezbollah. If we take into account the moans and groans of the Arab media, the statements made by Arab and foreign officials – even Ban Ki-moon expressed concern over Hezbollah in Al-Qseir – all of this is for the objective of suppressing and stifling the resistance. It has nothing to do with defending the Syrian state. The Syrian army has made significant achievements in Damascus, Aleppo, rural Damascus and many other areas; however, we haven’t heard the same moaning as we have heard in Al-Qseir. Al-Manar: But, Mr. President, the nature of the battle that you and Hezbollah are waging in Al-Qseir seems, to your critics, to take the shape of a safe corridor connecting the coastal region with Damascus. Consequently, if Syria were to be divided, or if geographical changes were to be enforced, this would pave the way for an Alawite state. So, what is the nature of this battle, and how is it connected with the conflict with Israel. President Assad: First, the Syrian and Lebanese coastal areas are not connected through Al-Qseir. Geographically this is not possible. Second, nobody would fight a battle in order to move towards separation. If you opt for separation, you move towards that objective without waging battles all over the country in order to be pushed into a particular corner. The nature of the battle does not indicate that we are heading for division, but rather the opposite, we are ensuring we remain a united country. Our forefathers rejected the idea of division when the French proposed this during their occupation of Syria because at the time they were very aware of its consequences. Is it possible or even fathomable that generations later, we their children, are less aware or mindful? Once again, the battle in Al-Qseir and all the bemoaning is related to Israel. The timing of the battle in Al-Qseir was synchronized with the Israeli airstrike. Their objective is to stifle the resistance. This is the same old campaign taking on a different form. Now what’s important is not al-Qseir as a town, but the borders; they want to stifle the resistance from land and from the sea. Here the question begs itself - some have said that the resistance should face the enemy and consequently remain in the south. This was said on May 7, 2008, when some of Israel’s agents in Lebanon tried to tamper with the communications system of the resistance; they claimed that the resistance turned its weapons inwards. They said the same thing about the Syrian Army; that the Syrian Army should fight on the borders with Israel. We have said very clearly that our Army will fight the enemy wherever it is. When the enemy is in the north, we move north; the same applies if the enemy comes from the east or the west. This is also the case for Hezbollah. So the question is why is Hezbollah deployed on the borders inside Lebanon or inside Syria? The answer is that our battle is a battle against the Israeli enemy and its proxies inside Syria or inside Lebanon. Al-Manar: Mr. President, if I might ask about Israel’s involvement in the Syrian crisis through the recent airstrike against Damascus. Israel immediately attached certain messages to this airstrike by saying it doesn’t want escalation or doesn’t intend to interfere in the Syrian crisis. The question is: what does Israel want and what type of interference? President Assad: This is exactly my point. Everything that is happening at the moment is aimed, first and foremost, at stifling the resistance. Israel’s support of the terrorists was for two purposes. The first is to stifle the resistance; the second is to strike the Syrian air defense systems. It is not interested in anything else. Al-Manar: Mr. President, since Israel’s objectives are clear, the Syrian state was criticized for its muted response. Everyone was expecting a Syrian response, and the Syrian government stated that it reserves the right to respond at the appropriate time and place. Why didn’t the response come immediately? And is it enough for a senior source to say that missiles have been directed at the Israeli enemy and that any attack will be retaliated immediately without resorting to Army command? President Assad: We have informed all the Arab and foreign parties - mostly foreign - that contacted us, that we will respond the next time. Of course, there has been more than one response. There have been several Israeli attempted violations to which there was immediate retaliation. But these short-term responses have no real value; they are only of a political nature. If we want to respond to Israel, the response will be of strategic significance. Al-Manar: How? By opening the Golan front, for instance? President Assad: This depends on public opinion, whether there is a consensus in support of the resistance or not. That’s the question. Al-Manar: How is the situation in Syria now? President Assad: In fact, there is clear popular pressure to open the Golan front to resistance. This enthusiasm is also on the Arab level; we have received many Arab delegations wanting to know how young people might be enrolled to come and fight Israel. Of course, resistance is not easy. It is not merely a question of opening the front geographically. It is a political, ideological, and social issue, with the net result being military action. Al-Manar: Mr. President, if we take into account the incident on the Golan Heights and Syria’s retaliation on the Israeli military vehicle that crossed the combat line, does this mean that the rules of engagement have changed? And if the rules of the game have changed, what is the new equation, so to speak? President Assad: Real change in the rules of engagement happens when there is a popular condition pushing for resistance. Any other change is short-term, unless we are heading towards war. Any response of any kind might only appear to be a change to the rules of engagement, but I don’t think it really is. The real change is when the people move towards resistance; this is the really dramatic change. Al-Manar: Don’t you think that this is a little late? After 40 years of quiet and a state of truce on the Golan Heights, now there is talk of a movement on that front, about new equations and about new rules of the game? President Assad: They always talk about Syria opening the front or closing the front. A state does not create resistance. Resistance can only be called so, when it is popular and spontaneous, it cannot be created. The state can either support or oppose the resistance, - or create obstacles, as is the case with some Arab countries. I believe that a state that opposes the will of its people for resistance is reckless. The issue is not that Syria has decided, after 40 years, to move in this direction. The public’s state of mind is that our National Army is carrying out its duties to protect and liberate our land. Had there not been an army, as was the situation in Lebanon when the army and the state were divided during the civil war, there would have been resistance a long time ago. Today, in the current circumstances, there are a number of factors pushing in that direction. First, there are repeated Israeli aggressions that constitute a major factor in creating this desire and required incentive. Second, the army’s engagement in battles in more than one place throughout Syria has created a sentiment on the part of many civilians that it is their duty to move in this direction in order to support the Armed Forces on the Golan. Al-Manar: Mr. President, Benjamin Netanyahu said that Israel would not hesitate to attack Syria if it detected that weapons are being conveyed to Hezbollah in Lebanon. If Israel carried out its threats, I want a direct answer from you: what would Syria do? President Assad: As I have said, we have informed the relevant states that we will respond in kind. Of course, it is difficult to specify the military means that would be used, that is for our military command to decide. We plan for different scenarios, depending on the circumstances and the timing of the strike that would determine which method or weapons. Al-Manar: Mr. President, after the airstrike that targeted Damascus, there was talk about the S300 missiles and that this missile system will tip the balance. Based on this argument, Netanyahu visited Moscow. My direct question is this: are these missiles on their way to Damascus? Is Syria now in possession of these missiles? President Assad: It is not our policy to talk publically about military issues in terms of what we possess or what we receive. As far as Russia is concerned, the contracts have nothing to do with the crisis. We have negotiated with them on different kinds of weapons for years, and Russia is committed to honoring these contracts. What I want to say is that neither Netanyahu’s visit nor the crisis and the conditions surrounding it have influenced arms imports. All of our agreements with Russia will be implemented, some have been implemented during the past period and, together with the Russians, we will continue to implement these contracts in the future. Al-Manar: Mr. President, we have talked about the steadfastness of the Syrian leadership and the Syrian state. We have discussed the progress being achieved on the battlefield, and strengthening the alliance between Syria and the resistance. These are all within the same front. From another perspective, there is diplomatic activity stirring waters that have been stagnant for two and a half years. Before we talk about this and about the Geneva conference and the red lines that Syria has drawn, there was a simple proposition or a simple solution suggested by the former head of the coalition, Muaz al-Khatib. He said that the president, together with 500 other dignitaries would be allowed to leave the country within 20 days, and the crisis would be over. Why don’t you meet this request and put an end to the crisis? President Assad: I have always talked about the basic principle: that the Syrian people alone have the right to decide whether the president should remain or leave. So, anybody speaking on this subject should state which part of the Syrian people they represent and who granted them the authority to speak on their behalf. As for this initiative, I haven’t actually read it, but I was very happy that they allowed me 20 days and 500 people! I don’t know who proposed the initiative; I don’t care much about names. Al-Manar: He actually said that you would be given 20 days, 500 people, and no guarantees. You’ll be allowed to leave but with no guarantee whatsoever on whether legal action would be taken against you or not. Mr. President, this brings us to the negotiations, I am referring to Geneva 2. The Syrian government and leadership have announced initial agreement to take part in this conference. If this conference is held, there will be a table with the Syrian flag on one side and the flag of the opposition groups on the other. How can you convince the Syrian people after two and a half years of crisis that you will sit face to face at the same negotiating table with these groups? President Assad: First of all, regarding the flag, it is meaningless without the people it represents. When we put a flag on a table or anywhere else, we talk about the people represented by that flag. This question can be put to those who raise flags they call Syrian but are different from the official Syrian flag. So, this flag has no value when it does not represent the people. Secondly, we will attend this conference as the official delegation and legitimate representatives of the Syrian people. But, whom do they represent? When the conference is over, we return to Syria, we return home to our people. But when the conference is over, whom do they return to - five-star hotels? Or to the foreign ministries of the states that they represent – which doesn’t include Syria of course - in order to submit their reports? Or do they return to the intelligence services of those countries? So, when we attend this conference, we should know very clearly the positions of some of those sitting at the table - and I say some because the conference format is not clear yet and as such we do not have details as to how the patriotic Syrian opposition will be considered or the other opposition parties in Syria. As for the opposition groups abroad and their flag, we know that we are attending the conference not to negotiate with them, but rather with the states that back them; it will appear as though we are negotiating with the slaves, but essentially we are negotiating with their masters. This is the truth, we shouldn’t deceive ourselves. Al-Manar: Are you, in the Syrian leadership, convinced that these negotiations will be held next month? President Assad: We expect them to happen, unless they are obstructed by other states. As far as we are concerned in Syria, we have announced a couple of days ago that we agree in principle to attend. Al-Manar: When you say in principle, it seems that you are considering other options. President Assad: In principle, we are in favour of the conference as a notion, but there are no details yet. For example, will there be conditions placed before the conference? If so, these conditions may be unacceptable and we would not attend. So the idea of the conference, of a meeting, in principle is a good one. We will have to wait and see. Al-Manar: Let’s talk, Mr. President, about the conditions put by the Syrian leadership. What are Syria’s conditions? President Assad: Simply put, our only condition is that anything agreed upon in any meeting inside or outside the country, including the conference, is subject to the approval of the Syrian people through a popular referendum. This is the only condition. Anything else doesn’t have any value. That is why we are comfortable with going to the conference. We have no complexes. Either side can propose anything, but nothing can be implemented without the approval of the Syrian people. And as long as we are the legitimate representatives of the people, we have nothing to fear. Al-Manar: Let’s be clear, Mr. President. There is a lot of ambiguity in Geneva 1 and Geneva 2 about the transitional period and the role of President Bashar al-Assad in that transitional period. Are you prepared to hand over all your authorities to this transitional government? And how do you understand this ambiguous term? President Assad: This is what I made clear in the initiative I proposed in January this year. They say they want a transitional government in which the president has no role. In Syria we have a presidential system, where the President is head of the republic and the Prime Minister heads the government. They want a government with broad authorities. The Syrian constitution gives the government full authorities. The president is the commander-in-chief of the Army and Armed Forces and the head of the Supreme Judicial Council. All the other institutions report directly to the government. Changing the authorities of the president is subject to changing the constitution; the president cannot just relinquish his authorities, he doesn\'t have the constitutional right. Changing the constitution requires a popular referendum. When they want to propose such issues, they might be discussed in the conference, and when we agree on something - if we agree, we return home and put it to a popular referendum and then move on. But for them to ask for the amendment of the constitution in advance, this cannot be done neither by the president nor by the government. Al-Manar: Frankly, Mr. President, all the international positions taken against you and all your political opponents said that they don’t want a role for al-Assad in Syria’s future. This is what the Saudi foreign minister Saud al-Faisal said and this is what the Turks and the Qataris said, and also the Syrian opposition. Will President Assad be nominated for the forthcoming presidential elections in 2014? President Assad: What I know is that Saud al-Faisal is a specialist in American affairs, I don’t know if he knows anything about Syrian affairs. If he wants to learn, that’s fine! As to the desires of others, I repeat what I have said earlier: the only desires relevant are those of the Syrian people. With regards to the nomination, some parties have said that it is preferable that the president shouldn’t be nominated for the 2014 elections. This issue will be determined closer to the time; it is still too early to discuss this. When the time comes, and I feel, through my meetings and interactions with the Syrian people, that there is a need and public desire for me to nominate myself, I will not hesitate. However, if I feel that the Syrian people do not want me to lead them, then naturally I will not put myself forward. They are wasting their time on such talk. Al-Manar: Mr. President, you mentioned the Saudi foreign minister Saud al-Faisal. This makes me ask about Syria’s relationship with Saudi Arabia, with Qatar, with Turkey, particularly if we take into account that their recent position in the Arab ministerial committee was relatively moderate. They did not directly and publically call for the ouster of President Assad. Do you feel any change or any support on the part of these countries for a political solution to the Syrian crisis? And is Syria prepared to deal once more with the Arab League, taking into account that the Syrian government asked for an apology from the Arab League? President Assad: Concerning the Arab states, we see brief changes in their rhetoric but not in their actions. The countries that support the terrorists have not changed; they are still supporting terrorism to the same extent. Turkey also has not made any positive steps. As for Qatar, their role is also the same, the role of the funder - the bank funding the terrorists and supporting them through Turkey. So, overall, no change. As for the Arab League, in Syria we have never pinned our hopes on the Arab League. Even in the past decades, we were barely able to dismantle the mines set for us in the different meetings, whether in the summits or in meetings of the foreign ministers. So in light of this and its recent actions, can we really expect it to play a role? We are open to everybody, we never close our doors. But we should also be realistic and face the truth that they are unable to offer anything, particularly since a significant number of the Arab states are not independent. They receive their orders from the outside. Some of them are sympathetic to us in their hearts, but they cannot act on their feelings because they are not in possession of their decisions. So, no, we do not pin any hopes on the Arab League. Al-Manar: Mr. President, this leads us to ask: if the Arab environment is as such, and taking into account the developments on the ground and the steadfastness, the Geneva conference and the negotiations, the basic question is: what if the political negotiations fail? What are the consequences of the failure of political negotiations? President Assad: This is quite possible, because there are states that are obstructing the meeting in principle, and they are going only to avoid embarrassment. They are opposed to any dialogue whether inside or outside Syria. Even the Russians, in several statements, have dampened expectations from this conference. But we should also be accurate in defining this dialogue, particularly in relation to what is happening on the ground. Most of the factions engaged in talking about what is happening in Syria have no influence on the ground; they don’t even have direct relationships with the terrorists. In some instances these terrorists are directly linked with the states that are backing them, in other cases, they are mere gangs paid to carry out terrorist activities. So, the failure of the conference will not significantly change the reality inside Syria, because these states will not stop supporting the terrorists - conference or no conference, and the gangs will not stop their subversive activities. So it has no impact on them. Al-Manar: Mr. President, the events in Syria are spilling over to neighboring countries. We see what’s happening in Iraq, the explosions in Al-Rihaniye in Turkey and also in Lebanon. In Ersal, Tripoli, Hezbollah taking part in the fighting in Al-Qseir. How does Syria approach the situation in Lebanon, and do you think the Lebanese policy of dissociation is still applied or accepted? President Assad: Let me pose some questions based on the reality in Syria and in Lebanon about the policy of dissociation in order not to be accused of making a value judgment on whether this policy is right or wrong. Let’s start with some simple questions: Has Lebanon been able to prevent Lebanese interference in Syria? Has it been able to prevent the smuggling of terrorists or weapons into Syria or providing a safe haven for them in Lebanon? It hasn’t; in fact, everyone knows that Lebanon has contributed negatively to the Syrian crisis. Most recently, has Lebanon been able to protect itself against the consequences of the Syrian crisis, most markedly in Tripoli and the missiles that have been falling over different areas of Beirut or its surroundings? It hasn’t. So what kind of dissociation are we talking about? For Lebanon to dissociate itself from the crisis is one thing, and for the government to dissociate itself is another. When the government dissociates itself from a certain issue that affects the interests of the Lebanese people, it is in fact dissociating itself from the Lebanese citizens. I’m not criticizing the Lebanese government - I’m talking about general principles. I don’t want it to be said that I’m criticizing this government. If the Syrian government were to dissociate itself from issues that are of concern to the Syrian people, it would also fail. So in response to your question with regards to Lebanon’s policy of dissociation, we don’t believe this is realistically possible. When my neighbor’s house is on fire, I cannot say that it’s none of my business because sooner or later the fire will spread to my house. Al-Manar: Mr. President, what would you say to the supporters of the axis of resistance? We are celebrating the anniversary of the victory of the resistance and the liberation of south Lebanon, in an atmosphere of promises of victory, which Mr. Hasan Nasrallah has talked about. You are saying with great confidence that you will emerge triumphant from this crisis. What would you say to all this audience? Are we about to reach the end of this dark tunnel? President Assad: I believe that the greatest victory achieved by the Arab resistance movements in the past years and decades is primarily an intellectual victory. This resistance wouldn’t have been able to succeed militarily if they hadn’t been able to succeed and stand fast against a campaign aimed at distorting concepts and principles in this region. Before the civil war in Lebanon, some people used to say that Lebanon’s strength lies in its weakness; this is similar to saying that a man’s intelligence lies in his stupidity, or that honor is maintained through corruption. This is an illogical contradiction. The victories of the resistance at different junctures proved that this concept is not true, and it showed that Lebanon’s weakness lies in its weakness and Lebanon’s strength lies in its strength. Lebanon’s strength is in its resistance and these resistance fighters you referred to. Today, more than ever before, we are in need of these ideas, of this mindset, of this steadfastness and of these actions carried out by the resistance fighters. The events in the Arab world during the past years have distorted concepts to the extent that some Arabs have forgotten that the real enemy is still Israel and have instead created internal, sectarian, regional or national enemies. Today we pin our hopes on these resistance fighters to remind the Arab people, through their achievements, that our enemy is still the same. As for my confidence in victory, if we weren’t so confident we wouldn’t have been able to stand fast or to continue this battle after two years of a global attack. This is not a tripartite attack like the one in 1956; it is in fact a global war waged against Syria and the resistance. We have absolute confidence in our victory, and I assure them that Syria will always remain, even more so than before, supportive of the resistance and resistance fighters everywhere in the Arab world. Al-Manar: In conclusion, it has been my great honor to conduct this interview with Your Excellency, President Bashar al-Assad of the Syrian Arab Republic. Thank you very much. President Assad: You are welcome. I would like to congratulate Al-Manar channel, the channel of resistance, on the anniversary of the liberation and to congratulate the Lebanese people and every resistance fighter in Lebanon. Al-Manar: Thank you.

In the Name of Allah, the Beneficent, the Merciful‌ First of all, I would like to welcome all the dear brothers and sisters and the glorious officials who render many services in one of the outstanding arenas of the Islamic community - that is to say, the arena of hajj and visiting the House of God and the enlightened city of Madina. I hope that you will benefit from this great achievement in the hereafter. I hope that your actions and efforts in this auspicious arena will be so sincere that your performance sheet in the hereafter shines, like the sun, with the light of purity and sincerity. I express my gratitude to the honorable gentlemen for the efforts that they have made in the arena of hajj. The things that they have done - whether in cultural, spiritual, moral and educational areas or in practical and organizational areas - should really be appreciated. What is important is that we should know hajj is one of the strong points of the holy religion of Islam. Although there are not a few strong points in Islamic sharia, hajj plays an outstanding role because of the characteristics which it enjoys and which we are more or less familiar with. In fact, we can say that hajj is a source of power for the Islamic community and the Islamic Ummah. The day when we Muslims from different countries and with different denominations manage to achieve intellectual growth so much so that we can form the Islamic Ummah in the real sense of the word - unfortunately, we Muslims have not managed to achieve this moral, political and intellectual growth until today - and the day when we Muslims from eastern parts to western parts of the world of Islam manage to form one single ummah although we may have different governments, we understand how hajj can be a source of power, strength, transcendence and dignity for this Islamic Ummah. Today, the Islamic Republic should adopt such an outlook towards hajj. It should regard hajj as a means of power. What kind of power? By power, do we mean materialistic, political, military power or soft power such as cultural or linguistic power? The answer is no. The power of hajj is far beyond this. As well as showing the political and cultural power of the Islamic government, hajj provides a source of spiritual power. That is to say, it builds human beings from the inside, prepares them to overcome difficult obstacles and opens their eyes to realities which cannot be seen and felt without being present in the arena of hajj. By performing hajj rituals, one can understand a number of spiritual and educational realities of Islam. Hajj plays such a role. One of the requirements of hajj is that hajj pilgrims should behave in a brotherly - in the real sense of the word - way towards one another in the arena of hajj and this great Islamic obligation. They should not look at one another as outsiders and enemies. They should see themselves as people who are moving towards one goal, who pursue one thing, who revolve around one pivot. Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let there be no obscenity, no wickedness and no quarreling in the Hajj.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 197] The meaning of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is not that we should not quarrel with the enemy. On the contrary, hajj is the manifestation of quarreling with the enemy. Some narrow-minded and pessimistic people say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"There should be ‘no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' during hajj pilgrimage. Why do you hold a detestation ceremony during hajj pilgrimage?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The enmity which is reflected in this ceremony means enmity towards polytheism and atheism. This is one of the most fundamental principles of Islamic life. The kind of enmity which should not exist in hajj pilgrimage is enmity between brothers and believers and enmity between people who believe in monotheism. This enmity should not exist. Not only should we Muslims express in words that we have no enmity towards one another, but also we should feel this from the bottom of our hearts. This is the exact opposite of what the enemies of Islam are trying to do in the Islamic community. You should pay attention to this. The existence of differences between Islamic denominations and between Shia and Sunni Muslims will not create any problem as long as these differences are confined to ideological differences. One person may believe in something and another person may believe in something else. Problems arise when these ideological differences lead to behavioral differences, confrontation, hostility and enmity. The enemies of the world of Islam are after creating such a situation and hatching such a plot. They have properly understood that the Zionist regime can breathe easily if Islamic denominations in the world of Islam start confronting and fighting with one another. They have understood this truth perfectly and properly. On the one hand, they form groups which engage in takfirism - not only do these groups anathematize and curse Shia Muslims, but they also anathematize Sunni denominations - and on the other hand, they hire a number of mercenaries to add fuel to the fire of discord. You know and have heard about this plot. They provide these groups and mercenaries with different means of mass communication. Where do they do this? They do this in America and London. The kind of Shia Islam which is promoted from London and America is useless for Shia Muslims. Shia leaders - particularly the leaders who emerged after the victory of the Islamic Revolution - our Imam and other leaders placed great emphasis on preserving the unity of the Islamic Ummah and behaving in a brotherly way towards Muslims. This is while a number of people - who interfere in the affairs of Muslims for no reason - are after fueling the fire of discord. This is the thing which the enemy wants. This is the thing which the enemies of Islam - who are neither Shia nor Sunni - like to pursue. We should understand this condition properly and we should pay attention to it. Another important point is that Muslims should share and exchange their original Islamic cultures and their Islamic experiences with one another. This is another strong point of hajj and another source of power for it. We may have heard different things about such and such an Islamic country. But, hearing is different from sitting and talking directly to an individual from an Islamic country. This individual can also compare what he has heard about our dear Islamic Iran with what he sees in you and hears from you. This way, he can discover the truth about Iran. There are an enormous number of propaganda campaigns against the Islamic Republic. There are a large and surprising number of media networks who propagandize against the Islamic Republic with different methods. When a young individual from such and such an African, Asian, Arab or non-Arab country goes on the Internet, watches such and such an international channel or reads such and such an international newspaper, how can he or she understand that what such media networks say is false? Your presence in hajj and in this international arena gives you the opportunity to reveal the truth not only in words but also in action. It helps you to speak the truth about Shia Islam, the Islamic Revolution and the events which are happening today. Another important and crucial point about hajj is the thing which I referred to earlier: strengthening spirituality in our hearts and souls. My dear ones, we can put up a resistance in the arenas of jihad for the sake of God only if our hearts are filled with faith in God and reliance on Allah the Exalted. It is not possible to move forward without spirituality. It is not possible to take difficult paths without a strong faith. Without reliance on Allah the Exalted, it is not possible to ignore the superficial power of powerful countries and see the real power. Reliance on God, faith and belief in God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s promises are necessary. These things can be achieved in hajj. When people go on hajj pilgrimage they \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Witness the benefits (provided) for them.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 22: 28] These benefits are not only material benefits. There are otherworldly, spiritual and psychological benefits as well as material benefits in hajj pilgrimage. This is the significance of hajj. Well, today you can see that besides creating intellectual, psychological and ideological discord among Muslims throughout the world of Islam, the enemies fuel the fire of war as well. See how they fuel the fire of war in our neighboring countries with the pretext of Shia and Sunni differences. They do this in different ways in our neighboring countries such as Pakistan, Iraq, Syria and Bahrain. Even when the problem is not about Shia and Sunni, they say that it has occurred because of Shia and Sunni differences. I have given many examples in this regard. The enemies are prepared to set the region on fire for their own political interests. Superpowers are like this. They are not afraid that an explosion may take place in such and such a neighborhood of an Iraqi city and they are not afraid that 50 people may be killed in this explosion. They are not afraid that certain events may happen in Syria, Egypt or other countries which may turn them into a ruin. Superpowers - such as America and countries like America - do such things for their own illegitimate interests. We hope that the Americans are serious about their new outlook on Syria. We hope that it is not another political game. It is several weeks that they have been threatening the region to wage a war and create a serious conflict for the sake of the interests which they have defined for themselves. And they consider it legitimate to defend these interests no matter if they jeopardize the interests of ten other countries and nations. They are such people. They do not care about justice and the interests of human beings. They refer to such interests as national interests, but these are not really their national interests. Rather, these are the interests of the Zionists and the enemies of humanity. These are the interests of capitalists who have proved during the last 70, 80 years that they are not committed to any human principle and value. But they call it national interests and they are prepared to fuel all kinds of wars and fitnas for the sake of these proclaimed national interests. It is several weeks that they have been trying to cause great controversy by threatening the region with a war and bombardment. Well, if they are serious about their recent outlook, this means that they have turned back from the wrong path which they have been taking during the last few weeks. We hope that they are serious. This is the condition of the region and the world. The Islamic Republic takes a look at all these issues with open eyes and with its full attention. What we have understood is that as a nation with a total population of 70, 80 million people and with a sensitive geographical location in the world, we should strengthen our position by adopting the right outlook and by benefiting from our Islamic power. We should let the entire humanity see our lofty and human goals which have originated from Islam and we should invite all human beings to cherish the gift which Islam has offered to human beings. This is our responsibility. I have repeatedly said that strengthening the country from the inside is possible primarily with firm faith, unity of the people, appropriate actions by the officials of the country, cooperation between the people and officials and reliance on Allah the Exalted. That is to say, we should benefit from rationality, spirituality, reliance on God and diligence. Undoubtedly, this will influence the conditions of the region as it has influenced the region so far. I hope that what Islam wants for the Islamic Republic, people throughout the world, Muslims and non-Muslims will be achieved with your presence in different arenas - including your presence in the arena of hajj which manifests your rationality and your clear outlook. I hope that your presence in such arenas will bring about communal happiness. I ask all of you to pray for us. I hope that this year you will experience a good hajj pilgrimage and I hope that you, all Iranian hajj pilgrims and all the pilgrims who visit the House of God from throughout the world will benefit from divine blessings and mercy. I hope that your hajj pilgrimage will be accepted by God. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings

The Oppressors Fear Wilayat al-Faqih | Shaheed Shaykh Nimr al-Nimr On the martyrdom anniversary of Sh. Nimr, we bring to you his powerful words about Wilayat al-Faqih. Shaheed Nimr\'s continues to wake people up through his blood and words! For those out there who do not understand Wilayat al-Faqih fail to understand Islam\'s struggle against injustice and oppression; they fail to understand where the strength of Islam lies. Understand why Shaykh Nimr was martyred. Know the path of this brave lion of Islam.

And what is this logic of evil that precedes the good in a \"future power of the Dajjal\"? Since this appears to be a paradox, a contradiction. I am in the process of thinking to make you understand, we understand that evil precedes the coming of the good. But here the prophets teach us for the eschatological times, It is the evil that will reign and will seduce, except for one group. This is the \"Dajjal\", the evil who will seduce all of humanity, that will take over all of humanity except for a small group. And this little group, secured by God, protected, will not be seduced. And they understand the values of what heaven can be, and the values of what the vision of heaven can be by hiding hell. Article : https://www.timetowitness.com/the-dajjal-antichrist-in-the-quran-part-1/ 🔗 Original video : https://www.youtube.com/watch?v=6iyTOjkllxY 🔗 Original channel : https://www.youtube.com/channel/UCFgAEHHtZ67NvYI051jYfwQ 📺 Check out our Playlists Science & Technology : https://link.timetowitness.com/play/science Eschatology : https://link.timetowitness.com/play/eschatology Spirituality: https://link.timetowitness.com/play/spirituality Neom Project: https://link.timetowitness.com/play/neom 🔴 Don\'t forget to 🔴 🔵 Join our Telegram channel : https://link.timetowitness.com/telegram ✅ Subscribe to our channel : https://link.timetowitness.com/youtube/subscribe 📩 Subscribe to our newsletter : https://link.timetowitness.com/email/subscribe 🔴 Follow us on 🔴 🌐 Our Blog : https://www.timetowitness.com/ 📢 Facebook : https://link.timetowitness.com/facebook 📢 Twitter : https://link.timetowitness.com/twitter 📢 Pinterest : https://link.timetowitness.com/pinterest 📢 Reddit : https://link.timetowitness.com/reddit 📢 Instagram : https://link.timetowitness.com/instagram PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of Time2Witness or any other projects it may have or intend to do. Time2Witness and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community.

This is the way we’ve been created. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== Human beings don’t seek to achieve anything unless they have an inner knowledge of it. People don’t start with learning and experiencing. People start every action and their life with a kind of restlessness. What does being restless mean? They understand something is within themselves and they look for it. There is some obscure asset, but we don’t know exactly what it is and we don’t know why we’re restless. So we try to find it. It’s the same when people are choosing a goal. They constantly think, “What goal is better for me?” An inner knowledge helps them in choosing their goal. When you reach this goal, you say, “You are what eases my restless heart.” More than trying to choose our goal, we must try to find our goal within ourselves. We ourselves must discover what our goal is, not what our goal should be. We have an inner knowledge within us for choosing our goal. God hasn’t created us without a goal. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God, but you will suffer on this path. This won’t be easy. It’s complicated and difficult. [God says,] “I’ve created you in this way. So go wherever you want.” This is the only suitable goal for a person. Not being suitable doesn’t mean being valueless. It means it’s impossible. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire. This is our nature. “The nature made by God in which He has made men.” [Qur’an 30:30] We have been created in a way that this is what we want. How did the Commander of the Faithful, Ali (as), choose his goal? One is surprised at this. What was the Imam’s feeling about his goal - getting close to God? Imam Husayn (as) said, “Whenever I saw my father, the Commander of the Faithful (as), he was crying.” O Imam, what is this goal doing to you? We know in general that this goal is probably God and getting close to Him. We don’t have Imam Ali’s (as) wisdom. We can’t imagine, “O Imam, you constantly cried for this? You cried for it every night. What had this goal done to you?! Tell me a little so that it may affect me some too. Why am I so unfeeling?!” In the story narrated by Nauf, he said the same thing. He saw Imam Ali (as) was restless as he was moving away. He asked the Imam, “Where are you going?” See what Imam said. “I’m going toward my longings.” O Imam, may I be sacrificed for you. What are your longings? Nauf asked the Imam, “What are your longings?” He knew the answer in general but wanted to know more. Do you know how the Imam responded? What innocence! What glory! He said, “The One Who should know my longings, knows.” He didn’t answer. He wanted to talk to God Himself. Imam, so you have a longing, but you can rest now. God knows you. You love Him. And He loves you. So why do you want to go and cry?! You’re friends with God! One cannot understand this. The fact that we can’t understand Imam Ali (as) shows that we haven’t yet found this goal and it hasn’t set us on fire yet. We should be calm, like a still water in which the bottom of the pond can be seen. O goal, pull us to you and captivate us. Introduce yourself to me. So choosing a goal is not in our hands. Our goal in life has been chosen for us from before. “O human beings, surely you must strive (to attain) to your Lord, a hard striving until you meet Him.” [Qur’an 84:6] You will eventually meet God. We have been created in a way that this is what we want. [So we’re not saying,] “Try not to choose any other goals!” No, you aren’t able to choose another goal. Other things can’t be your goal. They won’t set you on fire.

We haven’t been able to help people to understand this attractive, affectionate, deep, rational concept of getting close to God. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== The most important feature of a goal is that it should create a fire from within a person. It should give warmth, strengthen, entertain and give direction to a person’s imaginations. This is how a person’s goal should be, otherwise one’s life is useless. [As a poem says,] “Pray over his body although he’s not dead.” A life in which one’s goal doesn’t give warmth and doesn’t answer one’s need for love is a very low level of life. In our life, everything really depends on the goal we choose. Imagine if you let people be free but don’t talk about religion, God’s commands or beliefs. Just tell people, “Live with a goal that warms you, creates a fire and answers your need for love. See where you can find this goal yourself.” They can’t find such a goal even if false propaganda is used. Have you seen that people talk about love and affection? It’s interesting that everyone talks about love, but no one reaches to it. Everyone likes and admires a life filled with love. Instead of using the term “a life with love,” God has designed this in religion in this way that He says, “Set your goal to be getting close to Me.” Getting close to God will light a fire (of love) in one’s heart. Maybe when people talk about a life with love, this is what they mean. And we have worked so poorly and weakly in this regard! The effects of our deeds have sometimes been so repulsive that we haven’t been able to help people to understand this attractive, affectionate, deep, and so rational concept of getting close to God. People do not know religion to be getting close to God. But no deed without having the intention of getting close to God is accepted. Unfortunately, if you introduce religion without the concept of getting close to God, religion will seem awful to people. Those people [who’ve learned this kind of religion] are right to hate it. Perhaps religion without the passionate, attractive meaning of closeness to God has been taught to them. Imagine if one is able to understand such a goal, he sets it as his goal and he is able to gradually strengthen this goal. Imagine what effects this will have on one’s heart. The explosive part of religion that awakens one’s heart and causes him to move can be found in the concepts of getting close to God and how to get close to Him. God shows us this majestic universe and says, “I have created these. These are my creation. Now look at Me Myself.” It’s incomparable. Then God says, “Set your goal to be getting close to Me.”

Iranian President Mahmoud Ahmadinejad on the Threat of US Attack and International Criticism of Iran’s Human Rights Record In part one of an interview with Amy Goodman and Juan Gonzalez, Iranian President Mahmoud Ahmadinejad talks about the threat of a US attack on Iran and responds to international criticism of Iran’s human rights record. We also get reaction from CUNY Professor Ervand Abrahamian, an Iran expert and author of several books on Iran. JUAN GONZALEZ: Iranian President Mahmoud Ahmadinejad addressed the United Nations General Assembly this week, while the International Atomic Energy Agency, or IAEA, is meeting in Vienna to discuss Iran’s alleged nuclear program. An IAEA report earlier this month criticized Iran for failing to fully respond to questions about its nuclear activities. The European Union told the IAEA Wednesday that it believes Iran is moving closer to being able to arm a nuclear warhead. Iran could face a fourth set of Security Council sanctions over its nuclear activities, but this week Russia has refused to meet with the US on this issue. The Iranian president refuted the IAEA’s charges in his speech to the General Assembly and accused the agency of succumbing to political pressure. He also welcomed talks with the United States if it cuts back threats to use military force against Iran. AMY GOODMAN: As with every visit of the Iranian president to New York, some groups protested outside the United Nations. But this year, President Ahmadinejad also met with a large delegation of American peace activists concerned with the escalating possibility of war with Iran. Well, yesterday, just before their meeting, Juan Gonzalez and I sat down with the Iranian president at his hotel, blocks from the UN, for a wide-ranging discussion about US-Iran relations, Iran’s nuclear program, threat of war with the US, the Israel-Palestine conflict, human rights in Iran and much more. Today, part one of our interview with the Iranian president. AMY GOODMAN: Welcome to Democracy Now!, President Ahmadinejad. You’ve come to the United States. What is your message to people in the United States and to the world community at the UN? PRESIDENT MAHMOUD AHMADINEJAD: [translated] In the name of God, the compassion of the Merciful, the president started by reciting verses from the Holy Quran in Arabic. Hello. Hello to the people of America. The message from the nation and people of Iran is one of peace, tranquility and brotherhood. We believe that viable peace and security can happen when it is based on justice and piety and purity. Otherwise, no peace will occur. JUAN GONZALEZ: Mr. President, you’re faced now in Iran with American soldiers in Iraq to your west, with American soldiers and NATO troops to your east in Afghanistan, and with Blackwater, the notorious military contractor, training the military in Azerbaijan, another neighbor of yours. What is the effect on your country of this enormous presence of American forces around Iran and the impact of these wars on your own population? PRESIDENT MAHMOUD AHMADINEJAD: [translated] It’s quite natural that when there are wars around your borders, it brings about negative repercussions for the entire region. These days, insecurity cannot be bordered; it just extends beyond boundaries. In the past two years, we had several cases of bomb explosions in southern towns in Iran carried out by people who were supervised by the occupying forces in our neighborhood. And in Afghanistan, following the presence of NATO troops, the production of illicit drugs has multiplied. It’s natural that it basically places pressure on Iran, including costly ones in order to fight the flow of illicit drugs. We believe the people in the region are able to establish security themselves, on their own, so there is no need for foreigners and external forces, because these external forces have not helped the security of the region. AMY GOODMAN: Do you see them as a threat to you? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, it’s natural that when there is insecurity, it threatens everyone. JUAN GONZALEZ: I’d like to turn for a moment to your domestic policies and law enforcement in your country. Human Rights Watch, which has often criticized the legal system in the United States, says that, under your presidency, there has been a great expansion in the scope and the number of individuals and activities persecuted by the government. They say that you’ve jailed teachers who are fighting for wages and better pensions, students and activists working for reform, and other labor leaders, like Mansour Ossanlou from the bus workers’ union. What is your response to these criticisms of your policies? PRESIDENT MAHMOUD AHMADINEJAD: [translated] I think that the human rights situation in Iran is relatively a good one, when compared to the United States and other countries. Of course, when we look at the ideals that are dear to us, we understand that we still need to do a lot, because we seek divine and religious ideals and revolutionary ones. But when we compare ourselves with some European countries and the United States, we feel we’re in a much better place. A large part of the information that these groups receive come from criticisms coming from groups that oppose the government. If you look at it, we have elections in Iran every year. And the propaganda is always around, too. But they’re not always true. Groups accuse one another. But within the region and compared to the United States, we have the smallest number of prisoners, because in Iran, in general, there is not so much inclination to imprison people. We’re actually looking at our existing laws right now to see how we can eliminate most prisons around the country. So, you can see that people in Iran like each other. They live coexistently and like the government, too. This news is more important to these groups, not so much for the Iranian people. You have to remember, we have over 70 million people in our country, and we have laws. Some people might violate it, and then, according to the law, the judiciary takes charge. And this happens everywhere. What really matters is that in the end there are the least amount of such violations of the law in Iran, the least number. So, I think the interpretation of these events is a wrong one. The relationship between the people and the government in Iran is actually a very close one. And criticizing the government is absolutely free for all. That’s exactly why everyone says what they want. There’s really no restrictions. It doesn’t necessarily mean that everything you hear is always true. And the government doesn’t really respond to it, either. It’s just free. JUAN GONZALEZ: Let me ask you in particular about the question of the execution of juveniles. My understanding is that Iran is one of only five or six nations in the world that still execute juveniles convicted of capital offenses and that you—by far, you execute the most. I think twenty-six of the last thirty-two juveniles executed in the world were executed in Iran. How is this a reflection of the—of a state guided by religious principles, to execute young people? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Firstly, nobody is executed under the age of eighteen in Iran. This is the first point. And then, please pay attention to the fact that the legal age in Iran is different from yours. It’s not eighteen and doesn’t have to be eighteen everywhere. So, it’s different in different countries. I’ll ask you, if a person who happens to be seventeen years old and nine months kills one of your relatives, will you just overlook that? AMY GOODMAN: We’ll continue our interview with Iranian President Ahmadinejad after break. [break] AMY GOODMAN: We return to our interview with the Iranian president, Mahmoud Ahmadinejad. JUAN GONZALEZ: I’d like to ask you, recently the Bush administration agreed to provide Israel with many new bunker buster bombs that people speculate might be used against Iran. Your reaction to this decision by the Bush administration? And do you—and there have been numerous reports in the American press of the Bush administration seeking to finance a secret war against Iran right now. PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, we actually think that the US administration and some other governments have equipped the Zionist regime with the nuclear warhead for those bombs, too. So, what are we to tell the American administration, a government that seeks a solution to all problems through war? Their logic is one of war. In the past twenty years, Americans’ military expenditures have multiplied. So I think the problem should be resolved somewhere else, meaning the people of America themselves must decide about their future. Do they like new wars to be waged in their names that kill nations or have their money spent on warfare? So I think that’s where the problem can be addressed. AMY GOODMAN: The investigative reporter Seymour Hersh said the Bush administration held a meeting in Vice President Cheney’s office to discuss ways to provoke a war with Iran. Hersh said it was considered possibly a meeting to stage an incident, that it would appear that Iranian boats had attacked US forces in the Straits of Hormuz. Do you have any evidence of this? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, you have to pay attention to find that a lot of this kind of stuff is published out there. There’s no need for us to react to it. Of course, Mr. Bush is very interested to start a new war. But he confronts two big barriers. One is the incapability in terms of maneuverability and operationally. Iran is a very big country, a very powerful country, very much capable of defending itself. The second barrier is the United States itself. We think there are enough wise people in this country to prevent the unreasonable actions by the administration. Even among the military commanders here, there are many people with wisdom who will stop a new war. I think the beginning or the starting a new war will mark the beginning of the end of the United States of America. Many people can understand that. But I also think that Mr. Bush’s administration is coming to an end. Mr. Bush still has one other chance to make up for the mistakes he did in the past. He has no time to add to those list of mistakes. He can only make up for them. And that’s a very good opportunity to have. So, I would advise him to take advantage of this opportunity, so that at least while you’re in power, you do a couple—few good acts, as well. It’s better than to end one’s work with a report card of failures and of abhorrent acts. We’re willing to help him in doing good. We’ll be very happy. AMY GOODMAN: And your nuclear program? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Our time seems to be over, but our nuclear program is peaceful. It’s very transparent for everyone to see. Your media is a progressive one. Let me just say a sentence here. I think that the time for the atomic bomb has reached an end. Don’t you feel that yourself? What will determine the future is culture, it’s the power of thought. Was the atomic bomb able to save the former Soviet Union from collapsing? Was it able to give victory to the Zionist regime of confronting the Palestinians? Was it able to resolve America’s or US problems in Iraq and Afghanistan? Naturally, its usage has come to an end. It’s very wrong to spend people’s money building new atomic bombs. This money should be spent on creating welfare, prosperity, health, education, employment, and as aid that should be distributed among others’ countries, to destroy the reasons for war and for insecurity and terrorism. Rest assured, whoever who seeks to have atomic bombs more and more is just politically backward. And those who have these arsenals and are busy making new generations of those bombs are even more backward. I think a disloyalty has occurred to the human community. Atomic energy power is a clean one. It’s a renewable one, and it is a positive [inaudible]. Up to this day, we’ve identified at least sixteen positive applications from it. We’re already aware that the extent to which we have used fossil fuels has imbalanced the climate of the world, brought about a lot of pollution, as well as a lot of diseases, as a result. So what’s wrong with all countries having peaceful nuclear power and enjoying the benefits of this energy? It’s actually a power that is constructively environmental. All those nuclear powers have come and said, well, having nuclear energy is the equivalent of having an atomic bomb pretty much—just a big lie. AMY GOODMAN: Iranian President Mahmoud Ahmadinejad. Tomorrow, part two of our conversation. But right now, we’re joined by Ervand Abrahamian. He’s an Iran expert, CUNY Distinguished Professor of History at Baruch College, City University of New York, author of a number of books, most recently, A History of Modern Iran. Welcome to Democracy Now! Can you talk about both what the Iranian president said here and his overall trip? Was it a different message this year? ERVAND ABRAHAMIAN: No, it’s very much the same complacency, that, you know, everything’s fine. There may be some problems in Iran and in foreign relations, but overall, Iran is confident and is—basically the mantra of the administration in Iran is that no one in their right senses would think of attacking Iran. And I think the Iranian government’s whole policy is based on that. I wish I was as confident as Ahmadinejad is. JUAN GONZALEZ: And his dismissing of the situation, the human rights situation, in Iran, basically ascribing any arrests to some lawbreakers? Your sense of what is the human rights situation right there? ERVAND ABRAHAMIAN: Well, I mean, he basically changed the question and talked about, you know, the probably two million prisoners in America, which is of course true, but it certainly changes the topic of the discussion. Now, in Iran, you can be imprisoned for the talking of abolishing capital punishment. In fact, that’s considered blasphemy, and academics have been charged with capital offense for actually questioning capital punishment. So, he doesn’t really want to address those issues. And there have been major purges in the university recently, and of course the plight of the newspapers is very dramatic. I mean, mass newspapers have been closed down. Editors have been brought before courts, and so on. So, I would find that the human rights situation—I would agree with the Human Rights Watch, that things are bad. But I would like to stress that human rights organizations in Iran don’t want that issue involved with the US-Iran relations, because every time the US steps in and tries to champion a question of human rights, I think that backfires in Iran, because most Iranians know the history of US involvement in Iran, and they feel it’s hypocrisy when the Bush administration talks about human rights. So they would like to distance themselves. And Shirin Ebadi, of course, the Nobel Peace Prize, has made it quite clear that she doesn’t want this championing by the United States of the human rights issue. AMY GOODMAN: Big protest outside. The Conference of Presidents of Major Jewish Organizations, the Israel Project, UJ Federation of New York, United Jewish Communities protested. They invited Hillary Clinton. She was going to speak. But they invited—then they invited Governor Palin, and so then Clinton pulled out, so they had had to disinvite Palin. And then you had the peace movement inside, meeting with Ahmadinejad. ERVAND ABRAHAMIAN: Yes, I think—I mean, the demonstrations outside are basically pushing for some sort of air strikes on the premise that Iran is an imminent threat and trying to build up that sort of pressure on the administration. And clearly, I think the Obama administration would not want to do that, but they would probably have a fair good hearing in the—if there was a McCain administration. AMY GOODMAN: Well, we’re going to leave it there. Part two of our conversation tomorrow. We talk about the Israel-Palestine issue, we talk about the treatment of gay men and lesbians in Iran, and we talk about how the Iraq war has affected Iran with the Iranian president President Ahmadinejad was interviewed recently in New York by Democracy Now

Iranian President Mahmoud Ahmadinejad on the Threat of US Attack and International Criticism of Iran’s Human Rights Record In part one of an interview with Amy Goodman and Juan Gonzalez, Iranian President Mahmoud Ahmadinejad talks about the threat of a US attack on Iran and responds to international criticism of Iran’s human rights record. We also get reaction from CUNY Professor Ervand Abrahamian, an Iran expert and author of several books on Iran. JUAN GONZALEZ: Iranian President Mahmoud Ahmadinejad addressed the United Nations General Assembly this week, while the International Atomic Energy Agency, or IAEA, is meeting in Vienna to discuss Iran’s alleged nuclear program. An IAEA report earlier this month criticized Iran for failing to fully respond to questions about its nuclear activities. The European Union told the IAEA Wednesday that it believes Iran is moving closer to being able to arm a nuclear warhead. Iran could face a fourth set of Security Council sanctions over its nuclear activities, but this week Russia has refused to meet with the US on this issue. The Iranian president refuted the IAEA’s charges in his speech to the General Assembly and accused the agency of succumbing to political pressure. He also welcomed talks with the United States if it cuts back threats to use military force against Iran. AMY GOODMAN: As with every visit of the Iranian president to New York, some groups protested outside the United Nations. But this year, President Ahmadinejad also met with a large delegation of American peace activists concerned with the escalating possibility of war with Iran. Well, yesterday, just before their meeting, Juan Gonzalez and I sat down with the Iranian president at his hotel, blocks from the UN, for a wide-ranging discussion about US-Iran relations, Iran’s nuclear program, threat of war with the US, the Israel-Palestine conflict, human rights in Iran and much more. Today, part one of our interview with the Iranian president. AMY GOODMAN: Welcome to Democracy Now!, President Ahmadinejad. You’ve come to the United States. What is your message to people in the United States and to the world community at the UN? PRESIDENT MAHMOUD AHMADINEJAD: [translated] In the name of God, the compassion of the Merciful, the president started by reciting verses from the Holy Quran in Arabic. Hello. Hello to the people of America. The message from the nation and people of Iran is one of peace, tranquility and brotherhood. We believe that viable peace and security can happen when it is based on justice and piety and purity. Otherwise, no peace will occur. JUAN GONZALEZ: Mr. President, you’re faced now in Iran with American soldiers in Iraq to your west, with American soldiers and NATO troops to your east in Afghanistan, and with Blackwater, the notorious military contractor, training the military in Azerbaijan, another neighbor of yours. What is the effect on your country of this enormous presence of American forces around Iran and the impact of these wars on your own population? PRESIDENT MAHMOUD AHMADINEJAD: [translated] It’s quite natural that when there are wars around your borders, it brings about negative repercussions for the entire region. These days, insecurity cannot be bordered; it just extends beyond boundaries. In the past two years, we had several cases of bomb explosions in southern towns in Iran carried out by people who were supervised by the occupying forces in our neighborhood. And in Afghanistan, following the presence of NATO troops, the production of illicit drugs has multiplied. It’s natural that it basically places pressure on Iran, including costly ones in order to fight the flow of illicit drugs. We believe the people in the region are able to establish security themselves, on their own, so there is no need for foreigners and external forces, because these external forces have not helped the security of the region. AMY GOODMAN: Do you see them as a threat to you? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, it’s natural that when there is insecurity, it threatens everyone. JUAN GONZALEZ: I’d like to turn for a moment to your domestic policies and law enforcement in your country. Human Rights Watch, which has often criticized the legal system in the United States, says that, under your presidency, there has been a great expansion in the scope and the number of individuals and activities persecuted by the government. They say that you’ve jailed teachers who are fighting for wages and better pensions, students and activists working for reform, and other labor leaders, like Mansour Ossanlou from the bus workers’ union. What is your response to these criticisms of your policies? PRESIDENT MAHMOUD AHMADINEJAD: [translated] I think that the human rights situation in Iran is relatively a good one, when compared to the United States and other countries. Of course, when we look at the ideals that are dear to us, we understand that we still need to do a lot, because we seek divine and religious ideals and revolutionary ones. But when we compare ourselves with some European countries and the United States, we feel we’re in a much better place. A large part of the information that these groups receive come from criticisms coming from groups that oppose the government. If you look at it, we have elections in Iran every year. And the propaganda is always around, too. But they’re not always true. Groups accuse one another. But within the region and compared to the United States, we have the smallest number of prisoners, because in Iran, in general, there is not so much inclination to imprison people. We’re actually looking at our existing laws right now to see how we can eliminate most prisons around the country. So, you can see that people in Iran like each other. They live coexistently and like the government, too. This news is more important to these groups, not so much for the Iranian people. You have to remember, we have over 70 million people in our country, and we have laws. Some people might violate it, and then, according to the law, the judiciary takes charge. And this happens everywhere. What really matters is that in the end there are the least amount of such violations of the law in Iran, the least number. So, I think the interpretation of these events is a wrong one. The relationship between the people and the government in Iran is actually a very close one. And criticizing the government is absolutely free for all. That’s exactly why everyone says what they want. There’s really no restrictions. It doesn’t necessarily mean that everything you hear is always true. And the government doesn’t really respond to it, either. It’s just free. JUAN GONZALEZ: Let me ask you in particular about the question of the execution of juveniles. My understanding is that Iran is one of only five or six nations in the world that still execute juveniles convicted of capital offenses and that you—by far, you execute the most. I think twenty-six of the last thirty-two juveniles executed in the world were executed in Iran. How is this a reflection of the—of a state guided by religious principles, to execute young people? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Firstly, nobody is executed under the age of eighteen in Iran. This is the first point. And then, please pay attention to the fact that the legal age in Iran is different from yours. It’s not eighteen and doesn’t have to be eighteen everywhere. So, it’s different in different countries. I’ll ask you, if a person who happens to be seventeen years old and nine months kills one of your relatives, will you just overlook that? AMY GOODMAN: We’ll continue our interview with Iranian President Ahmadinejad after break. [break] AMY GOODMAN: We return to our interview with the Iranian president, Mahmoud Ahmadinejad. JUAN GONZALEZ: I’d like to ask you, recently the Bush administration agreed to provide Israel with many new bunker buster bombs that people speculate might be used against Iran. Your reaction to this decision by the Bush administration? And do you—and there have been numerous reports in the American press of the Bush administration seeking to finance a secret war against Iran right now. PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, we actually think that the US administration and some other governments have equipped the Zionist regime with the nuclear warhead for those bombs, too. So, what are we to tell the American administration, a government that seeks a solution to all problems through war? Their logic is one of war. In the past twenty years, Americans’ military expenditures have multiplied. So I think the problem should be resolved somewhere else, meaning the people of America themselves must decide about their future. Do they like new wars to be waged in their names that kill nations or have their money spent on warfare? So I think that’s where the problem can be addressed. AMY GOODMAN: The investigative reporter Seymour Hersh said the Bush administration held a meeting in Vice President Cheney’s office to discuss ways to provoke a war with Iran. Hersh said it was considered possibly a meeting to stage an incident, that it would appear that Iranian boats had attacked US forces in the Straits of Hormuz. Do you have any evidence of this? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, you have to pay attention to find that a lot of this kind of stuff is published out there. There’s no need for us to react to it. Of course, Mr. Bush is very interested to start a new war. But he confronts two big barriers. One is the incapability in terms of maneuverability and operationally. Iran is a very big country, a very powerful country, very much capable of defending itself. The second barrier is the United States itself. We think there are enough wise people in this country to prevent the unreasonable actions by the administration. Even among the military commanders here, there are many people with wisdom who will stop a new war. I think the beginning or the starting a new war will mark the beginning of the end of the United States of America. Many people can understand that. But I also think that Mr. Bush’s administration is coming to an end. Mr. Bush still has one other chance to make up for the mistakes he did in the past. He has no time to add to those list of mistakes. He can only make up for them. And that’s a very good opportunity to have. So, I would advise him to take advantage of this opportunity, so that at least while you’re in power, you do a couple—few good acts, as well. It’s better than to end one’s work with a report card of failures and of abhorrent acts. We’re willing to help him in doing good. We’ll be very happy. AMY GOODMAN: And your nuclear program? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Our time seems to be over, but our nuclear program is peaceful. It’s very transparent for everyone to see. Your media is a progressive one. Let me just say a sentence here. I think that the time for the atomic bomb has reached an end. Don’t you feel that yourself? What will determine the future is culture, it’s the power of thought. Was the atomic bomb able to save the former Soviet Union from collapsing? Was it able to give victory to the Zionist regime of confronting the Palestinians? Was it able to resolve America’s or US problems in Iraq and Afghanistan? Naturally, its usage has come to an end. It’s very wrong to spend people’s money building new atomic bombs. This money should be spent on creating welfare, prosperity, health, education, employment, and as aid that should be distributed among others’ countries, to destroy the reasons for war and for insecurity and terrorism. Rest assured, whoever who seeks to have atomic bombs more and more is just politically backward. And those who have these arsenals and are busy making new generations of those bombs are even more backward. I think a disloyalty has occurred to the human community. Atomic energy power is a clean one. It’s a renewable one, and it is a positive [inaudible]. Up to this day, we’ve identified at least sixteen positive applications from it. We’re already aware that the extent to which we have used fossil fuels has imbalanced the climate of the world, brought about a lot of pollution, as well as a lot of diseases, as a result. So what’s wrong with all countries having peaceful nuclear power and enjoying the benefits of this energy? It’s actually a power that is constructively environmental. All those nuclear powers have come and said, well, having nuclear energy is the equivalent of having an atomic bomb pretty much—just a big lie. AMY GOODMAN: Iranian President Mahmoud Ahmadinejad. Tomorrow, part two of our conversation. But right now, we’re joined by Ervand Abrahamian. He’s an Iran expert, CUNY Distinguished Professor of History at Baruch College, City University of New York, author of a number of books, most recently, A History of Modern Iran. Welcome to Democracy Now! Can you talk about both what the Iranian president said here and his overall trip? Was it a different message this year? ERVAND ABRAHAMIAN: No, it’s very much the same complacency, that, you know, everything’s fine. There may be some problems in Iran and in foreign relations, but overall, Iran is confident and is—basically the mantra of the administration in Iran is that no one in their right senses would think of attacking Iran. And I think the Iranian government’s whole policy is based on that. I wish I was as confident as Ahmadinejad is. JUAN GONZALEZ: And his dismissing of the situation, the human rights situation, in Iran, basically ascribing any arrests to some lawbreakers? Your sense of what is the human rights situation right there? ERVAND ABRAHAMIAN: Well, I mean, he basically changed the question and talked about, you know, the probably two million prisoners in America, which is of course true, but it certainly changes the topic of the discussion. Now, in Iran, you can be imprisoned for the talking of abolishing capital punishment. In fact, that’s considered blasphemy, and academics have been charged with capital offense for actually questioning capital punishment. So, he doesn’t really want to address those issues. And there have been major purges in the university recently, and of course the plight of the newspapers is very dramatic. I mean, mass newspapers have been closed down. Editors have been brought before courts, and so on. So, I would find that the human rights situation—I would agree with the Human Rights Watch, that things are bad. But I would like to stress that human rights organizations in Iran don’t want that issue involved with the US-Iran relations, because every time the US steps in and tries to champion a question of human rights, I think that backfires in Iran, because most Iranians know the history of US involvement in Iran, and they feel it’s hypocrisy when the Bush administration talks about human rights. So they would like to distance themselves. And Shirin Ebadi, of course, the Nobel Peace Prize, has made it quite clear that she doesn’t want this championing by the United States of the human rights issue. AMY GOODMAN: Big protest outside. The Conference of Presidents of Major Jewish Organizations, the Israel Project, UJ Federation of New York, United Jewish Communities protested. They invited Hillary Clinton. She was going to speak. But they invited—then they invited Governor Palin, and so then Clinton pulled out, so they had had to disinvite Palin. And then you had the peace movement inside, meeting with Ahmadinejad. ERVAND ABRAHAMIAN: Yes, I think—I mean, the demonstrations outside are basically pushing for some sort of air strikes on the premise that Iran is an imminent threat and trying to build up that sort of pressure on the administration. And clearly, I think the Obama administration would not want to do that, but they would probably have a fair good hearing in the—if there was a McCain administration. AMY GOODMAN: Well, we’re going to leave it there. Part two of our conversation tomorrow. We talk about the Israel-Palestine issue, we talk about the treatment of gay men and lesbians in Iran, and we talk about how the Iraq war has affected Iran with the Iranian president

Iranian President Mahmoud Ahmadinejad on the Threat of US Attack and International Criticism of Iran’s Human Rights Record In part one of an interview with Amy Goodman and Juan Gonzalez, Iranian President Mahmoud Ahmadinejad talks about the threat of a US attack on Iran and responds to international criticism of Iran’s human rights record. We also get reaction from CUNY Professor Ervand Abrahamian, an Iran expert and author of several books on Iran. JUAN GONZALEZ: Iranian President Mahmoud Ahmadinejad addressed the United Nations General Assembly this week, while the International Atomic Energy Agency, or IAEA, is meeting in Vienna to discuss Iran’s alleged nuclear program. An IAEA report earlier this month criticized Iran for failing to fully respond to questions about its nuclear activities. The European Union told the IAEA Wednesday that it believes Iran is moving closer to being able to arm a nuclear warhead. Iran could face a fourth set of Security Council sanctions over its nuclear activities, but this week Russia has refused to meet with the US on this issue. The Iranian president refuted the IAEA’s charges in his speech to the General Assembly and accused the agency of succumbing to political pressure. He also welcomed talks with the United States if it cuts back threats to use military force against Iran. AMY GOODMAN: As with every visit of the Iranian president to New York, some groups protested outside the United Nations. But this year, President Ahmadinejad also met with a large delegation of American peace activists concerned with the escalating possibility of war with Iran. Well, yesterday, just before their meeting, Juan Gonzalez and I sat down with the Iranian president at his hotel, blocks from the UN, for a wide-ranging discussion about US-Iran relations, Iran’s nuclear program, threat of war with the US, the Israel-Palestine conflict, human rights in Iran and much more. Today, part one of our interview with the Iranian president. AMY GOODMAN: Welcome to Democracy Now!, President Ahmadinejad. You’ve come to the United States. What is your message to people in the United States and to the world community at the UN? PRESIDENT MAHMOUD AHMADINEJAD: [translated] In the name of God, the compassion of the Merciful, the president started by reciting verses from the Holy Quran in Arabic. Hello. Hello to the people of America. The message from the nation and people of Iran is one of peace, tranquility and brotherhood. We believe that viable peace and security can happen when it is based on justice and piety and purity. Otherwise, no peace will occur. JUAN GONZALEZ: Mr. President, you’re faced now in Iran with American soldiers in Iraq to your west, with American soldiers and NATO troops to your east in Afghanistan, and with Blackwater, the notorious military contractor, training the military in Azerbaijan, another neighbor of yours. What is the effect on your country of this enormous presence of American forces around Iran and the impact of these wars on your own population? PRESIDENT MAHMOUD AHMADINEJAD: [translated] It’s quite natural that when there are wars around your borders, it brings about negative repercussions for the entire region. These days, insecurity cannot be bordered; it just extends beyond boundaries. In the past two years, we had several cases of bomb explosions in southern towns in Iran carried out by people who were supervised by the occupying forces in our neighborhood. And in Afghanistan, following the presence of NATO troops, the production of illicit drugs has multiplied. It’s natural that it basically places pressure on Iran, including costly ones in order to fight the flow of illicit drugs. We believe the people in the region are able to establish security themselves, on their own, so there is no need for foreigners and external forces, because these external forces have not helped the security of the region. AMY GOODMAN: Do you see them as a threat to you? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, it’s natural that when there is insecurity, it threatens everyone. JUAN GONZALEZ: I’d like to turn for a moment to your domestic policies and law enforcement in your country. Human Rights Watch, which has often criticized the legal system in the United States, says that, under your presidency, there has been a great expansion in the scope and the number of individuals and activities persecuted by the government. They say that you’ve jailed teachers who are fighting for wages and better pensions, students and activists working for reform, and other labor leaders, like Mansour Ossanlou from the bus workers’ union. What is your response to these criticisms of your policies? PRESIDENT MAHMOUD AHMADINEJAD: [translated] I think that the human rights situation in Iran is relatively a good one, when compared to the United States and other countries. Of course, when we look at the ideals that are dear to us, we understand that we still need to do a lot, because we seek divine and religious ideals and revolutionary ones. But when we compare ourselves with some European countries and the United States, we feel we’re in a much better place. A large part of the information that these groups receive come from criticisms coming from groups that oppose the government. If you look at it, we have elections in Iran every year. And the propaganda is always around, too. But they’re not always true. Groups accuse one another. But within the region and compared to the United States, we have the smallest number of prisoners, because in Iran, in general, there is not so much inclination to imprison people. We’re actually looking at our existing laws right now to see how we can eliminate most prisons around the country. So, you can see that people in Iran like each other. They live coexistently and like the government, too. This news is more important to these groups, not so much for the Iranian people. You have to remember, we have over 70 million people in our country, and we have laws. Some people might violate it, and then, according to the law, the judiciary takes charge. And this happens everywhere. What really matters is that in the end there are the least amount of such violations of the law in Iran, the least number. So, I think the interpretation of these events is a wrong one. The relationship between the people and the government in Iran is actually a very close one. And criticizing the government is absolutely free for all. That’s exactly why everyone says what they want. There’s really no restrictions. It doesn’t necessarily mean that everything you hear is always true. And the government doesn’t really respond to it, either. It’s just free. JUAN GONZALEZ: Let me ask you in particular about the question of the execution of juveniles. My understanding is that Iran is one of only five or six nations in the world that still execute juveniles convicted of capital offenses and that you—by far, you execute the most. I think twenty-six of the last thirty-two juveniles executed in the world were executed in Iran. How is this a reflection of the—of a state guided by religious principles, to execute young people? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Firstly, nobody is executed under the age of eighteen in Iran. This is the first point. And then, please pay attention to the fact that the legal age in Iran is different from yours. It’s not eighteen and doesn’t have to be eighteen everywhere. So, it’s different in different countries. I’ll ask you, if a person who happens to be seventeen years old and nine months kills one of your relatives, will you just overlook that? AMY GOODMAN: We’ll continue our interview with Iranian President Ahmadinejad after break. [break] AMY GOODMAN: We return to our interview with the Iranian president, Mahmoud Ahmadinejad. JUAN GONZALEZ: I’d like to ask you, recently the Bush administration agreed to provide Israel with many new bunker buster bombs that people speculate might be used against Iran. Your reaction to this decision by the Bush administration? And do you—and there have been numerous reports in the American press of the Bush administration seeking to finance a secret war against Iran right now. PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, we actually think that the US administration and some other governments have equipped the Zionist regime with the nuclear warhead for those bombs, too. So, what are we to tell the American administration, a government that seeks a solution to all problems through war? Their logic is one of war. In the past twenty years, Americans’ military expenditures have multiplied. So I think the problem should be resolved somewhere else, meaning the people of America themselves must decide about their future. Do they like new wars to be waged in their names that kill nations or have their money spent on warfare? So I think that’s where the problem can be addressed. AMY GOODMAN: The investigative reporter Seymour Hersh said the Bush administration held a meeting in Vice President Cheney’s office to discuss ways to provoke a war with Iran. Hersh said it was considered possibly a meeting to stage an incident, that it would appear that Iranian boats had attacked US forces in the Straits of Hormuz. Do you have any evidence of this? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Well, you have to pay attention to find that a lot of this kind of stuff is published out there. There’s no need for us to react to it. Of course, Mr. Bush is very interested to start a new war. But he confronts two big barriers. One is the incapability in terms of maneuverability and operationally. Iran is a very big country, a very powerful country, very much capable of defending itself. The second barrier is the United States itself. We think there are enough wise people in this country to prevent the unreasonable actions by the administration. Even among the military commanders here, there are many people with wisdom who will stop a new war. I think the beginning or the starting a new war will mark the beginning of the end of the United States of America. Many people can understand that. But I also think that Mr. Bush’s administration is coming to an end. Mr. Bush still has one other chance to make up for the mistakes he did in the past. He has no time to add to those list of mistakes. He can only make up for them. And that’s a very good opportunity to have. So, I would advise him to take advantage of this opportunity, so that at least while you’re in power, you do a couple—few good acts, as well. It’s better than to end one’s work with a report card of failures and of abhorrent acts. We’re willing to help him in doing good. We’ll be very happy. AMY GOODMAN: And your nuclear program? PRESIDENT MAHMOUD AHMADINEJAD: [translated] Our time seems to be over, but our nuclear program is peaceful. It’s very transparent for everyone to see. Your media is a progressive one. Let me just say a sentence here. I think that the time for the atomic bomb has reached an end. Don’t you feel that yourself? What will determine the future is culture, it’s the power of thought. Was the atomic bomb able to save the former Soviet Union from collapsing? Was it able to give victory to the Zionist regime of confronting the Palestinians? Was it able to resolve America’s or US problems in Iraq and Afghanistan? Naturally, its usage has come to an end. It’s very wrong to spend people’s money building new atomic bombs. This money should be spent on creating welfare, prosperity, health, education, employment, and as aid that should be distributed among others’ countries, to destroy the reasons for war and for insecurity and terrorism. Rest assured, whoever who seeks to have atomic bombs more and more is just politically backward. And those who have these arsenals and are busy making new generations of those bombs are even more backward. I think a disloyalty has occurred to the human community. Atomic energy power is a clean one. It’s a renewable one, and it is a positive [inaudible]. Up to this day, we’ve identified at least sixteen positive applications from it. We’re already aware that the extent to which we have used fossil fuels has imbalanced the climate of the world, brought about a lot of pollution, as well as a lot of diseases, as a result. So what’s wrong with all countries having peaceful nuclear power and enjoying the benefits of this energy? It’s actually a power that is constructively environmental. All those nuclear powers have come and said, well, having nuclear energy is the equivalent of having an atomic bomb pretty much—just a big lie. AMY GOODMAN: Iranian President Mahmoud Ahmadinejad. Tomorrow, part two of our conversation. But right now, we’re joined by Ervand Abrahamian. He’s an Iran expert, CUNY Distinguished Professor of History at Baruch College, City University of New York, author of a number of books, most recently, A History of Modern Iran. Welcome to Democracy Now! Can you talk about both what the Iranian president said here and his overall trip? Was it a different message this year? ERVAND ABRAHAMIAN: No, it’s very much the same complacency, that, you know, everything’s fine. There may be some problems in Iran and in foreign relations, but overall, Iran is confident and is—basically the mantra of the administration in Iran is that no one in their right senses would think of attacking Iran. And I think the Iranian government’s whole policy is based on that. I wish I was as confident as Ahmadinejad is. JUAN GONZALEZ: And his dismissing of the situation, the human rights situation, in Iran, basically ascribing any arrests to some lawbreakers? Your sense of what is the human rights situation right there? ERVAND ABRAHAMIAN: Well, I mean, he basically changed the question and talked about, you know, the probably two million prisoners in America, which is of course true, but it certainly changes the topic of the discussion. Now, in Iran, you can be imprisoned for the talking of abolishing capital punishment. In fact, that’s considered blasphemy, and academics have been charged with capital offense for actually questioning capital punishment. So, he doesn’t really want to address those issues. And there have been major purges in the university recently, and of course the plight of the newspapers is very dramatic. I mean, mass newspapers have been closed down. Editors have been brought before courts, and so on. So, I would find that the human rights situation—I would agree with the Human Rights Watch, that things are bad. But I would like to stress that human rights organizations in Iran don’t want that issue involved with the US-Iran relations, because every time the US steps in and tries to champion a question of human rights, I think that backfires in Iran, because most Iranians know the history of US involvement in Iran, and they feel it’s hypocrisy when the Bush administration talks about human rights. So they would like to distance themselves. And Shirin Ebadi, of course, the Nobel Peace Prize, has made it quite clear that she doesn’t want this championing by the United States of the human rights issue. AMY GOODMAN: Big protest outside. The Conference of Presidents of Major Jewish Organizations, the Israel Project, UJ Federation of New York, United Jewish Communities protested. They invited Hillary Clinton. She was going to speak. But they invited—then they invited Governor Palin, and so then Clinton pulled out, so they had had to disinvite Palin. And then you had the peace movement inside, meeting with Ahmadinejad. ERVAND ABRAHAMIAN: Yes, I think—I mean, the demonstrations outside are basically pushing for some sort of air strikes on the premise that Iran is an imminent threat and trying to build up that sort of pressure on the administration. And clearly, I think the Obama administration would not want to do that, but they would probably have a fair good hearing in the—if there was a McCain administration. AMY GOODMAN: Well, we’re going to leave it there. Part two of our conversation tomorrow. We talk about the Israel-Palestine issue, we talk about the treatment of gay men and lesbians in Iran, and we talk about how the Iraq war has affected Iran with the Iranian president

Free Source: http://www.developphp.com/Flash_tutorials Learn the basics of creating and working with arrays, then we kick it into overdrive to show you guys advanced flash as3 techniques explained in an easy to understand way. With an easy to understand source file example coded using Flash CS3 or CS4. If you want to know how the pros script and code in ActionScript 3.0 this lesson is for you. Let me be your actionscript 3.0 teacher for a few minutes... thanks!

Money As Debt is a fast-paced and highly entertaining animated feature by artist & videographer, Paul Grignon. It explains today's magically perverse DEBT-MONEY SYSTEM in terms that are easy to understand. Check out his website: http://www.moneyasdebt.net/ Money is a new form of slavery, and distinguishable from the old simply by the fact that it is impersonal, there is no human relation between master and slave. Debt- government, corporate and household has reached astronomical proportions. Where does all this money come from? How could there BE that much money to lend? The answer is...there isn't. Today, MONEY IS DEBT. If there were NO DEBT there would be NO MONEY. If this is puzzling to you, you are not alone. Very few people understand, even though all of us are affected.

Supreme Leader\\\\\\\'s Speech to Air Force Commanders and Personnel 07/02/2013 The following is the full text of the speech delivered on February 7, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with commanders and personnel of the Air Force of the Islamic Republic of Iran Army. The meeting was held on the occasion of the historic pledge of allegiance of Air Force officers to Imam Khomeini (r.a.) on the 19th of Bahman of 1357. ‌ In the Name of Allah, the Beneficent, the Merciful I am very happy to meet you - once more at our annual meeting - brothers and dear youth from the glorious Air Force of the Islamic Republic of Iran Army. I welcome all of you. As for the song which was performed, the lyrics were good, the melody was good, the content was good and it was performed well. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, our hearts will always be imbued with the scent of mercy and divine guidance which is the most important source of support. If we take a look at the history of the Air Force of the Islamic Republic of Iran Army over the past years, we will discover a number of important facts. There was one day when we could not and were not allowed to fix the plane parts that we had bought. Today, you build training planes, fighters and flight simulators. You carry out a lot of important radar-related work and you produce complex components. This great movement towards blossoming of talents, love, innovation, self-confidence and self-sufficiency - which has been established in the Air Force, in the entire Islamic Republic of Iran Army, in the Armed Forces and throughout the country - is such a movement that cannot be denied even by the opponents and the enemies of the Islamic Republic. Dominant powers tried to take control of all nations and countries throughout the world by using force, money and weapons and by launching military attacks. They tried to make nations believe that they cannot find the path towards greatness, identity and independence without relying on superpowers and on those who have money and power - Zionist and non-Zionist companies have lined up behind them. You shattered their hopes. Compare the Iranian nation, today, with nations who have been under the domination of American power. See where you are and where they are. With their movement, independence, self-confidence and reliance on God, the Iranian people proved that one can and should stand up against the domination of foreigners and those who seek domination. The Iranian nation has proved this. Thirty years ago, what was the position of the Iranian nation in science, civilization, progress, technology and political influence? What position does it enjoy today? It achieved such a position by putting up a resistance, relying on God and bringing all its capacities into the arena. This is an experience for both the Iranian nation and future generations. It is also an experience for other nations. The Air Force of the Islamic Republic of Iran Army is one of the examples of this resistance and this movement which has been based on self-confidence. We should continue this. We Iranian people should continue this path. This path is full of blessings. For more than thirty years, the enemies of the Iranian nation have done everything in their power to harm the Iranian nation. There is not a thing which they have not used against the Iranian nation. They provoked conflicts, waged wars, supported the enemy of the Islamic Republic with all their power and they waged hard and soft wars. They fought the people of Iran as hard as they could, but our people stood up against them and they resisted. Not only could they not bring our people to their knees and destroy them, but they also failed to prevent them from making progress. Our nation has made progress. They made use of everything they could. They hatched plots, launched coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'états, provoked military conflicts, shot down passenger airliners, imposed heavy sanctions and increased them on a daily basis. They did these things in the hope that our people would lose their hope, disappear from the scene and lose their trust in Islam and the Islamic Republic. But they failed. This is the record of the Islamic Republic. These days, referred to as ten-day Fajr celebrations, are good opportunities for our intellectuals, our youth and all the people of Iran to spend some time evaluating their actions during the past thirty-something years and see their achievements, see their successful efforts, see the divine assistance and see the weakness of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' plots. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And they (the unbelievers) planned, and Allah planned, and Allah is the best of planners\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 3: 54]. This is the general guideline for us, to see how we should choose our future path. You the people in the Air Force should move forward according to this outlook and orientation. Different sectors of the country, all the people and the officials of the country should move forward according to this outlook. Of course, the enemy inflicts harm, but it cannot do anything except for causing slight annoyance. I mentioned a few days ago that Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"They shall by no means harm you but with a slight evil\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 3: 111]. Their job is to harm you. But, they cannot create obstacles for you and block your path. Over the past 30 years, the Americans have been ranting and raving against the Iranian nation. They said and did whatever they could. They broadcast negative propaganda and they established an evil media empire against the Iranian nation. But the result is this: today, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the Iranian nation has become happier, more determined and more active than ever and it is witnessing more blossoming in different areas. They have been trying to separate the people from the Islamic Republic and the Revolution. Each year on the 22nd of Bahman, the Iranian people frustrate the enemy with their presence in the national and revolutionary rallies. They are trying to separate the people from one another. The previous inexperienced American secretary of state said openly that they are imposing sanctions in order to pit the people of Iran against the Islamic Republic. The people of Iran have always responded to such statements through their rallies and their actions. You will see that on the 22nd of Bahman, the Iranian people will, once more, frustrate their efforts with a crushing move [Audience shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]. The good thing is that the people are wise and vigilant. They know the purpose of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot, they predict the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s moves, they understand why the enemy has adopted a certain policy and they move in the opposite direction. They rely on their own achievements and they will show their presence in this great arena of national dignity. They will show themselves and they will prove their presence. This is the good thing. In the face of the negative propaganda by the enemy - particularly, the Americans and the Zionists - the people do not take the wrong path because of their communal wisdom and they do not make the mistake which the enemy is waiting for. This is the good thing about large-scale issues of our country. Now the Americans have raised the issue of negotiations again. They repeat that America is prepared to directly negotiate with Iran. This is not new. The Americans have repeatedly raised the issue of negotiations at every juncture. Now their newly appointed politicians repeat that we should negotiate. And they say that the ball is in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court. The ball is in your court. It is you who should explain the meaning of negotiations that are accompanied by pressure and threats. Negotiations are for the sake of proving one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s goodwill. You commit tens of acts which show lack of goodwill and then you speak about negotiations. Do you expect the Iranian nation to believe that you have goodwill? Of course, we understand why the Americans repeatedly raise the issue of negotiations and why they speak about it in different ways. We know what the reason is. As the Americans themselves say, their Middle East policies have failed. They need to play their trump card. Their trump card is dragging the Islamic Republic of Iran, which is based on the people, to the negotiating table. They need this. They want to say to the world that they have goodwill. No, we do not see any goodwill. Four years ago - during the early days of the current American administration - when they were saying the same words, I announced that we will not prejudge and we will wait to see what action they will take and then we will judge. Now after four years, how should the Iranian nation judge their actions? They supported the fitna in Iran, they helped those who started the fitna, they sent their troops to Afghanistan under the claim that they were fighting terrorism, they trampled on so many people and they destroyed them. They are also supporting and cooperating with the same terrorists in Syria and they used the same terrorists wherever they could in Iran. Their agents, their allies and Zionist spies openly killed the scientists of the Islamic Republic. They did not even condemn these terrorist activities. [On the contrary] They supported them. This is their record. They imposed sanctions - which they wanted to be crippling - on the Iranian nation. They openly said, crippling. Who do you want to cripple? Did you want to cripple the Iranian nation? Do you have goodwill? Negotiations are meaningful when the two sides negotiate with good intentions and without planning to deceive one another. Negotiations should be on equal terms. Negotiations for the sake of negotiations, tactical negotiations and offer of negotiations as a superpower gesture, are deceptive moves. They are not honest moves. I am not a diplomat. I am a revolutionary. I speak openly and honestly. A diplomat says something, but he actually means something else. We speak openly and honestly. We speak clearly and decisively. Negotiations are meaningful when the two sides show their good intentions. [Negotiations are not meaningful] when one side does not show his good intentions. You yourselves refer to this as pressures and negotiations. These two things are not compatible. You want to point the gun at the people of Iran and say, negotiate or we will shoot. You say these things to intimidate the Iranian nation. You should know that the Iranian nation is not intimidated by these things [Audience shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]. A number of people become happy about the American offer of negotiations and they say, come and negotiate with us. This is expressed by a number of people who are either simple-minded or who have some ulterior motives. One cannot make definitive judgments about people. But what a simple-minded person does is no different, in essence, from what a person who has ulterior motives does. Negotiations with America will not solve any problems. When did they keep their promises? Over the past 60 years, since the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad of 1332 until today, the officials of our country have been harmed whenever they trusted the Americans. One day Mosaddeq trusted the Americans, relied on them and considered them as his friends. Then the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad occurred and the Americans found the opportunity to launch a coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état. The agent responsible for launching the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état came to Tehran with a briefcase full of money and he divided it among thugs and vandals so that they launch the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état. The agent was American. They admitted what the purpose of their plot was. After that, they helped the oppressive Pahlavi regime achieve domination over our country. They established SAVAK and chained and tortured political activists. These are the things they did at that time. During a certain period after the Revolution, the officials of the country trusted them. But the politicians of the American government labeled Iran as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"axis of evil\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". It is you who are the embodiment of evil. It is you who are doing evil deeds in the world. You wage wars, loot nations and support the Zionist regime. On the issue of Islamic Awakening, you suppress the nations who have risen in revolt as much as you can and you weaken them and pit them against one another. You are evil. Evil is part of your character. They accused the Iranian nation of doing evil acts. This is a big insult. Whenever people trusted them, they made such moves. They should show their good intentions. Negotiations and offer of negotiations are not compatible with pressures. Negotiations and pressures are two different paths. It is not possible for the Iranian nation to accept negotiations under pressures and threats, with those who make threats. What should we negotiate for? Today, the Iranian nation is vigilant. The true face of America has been revealed not only in Iran, but also in the region. Nations distrust America and there are many reasons for this distrust. The Iranian nation has also accurately read the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' moves. It understands what their purpose is. Our nation is vigilant. Today, if certain people want to help America re-establish its domination and act against our national interests, against the progress of the country and against the path of independence, they will be held responsible by the people and even if I act against this public demand, the people will complain. It is obvious. All the officials are responsible for safeguarding national interests and preserving national independence. They should preserve the dignity of the Iranian nation. We have negotiated, signed contracts and established relations with countries which have not plotted against Iran. The Iranian nation is peace-loving. The Iranian nation is patient. The unity of the Iranian nation is in line with promoting the interests of humanity. Today, what the Iranian nation does is for the sake of its interests and the interests of the Islamic Ummah and humanity. And undoubtedly, divine assistance is behind the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the people of Iran will be able to help not only themselves but also the Islamic Ummah to reach the peak of glory with their wisdom, with their firm determination and with the resistance that they have shown on this bright path, the path that they will continue following in the future as well. The way to reach this glory is to preserve this wisdom. The way to do this is to preserve our unity. The way to do this is for the officials to safeguard the interests of the country. This improper conduct which is witnessed in certain areas from certain government officials - they should end this. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, I will address this issue in the future and I will speak to the people. Our nation is unified, determined and active. Even if there are differences of opinion between the people over different issues, all the officials and all the people join hands against the enemy, global arrogance and those who have prepared themselves to destroy the roots of the people and the Islamic Republic. There is no disagreement among the people over this issue. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, on the 22nd of Bahman the people will show, once more, that they are present on the scene, that they are prepared, that they are united, that they are moving in the same direction. And undoubtedly, divine blessings will be bestowed on them. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings. Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1741&Itemid=4

This video is the English audio transcription of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.). Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Government Officials and Participants of Conference on Islam Print 19/01/2014 The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.). In the Name of Allah, the Beneficent, the Merciful I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world. This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations. The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path. At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"fitna\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\": \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area. The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity. In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop. Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results. If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord. It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists. It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue. It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime. This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam. Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger. Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims. Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another. Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this. These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility. Unity means reliance on common points. We have many common points. Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies. Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies. One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa. The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region. It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this strength, this stability and this power will increase in the future. In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - this wave of Islamic movement is going forward. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859

[English Sub] Islamic Unity Conference - Birthday of Prophet Muhammad s.a.w / Imam Sadiq a.s Ayatullah Ali Khamenei\\\\\\\'s Full speech Farsi sub English 19 january 2014. Supreme Leader\\\\\\\'s Speech in Meeting with Officials and Participants of Conference on Islamic Unity Print 19/01/2014 The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.). In the Name of Allah, the Beneficent, the Merciful I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world. This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations. The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path. At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\"fitna\\\\\\\": \\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area. The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity. In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop. Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results. If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord. It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists. It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue. It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime. This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\"strong against unbelievers\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam. Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger. Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims. Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another. Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this. These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility. Unity means reliance on common points. We have many common points. Muslims\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies. Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies. One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa. The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor. By Allah\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region. It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\'s favor, this strength, this stability and this power will increase in the future. In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\'s favor - this wave of Islamic movement is going forward. God\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path. Greetings be upon you and Allah\\\\\\\'s mercy and blessings Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859

The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the eve of Quds Day. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Muhammad, and upon his immaculate household I thank Allah the Exalted because at this point in time our country is witness to a group of young, religious, enthusiastic, motivated, reasonable and thoughtful people. Today, our meeting was a very good meeting. This matter has two parts: one is related to the details of the statements that the friends madew in this meeting. Well, good and valuable statements were made. It is possible that this humble person agrees or disagrees with these statements. The issue of content is one part of the issue. In my opinion, the part that is important and praiseworthy is the enthusiastic and inquiring spirit of students. This showed itself in the statements of the students who delivered a speech. This is important. It is possible that some of the requests that these students made are reasonable and that some are not reasonable, achievable and acceptable. But the essence of this inquiring spirit and this motivation for wanting, thinking, suggesting and criticizing is perfect. Of course, one should observe morality, piety and religious obligations in all affairs. We should avoid unfair statements. We should avoid baseless and unsubstantiated statements. These points are important in their own respect, but what is of primary importance is that our young students should be inquiring, motivated, enthusiastic, present on the scene and attentive to the issues of the country. Well, let us spend a few minutes discussing some of the issues that the friends raised in the meeting. The first issue is what I just said. I became happy with the spirit that exists in our young students - most of whom are representatives of student groups - and I thank God because one can feel that they enjoy enthusiasm, new ideas, motivation and an inquiring spirit. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit remains in you until you will be in charge of affairs because in the future, you will be officials in charge of affairs and you will be the managers of the country. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit and this critical, inquiring, responsible and dutiful outlook remains in you. If this happens, the country will be saved. The friends in the meeting raised a number of issues which, in my opinion, are noteworthy and important. The issue of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"knowledge for the sake of knowledge without paying attention to its benefits for the country\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - which was raised by a number of friends - is completely correct and we have repeatedly brought it up as well. Today, scientific work and endeavor in the country and in our universities and research centers is a lively, successful and praiseworthy endeavor. However, everyone should pay attention that knowledge is an introduction to action. Valuable knowledge is the kind of knowledge that helps the country and that is useful for solving its problems. Mere publication of our articles in, say, ISI journals and other such journals - even if they become a reference point - is not an ideal although it is praiseworthy in terms of knowledge. Scientific work should address the needs of the country. This was mentioned by the friends in this meeting as well and I would like to stress it. The officials and high-ranking managers in charge of higher education are present in this meeting. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they pay attention to this point. There was another point in the statements of the friends which was correct. I too would like to place emphasis on it. This point is the relationship between methods of economic management and the culture of society. The idea that we brought up the issue of cultural invasion in the 1370s while the invasion was economic is completely correct. We do not reject this, but our outlook on knowledge as an original and vital issue should receive everyone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attention at any level. At that time too, certain complaints were made about the methods of economic management. However, what was important and what is important today is our outlook on cultural orientations. Of course, we agree that the methods of economic management have certain effects on culture, but the opposite is true as well. An issue that was discussed as a peripheral issue - but that is not peripheral to me and that is an important issue - is the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage [students laugh and make noises indicating support]. We knew that you would have such a reaction to this issue. The issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage is an important issue. I fear that this indifferent outlook towards the issue of marriage - unfortunately, this indifferent outlook exists more or less today - will have terrible consequences for the future of the country. You brought up the issue of military service, but in my opinion, the issue of military service is not a difficult issue. It is possible to think about and work on this issue. The solution for the problem of military service as an obstacle in the way of marriage is not that we shorten the term. We can adopt other methods for this problem, but it remains an issue. Motivation for marriage should turn into a practical measure. That is to say, marriage should be promoted. Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If they are in poverty, Allah will give them means out of His grace\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 24: 32]. This is a divine promise. We should trust this promise as we trust other divine promises. Marriage and starting a family has not made and will not make individuals experience hard living conditions. This means that one does not necessarily go through rough times because of marriage- on the contrary- marriage may solve the problems of individuals. The academic environment is a good and appropriate environment for preparing the ground for marriage. In my opinion, youth themselves, their families and officials in charge of universities should think about and make a decision about the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage. We should not allow the age of marriage - which has unfortunately gone up today, particularly among women - to continue going up. There are certain wrong notions and traditions that are highly problematic. These wrong traditions are an obstacle in the way of promoting marriage among youth. Therefore, they should be practically broken. In my opinion, you - who are young, inquiring and enthusiastic and you who suggest breaking many habits and traditions - you should break the wrong traditions that exist on the issue of marriage. This is another issue that I deem necessary to stress. Of course, it was common in the past for a number of well-intentioned matchmakers and religious individuals to act as intermediaries and to introduce eligible women and men to one another. In this way, they helped them get married. Such tasks should be carried out. There should really be a movement in society in this regard. Another point that was witnessed in the statements of the friends in the meeting - this point also existed in the questions that students asked me indirectly - is about the compatibility between the political positions of students or student groups, and the viewpoints of the Leadership. Before this meeting, students had been asked: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What would you say if you were present in this meeting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" We have received certain answers. They brought us a book that contained 100 - or even more - pages. This book is about the opinions of students. I saw in the book that this question has been posed. And in this meeting, it was posed in a different way. In my opinion, this is not a very good and reasonable question. It is not the case that all the positions that people from different social backgrounds - including students who are among the leading groups among the people - adopt should be a copy of the viewpoints that the Leadership puts forward. This is not the case. As Muslims and as religious and thoughtful individuals, you should take a careful look in order to perceive your responsibilities and to make your own analyses. I will expand on this later on. You should adopt a position and express your viewpoints about individuals, orientations, policies and governments. It is not the case that you should wait and see what position the Leadership adopts about such and such an individual, movement, measure and policy so that you adopt your position on the basis of this position. This will lock affairs up. The Leadership has certain responsibilities. If Allah the Exalted helps him and bestows His blessings on him, he will carry them out. You too have certain responsibilities. You should look at the scene and make your own decisions. However, the standard should be piety. The standard should be piety. Piety means exercising self-restraint in supporting or opposing someone and in criticizing or praising someone. You should observe piety. If it is observed, then both criticizing, and supporting and praising people is good no matter if it is an individual, an administration, a political orientation or a political event that you criticize or support. There is nothing wrong with this criticism and support. Of course, if this humble person expresses his viewpoint about an issue, it is possible that it influences the decision of those who have trust in him and who accept this viewpoint. However, this does not mean that individuals should be absolved of responsibilities and opinions. This is not what I mean. Everyone should take a look and carry out their responsibility. As I said, the standard is that piety should be observed. That is to say, if we make a criticism, if we support someone, if we approve of a movement and a policy or if we reject it, this should really be done out of a sense of responsibility and without engaging our personal interests and temptations. This is another point. One of the friends in the meeting said that students have lost sleep over a certain issue. If concerns make students be so sensitive, this is very good. Of course, we hope that you get enough sleep and go to sleep on time! The expression \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have lost sleep over something\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a very good expression. If this is really the case, we become very happy. This feeling of worry and anxiety about different issues makes you look at issues with open eyes. As for what I have written down to discuss, it has two, three parts and I will discuss each part by paying attention to our time. First of all, we should consider students to be among those individuals who manifest the vigilant conscience of a people and a country. Of course, this is the truth of the matter. If students launch a movement in a society and if they make a move and a request, this shows the general orientation of that society. This is the case all over the world. Students are, in fact, among those groups of people who show the vigilant conscience and orientation of a nation. Therefore, students should pay attention to issues in a very wise way. They should know their conditions and their environment. They should know threats, opportunities, enemies and enmities. Of course, we do not expect students to forget about their lessons and different affairs in order to engage in political work only. This is not what we expect them to do. Rather, we expect them to look at issues with open eyes, with a clear outlook, with a sense of responsibility and with a high motivation. This is our expectation of students. Some of the issues that we are faced with today are issues related to our surrounding environment and to the region. Regional issues are not separate from the issues of the country. Today, one important and fundamental issue is the issue of Palestine and Gaza. Well, the issue of Gaza and the disasters that have befallen the people of Gaza today and that have a long history should receive our attention from two perspectives: one perspective is that this shows the truth of the Zionist regime. This is the Zionist regime. In my opinion, this is not the important part of the issue. The Zionist regime is a regime that has set itself the goal of showing blatant violence since the beginning of its illegitimate birth. They do not even deny this violence. They have set themselves the goal of clenching an iron fist. They say this everywhere and they are proud of it. This is their policy. Since the year 1948 - when this fake regime came into being officially - until today, they have been pursuing this policy. It is 66 years now that they have been pursuing this policy. Of course, it had committed many crimes in Palestine even before it was officially recognized and even before colonialists imposed it on the world and on the region. But during these 66 years, they did whatever they could as a government and as a political system. They committed any violent act that one can think a government can do to a people. And they have no scruples whatsoever. This is the truth of the Zionist regime. There is no cure for this except the annihilation of this regime. Annihilating the Zionist regime does not at all mean massacring the Jewish people in the region. The logical statement that our magnanimous Imam (r.a.) made - that Israel should be annihilated - is based on a human principle. We presented to the world the practical solution for this and no one could criticize it in a reasonable way. We said that a poll and a referendum should be conducted so that the people who live in, come from and belong to this region determine who should rule over it. We said that the people should resolve this issue. This is the meaning of annihilating the Zionist regime. This is the solution. This is a solution that is understandable and favored by today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s standards of logic in the world. This is a practical solution. We even put forward a proposal to the United Nations and a number of international organizations in charge of such affairs. And this proposal was discussed by them. There is no cure for the problem that this savage and wolfish regime - whose policy is to behave towards people with iron fists, cruelty and savagery and that does not care about and deny killing people and children, attacking different regions and causing destruction - has created except its destruction and annihilation. If, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, that day comes and if it is annihilated, then so much the better. But what is the cure as long as this fake regime survives? The cure is decisive and militant resistance against this regime. The Palestinians should display power in the face of the Zionist regime. No one should think that if it had not been for the missiles of Gaza, the Zionist regime would have stopped their incursions. This is not the case. Notice what they are doing in the West Bank. This is while there is no missile, weapon and gun in the West Bank. The only weapon that the people have there is stones. Notice what the Zionist regime is doing there. It is doing whatever it can. It destroys people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s homes, it destroys their gardens, it destroys their lives and it humiliates and belittles them. If it is necessary, it closes water on them and it blacks out electricity. The Zionists could not tolerate someone like Yasser Arafat who compromised with them. They besieged, humiliated, poisoned and destroyed him. It is not the case that if we do not display power in the face of the Zionists, they will tolerate and show mercy to people and observe their rights. This is not the case at all. The only cure that exists before the Zionist regime is annihilated is that the Palestinians manage to act in a powerful way. If they act in a powerful way, it is possible that the other side - which is this wolfish and violent regime - will retreat, as they are looking for a truce with all their power. This means that they have become desperate. They kill people and children and they show cruelty in an excessive way. But they are desperate as well. They are in dire straits and this is why they are after a truce. Therefore, we believe that the West Bank should become armed like Gaza. It is necessary to show power. Those people who are interested in the fate of Palestine should do whatever they can. This is what should be done: the people in the West Bank should become armed as well. The only thing that can alleviate the Palestinians\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' pains is to show power. Otherwise, if we act in a tame, subservient and obedient way, nothing that is to the advantage of the Palestinians will be done and the violence that this violent, malevolent and wolfish creature is showing will not decrease. Today, the responsibility of people all over the world is political support. There is no doubt about this. As you can see, there are popular movements in Islamic and even non-Islamic countries. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the world will witness the loud and great voice of the people of Iran on Quds Day. God willing, on Quds Day, the people of Iran will show how motivated they are about Palestine. Of course, some people wanted to show the opposite of this with the slogan \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"neither Gaza nor Lebanon\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They are wrong. The people of Iran believe in defending the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is what the people of Iran want and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be shown. This is one perspective about the issue of Gaza. This is important and great emphasis should be placed on it. Today, western imperialist powers - that is to say, a few large, rich and powerful western powers which are headed by America and malevolent England behind it - have stood firm in order to defend this usurping, oppressive and cold-hearted regime. This is a very important issue. They are supporting it openly. What are they supporting? They are supporting a creator of disasters and no ordinary and fair-minded person can accept any indifference towards these crimes. A small area and a piece of land named Gaza is being attacked by airplanes, missiles, armies and tanks. They have used all kinds of munitions on these people. This is really an astonishing event. So many children are being killed, so many houses are being destroyed and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s lives are being accompanied by so much bitterness, cruelty and torture. This is while these so-called gentlemen are supporting it. With what reason do they support this regime? They support it with the stupid reason that the President of America gives. He says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Israel has the right to ensure its own security\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Well, do the Palestinians not have the right to ensure their security? Is it acceptable for a government to threaten the lives of a people who have been cruelly besieged by it and who show no reaction? Does anyone accept this? How will history judge this reason? The officials of these arrogant countries do not understand what they are doing - with these kinds of support - to their dignity and the dignity of their countries and regimes in history. They stand up with complete shamelessness and say that they support Israel. They do not at all point to the events that are happening in the region and to the disasters that this destructive and dangerous element is creating. This shows that today, the logic of liberal democracy - the logic and the intellectual system on the basis of which western countries are ruled and controlled - does not benefit from the slightest moral value. There is not any moral value and humane feeling in it. In fact, they are disgracing themselves. They are disgracing themselves in the face of the critical look of nations throughout the world, whether those who live in the present time or those who will live in the future. We should preserve this as an important experience for ourselves and we should know America. This is liberal democracy. This will and should influence our actions, our judgment and our behavior. This is the camp - that is to say, the government of the United States of America and its followers - that has stood up against the Islamic Republic today and that has challenged the Islamic Republic in different events. This is the truth about them. The truth about them is this: not only do they not show any sensitivity about the massacre of human beings and defenseless people but they also defend and support oppressors and perpetrators of appalling and great crimes - such as what is happening in Gaza today. This should be a standard for us. The people of Iran, our intellectual apparatus, our students and our broad-minded personalities should not forget this. This is America. This is western power and its intellectual basis - which is liberal democracy. Today, it is this intellectual basis that is confronting the Islamic system. Today, the politicians who are most indifferent to human rights are those who are in charge of managing these countries. They do not at all believe in human beings, human rights and human principles. Their behavior in Gaza and other such events is proving this. They do not at all believe in human rights, human dignity and respect, people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s votes and anything else. The only thing that they believe in is money and bullying. There is no other reason for their behavior. In my opinion, whatever comes out of their mouths about the issue of freedom, human rights and other such things is a travesty of freedom and human rights. Well, we are not saying this as a piece of advice to America, the President of America and American politicians. It is clear [that they do not listen]. We are saying this for ourselves so that when we want to carry out an analysis, make a judgment and adopt a measure, we understand who we are dealing with and who the people we are faced with are. We are saying this so that we know what exists at the bottom of their thoughts. We should determine our responsibilities. What is important is that we should have a correct analysis of the west\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s behavior in the present time. Their confrontation with the Islamic Republic of Iran, the Islamic Revolution and the Islamic movement and Awakening is part of their major polices. The major policy of global arrogance is enslaving nations and dominating their fate without paying the least attention to their interests and requests. This is the major policy of arrogance and we should pay attention to it. Anti-American, anti-western and anti-arrogance slogans in our country reflect this truth. Some people should not immediately jump to the conclusion that a biased or completely unreasonable task is being carried out as soon as they hear an anti-western or anti-American slogan. They should not think like this because this is not the case. This anti-western and anti-American outlook in the Islamic Revolution is based on a correct experience, outlook and calculation. On that day, I said to the executive officials and decision-makers of the country that the main goal of the enemy is to create disruption in our calculation system. When one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s calculation system is disrupted, it produces wrong outputs out of correct inputs. That is to say, experiences will no longer be useful to it. When our calculation system does not function properly and correctly and when calculation is not carried out in the right way, experiences will no longer be beneficial. Notice how westerners and the leaders of the current western civilization have treated our country during the past 80, 90, 100 years. We have a long experience of receiving blows from the west. There are some people in the country - some western-oriented, westernized and westoxicated individuals - who witness these experiences in front of their eyes, but who do not learn a lesson from them. Well, they saw that westerners brought Reza Khan to power and helped him dominate the country. As a result of this, a bizarre Reza Khani dictatorship was established in the country by the English. They helped a thuggish and unreasonable person who was completely indifferent to the principles of the country. Afterwards during the 1320s, the same powers came and occupied Iran. In fact, they divided it among themselves in one sense. The same powers looted our oil and imposed cruel contracts on this country. The same powers launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad and overthrew and destroyed a national government which originated from the votes of the people despite all its flaws. The same powers made our national oil movement deviate from its path and consequently, they once more dominated our natural and material sources. The same powers established Mohammad Reza\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s dictatorship in the country for a long time and they supported it with all their power. During the 30-plus-year rule of Mohammad Reza over the country, our material and spiritual sources of wealth were looted. They created a disastrous situation for our people. They kept them in poverty and ignorance, they promoted public corruption in all bases of the country and they truly destroyed the culture of the country, the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion and everything. This was done with the support of the same western governments. They created as many obstacles as they could during their confrontation with the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' Revolution and great movement. They supported and defended Saddam Hussein although they did not approve of him. Because Saddam was against the Islamic Republic, they helped him as much as they could. Westerners, England, America and France provided him with chemical bombs and different kinds of military weapons. Well, these are our experiences. Westoxicated intellectuals do not benefit from these experiences and they do not analyze them correctly because their calculation system has been disrupted. One of the most important services of the Islamic Revolution was reviving true logic and reason in the country. The fact that you young students analyze regional issues, look at different events with complete precision, identify the enemy, analyze regional events and stand firm shows the reasonable life of a country. It was the Revolution that offered this to us, but today, some people still want to go back to prior conditions. The same westernized orientations - the ones that love the west, that humiliate our people and our achievements and that humiliate national culture and identity to the advantage of western powers - want the same powers to come again and to define and introduce standards for the affairs, culture and orientation of the country. Those who are working against the Islamic Republic under the flag of the bloody enemies of the people of Iran are people who are after dominating the same ignorance - calculational ignorance - and the same satanic temptation that once existed opposed to the rationality of this country. I advise the dear students to strengthen their studies - both on the issue of religious and political areas - as well their scientific work. You should try to strengthen your power of analysis. Of course, when I take a look at students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' statements today, I witness good and outstanding points. This really requires our gratitude. It really requires that we thank God, but you should work on this as much as you can. Today, we did not have the time to discuss different issues of the country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will discuss these issues in the other meetings that we will hold with students or other groups of people. Students should provide people with analyses on different issues of the country including social, economic and political issues. The people should be able to benefit from students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' analyses. Students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' power of analysis should be like this. This depends on studying. Therefore, students should study. It should not be the case that students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' outlook is a purely emotional one. Your intellectual products should not only be based on tabloid issues. You should deeply study, think about and discuss issues. Many of the statements that the friends in this meeting discussed are statements that should be resolved in student meetings and in free discussions. I have written this down. The free debates that we brought up and that requires free discussions in academic environments can resolve and clarify many of the issues that the friends discussed in this meeting. Students should be able to find the pros and cons of every issue in their student discussions. Another point that I want to discuss is that competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents. If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable. We should not be intimidated either. Being afraid of the existence of opponents shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this. Therefore, academic environments should continue working with the same spirit that they thankfully enjoy today. They should tolerate one another, they should speak to one another, they should discuss different issues with one another and they should strengthen the bases. In practical areas, the basis of their work should be piety and in intellectual areas, the basis of their work should be observing Islamic limits, knowing the enemy and knowing the methods that he uses for showing his enmity. I hope that Allah the Exalted bestows success on all of you and preserves you youth for furthering the goals of the Revolution. I hope that He increases your achievements on a daily basis. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth create a good future for your Revolution and for your country. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.

Historical breakdown of the early life of Yazid, the tyrant who massacred the family of the Holy Prophet (S) and seized control of the Muslim Ummah through the breaking of pacts, bribery, intimidation and murder. This video will present historical facts accompanied with sources for the viewers to research further if they so wish. In order to understand the state of the Muslim world today, we must search yesterday and understand the roots of the political issues we are faced with. This video will explore the lineage of Yazid, his father Muawiyyah and his grandfather Abu Sufyan. Who was the woman that chewed the liver of the Holy Prophet’s blessed uncle, Hamza? What was the character of Yazid like during youth and when he took control of the Ummah? How was he nominated as Caliph? What were Yazid’s motivations in the tragic Battle of Karbala, which is commemorated globally up until today? #Husayn #Yazid #IslamicHistory #History #GoodVsEvil #Massacre #Karbala #Ashura #Arbaeen #40Days #IslamicRevolution #Revolution #Shia #ShiaIslam #Sunni #SunniIslam #TakfiriWahhabi