[11 Dec 2013] Egyptian police attack anti-govt. protesters near Defense...
More violence in Egypt. Riot police fire tear gas and water cannon to disperse anti-government protesters in the capital Cairo.
No word on...
More violence in Egypt. Riot police fire tear gas and water cannon to disperse anti-government protesters in the capital Cairo.
No word on casualties yet in the protest rally near the headquarters of the Defense Ministry. Egypt has been the scene of almost daily protests by opponents of the July 3rd military ouster of former president Mohamed Morsi. Large numbers of people have been killed in security forces\' crackdowns ever since. Many Egyptian officials and supporters of Muslim Brotherhood, on whose ticket Morsi won last year\'s presidential election, have also been arrested and put on trial.
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[27 Dec 2013] Riot police, anti-govt. protesters clash in Istanbul -...
Turkish riot police have attacked anti-government protesters with water cannons, tear gas, and plastic bullets in Istanbul.
The angry protesters...
Turkish riot police have attacked anti-government protesters with water cannons, tear gas, and plastic bullets in Istanbul.
The angry protesters were calling for the resignation of Prime Minister Recep Tayyip Erdogan and his government. More than 30 people were arrested in the clashes around Istanbul\\\'s Taksim Square. Similar demonstrations were held in the city of Izmir, and in the capital, Ankara, where police also fired water cannons to disperse the crowds. Erdogan is facing mounting pressure over the accusations he is trying to cover up a corruption and bribery scandal that has implicated his allies. But the prime minister claims the corruption probe is a \\\"smear campaign\\\" mounted by obscure international forces in order to undermine his government and the country\\\'s economy.
1m:11s
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[17 Jan 2014] israeli soldiers injure 3 Gaza protesters - English
Israeli soldiers attack Palestinian demonstrators in the Gaza Strip with live rounds and tear gas, wounding at least three of them. The...
Israeli soldiers attack Palestinian demonstrators in the Gaza Strip with live rounds and tear gas, wounding at least three of them. The demonstration was held in solidarity with the Gaza farmers who have long been targeted by Israeli forces.
1m:48s
5693
The Majlis of Imam Husayn (A) | A Place of Revolution | Br. Asad...
Tear-jerking, thought-provoking video about some of the amazing and unusual customs of the Shia Muslims (and many Sunnis too) - what do we...
Tear-jerking, thought-provoking video about some of the amazing and unusual customs of the Shia Muslims (and many Sunnis too) - what do we do in this month? Why all the fuss? What makes Azadari so important? Why do we do it? What are all the efforts for? The Month of Muharram is a powerful and strange month where the believers gather to commemorate the martyrdom of Imam Husayn (A). Br. Asad Jafri asks a pivotal question: what does Imam Husayn want from us?
This month is an opportunity to reform ourselves and to make a promise to change. This month is a month of revolution.
10m:32s
8975
Al-Abbas the Flag-bearer THE TEAR-JERKING TRUE STORY | KARBALA 2020 |...
Al-Abbas was the courageous flag-bearer of the camp of Imam Husayn (A). One of the brave sons of Ali (A), the absolute...
Al-Abbas was the courageous flag-bearer of the camp of Imam Husayn (A). One of the brave sons of Ali (A), the absolute steadfastness and loyalty of Abbas and his heroic final stand for the sake of humanity, justice & Islam is one of the most heart-breaking and painful events of human history. Through listening to the beautifully poignant battle between good and evil, believers are inspired to reflect the loyalty of Abbas (A).
A sorrowful retelling of the events which lead up to the tragedy of Karbala. Five of our most valued scholars - Shaykh Ali, Shaykh Muzaffer Hyder, Sayyid Shahryar Naqvi, Sayyid Samir Al-Hakim and Sayyid Haydar Hasanayn - recite poetry about the events of Karbala, each demonstrating a unique style and perspective, coming together to present a truly heart-breaking portrayal.
#ImamHusayn #Karbala #Justice #Freedom #Humanity #Love #HusaynForHumanity #Iraq #Yazid #Justice #Muharram #WhoIsHussain #WhoIsHusayn #7Concept #IslamicRap #IslamicNasheed #Karbala2020 #Muharram2020
9m:42s
3724
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The Tear-jerking True Story of AL-ABBAS the Flag-bearer | KARBALA 2021 |...
Al-Abbas was the courageous flag-bearer of the camp of Imam Husayn (A). One of the brave sons of Ali (A), the absolute...
Al-Abbas was the courageous flag-bearer of the camp of Imam Husayn (A). One of the brave sons of Ali (A), the absolute steadfastness and loyalty of Abbas and his heroic final stand for the sake of humanity, justice & Islam is one of the most heart-breaking and painful events of human history. Through listening to the beautifully poignant battle between good and evil, believers are inspired to reflect the loyalty of Abbas (A).
A sorrowful retelling of the events which lead up to the tragedy of Karbala. Four of our most valued scholars - Shaykh Ali, Shaykh Muzaffer Hyder, Sayyid Shahryar Naqvi and Sayyid Haydar Hasanayn - recite poetry about the events of Karbala, each demonstrating a unique style and perspective, coming together to present a truly heart-breaking portrayal.
#ImamHusayn #Karbala #Freedom #Humanity #Love ##HusaynForHumanity #Iraq #Yazid #Justice #Muharram #WhoIsHussain #WhoIsHusayn #7Concept #IslamicRap #IslamicNasheed #Karbala2021 #Muharram2021
8m:26s
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Israeli soldiers attacks a news correspondent - 04Sep09 - English
Israeli soldiers have fired tear gas on Palestinians protesting against the Israeli separation barrier which cuts through their West Bank village....
Israeli soldiers have fired tear gas on Palestinians protesting against the Israeli separation barrier which cuts through their West Bank village.
The soldiers also fired tear gas at Jacky Rowland, Al Jazeera's correspondent who was covering the event live from near the village of Bilin.
4m:37s
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[30 May 13] The Debate: Crackdown on Bahraini people continues - English
Targeting of activists, who demand freedom and change, continues by the authorities in Bahrain. Scores of people remaining in prison or detained...
Targeting of activists, who demand freedom and change, continues by the authorities in Bahrain. Scores of people remaining in prison or detained for opposing the government, including prisoners of conscience and people sentenced after unfair trials.
Human rights defenders and other activists harassed and imprisoned. And people dying from inhaling teargas fired by Saudi-backed regime forces.
In a fresh sign of its unrelenting crackdown, Bahrain\\\'s regime forces attack the funeral procession of a 31-year old man, Omran al-Seyed, who died after inhaling tear gas in the village of Karzakan. Regime forces tried to disperse mourners by firing tear gas and stun grenades.
Bahrainis have been protesting against the Al Khalifah regime for over two years now. Manama has responded with an iron fist. Scores have been killed and many injured or arrested during the crackdown. The U.S. and its allies have turned a blind eye to the atrocity which has been facilitated by Saudi Arabia\\\'s intervention in Bahrain.
In this edition of the Debate, we\\\'ll discuss Bahrain, including new developments, such as UK\\\'s arms sale, and why the international bodies and countries who promote democracy have failed to do anything about the cries coming from this tiny Persian Gulf Kingdom.
23m:51s
6069
[16 June 13] Palestinian attacked by israeli settlers, soldiers - English
On Friday, a Palestinian man was assaulted by Israeli soldiers and settlers in Nablus. Dozens of Israeli staged a rally near the village of...
On Friday, a Palestinian man was assaulted by Israeli soldiers and settlers in Nablus. Dozens of Israeli staged a rally near the village of Jamma\'in in Nablus during which they chanted racist slogans and called for seizing more Palestinian land. When they were confronted by local Palestinians, Israeli soldiers attacked the Palestinians using tear gas and rubber bullets. 37 year old Ghassan Baker attempted to confront the soldiers who had entered his farm, however he was immediately dragged away and beaten by the soldiers and settlers. Ghassan Baker in the meantime was trying to tell the Israelis that he was wounded and could no longer walk due to injuries and breathing difficulties resulted from tear gas inhalation.
Nel Burden, Press TV, Jerusalem
2m:14s
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USA Tortured and Kidnapped Iranian Diplomat - English
Representative of the International Committee of the Red Cross Peter Stoeker visited Iranian diplomat Jalal Sharafi in a hospital in Tehran on...
Representative of the International Committee of the Red Cross Peter Stoeker visited Iranian diplomat Jalal Sharafi in a hospital in Tehran on Tuesday and witnessed in person the traces of severe physical tortures on his body from head to toe. Sharafi - the second secretary of the Iranian embassy in Baghdad - was abducted in southeastern Baghdad on February 4 by a group connected to the Iraqi Defense Ministry which operates under the supervision of the U.S. forces in Iraq. He was released on April 3. In the hospital where Sharafi was also visited by Iraq ambassador to Tehran -Mohamed Majid Al-Sheikh- Stoeker observed holes drilled in Sharafis feet fractures of the nose and neck - some deep bruises on his back - and evidence of a tear to his ear drum and bleeding in the alimentary canal. Sharafi told the Red Cross representative that he had undergone horrific torturing during the first 15 days of his arrest. He was later transferred by an ambulance on a wheelchair to the Foreign Ministry building to attend a news conference with the domestic and foreign reporters and photographers.He told the reporters that during his captivity - he was repeatedly tortured and interrogated about Irans role in Iraq. He said his kidnappers - who spoke in English and Arabic - were in constant contact with their chiefs through walkie-talkies while abducted him in southeastern Baghdad. In the first four or five days an eight-person group regularly beat me up day and night with a wire. He said he was asked - why Iran helps Islamic groups in Iraq and what those groups are. Why Iran supports the Maliki government and the Iraqi people. Are there any secret relations between them... Why do you help the Sunni scholars - and asked some questions about the detained Iranian diplomats in Arbil -northern Iraq- the relations between Iraqi Kurdish leader Masoud Barzani and Iraqi president Jalal Talabani with Iran and in Iran which persons purchase uranium.... He added -At the last stage of my interrogation somebody who introduced himself as an American and a mediator between the U.S. embassy and the person in charge of my case came to me and since I could not understand English the words were translated into Arabic.Mr. Stoeker said his organization had been unable to find him in Iraq.
2m:27s
16187
Clashes In West Bank Between Israeli Troops and Palestinian Farmers -...
Clashes have taken place in the West Bank between Israeli troops and Palestinian Farmers; the farmers say that the the Israeli troops were...
Clashes have taken place in the West Bank between Israeli troops and Palestinian Farmers; the farmers say that the the Israeli troops were preventing them from getting to their farmlands. Recorded February 06, 2010 at 2100GMT
0m:31s
5036
Palestinians Defending Their Homes: 5 Minute Video - All Languages
April 26, 2010 Around 50 Palestinians and internationals had managed to stop the work of the bulldozers for several hours in the village of Al...
April 26, 2010 Around 50 Palestinians and internationals had managed to stop the work of the bulldozers for several hours in the village of Al Walaja, on 25.04.2010. The Israeli soldiers tried to remove people from the area, but demonstrators managed to stay until they were violently dragged one by one. The Israeli soldiers also used stun grenades and tear gas canisters directly at people, as well as pepper spray. One Palestinian got arrested and several were injured. Once completed the Wall will totally surround the village.
5m:7s
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israeli Forces Raid Masjed al-Aqsa Compound - 22 SEP 2010 - English
Israeli forces raid al-Aqsa Mosque
Israeli forces have stormed the holy al-Aqsa Mosque in al-Quds (Jerusalem) to disperse Palestinians...
Israeli forces raid al-Aqsa Mosque
Israeli forces have stormed the holy al-Aqsa Mosque in al-Quds (Jerusalem) to disperse Palestinians protesting against Israeli aggressions.
Palestinian officials say the protests started after an Israeli guard shot and killed a 32-year old Palestinian during clashes between Israeli settlers and Palestinians in the Silwan neighborhood on Wednesday.
The killing sparked protests in the area in which at least ten Palestinians were wounded.
Israeli riot police used rubber bullet and tear gas to disperse protesters and chased off those who sought refuge at al-Aqsa mosque, Islam's third-holiest shrine.
There were no immediate reports of casualties or further confrontations.
Despite the resumption of direct Israeli-Palestinian talks, the Palestinian Authority says Israeli settlers have not stopped attacking Palestinians in occupied territories for even a single day.
Ghassan Daghlas, a Palestinian Authority official in charge of monitoring settler activity in the northern, occupied West Bank, says Israeli settlers attack Palestinians and their properties on a daily basis. He says the attacks are premeditated and carefully planned.
Other reports say Israeli settlers attacked Palestinian farms in the West Bank city of Nablus on Tuesday and took away part of their olive crop.
Article Source: http://www.presstv.ir/detail/143569.html
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Massive Protests In Pakistan Against Quran Burning And Sentence On Aafia...
Massive anti-US rallies held in Pakistan
Thousands of people have held anti-US demonstrations across Pakistan to protest an American court's...
Massive anti-US rallies held in Pakistan
Thousands of people have held anti-US demonstrations across Pakistan to protest an American court's verdict against a female Pakistani scientist.
The protests on Friday come after a New York court sentenced 38-year-old Aafia Siddiqui to 86 years in prison. Hundreds of police officers were deployed across the capital Islamabad to stop angry protesters from marching into the US Embassy.
In Siddiqui's hometown of Karachi, police fired tear gas to prevent protesters from moving towards the US consulate.
In Multan, scores of activists including lawyers blocked traffic.
Siddiqui has been found guilty of allegedly trying to kill FBI agents and US military service members in Afghanistan.
Human rights groups argue that she was kidnapped and held in secret US prisons abroad.
Political activists and Siddiqui's relatives have strongly criticized the US justice system for its handling of the case.
The Islamabad government says it will petition Washington to secure the repatriation of the mother of three on humanitarian grounds.
Article Source: http://www.presstv.ir/detail/143818.html
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Shia in deep crisis in Bahrain: Video of riot police attack on peaceful...
Witnesses say police in Bahrain have violently clashed with pro-democracy protesters during the "Day of Rage" rallies across the country....
Witnesses say police in Bahrain have violently clashed with pro-democracy protesters during the "Day of Rage" rallies across the country.
On Monday, police fired tear gas and rubber bullets at hundreds of demonstrators in Karkazan, a Shia village south of the capital, Manama, AFP reported.
Security forces stepped up their presence with helicopters circling over Manama.
At least 14 people were wounded in overnight and Monday clashes.
Activists, inspired by revolutions in Egypt and Tunisia, have dubbed Monday "the Day of Rage" to express disappointment at the political reforms of the past decade, which have failed to bring prosperity and real change.
The majority Shia population in Bahrain has been complaining about inequality and oppression. The government has been clamping down on the opposition since the country's controversial general elections in August last year.
Since late Sunday, Bahrain's security forces have been patrolling shopping centers and other locations to monitor people's movements amid calls by opposition groups for pro-democracy protests.
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Bahrain Crackdown : Riot police storm protest camp on Manama Pearl...
This Video recorded a peaceful protest in Pearl Square - Manama Capital when Bahrain police intentionally used guns & fires including some...
This Video recorded a peaceful protest in Pearl Square - Manama Capital when Bahrain police intentionally used guns & fires including some weapons that internationally banned such as Fission bullets which killed at least 7 people & wounded 2500. Many people including women & children transferred to the hospital in critical condition.
Please support the human rights over the world & cover this major crackdown on human rights.
As Free World we should support the human rights over the world.
Bahrain King must face International Trial.
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*VIEWER DISCRETION* Bahrain: Unarmed Protesters Martyred & Public...
Bahraini security forces have opened fire on anti-government protesters gathered in the capital, Manama.
Hundreds of mourners were marching...
Bahraini security forces have opened fire on anti-government protesters gathered in the capital, Manama.
Hundreds of mourners were marching towards Pearl Roundabout when government forces fired live rounds and tear gas at them on Friday.
The wounded were taken to the city's Salmaniya Hospital, where protesters have gathered to offer blood and support.
On Friday evening, Bahrain's king asked his crown prince to begin a "national dialogue" with all parties over the continuing unrest in the country.
Al Jazeera's correspondent, who cannot be named for security reasons, reports from Manama.
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US becoming a police state - Cindy Sheehan - Jun 14, 2011 - English
The United States is slowly turning into a 'police state' and people are being controlled more and more by police state apparatus, an American...
The United States is slowly turning into a 'police state' and people are being controlled more and more by police state apparatus, an American peace activist says.
"We have to go through full body X-ray machines to get on flights," Cindy Sheehan told Press TV's US desk on Monday.
On Tuesday morning, over a dozen SWAT -- Special Weapons and Tactics -- officers broke into a house in California and detained a man, handcuffed him, put him and his three children, aged 3, 7 and 11, in a cruiser and commenced to search his house, she said.
The man was questioned for hours, all because of his ex-wife's overdue student loans.
Sheehan described the incident as “oppressive.”
"Of course we have seen such [incidents]. When we had a demo at the G-20, the last one was in Pittsburg, and there were more heavily armed police officers… I myself was there. I got tear gassed, I got shot at with rubber bullets, chased by the police just for exercising our freedom of speech!"
"The most damning thing that shows that the United States is in the process of [a] police state is the recent passage of the USA Patriot Act which basically makes the Constitution of the United States null and void," said Sheehan.
A SWAT team is an elite tactical unit in various national law enforcement departments. They are trained to perform high-risk operations that fall outside of the abilities of regular officers.
The first SWAT team in the US was established in the Los Angeles Police Department in 1968.
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[05 Jan 2012] Bahrain crackdowns continue - Comment - English
George: In Bahrain they are still gunning down and killing those protesting for democracy.
This week a middle aged woman passed away as a...
George: In Bahrain they are still gunning down and killing those protesting for democracy.
This week a middle aged woman passed away as a result of injuries inflicted on her by the use of poisonous tear gas by the brute dictatorship of Bahrain and their Saudi backed supporters.
Including Britain and the US which continues to give arms and political and diplomatic support to a brutal regime that is killing the people in its own country for the simple act of asking for; one man, one woman, one vote.
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[27 May 2012] Western media tight-lipped over Bahrain - English
[27 May 2012] Western media tight-lipped over Bahrain - English
Anti-regime demonstrators in the Bahraini village of Dair have blocked roads and...
[27 May 2012] Western media tight-lipped over Bahrain - English
Anti-regime demonstrators in the Bahraini village of Dair have blocked roads and set tires on fire in an act of protest against the ruling Al Khalifa regime. Meanwhile, Bahraini regime forces attacked the houses of leading protesters in Salihiya and arrested dozens of people. The regime forces also fired at anti-regime protesters at Bilad al-Qadim village. On Saturday, several protesters were also injured when security forces fired tear gas and stun grenades in the village of Sitra.Bahrain is in the midst of an ongoing revolution that started in mid-February 2011. Since then, scores of people have been killed and thousands sent to prison.
Press TV has conducted an interview with Ibrahim Moussawi, political analyst, to hear his opinion on this issue.
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[06 June 2012] US commits gross HR abuses in Bahrain - English
[06 June 2012] 'US commits gross HR abuses in Bahrain' - English
Bahrain's revolution still goes on with the Saudi-backed forces' heavy-handed...
[06 June 2012] 'US commits gross HR abuses in Bahrain' - English
Bahrain's revolution still goes on with the Saudi-backed forces' heavy-handed crackdown on anti-government protesters in several villages.
In the village of Jad Ali near the capital, tear-gas was used against young protesters out shouting "Down with Hamad" - the ruling monarch. Similar clashes took place in the northeastern village of Sitra.
Bahrain has been rocked by anti-government protests for more than a year now. Manama, with the direct backing of Saudi Arabia, has cracked down on the protests with all possible means.
Press TV has conducted an interview with Kamel Wazne, a political analyst from the Lebanese capital, Beirut, to further shed light on the issue.
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