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[07 Feb 2013] Afghan kids paying heavy price for ongoing conflict in country - English

[17 July 2012] Paying Taliban to lay down arms is not effective - English US-led NATO says the strategy of buying the loyalty of Taliban members in Afghanistan has proved to be a failure as only around 5,000 militants have responded to the strategy by giving up their weapons. The US-led Western military alliance said that the plan has had very little effect across Afghanistan so far. The program, which started in October 2010, offers a stipend of USD 360 over three months to each Taliban militant who lays down arms and joins the program. The US-led invasion of Afghanistan was launched in 2001. The offensive removed the Taliban from power, but insecurity continues to rise across Afghanistan despite the presence of tens of thousands of US-led troops there. The US-led war in Afghanistan, with civilian and military casualties at record high, has become one of the longest wars in US history. Press TV has conducted an interview with Carl Osgood, Executive Intelligence Review, from Washington, to further discuss the issue.

[08 Jan 2015] Syria UN envoy: France today paying for its policy in Syrian crisis - English

The international community has been paying its respects to former South African leader Nelson Mandela. As our correspondent reports from London, the popular icon was once considered a terrorist by the British government.

List of 70 Major Sins : No 5: \"Not Paying Zakat\". Major sins are defined as what is forbidden by Allah and His Messenger in the Qur\'an and the Sunnah.

PAYING LIP-SERVICE TO ISLAM - Birth of Abul Fadhl al-Abbas ibn Ali - Part TWO of TWO ----- SUPPORT our videos @ www.patreon.com/TheIPH DONATE today @ www.streamlabs.com/saleembhimji/tip FACEBOOK: TheIPH TWITTER: The_IPH PODCAST: www.anchor.fm/ilm

#Husayn #Kerbala #Islam PAYING LIP-SERVICE TO ISLAM - Birth of Imam Husayn ibne Ali - Part ONE of TWO ----- SUPPORT our videos @ www.patreon.com/TheIPH DONATE today @ www.streamlabs.com/saleembhimji/tip FACEBOOK: TheIPH TWITTER: The_IPH PODCAST: www.anchor.fm/ilm

Clip Pay attention to Me Ali Reza Panahian Salam my dear. How are you? “May I come up?” Come dear. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? “Read.” *** During the days and nights of the holy month of Ramadan, we should reap the most benefit. How can we receive light from this month? How can we benefit from God’s Grace in this holy month of Ramadan? By paying attention! This is the main factor. The most important capacity we have in our soul and which we don’t usually benefit from is paying attention. Paying attention is not usually considered to be something that valuable. No matter how much you stand behind a store window and say, “I have truly paid attention to this car behind the window,” this is not something valuable in this world. People say, “You shouldn’t have paid attention to it.” But it is exactly the opposite when standing before God. Whoever has gained something, he has gained it by paying attention to God wholeheartedly and by beseeching Him. In the beginning, paying attention happens in one’s mind. “I have turned my face to Him Who has created the heavens and the earth…” [Qur’an 6:79] A person should pay attention to God in his thoughts. Gradually, when this paying attention becomes deeper, it turns into paying attention with one’s heart. A person faces Him with his heart. “I have turned my face to Him…” “Salam.” Salam my dear. How are you? “May I come up?” Come dear. Come. It’s fine. Come up. Do you want to sit here while I’m talking? Shall I talk while you’re sitting here? Sit here; I’ll talk. You sit, I sit, and we’ll talk. It’s not a problem if I talk? “No. Read.” Read? She says read. Do you want to go down or are you comfortable sitting here? Do you want to go down? She says she won’t come. Let her be. “Candy…” No, no, leave her. “I’ll take her. She’ll be distracting.” No, will you be distracted? “No.” [Audience,] “Haj Aqa, we shouldn’t pay attention [as you were explaining].” Don’t pay attention. She got the candy from you but didn’t come. Of course I am happy to be in the presence of this luminous child. She’s so pure. See. This dear child reminded me of Mr. Baha’udini. His son-in-law related, “Once, I came home, and I saw the children were very noisy. But he was sitting and thinking deeply. I said, ‘Children, be quiet!’ I quieted them. Then, Mr. Baha’udini noticed me. He said, ‘What do you want with the children?!’ I said, ‘I thought they shouldn’t be noisy and bother you.’ He replied, ‘What do they have to do with me?’ I realized that children do not distract Mr. Baha’udini at all.” This ability to pay attention is very valuable. Paying attention means that my face, my soul and my heart are turned toward You God. I’m paying attention to You now. “I have turned my face to Him Who has created the heavens and the earth…” Paying attention to whom? To the One Who has created the heavens and the earth! God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God has created us so that He may give to us. God doesn’t want anything. God doesn’t like negligence. He says, “Why aren’t you paying attention to Me?” When a person pays attention, that’s it. Don’t leave your soul unattended to pay attention and become busy with everything it wants. Say, “Wait, I should have a program for myself now.” In order to strengthen your attentiveness, you should pay attention to your sorrows, my dears. Nothing will drag a person’s attention to itself like sorrows. Find beautiful spiritual sorrows and pay attention to them. This is what supplications do. This doesn’t mean we should be sad. It means we should pay attention. If crying and sorrows help, even better. Now what if sorrows distract us from God? That’s a nasty sorrow. Having a sorrow that does not cause a person to pay attention to God and which distances him from God is very bad. This doesn’t mean having sorrows. It means paying attention, and we should gain this ability. O God, help us to leave this holy Month as people who are attentive. There were times when we paid attention to other things besides You. Especially if we have enjoyed them too - very bad! “I ask for Your forgiveness for every pleasure other than remembering You.” [Imam Sajjad (as), Al-Dhakirin Supplication] God doesn’t want anything from His servant. He says, “Just pay attention to Me.” God gives everything to His servant. He’s not stingy at all. God doesn’t want anything. God doesn’t like negligence. During the days and nights of the holy month of Ramadan, it is by being attentive that we benefit. How good it is to recite the Qur’an while being attentive. How good it is to pray while being attentive. Do your work while being attentive. Do your work, but your heart should be with God. ***

The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the eve of Quds Day. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Muhammad, and upon his immaculate household I thank Allah the Exalted because at this point in time our country is witness to a group of young, religious, enthusiastic, motivated, reasonable and thoughtful people. Today, our meeting was a very good meeting. This matter has two parts: one is related to the details of the statements that the friends madew in this meeting. Well, good and valuable statements were made. It is possible that this humble person agrees or disagrees with these statements. The issue of content is one part of the issue. In my opinion, the part that is important and praiseworthy is the enthusiastic and inquiring spirit of students. This showed itself in the statements of the students who delivered a speech. This is important. It is possible that some of the requests that these students made are reasonable and that some are not reasonable, achievable and acceptable. But the essence of this inquiring spirit and this motivation for wanting, thinking, suggesting and criticizing is perfect. Of course, one should observe morality, piety and religious obligations in all affairs. We should avoid unfair statements. We should avoid baseless and unsubstantiated statements. These points are important in their own respect, but what is of primary importance is that our young students should be inquiring, motivated, enthusiastic, present on the scene and attentive to the issues of the country. Well, let us spend a few minutes discussing some of the issues that the friends raised in the meeting. The first issue is what I just said. I became happy with the spirit that exists in our young students - most of whom are representatives of student groups - and I thank God because one can feel that they enjoy enthusiasm, new ideas, motivation and an inquiring spirit. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit remains in you until you will be in charge of affairs because in the future, you will be officials in charge of affairs and you will be the managers of the country. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit and this critical, inquiring, responsible and dutiful outlook remains in you. If this happens, the country will be saved. The friends in the meeting raised a number of issues which, in my opinion, are noteworthy and important. The issue of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"knowledge for the sake of knowledge without paying attention to its benefits for the country\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - which was raised by a number of friends - is completely correct and we have repeatedly brought it up as well. Today, scientific work and endeavor in the country and in our universities and research centers is a lively, successful and praiseworthy endeavor. However, everyone should pay attention that knowledge is an introduction to action. Valuable knowledge is the kind of knowledge that helps the country and that is useful for solving its problems. Mere publication of our articles in, say, ISI journals and other such journals - even if they become a reference point - is not an ideal although it is praiseworthy in terms of knowledge. Scientific work should address the needs of the country. This was mentioned by the friends in this meeting as well and I would like to stress it. The officials and high-ranking managers in charge of higher education are present in this meeting. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they pay attention to this point. There was another point in the statements of the friends which was correct. I too would like to place emphasis on it. This point is the relationship between methods of economic management and the culture of society. The idea that we brought up the issue of cultural invasion in the 1370s while the invasion was economic is completely correct. We do not reject this, but our outlook on knowledge as an original and vital issue should receive everyone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attention at any level. At that time too, certain complaints were made about the methods of economic management. However, what was important and what is important today is our outlook on cultural orientations. Of course, we agree that the methods of economic management have certain effects on culture, but the opposite is true as well. An issue that was discussed as a peripheral issue - but that is not peripheral to me and that is an important issue - is the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage [students laugh and make noises indicating support]. We knew that you would have such a reaction to this issue. The issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage is an important issue. I fear that this indifferent outlook towards the issue of marriage - unfortunately, this indifferent outlook exists more or less today - will have terrible consequences for the future of the country. You brought up the issue of military service, but in my opinion, the issue of military service is not a difficult issue. It is possible to think about and work on this issue. The solution for the problem of military service as an obstacle in the way of marriage is not that we shorten the term. We can adopt other methods for this problem, but it remains an issue. Motivation for marriage should turn into a practical measure. That is to say, marriage should be promoted. Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If they are in poverty, Allah will give them means out of His grace\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 24: 32]. This is a divine promise. We should trust this promise as we trust other divine promises. Marriage and starting a family has not made and will not make individuals experience hard living conditions. This means that one does not necessarily go through rough times because of marriage- on the contrary- marriage may solve the problems of individuals. The academic environment is a good and appropriate environment for preparing the ground for marriage. In my opinion, youth themselves, their families and officials in charge of universities should think about and make a decision about the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage. We should not allow the age of marriage - which has unfortunately gone up today, particularly among women - to continue going up. There are certain wrong notions and traditions that are highly problematic. These wrong traditions are an obstacle in the way of promoting marriage among youth. Therefore, they should be practically broken. In my opinion, you - who are young, inquiring and enthusiastic and you who suggest breaking many habits and traditions - you should break the wrong traditions that exist on the issue of marriage. This is another issue that I deem necessary to stress. Of course, it was common in the past for a number of well-intentioned matchmakers and religious individuals to act as intermediaries and to introduce eligible women and men to one another. In this way, they helped them get married. Such tasks should be carried out. There should really be a movement in society in this regard. Another point that was witnessed in the statements of the friends in the meeting - this point also existed in the questions that students asked me indirectly - is about the compatibility between the political positions of students or student groups, and the viewpoints of the Leadership. Before this meeting, students had been asked: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What would you say if you were present in this meeting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" We have received certain answers. They brought us a book that contained 100 - or even more - pages. This book is about the opinions of students. I saw in the book that this question has been posed. And in this meeting, it was posed in a different way. In my opinion, this is not a very good and reasonable question. It is not the case that all the positions that people from different social backgrounds - including students who are among the leading groups among the people - adopt should be a copy of the viewpoints that the Leadership puts forward. This is not the case. As Muslims and as religious and thoughtful individuals, you should take a careful look in order to perceive your responsibilities and to make your own analyses. I will expand on this later on. You should adopt a position and express your viewpoints about individuals, orientations, policies and governments. It is not the case that you should wait and see what position the Leadership adopts about such and such an individual, movement, measure and policy so that you adopt your position on the basis of this position. This will lock affairs up. The Leadership has certain responsibilities. If Allah the Exalted helps him and bestows His blessings on him, he will carry them out. You too have certain responsibilities. You should look at the scene and make your own decisions. However, the standard should be piety. The standard should be piety. Piety means exercising self-restraint in supporting or opposing someone and in criticizing or praising someone. You should observe piety. If it is observed, then both criticizing, and supporting and praising people is good no matter if it is an individual, an administration, a political orientation or a political event that you criticize or support. There is nothing wrong with this criticism and support. Of course, if this humble person expresses his viewpoint about an issue, it is possible that it influences the decision of those who have trust in him and who accept this viewpoint. However, this does not mean that individuals should be absolved of responsibilities and opinions. This is not what I mean. Everyone should take a look and carry out their responsibility. As I said, the standard is that piety should be observed. That is to say, if we make a criticism, if we support someone, if we approve of a movement and a policy or if we reject it, this should really be done out of a sense of responsibility and without engaging our personal interests and temptations. This is another point. One of the friends in the meeting said that students have lost sleep over a certain issue. If concerns make students be so sensitive, this is very good. Of course, we hope that you get enough sleep and go to sleep on time! The expression \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have lost sleep over something\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a very good expression. If this is really the case, we become very happy. This feeling of worry and anxiety about different issues makes you look at issues with open eyes. As for what I have written down to discuss, it has two, three parts and I will discuss each part by paying attention to our time. First of all, we should consider students to be among those individuals who manifest the vigilant conscience of a people and a country. Of course, this is the truth of the matter. If students launch a movement in a society and if they make a move and a request, this shows the general orientation of that society. This is the case all over the world. Students are, in fact, among those groups of people who show the vigilant conscience and orientation of a nation. Therefore, students should pay attention to issues in a very wise way. They should know their conditions and their environment. They should know threats, opportunities, enemies and enmities. Of course, we do not expect students to forget about their lessons and different affairs in order to engage in political work only. This is not what we expect them to do. Rather, we expect them to look at issues with open eyes, with a clear outlook, with a sense of responsibility and with a high motivation. This is our expectation of students. Some of the issues that we are faced with today are issues related to our surrounding environment and to the region. Regional issues are not separate from the issues of the country. Today, one important and fundamental issue is the issue of Palestine and Gaza. Well, the issue of Gaza and the disasters that have befallen the people of Gaza today and that have a long history should receive our attention from two perspectives: one perspective is that this shows the truth of the Zionist regime. This is the Zionist regime. In my opinion, this is not the important part of the issue. The Zionist regime is a regime that has set itself the goal of showing blatant violence since the beginning of its illegitimate birth. They do not even deny this violence. They have set themselves the goal of clenching an iron fist. They say this everywhere and they are proud of it. This is their policy. Since the year 1948 - when this fake regime came into being officially - until today, they have been pursuing this policy. It is 66 years now that they have been pursuing this policy. Of course, it had committed many crimes in Palestine even before it was officially recognized and even before colonialists imposed it on the world and on the region. But during these 66 years, they did whatever they could as a government and as a political system. They committed any violent act that one can think a government can do to a people. And they have no scruples whatsoever. This is the truth of the Zionist regime. There is no cure for this except the annihilation of this regime. Annihilating the Zionist regime does not at all mean massacring the Jewish people in the region. The logical statement that our magnanimous Imam (r.a.) made - that Israel should be annihilated - is based on a human principle. We presented to the world the practical solution for this and no one could criticize it in a reasonable way. We said that a poll and a referendum should be conducted so that the people who live in, come from and belong to this region determine who should rule over it. We said that the people should resolve this issue. This is the meaning of annihilating the Zionist regime. This is the solution. This is a solution that is understandable and favored by today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s standards of logic in the world. This is a practical solution. We even put forward a proposal to the United Nations and a number of international organizations in charge of such affairs. And this proposal was discussed by them. There is no cure for the problem that this savage and wolfish regime - whose policy is to behave towards people with iron fists, cruelty and savagery and that does not care about and deny killing people and children, attacking different regions and causing destruction - has created except its destruction and annihilation. If, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, that day comes and if it is annihilated, then so much the better. But what is the cure as long as this fake regime survives? The cure is decisive and militant resistance against this regime. The Palestinians should display power in the face of the Zionist regime. No one should think that if it had not been for the missiles of Gaza, the Zionist regime would have stopped their incursions. This is not the case. Notice what they are doing in the West Bank. This is while there is no missile, weapon and gun in the West Bank. The only weapon that the people have there is stones. Notice what the Zionist regime is doing there. It is doing whatever it can. It destroys people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s homes, it destroys their gardens, it destroys their lives and it humiliates and belittles them. If it is necessary, it closes water on them and it blacks out electricity. The Zionists could not tolerate someone like Yasser Arafat who compromised with them. They besieged, humiliated, poisoned and destroyed him. It is not the case that if we do not display power in the face of the Zionists, they will tolerate and show mercy to people and observe their rights. This is not the case at all. The only cure that exists before the Zionist regime is annihilated is that the Palestinians manage to act in a powerful way. If they act in a powerful way, it is possible that the other side - which is this wolfish and violent regime - will retreat, as they are looking for a truce with all their power. This means that they have become desperate. They kill people and children and they show cruelty in an excessive way. But they are desperate as well. They are in dire straits and this is why they are after a truce. Therefore, we believe that the West Bank should become armed like Gaza. It is necessary to show power. Those people who are interested in the fate of Palestine should do whatever they can. This is what should be done: the people in the West Bank should become armed as well. The only thing that can alleviate the Palestinians\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' pains is to show power. Otherwise, if we act in a tame, subservient and obedient way, nothing that is to the advantage of the Palestinians will be done and the violence that this violent, malevolent and wolfish creature is showing will not decrease. Today, the responsibility of people all over the world is political support. There is no doubt about this. As you can see, there are popular movements in Islamic and even non-Islamic countries. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the world will witness the loud and great voice of the people of Iran on Quds Day. God willing, on Quds Day, the people of Iran will show how motivated they are about Palestine. Of course, some people wanted to show the opposite of this with the slogan \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"neither Gaza nor Lebanon\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They are wrong. The people of Iran believe in defending the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is what the people of Iran want and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be shown. This is one perspective about the issue of Gaza. This is important and great emphasis should be placed on it. Today, western imperialist powers - that is to say, a few large, rich and powerful western powers which are headed by America and malevolent England behind it - have stood firm in order to defend this usurping, oppressive and cold-hearted regime. This is a very important issue. They are supporting it openly. What are they supporting? They are supporting a creator of disasters and no ordinary and fair-minded person can accept any indifference towards these crimes. A small area and a piece of land named Gaza is being attacked by airplanes, missiles, armies and tanks. They have used all kinds of munitions on these people. This is really an astonishing event. So many children are being killed, so many houses are being destroyed and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s lives are being accompanied by so much bitterness, cruelty and torture. This is while these so-called gentlemen are supporting it. With what reason do they support this regime? They support it with the stupid reason that the President of America gives. He says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Israel has the right to ensure its own security\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Well, do the Palestinians not have the right to ensure their security? Is it acceptable for a government to threaten the lives of a people who have been cruelly besieged by it and who show no reaction? Does anyone accept this? How will history judge this reason? The officials of these arrogant countries do not understand what they are doing - with these kinds of support - to their dignity and the dignity of their countries and regimes in history. They stand up with complete shamelessness and say that they support Israel. They do not at all point to the events that are happening in the region and to the disasters that this destructive and dangerous element is creating. This shows that today, the logic of liberal democracy - the logic and the intellectual system on the basis of which western countries are ruled and controlled - does not benefit from the slightest moral value. There is not any moral value and humane feeling in it. In fact, they are disgracing themselves. They are disgracing themselves in the face of the critical look of nations throughout the world, whether those who live in the present time or those who will live in the future. We should preserve this as an important experience for ourselves and we should know America. This is liberal democracy. This will and should influence our actions, our judgment and our behavior. This is the camp - that is to say, the government of the United States of America and its followers - that has stood up against the Islamic Republic today and that has challenged the Islamic Republic in different events. This is the truth about them. The truth about them is this: not only do they not show any sensitivity about the massacre of human beings and defenseless people but they also defend and support oppressors and perpetrators of appalling and great crimes - such as what is happening in Gaza today. This should be a standard for us. The people of Iran, our intellectual apparatus, our students and our broad-minded personalities should not forget this. This is America. This is western power and its intellectual basis - which is liberal democracy. Today, it is this intellectual basis that is confronting the Islamic system. Today, the politicians who are most indifferent to human rights are those who are in charge of managing these countries. They do not at all believe in human beings, human rights and human principles. Their behavior in Gaza and other such events is proving this. They do not at all believe in human rights, human dignity and respect, people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s votes and anything else. The only thing that they believe in is money and bullying. There is no other reason for their behavior. In my opinion, whatever comes out of their mouths about the issue of freedom, human rights and other such things is a travesty of freedom and human rights. Well, we are not saying this as a piece of advice to America, the President of America and American politicians. It is clear [that they do not listen]. We are saying this for ourselves so that when we want to carry out an analysis, make a judgment and adopt a measure, we understand who we are dealing with and who the people we are faced with are. We are saying this so that we know what exists at the bottom of their thoughts. We should determine our responsibilities. What is important is that we should have a correct analysis of the west\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s behavior in the present time. Their confrontation with the Islamic Republic of Iran, the Islamic Revolution and the Islamic movement and Awakening is part of their major polices. The major policy of global arrogance is enslaving nations and dominating their fate without paying the least attention to their interests and requests. This is the major policy of arrogance and we should pay attention to it. Anti-American, anti-western and anti-arrogance slogans in our country reflect this truth. Some people should not immediately jump to the conclusion that a biased or completely unreasonable task is being carried out as soon as they hear an anti-western or anti-American slogan. They should not think like this because this is not the case. This anti-western and anti-American outlook in the Islamic Revolution is based on a correct experience, outlook and calculation. On that day, I said to the executive officials and decision-makers of the country that the main goal of the enemy is to create disruption in our calculation system. When one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s calculation system is disrupted, it produces wrong outputs out of correct inputs. That is to say, experiences will no longer be useful to it. When our calculation system does not function properly and correctly and when calculation is not carried out in the right way, experiences will no longer be beneficial. Notice how westerners and the leaders of the current western civilization have treated our country during the past 80, 90, 100 years. We have a long experience of receiving blows from the west. There are some people in the country - some western-oriented, westernized and westoxicated individuals - who witness these experiences in front of their eyes, but who do not learn a lesson from them. Well, they saw that westerners brought Reza Khan to power and helped him dominate the country. As a result of this, a bizarre Reza Khani dictatorship was established in the country by the English. They helped a thuggish and unreasonable person who was completely indifferent to the principles of the country. Afterwards during the 1320s, the same powers came and occupied Iran. In fact, they divided it among themselves in one sense. The same powers looted our oil and imposed cruel contracts on this country. The same powers launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad and overthrew and destroyed a national government which originated from the votes of the people despite all its flaws. The same powers made our national oil movement deviate from its path and consequently, they once more dominated our natural and material sources. The same powers established Mohammad Reza\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s dictatorship in the country for a long time and they supported it with all their power. During the 30-plus-year rule of Mohammad Reza over the country, our material and spiritual sources of wealth were looted. They created a disastrous situation for our people. They kept them in poverty and ignorance, they promoted public corruption in all bases of the country and they truly destroyed the culture of the country, the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion and everything. This was done with the support of the same western governments. They created as many obstacles as they could during their confrontation with the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' Revolution and great movement. They supported and defended Saddam Hussein although they did not approve of him. Because Saddam was against the Islamic Republic, they helped him as much as they could. Westerners, England, America and France provided him with chemical bombs and different kinds of military weapons. Well, these are our experiences. Westoxicated intellectuals do not benefit from these experiences and they do not analyze them correctly because their calculation system has been disrupted. One of the most important services of the Islamic Revolution was reviving true logic and reason in the country. The fact that you young students analyze regional issues, look at different events with complete precision, identify the enemy, analyze regional events and stand firm shows the reasonable life of a country. It was the Revolution that offered this to us, but today, some people still want to go back to prior conditions. The same westernized orientations - the ones that love the west, that humiliate our people and our achievements and that humiliate national culture and identity to the advantage of western powers - want the same powers to come again and to define and introduce standards for the affairs, culture and orientation of the country. Those who are working against the Islamic Republic under the flag of the bloody enemies of the people of Iran are people who are after dominating the same ignorance - calculational ignorance - and the same satanic temptation that once existed opposed to the rationality of this country. I advise the dear students to strengthen their studies - both on the issue of religious and political areas - as well their scientific work. You should try to strengthen your power of analysis. Of course, when I take a look at students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' statements today, I witness good and outstanding points. This really requires our gratitude. It really requires that we thank God, but you should work on this as much as you can. Today, we did not have the time to discuss different issues of the country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will discuss these issues in the other meetings that we will hold with students or other groups of people. Students should provide people with analyses on different issues of the country including social, economic and political issues. The people should be able to benefit from students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' analyses. Students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' power of analysis should be like this. This depends on studying. Therefore, students should study. It should not be the case that students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' outlook is a purely emotional one. Your intellectual products should not only be based on tabloid issues. You should deeply study, think about and discuss issues. Many of the statements that the friends in this meeting discussed are statements that should be resolved in student meetings and in free discussions. I have written this down. The free debates that we brought up and that requires free discussions in academic environments can resolve and clarify many of the issues that the friends discussed in this meeting. Students should be able to find the pros and cons of every issue in their student discussions. Another point that I want to discuss is that competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents. If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable. We should not be intimidated either. Being afraid of the existence of opponents shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this. Therefore, academic environments should continue working with the same spirit that they thankfully enjoy today. They should tolerate one another, they should speak to one another, they should discuss different issues with one another and they should strengthen the bases. In practical areas, the basis of their work should be piety and in intellectual areas, the basis of their work should be observing Islamic limits, knowing the enemy and knowing the methods that he uses for showing his enmity. I hope that Allah the Exalted bestows success on all of you and preserves you youth for furthering the goals of the Revolution. I hope that He increases your achievements on a daily basis. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth create a good future for your Revolution and for your country. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.

The following is the full text of the speech delivered on September 5, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the chairman and members of the Assembly of Experts.The meeting was held on the occasion of the 14th Congress of the Assembly of Experts which was held on the 12th and 13th of Shahrivar. In the Name of Allah, the Beneficent, the Merciful I would like to welcome the honorable gentlemen and the ulama and seminary scholars who are outstanding personalities from throughout the country and who have thankfully gathered in this meeting. Although the responsibilities of the Assembly of Experts have been defined in the Constitution, the arrangement of this meeting has resulted in the generation of different discussions about different arenas of the country and the expression of different opinions by the gentlemen. Well, executive officials are also present in this meeting. Fortunately, the esteemed President and a number of other honorable officials are also members of this assembly and this has boosted the hope that the opinions of the gentlemen in this meeting will receive more attention. I hope that this will be done and we too will help, within the scope of our capabilities and responsibilities, for the gentlemen to achieve the stated matters. I deem it necessary to point out that your participation in the funeral procession of the [unknown war] martyrs - which was held in the beginning of this congress - was very valuable and constructive. When the people see that honorable and great personalities, such as the esteemed chairman of the Assembly of Experts and other personalities, pay their respects to the bodies and graves of martyrs - whom they do not know - and participate in their funeral procession because of the fact that they are the martyrs of the path of the Revolution and the path of righteousness, this will be a lesson for our society. And I will say that our country and our society will be in need of keeping the memory of the martyrs alive and preserving their path for a very long time. The point that I would like to make is that on different levels of decision- making for the Islamic Republic, it is our responsibility to adopt a comprehensive outlook towards the issues of the country. It is obvious that different events - on regional, international and domestic levels - occur which are beyond our power to prevent. The Islamic Republic, the officials, the people and those who protect the foundations of the Islamic Republic have certain responsibilities. These responsibilities cannot be defined on the basis of the events which occur. That is to say, when something happens, we cannot make a certain move and adopt a certain position in an inactive way. This should not be done. This means that the Islamic Republic is being dragged into different events. It is necessary to preserve our comprehensive outlook towards the issues of the country and we should adopt positions and identify events with this comprehensive outlook. Thankfully, this comprehensive outlook has dominated the country until today. It is not the case that officials have ignored this issue since the beginning of the Revolution until today. The Islamic Republic was formed amid a whirlwind of events. This has been repeatedly mentioned, but we should not forget that the heart of this statement is the preservation of God\\\\\\\\\\\\\\\'s religion in people\\\\\\\\\\\\\\\'s lives, in society and in our country. The heart of this statement is the formation of our social lives on the basis of sharia, the divine religion and the divine values and rules. The formation of such a government in a world which was quickly moving towards materialism was like a miracle and this miracle happened. When the Islamic Republic was formed, there was an opposition to the issue of reliance on Islam. We should not say that their opposition and enmity was because of our independence or because our policy of fighting against global arrogance. Of course, this is true and this is one reason for their enmity, but fighting against global arrogance grew out of the heart of Islam. Our democracy grew out of the heart of Islam as well. It has been said many times that when we speak about religious democracy, this does not mean an unusual combination between democracy and religion. This is not the case. Our democracy has originated from religion and Islam has shown us this path. We managed to form the Islamic Republic with the guidance of Islam. By Allah\\\\\\\\\\\\\\\'s favor, it will be the same in the future. As a result of this belief in Islam, the enemies have focused their attention on Islam. If they can take Islam away from the Islamic Republic, the products of Islam will naturally be destroyed and undermined. Issues should be analyzed by adopting this outlook. There are certain deployments in the world and we are always one side of things in many of these deployments. We should see who and what our opposing side is. We should see why it shows hostility towards us and why we put up a resistance against it. We should take a look at these things with a comprehensive outlook. Allah the Exalted says, \\\\\\\\\\\\\\\"Is then one who walks headlong, with his face groveling, better guided- or one who walks evenly on a straight path?\\\\\\\\\\\\\\\" [The Holy Quran, 67: 22] The meaning of \\\\\\\\\\\\\\\"walks evenly on a straight path\\\\\\\\\\\\\\\" is that we should see - with open eyes, with wisdom and foresight and by considering all aspects - what the goal is, how we should achieve it and what the existing realities are. We should make a decision and move forward by paying attention to these things. Today, you can see that different events are happening in our region. For several years up until today, global arrogance has chosen West Asia as a place where it can launch its attacks. But despite the presence of arrogant powers in the region and despite their activities, Islamic Awakening has emerged. And I will tell you that Islamic Awakening has not come to an end. It is not the case that we can think Islamic Awakening has been destroyed by the events which have taken place in a number of countries. Islamic Awakening is not like a mere political event or a coup d\\\\\\\\\\\\\\\'état. It is not like a process in which power is transferred from one individual to another. Islamic Awakening means the emergence of a kind of awareness and self-confidence which is based on Islam. Under certain circumstances, this Islamic Awakening created certain events in North Africa, Egypt, Tunisia and, before these countries, in Sudan. In other countries too, there is an enormous potential for such events. We should not think that Islamic Awakening has been destroyed. Islamic Awakening is a reality which is hidden beneath the outer layers of Islamic societies. This is why the people in any country which claims to be oriented towards Islam vote for an Islamic government. This is a sign of people\\\\\\\\\\\\\\\'s orientation towards and attention to Islam. Therefore, Islamic Awakening is a very great event and despite the efforts of global arrogance, this event has taken place. It was not what global arrogance wanted. Therefore, it is natural for the opposing side to react to it. Today, we are witnessing the reactions of the camp of the enemies. These reactions and responses can be seen in East Asia - that is to say, in Pakistan and Afghanistan - and the farthest corners of West Asia such as Syria and Lebanon. Arrogant powers - the government of the United States of America being the outstanding power among these arrogant powers - have defined certain interests for themselves based on their colonial outlook. This outlook is the same as the colonial outlook which they adopted in the 19th century, but it has a different form. And they are trying to solve all the regional issues by promoting the interests which they have defined for themselves. They are doing the same thing in Syria and Bahrain. The presence of global arrogance in the region is one which is based on transgression, oppression and greed and which wants to destroy every resistance which is put up against arrogant powers. Of course, thankfully, they have not managed and will not manage to do this. This region has enormous wealth and it has a very important geographical and natural location. Therefore, it is natural for them to pay attention to this region. If one takes a look at what they say and what they have already done, he will see that their goal is to possess and establish their domination over the region by making the Zionist regime play a pivotal role. They are after achieving this goal. As you can see, on the issue of the latest events in Syria, the excuse which they have recently made for their interference is the use of chemical weapons in this country. Of course, with sophistry and clever use of reasons, they are trying to pretend that they want to interfere on humanitarian grounds. Who in the world does not know that this is a false claim? Undoubtedly, what is not important at all for American politicians is humanitarian needs. These are the people who kept, for many years, thousands of prisoners in Guantanamo prisons and, before that, in Abu Ghraib in Iraq while there were not any trials for these prisoners. They were imprisoned just because of certain allegations. A number of them are still in prison. Well, is this humanitarian? These are the people who saw the heavy bombardment [with chemical weapons] of the region - whether what happened in Iraq\\\\\\\\\\\\\\\'s Halabja or what happened in our cities such as Sardasht and other cities - which was conducted by Saddam, but who did not at all react. Not only did they not react, but they also helped Saddam. Given that the Americans did not help Saddam by giving him chemical weapons - of course, westerners gave him chemical weapons and there is no doubt about this because we have the information which is related to this issue - they at least saw what happened. They became aware of this, but they did not express any opposition. This is the way they show their humanitarian support. In Afghanistan and Pakistan, they fire a volley of bullets at wedding caravans and kill many people. In Iraq, they killed hundreds of thousands of people with oppressive measures. Today too, their agents are still doing the same things, but they behave in an indifferent way. No one in the world believes that the Americans care about humanitarian issues. Of course, they use sophistry and give clever reasons, but they say such things to justify their own moves. We believe that they are doing is a mistake. On this issue, they will receive a serious blow and they will feel it. They will definitely suffer a loss in this regard and there is no doubt about this. Well, this is the condition of the region. The Islamic Republic was formed amid a whirlwind of events. At that time, it stood up against different hostile groups for many years. Not only was the Islamic Republic and its slogans not weakened and undermined, but it also became stronger, in the real sense of the word, on a daily basis. Today, the Islamic Republic is completely different - in terms of power, influence and domestic capabilities - from the Islamic Republic which existed 25, 30 years ago and today, its slogans are firm. Therefore, it should know what it wants to do by taking a look at its miraculous background and paying attention to the plots of the enemy in the region. Our responsibility, the responsibility of all the officials of the country and the responsibility of the Islamic Republic\\\\\\\\\\\\\\\'s government is to pay attention to three great criteria for all decisions and actions: The first criterion is the ideals and goals of the Islamic Republic. These ideals and goals should never be ignored. We can refer to one of the most important ideals of the Islamic Republic in a short phrase: ‘Creating an Islamic civilization\\\\\\\\\\\\\\\'. Islamic civilization means an environment in which we can achieve growth in spiritual and material areas and in which we can attain the ultimate goal for which Allah the Exalted has created us. It means living a good and dignified life. Islamic civilization means building a dignified, powerful, confident and innovative individual who can improve the natural world. This is the goal and ideal of the Islamic Republic. The second criterion is the methods and guidelines which help us achieve these goals. These are general guidelines and they should be identified. These guidelines are relying on Islam and taking care not to become the oppressor or the oppressed in different interactions. \\\\\\\\\\\\\\\"Be an enemy of tyrants and oppressors and be a friend and helper of those who are oppressed and tyrannized.\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47] This is a responsibility. This is a general guideline. Reliance on the votes of the people and reliance on what helps us establish democracy and other such things constitute the main policies and the major guidelines of the Islamic Republic for achieving ideals. Other guidelines are communal work, communal effort, communal innovation, national unity and other such things. And the third criterion is taking realities into consideration. We should see realities. In a meeting which was held in the auspicious month of Ramadan, I said to officials of the Islamic Republic that what we need is a kind of idealism which takes realities into consideration. We should gain a proper understanding of realities. We should take a look at realities and see what our weak and strong points are and we should know what prevents us from moving forward. We should gain a proper understanding of realities. In that meeting, I referred to a number of sweet realities which exist in our country. We should not always take a look at our weak points and shortcomings. The emergence of outstanding ideas and thoughts, the existence of active and innovative elements, the promotion of religious teachings and spiritual concepts among many youth, the preservation of religious and Islamic slogans, and the increasing influence of the Islamic Republic in the region and in the entire world constitute a number of the existing realities. These realities should be seen. Of course, besides these sweet realities, there are a number of bitter realities. This is similar to our [personal] lives which is a combination of sweetness and bitterness. By relying on and strengthening sweet realities, we should try to decrease bitter realities or make them fade away. These three elements should receive attention. Ideals and the guidelines which are necessary to achieve these ideals should not be ignored. Of course, realities should be taken into consideration as well. If we do not take realities into consideration, we will not tread our path in the right way. However, realities should not prevent us from treading our path. If the existence of a rock makes us turn back from our path, we have made a mistake. Also, if the existence of this rock is ignored and if we tread the path in a careless way, we have made another mistake. But if we take a look and see what ways we can find around this rock or how we can take the rock away from our path, make a hole in it or find an alternative path, then we have adopted the right outlook on realities. This is what our magnanimous Imam did in the first chapter of the Revolution - that is to say during the first 10 years of the Revolution which were very fateful and sensitive years. Our magnanimous Imam did not close his eyes to realities, but he did not back down and did not forget about the guidelines either. You should take a look at Imam\\\\\\\\\\\\\\\'s life and slogans. Our magnanimous Imam was a person who was not afraid of anyone on the issue of the Zionist regime. The idea that the Zionist regime is a cancer and should be destroyed was expressed by Imam. He was not afraid of anyone on the issue of the evil, arrogant and meddling moves of America. It was Imam who said, \\\\\\\\\\\\\\\"America is the Great Satan.\\\\\\\\\\\\\\\" It was Imam who said, \\\\\\\\\\\\\\\"The attack of Muslim youth and Muslim students on the U.S. embassy and taking their documents and tools - which were used for spying - is like conducting a second revolution and is perhaps better and more important than the first revolution\\\\\\\\\\\\\\\". These are the methods of Imam. One the issue of the war, he said, \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" This is what Imam said. Other people used to say, \\\\\\\\\\\\\\\"We should continue fighting until we can achieve victory.\\\\\\\\\\\\\\\" But Imam said that \\\\\\\\\\\\\\\"We fight until we end the fitna.\\\\\\\\\\\\\\\" It was such resistance which strengthened the foundations of the Islamic Republic. You can see what happened to those people who did not know this path, who acted in a different way in their own countries and who compromised their principles and forgot about their main slogans in order to please arrogant powers. If the slogan of fighting against Israel had been advocated in Egypt and if they had not accepted the false promises of America and its agents, the situation would definitely not have been like this. Today, the dictator of the Egyptian people, who destroyed their dignity for 30 years, has been released from prison and those who had been elected with the votes of the people may be sentenced to death. If they had not done these things, such a situation would never have been brought about. If the elected officials had adopted proper positions, those who gathered around Tahrir Square and chanted slogans against the elected officials- half or more than half of them would have started to support these elected officials. That is to say, they were not the kind of people to confront and oppose the elected government, but when one stops adopting correct and appropriate positions, such things happen. These are things which should receive attention. What we feel we should do to solve problems is that we should strengthen the Islamic Republic from inside the country. It is not only in this era that problems exist. Problems have always existed. Problems exist in all countries. If anyone thinks that there are no problems in such and such an advanced country, or in such and such a wealthy European or western country which is densely or sparsely populated, then they are wrong. Problems exist everywhere. Naturally, each nation faces certain problems when it wants to do something. The officials in such a country should solve the problems and move forward. Now, some people may want to solve problems by asking for help, by relying on others, by bribing other people and by suffering humiliation. And a number of people may want to solve problems with their own power and with the capabilities which exist in their own country. We believe that we should strengthen the Islamic Republic from inside the country. This is the essence of our work. We should strengthen ourselves from the inside. It is possible to strengthen ourselves from inside the country by thinking rationally and adopting a wise outlook. It can be done by making scientific progress and by building economic infrastructures and managing economic issues in the right way. In my opinion, these are things which are possible. Today, you can see that when they exert pressures on our oil industry, we will face certain problems. What is the reason for this? This is because since the war ended until today, we have not managed to reduce our dependence on oil. If we had reduced our dependence on oil, such pressures would not have brought about this situation. Therefore, we should take a look at ourselves and we should want to solve problems with our willpower. Thankfully, there is a new administration in our country today. One of the advantages of the current condition is that a fresh administration has entered the arena. With new ideas and thoughts, with new innovations and with a competent group of people, it wants to carry out its responsibilities and move things forward. It wants to move towards the goals which it has highlighted. The honorable President is a cleric who is active and experienced in different revolutionary arenas. This is also one of the advantages which we enjoy today. Naturally, all of us should help the administration. I think it is my responsibility to help. As we helped and supported all administrations, we will definitely help and support this administration as well. And officials will do this too. Of course, my support for different administrations does not mean that I agree with all the things that they do. In different eras, there were different administrations. We both supported and criticized all these administrations. But, such criticisms should not make us think that the administration is an outsider and it should not make us withdraw the support that we should provide to all administrations. It is necessary to provide such support and help. It is also necessary to pray for all administrations and offer our advice to them. \\\\\\\\\\\\\\\"Advice is necessary for all believers\\\\\\\\\\\\\\\" [speaking in Arabic]. A friendly piece of advice may sometimes be offered in a harsh and severe way. I believe that if the officials who receive such a harsh and severe piece of advice think carefully, they will be happy to have received such advice. Even this harsh and severe piece of advice is to their advantage. Anyway, when I take a look at the current conditions in the country, I see that the future is very promising despite the problems which were referred to by the friends in this meeting - of course, they did not refer to many of the existing problems. I see that we have a clear path ahead of us and we have clear and definite ideals. We know what we want to do. Also, the path to achieving these ideals is clear and well-defined and there is no ambiguity and confusion in our guidelines and it is clear what should be done. During the recent years, it has become clear where alignments - on a regional and international level - lie. Of course, flexibility and clever maneuvers in all political arenas are good and acceptable, but such maneuvers should not make us cross certain red lines, stop pursuing the main guidelines and ignore ideals. These things should be observed. Of course, each administration and each individual uses specific methods and implements specific ideas and they move things forward with these ideas. I am completely optimistic and I believe that all the existing problems - including economic, political and security problems and cultural problems which are deeper and more important than economic problems although a number of economic problems have a higher priority - can be solved and the path to achieving this goal can be taken. I ask Allah the Exalted to help us do this. There is a certain point that I have written down to discuss. You should pay attention to the fact that one of the main methods used by the enemies of Islam, particularly the enemies of the Islamic Republic in the region, is to create sectarian and denominational discord between Shia and Sunni Muslims. You should pay attention to this issue. There are two groups of people who have turned into the agents and mercenaries of the enemy. The first group is made up of a number of Sunni Muslims and the second group is made of a number of Shia Muslims. The first group engages in takfirism and has deviated from the essence of religion and the second group is made up of people who work for the enemy. In the name of Shia, these people provoke the feelings of other Muslims, justify their enmity and fuel the fire of fitna. Each group, each institution and each government which is deceived by this great plot, which involves itself in this issue and which makes a mistake in this regard will certainly harm the Islamic movement and the Islamic government. Our country in particular will be harmed if this happens. I insist that outstanding ulama - whether Shia or Sunni ulama and whether those who live in Iran or those who live in other countries - should pay attention to the fact that differences between Islamic denominations should not make us create a new camp against ourselves. Such differences should not make us ignore the main enemy which is the enemy of the essence of Islam and the enemy of the independence and welfare of the people of the region. I hope that Allah the Exalted will help all of us and I hope that all of you and us benefit from the blessings and prayers of the Imam of the Age (may our souls be sacrificed for his sake). Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings

presstv reporter being targeted by Israeli forces through tear gas in ghazza

Unconventional weapons used against Gazans Doctor Mads Gilbert is a member of a Norwegian triage medical team present in the besieged Gaza Strip. The team has exposed that Israel has used depleted uranium weapons in its war on the impoverished territory which is home to 1.5 million Palestinians. He described the conditions inside Gaza in an exclusive Press TV interview. Press TV: What can you tell about the uranium findings? Dr. Mads Gilbert:The findings about the uranium I cannot tell you much about, but I can tell you that we have clear evidence that the Israelis are using a new type of very high explosive weapons which are called Dense Inert Metal Explosive (DIME) and are made out of a tungsten alloy. These weapons have an enormous power to explode. The power of the explosion dissipates very quickly and the strength does not travel long, maybe 10 meters, but those humans who are hit by this explosion, this pressure wave are cut in pieces. This was first used in Lebanon in 2006, it was used here in Gaza in 2006 and the injuries that we see in Shifa [Hospital] now, many many of them I suspect and we all suspect are the effect of DIME weapons used by the Israelis. On the long term, these weapons will have a cancer effect on those who survive. They will develop cancer we suspect. There has been very little research on this but some research has been among other places in the United States, which show that these weapons have a high tendency to develop cancer. So they kill and those who survive risk having cancer. Press TV: And what do you have to say about this? Dr. Mads Gilbert:All that is happening in Gaza here now is against international law, it is against humanity and I think it is against what it means to be a decent person. You don't treat other people like this. Even if you disagree with him… maybe even if you fight with them, you don't treat civilians, children and women like this. And I have an appeal to the Israeli doctors and nurses. They are my colleagues. We belong to the same international community, the medical community. I wish that the good doctors and nurses in Israel tell their government to stop these atrocities. We cannot continue with this. We may differ in opinions, but you cannot treat the civilian Palestinian population in Gaza in this way. Today, they were bombing in Gaza City; we received 150 wounded and more than 50 killed. Press TV: Only at Shifa?! Dr. Mads Gilbert:Yes, here in Shifa. I treated a ten-year-old boy. He had his whole chest filled with fragments from the bomb. On his lap was another person's leg that had been cut off. We resuscitated him and did everything we could do to save his life but he died between our hands. This is such a terrible experience and behind the numbers that you report all the time, there are human beings, families, women, grandmothers, children. That is in fact the reality in this situation. Those who are paying the price for the Israeli bombardments now are the common people, the Palestinian people. Half of the population in Palestine are below 15 years and 80 percent of the people in Gaza live below the level of poverty defined by the UN. Now they don't have food, they don't have electricity. It's cold they don't have warmth and in addition to that, they are killed. This must be stopped. Press TV How many people did you see that are effected by this weapon? Dr. Mads Gilbert: Almost all of the patients we have received have these sever amputations. They seem to have been affected by this kind of weapon. Of course, we have many fragment injuries and burns but those who have got their limbs cut off, constitutes quite a large proportion. You know we have a lot to do. Palestinian doctors, nurses and paramedics do an incredibly heroic job to save their people. Doctor Eric and I are just a small drip in the ocean, but we learn from them. Unfortunately, we don't have the time to do research, we have to save lives, but this question should be researched by the international community.

ARE YOU STILL PAYING FOR THAT CABLE & DISH. PLEASE REALIZE WHAT YOUR RESPONSIBILITY IS. I AM NOT ASKING YOU TO NOT PAY FOR THAT CABLE & DISH... BUT BE PREPARED TO ANSWER TO IMAM E ZAMANA (AS) THAT WHY YOU PAID EVERY MONTH AND MADE THESE MEDIA STATIONS THIS STRONG THAT THEY ARE FREE TO DO PROPAGANDA AGAINST ISLAM BUT NOT EVEN MENTION THE DEATHS OF INNOCENTS, LET IT BE GAZA, LEBANON, IRAQ, AFGHANISTAN, PAKISTAN. I PRAY FROM THE BOTTOM OF MY HEART THAT ALLAH KEEPS YOU AND YOUR FAMILY SAFE BUT TRUST ME THAT SOONER OR LATER YOU WILL BE A VICTIM OF THIS UNFAIR, UNJUST AND BIAS MEDIA. Again, I pray that Allah protect you and your family. DISCONNECT THE CABLE AND DISH AT YOUR HOUSE. STOP SUPPORTING MAINSTREAM MEDIA!!!

Shia history is that when we get attacked by Terrorists, with every drop of an innocent blood, we become more fearless and stronger. Down with all the terrorists, down with their supporters and financer Zionists. DEATH TO ZIONISTS - the enemies of Humanity. We Shias have historically been "the worst victims of terrorism". We never and will never give up defending the dignity of Islam and Shias. We were and are peaceful people. BUT we never tolerated injustice in the past and will never tolerate it in future. We are just paying the cost of being a Shia of Imam Ali (a.s). Every single Shia is ready to sacrifice his/her life and achieve the level of Shahadat, just the way all of our Imams did. LABBAYK YA HUSSAIN. LABBAYK YA HUSSAIN. LABBAYK YA HUSSAIN. Our lives be sacrificed for you and your grandsons, especially the Imam of our time, Imam Al-Mahdi (a.s). May Allah hasten his reappearance.

Youths at IEC Houston delivered beautiful short speeches, paying a tribute to Shaheed Quaid, Hujjatul Islam Wal Muslimeen Allama Arif Hussain Al-Hussaini (r.a).

The growth of media has had an ever-expanding role in the lives of children, especially in terms of a child's physical and mental health. Here, Michael Rich, MD, MPH, director of the Center on Media and Child Health at Children's Hospital Boston, comments on media as a force that powerfully affects child development, health, and behavior. Paying particular attention to TV, movies, music, and video games, Rich offers perspective on common concerns over media and suggests ways to avoid the media's negative effects.

The growth of media has had an ever-expanding role in the lives of children, especially in terms of a child's physical and mental health. Here, Michael Rich, MD, MPH, director of the Center on Media and Child Health at Children's Hospital Boston, comments on media as a force that powerfully affects child development, health, and behavior. Paying particular attention to TV, movies, music, and video games, Rich offers perspective on common concerns over media and suggests ways to avoid the media's negative effects.

The growth of media has had an ever-expanding role in the lives of children, especially in terms of a child's physical and mental health. Here, Michael Rich, MD, MPH, director of the Center on Media and Child Health at Children's Hospital Boston, comments on media as a force that powerfully affects child development, health, and behavior. Paying particular attention to TV, movies, music, and video games, Rich offers perspective on common concerns over media and suggests ways to avoid the media's negative effects.

Only days before the British royal family invite a new member to the royal household, the media has gone frantic about how the British couple and their wedding ceremony would be. But another question that has raised some eyebrows about the wedding is the cost of the whole affair and those who will be paying for it.

President Ahmadinejad slams US economic policies - 09May11 - English

Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies. During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group. In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations. In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen. After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen. Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends. In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution. Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well. Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases. At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future. There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system. Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari [Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means. Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure. Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country. I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes. In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen. Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans. Professor Motahhari from the Viewpoint of Ayatollah Khamenei Interview with the Supreme Leader on Martyr Motahhari ‘I consider myself Mr. Motahhari’s pupil’ As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra. His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high. Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.” Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions. Supereme Leader’s Words on Professor Motahhari’s Personality and Works “As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.” Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.” Leader’s Visit with Martyr Motahhari’s Family (1996) He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility. The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.” Leader’s Visit with Martyr Motahhari’s Family (1998) “We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed. In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran. We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.” Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son) Night Supplication in front of the Word Allah As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him. A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way. Immortal among People Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution. Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened. His Method of Training Children One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will. The Professor’s Arrest after anti-Israel Speech I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street. Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom In the name of the Almighty God In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure. Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books. Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life. Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.

Kids paying homage to the tradegy of Karbala in a unique

Kids paying homage to the tradegy of Karbala in a unique

Kids paying homage to the tradegy of Karbala in a unique

A prominent American author says the U.S. mainstream media does not properly inform the nation about the true extent of tax evasions by big corporations. "In the mainstream media, pretty much of what you hear is that the corporate tax rate is too high," says Paul Buchheit, author of "American Wars: Illusions and Realities" in an exclusive interview with Press TV's U.S. Desk on Saturday. Buchheit said that when U.S. corporate firms are "only paying 12% out of 35, that compares very low to other countries." "When people are well-informed, properly informed ... , you know it's just ..., people are astounded by the actual effect but you will hear very little of it in the mainstream media," he concluded.

sean stone converts to shia islam - TEHRAN -- The son of U.S. filmmaker Oliver Stone, Sean, who has converted to Islam and chosen the name Ali in Iran, was honored Thursday during a side section program at the 30th Fajr International Film Festival. The honoring ceremony took place at Tehran’s Azadi Cinema with Minister of Culture and Islamic Guidance Mohammad Hosseini, Deputy Culture Minister for Cinematic Affairs Javad Shamaqdari and secretary of the festival Mohammad Khazaei attending. Stone converted to Islam at the office of Shia cleric Ayatollah Mohammad Nasseri Dowlatabadi in the city of Isfahan last week. On receiving his award, Stone expressed his thanks to Iranians and hoped to make joint films to help improve relations between Iran and the United States, the Persian service of ISNA reported on Friday. He also explained about his reasons for accepting Islam and said that as a student of history, he had studied different religions and it was because of his personal interest that he chose Islam; adding that actually, it was Islam that had invited him. “The conversion to Islam is not abandoning Christianity or Judaism, with which I was born. It means I have accepted Muhammad (S) and other prophets,” Stone, whose famous father is Jewish and mother is Christian, had told AFP last week. Stone came to Iran in early February to attend the 30th Fajr International Film Festival, which ended on February 12. The ceremony continued with a brief speech delivered by Hosseini, in which he hoped Sean Stone would be strong and steady enough to fight against any kinds of attacks or assaults. “If Islam is introduced as a symbol of beauty to the world, all people would be attracted to it,” he said, stressing that Stone was seeking the truth and had discovered it here. Hosseini also expressed his thanks to the filmmakers who tried harder this year to help achieve the ideals of the Islamic Revolution. The ceremony was brought to an end by paying tribute to the managers of several film studios and theaters across Tehran.

[25 Feb 2012] Oil Crisis - News Analysis - Presstv - English

Chairman APHC Syed Ali Geelani paying Tributes to Imam Khomeini on his 23rd death anniversary.