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Observing Etiquette of Respect and Speech from the Quranic Story of Nabi Musa (a). Speech recorded at Saba Islamic Center @ San Jose, CA, USA (Day 26th of Ramadhan 2010)

[04 June 2014] A delegation of officials from over 30 countries observing presidential election in Syria - English

Indian administered Kashmir valley is observing martyrs day to pay tribute to 22 people killed by police on July 13 1931 while protesting against the Indian rulers. Shahana Butt, Press TV, Indian-administered Kashmir

[6th June 2016] Muslims observing holy fasting month of Ramadan | Press TV English

At times when a simple-minded person encounters an Iranian whom lacks faith and belief, they reach a conclusion that the Islamic Revolution is becoming weak in Iran. Some people make such judgments by observing not-so-perfect hijab in some parts of Iran. What is the reality? What are the Iranian youth up to? What have they accomplished? Where are they headed? The Leader speaks.

Iran's Foreign Minister Manouchehr Mottaki speaks out against Western efforts that seek to dramatize the post-election unrest in the country. Washington and a slew of European powers, in recent days, have lashed out at governmental moves to restore security in the country. "We call on the Iranian government to stop all violent and unjust actions against its own people" The Iranian government must understand that the world is watching," said US President Barack Obama said in a Saturday statement. Britain, France and other European countries have also taken a similar stance on the Iranian elections. In a Sunday address to foreign reporters, Mottaki responded to "irresponsible and intrusive remarks" made by certain Western countries. He focused much of his criticism on France, Germany and Britain, advising them to "think twice before questioning the democratic process of the recent election." Mottaki criticized the British foreign secretary for his inappropriate and illogical comments on Iran's elections. He blamed Britain for causing insecurity in the Middle East by helping create the Zionist regime decades ago. The foreign minister also criticized France for what he called irresponsible remarks on Iran's elections and demanded an apology from Paris. Germany also came under criticism. Mottaki said Berlin's position on Iran indicated that German officials were intimidated by Israelis. He said policymakers in the West need to have "a clear picture" of the historic elections, which saw Iranian President Mahmoud Ahmadinejad re-elected for a second term in office. Presidential contenders Mir-Hossein Mousavi and Mehdi Karroubi reject the result as fraudulent and demand a re-run. Their supporters have staged rallies, which have largely grabbed headlines in most media outlets. In response to recent claims of election irregularities, Mottaki said that the election process and the whole structure observing the polls is such that makes the possibility of vote rigging 'close to zero'. Mottaki, however, asserted that due to the government's respect for democracy, Iranian authorities would look into the protests lodged against the election results and present the findings by the end of the week.

Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

[29 Aug 2012] UN Gaza to be unlivable by 2020 due to Israeli blockade - English

Shia and Sunni Muslims have held a ceremony in Indian-Controlled Kashmir to mark the birth anniversary of Islam\'s Prophet, Mohammad (pbuh).The ceremony was part of week-long celebrations during the \"unity week\" which is an occasion to symbolize unity among all Muslims. In Kashmir, Muslims have been observing the \"unity week\" over the past years, after it was named by the founder of Iran\'s Islamic Republic, the late Imam Khomeini. Every year, ceremonies including seminars and rallies are held, with all emphasizing the need to follow the teachings of Prophet Mohammad and promote the culture of amity and tolerance

This video is the English audio transcription of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.). Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech in Meeting with Government Officials and Participants of Conference on Islam Print 19/01/2014 The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.). In the Name of Allah, the Beneficent, the Merciful I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world. This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations. The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path. At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"fitna\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\": \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area. The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity. In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop. Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results. If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord. It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists. It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue. It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime. This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strong against unbelievers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam. Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger. Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims. Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another. Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this. These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility. Unity means reliance on common points. We have many common points. Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies. Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies. One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa. The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region. It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this strength, this stability and this power will increase in the future. In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - this wave of Islamic movement is going forward. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859

[English Sub] Islamic Unity Conference - Birthday of Prophet Muhammad s.a.w / Imam Sadiq a.s Ayatullah Ali Khamenei\\\\\\\'s Full speech Farsi sub English 19 january 2014. Supreme Leader\\\\\\\'s Speech in Meeting with Officials and Participants of Conference on Islamic Unity Print 19/01/2014 The following is the full text of the speech delivered on January 19, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with government officials and foreign participants of the 27th Conference on Islamic Unity. The meeting was held in Imam Khomeini Hussainiyah on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.). In the Name of Allah, the Beneficent, the Merciful I would like to congratulate all of you dear audience who are present in this meeting, the dear guests of Unity Week, the ambassadors of Islamic countries and all the honorable officials who have accepted heavy responsibilities in the country, on the occasion of the auspicious birthday anniversaries of the Holy Prophet (s.w.a.) and his outstanding grandson - Imam Sadiq (a.s.). I would like to extend my congratulations to all the people of Iran, all Muslims and all liberated people throughout the world. This auspicious birthday is the source of many blessings which have been bestowed on the lives of human beings over the course of many centuries. It has helped nations, peoples and humanity in general to achieve the best human, intellectual and mental qualities. It has helped them to create a lofty civilization and to achieve bright prospects for a better life. On this birthday anniversary, what is important for the world of Islam and the Islamic community is to pay attention to the Holy Prophet\\\\\\\'s (s.w.a.) expectations of the Islamic community and to try hard to meet these expectations. The happiness of the world of Islam lies in this and nothing else. Islam emerged for the liberation of humanity- both liberation from the suppression and pressures of oppressive and dictatorial regimes which have ruled over all people and in order to form a just government for the entire humanity, and liberation from deceptive thoughts and illusions which dominate the lives of people and which make their lives deviate from the right path. At a time when Islam was about to emerge, the Commander of the Faithful (peace and greetings be upon him) described the environment in which people were living as an environment of \\\\\\\"fitna\\\\\\\": \\\\\\\"At that time, people had fallen into fitna, whereby the rope of religion had been broken\\\\\\\" [Nahjul Balaghah, Sermon 2]. Fitna means a dusty climate in which one cannot see anything. In such a climate, one cannot see the path and he does not know what to do. This was the conditions of the people who lived in that difficult area. The same conditions dominated - in a different way - the lives of the people in great countries and civilizations which existed at that time. It is not the case that we can think the people who were living in the Arabian Peninsula at a time when Islamic was about to emerge had terrible conditions while other people living in other areas were happy. The domination of cruel and oppressive regimes, their indifference towards the position of human beings and human principles and the outbreak of disastrous wars which were waged by powers for the sake of power had destroyed the lives of people. History shows that the two well-known civilizations of those days - that is to say, the Persian Sassanid civilization and the Roman civilization - were in such terrible conditions that it makes one pity the masses of the people who were living in those societies. The living conditions of those people were terrible and they were living in captivity. In such conditions, Islam came and freed people. This freedom first manifests itself in the hearts and souls of people. When one feels that he is free and when he feels the need to break chains, the forces inside him will be influenced by this feeling and then he can achieve social freedom if he shows determination and if he moves forward. Islam did this for people. The same message that Islam delivered at that time exists today in the world of Islam and in other parts of the world. The enemies of freedom kill the thought of freedom in people. When there is no thought of freedom, the movement towards freedom will either slow down or stop. Today, what we Muslims should do is to try to achieve the kind of freedom that Islam wants. The independence of Muslim nations, the establishment of popular governments throughout the world of Islam, the participation of all people in making decisions and determining fates and their movement on the basis of Islamic sharia are things which liberate nations. Of course, Muslim nations feel that they need this movement today. This feeling exists throughout the world of Islam and without a doubt, it will finally achieve results. If outstanding personalities - whether political, scientific and religious personalities - in Muslim countries carry out their responsibilities in the proper way, then the future of the world of Islam will be a bright one. Muslims are hopeful about this future. Today, the world of Islam feels that it is awake. It is exactly at this point that the enemies of Islam - those people who are opposed to Islamic Awakening, independence of nations and the domination of God\\\\\\\'s religion in all countries - enter the arena. It is exactly at this point that all kinds of tricks are used for creating obstacles in the way of Islamic societies. And the most important trick that they use is creating discord. It is 65 years now that the world of arrogance has been trying with all its power to impose the existence of the Zionist regime on Muslim nations and to make them accept this regime. But it has failed. We should not look at some countries and governments which are willing to act against their national interests in order to safeguard the interests of their foreign friends - who are the enemies of Islam - and to consign Islamic interests to oblivion. Peoples are opposed to the presence of the Zionists. It is 65 years now that they have been trying to erase the memory of Palestine, but they have failed. During the 33-day war in Lebanon and during the 22-day war and - for the second time - the eight-day war in Gaza which were waged in recent years, Muslim nations and the Islamic Ummah showed that they are alive. The Islamic Ummah showed that despite the investment of America and other western powers, it has managed to preserve its identity, to slap the fake and imposed Zionist regime across the face and to frustrate the allies of oppressive Zionists who did their best during this time to preserve this imposed, oppressive and criminal regime. The Islamic Ummah showed that it has not forgotten about Palestine. This is a very important issue. It is in such conditions that the enemy is focusing all its efforts on making the Islamic Ummah forget about Palestine. How do they want to do this? They want to do this by creating discord, waging domestic wars, promoting deviant extremism in the name of Islam, religion and Islamic sharia. They want a group of people to say takfiri things against Muslims. The existence of these takfiri orientations which have emerged in the world of Islam is good news for arrogance and the enemies of the world of Islam. It is these takfiri orientations that attract the attention of Muslims towards insignificant issues instead of letting them pay attention to the truth about the existence of the malevolent Zionist regime. This is the exact opposite of what Islam wants. Islam has asked Muslims to be \\\\\\\"strong against unbelievers, (but) compassionate amongst each other\\\\\\\" [The Holy Quran, 48, 29]. Muslims should be strong against the enemies of religion. They should stand firm and they should not be influenced by the enemies. Being \\\\\\\"strong against unbelievers\\\\\\\" is the clear message of this ayah. Muslims should be compassionate towards one another, they should stay together and join hands and they should hold fast to the rope which Allah stretches out for them. This is the command of Islam. Now what happens if an orientation emerges which divides Muslims into believers and unbelievers, which targets a group of people as unbelievers and which pits Muslims against one another? Who can doubt the role of arrogance and the security services of arrogant and malevolent governments in creating, supporting and enriching these orientations and in equipping them with weapons? These arrogant powers sit and plan for this. The world of Islam should attend to this issue because it is a grave danger. Unfortunately, a number of Muslim governments unwittingly add fuel to the fire of this discord. They do not understand that fueling this discord will kindle a fire which will burn them as well. This is what arrogance wants: they want a group of Muslims to wage a war against another group of Muslims. Those who give rise to this war are people who benefit from the money provided by puppet rulers. These puppet rulers give them money and weapons in order to pit people in such and such a country against one another. This move has been reinforced by arrogance in the past three, four years during which a wave of Islamic Awakening has emerged in a number of Islamic and Arabic countries. They want to do this in order to overshadow Islamic Awakening. By making this move, they are pitting Muslims against one another. Moreover, the propaganda networks of the enemies are projecting an ugly image of Islam for public opinion throughout the world. They are doing this by magnifying events. What do people think of Islam when media networks show a person who is devouring the liver of another person in the name of Islam? The enemies of Islam have planned this. These are not things that happen all of a sudden and out of the blue. These are things for which many plans have been devised over a long period of time. There are different policies and spy rings behind these moves. There is big money behind these moves. Muslims should confront any phenomenon which is against their unity. This is a great responsibility for all of us. Both Shia and Sunni Muslims, and different groups which exist among Shia and Sunni Muslims should shoulder this responsibility. Unity means reliance on common points. We have many common points. Muslims\\\\\\\' common points are more than their disagreements and therefore, they should rely on them. The main responsibility in this regard falls on the shoulders of outstanding personalities - whether political, scientific or religious personalities. Religious scholars in the world of Islam should prevent Muslims from creating sectarian and religious discord. Academic scholars should help students understand that today, unity is the most important issue in the world of Islam. The most important issue is unity for the sake of reaching goals. These goals are achieving political independence, establishing religious democracy and observing divine rules in Islamic societies. Islam invites people to freedom, dignity and honor. This is an obligation and responsibility today. Political personalities too should know that their dignity and honor lies in their reliance on Muslim peoples, not on foreigners and those who are arch enemies of Islamic societies. One day, arrogant powers dominated people everywhere in Islamic regions. One day, policies carried out by America and before that England and other countries, dominated the lives of people in Islamic regions. Nations gradually managed to liberate themselves from this direct domination. In the present time, the enemies want to replace this direct domination, which they imposed during the era of imperialism, with indirect domination - that is to say, political, economic and cultural domination. Of course, in some areas they are imposing this direct domination again. As you see, a number of European countries want to create the same situation which existed in the past in Africa. The path is Islamic Awakening. The path is awareness about the position of Muslim nations. Muslim nations have many resources, they have sensitive geographical locations, they have a very valuable historical legacy and they have unique economic resources. If Muslims collect themselves, find their true identity, rely on themselves and extend the hand of friendship, then this region will be an outstanding and enlightened region and the world of Islam will witness dignity, greatness and honor. By Allah\\\\\\\'s favor, this is what will happen in the future. One can see the signs of this future such as the victory of the Islamic Revolution in Iran and the establishment and stability of the Islamic Republic in this sensitive region. It is 35 years now that arrogant regimes - including America and other powers - have been doing their best to work against the Islamic Republic and the people of Iran. Despite this, the people of Iran and the Islamic Republic are becoming stronger, more rooted, more powerful and more influential on a daily basis. By Allah\\\\\\\'s favor, this strength, this stability and this power will increase in the future. In the world of Islam too, one sees that the awareness of people and youth about Islam and the future of Islam has increased compared to the past. In some countries, people are much more aware than they were in the past. Of course, the enemy is making some efforts, but if we look carefully and vigilantly, we will see that - by Allah\\\\\\\'s favor - this wave of Islamic movement is going forward. God\\\\\\\'s mercy be upon our magnanimous Imam (r.a.) who opened up this path for us. He taught us that we should rely on God, ask Him alone for help and be hopeful about the future. Then, we moved forward on this path and by Allah\\\\\\\'s favor, we will continue to do this. I hope that Islam and Muslims achieve victory and I ask God to bestow His mercy and forgiveness on the martyrs of this bright path. Greetings be upon you and Allah\\\\\\\'s mercy and blessings Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1859

The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the eve of Quds Day. In the Name of Allah, the Beneficent, the Merciful All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Muhammad, and upon his immaculate household I thank Allah the Exalted because at this point in time our country is witness to a group of young, religious, enthusiastic, motivated, reasonable and thoughtful people. Today, our meeting was a very good meeting. This matter has two parts: one is related to the details of the statements that the friends madew in this meeting. Well, good and valuable statements were made. It is possible that this humble person agrees or disagrees with these statements. The issue of content is one part of the issue. In my opinion, the part that is important and praiseworthy is the enthusiastic and inquiring spirit of students. This showed itself in the statements of the students who delivered a speech. This is important. It is possible that some of the requests that these students made are reasonable and that some are not reasonable, achievable and acceptable. But the essence of this inquiring spirit and this motivation for wanting, thinking, suggesting and criticizing is perfect. Of course, one should observe morality, piety and religious obligations in all affairs. We should avoid unfair statements. We should avoid baseless and unsubstantiated statements. These points are important in their own respect, but what is of primary importance is that our young students should be inquiring, motivated, enthusiastic, present on the scene and attentive to the issues of the country. Well, let us spend a few minutes discussing some of the issues that the friends raised in the meeting. The first issue is what I just said. I became happy with the spirit that exists in our young students - most of whom are representatives of student groups - and I thank God because one can feel that they enjoy enthusiasm, new ideas, motivation and an inquiring spirit. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit remains in you until you will be in charge of affairs because in the future, you will be officials in charge of affairs and you will be the managers of the country. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit and this critical, inquiring, responsible and dutiful outlook remains in you. If this happens, the country will be saved. The friends in the meeting raised a number of issues which, in my opinion, are noteworthy and important. The issue of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"knowledge for the sake of knowledge without paying attention to its benefits for the country\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - which was raised by a number of friends - is completely correct and we have repeatedly brought it up as well. Today, scientific work and endeavor in the country and in our universities and research centers is a lively, successful and praiseworthy endeavor. However, everyone should pay attention that knowledge is an introduction to action. Valuable knowledge is the kind of knowledge that helps the country and that is useful for solving its problems. Mere publication of our articles in, say, ISI journals and other such journals - even if they become a reference point - is not an ideal although it is praiseworthy in terms of knowledge. Scientific work should address the needs of the country. This was mentioned by the friends in this meeting as well and I would like to stress it. The officials and high-ranking managers in charge of higher education are present in this meeting. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they pay attention to this point. There was another point in the statements of the friends which was correct. I too would like to place emphasis on it. This point is the relationship between methods of economic management and the culture of society. The idea that we brought up the issue of cultural invasion in the 1370s while the invasion was economic is completely correct. We do not reject this, but our outlook on knowledge as an original and vital issue should receive everyone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attention at any level. At that time too, certain complaints were made about the methods of economic management. However, what was important and what is important today is our outlook on cultural orientations. Of course, we agree that the methods of economic management have certain effects on culture, but the opposite is true as well. An issue that was discussed as a peripheral issue - but that is not peripheral to me and that is an important issue - is the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage [students laugh and make noises indicating support]. We knew that you would have such a reaction to this issue. The issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage is an important issue. I fear that this indifferent outlook towards the issue of marriage - unfortunately, this indifferent outlook exists more or less today - will have terrible consequences for the future of the country. You brought up the issue of military service, but in my opinion, the issue of military service is not a difficult issue. It is possible to think about and work on this issue. The solution for the problem of military service as an obstacle in the way of marriage is not that we shorten the term. We can adopt other methods for this problem, but it remains an issue. Motivation for marriage should turn into a practical measure. That is to say, marriage should be promoted. Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If they are in poverty, Allah will give them means out of His grace\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 24: 32]. This is a divine promise. We should trust this promise as we trust other divine promises. Marriage and starting a family has not made and will not make individuals experience hard living conditions. This means that one does not necessarily go through rough times because of marriage- on the contrary- marriage may solve the problems of individuals. The academic environment is a good and appropriate environment for preparing the ground for marriage. In my opinion, youth themselves, their families and officials in charge of universities should think about and make a decision about the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage. We should not allow the age of marriage - which has unfortunately gone up today, particularly among women - to continue going up. There are certain wrong notions and traditions that are highly problematic. These wrong traditions are an obstacle in the way of promoting marriage among youth. Therefore, they should be practically broken. In my opinion, you - who are young, inquiring and enthusiastic and you who suggest breaking many habits and traditions - you should break the wrong traditions that exist on the issue of marriage. This is another issue that I deem necessary to stress. Of course, it was common in the past for a number of well-intentioned matchmakers and religious individuals to act as intermediaries and to introduce eligible women and men to one another. In this way, they helped them get married. Such tasks should be carried out. There should really be a movement in society in this regard. Another point that was witnessed in the statements of the friends in the meeting - this point also existed in the questions that students asked me indirectly - is about the compatibility between the political positions of students or student groups, and the viewpoints of the Leadership. Before this meeting, students had been asked: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What would you say if you were present in this meeting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" We have received certain answers. They brought us a book that contained 100 - or even more - pages. This book is about the opinions of students. I saw in the book that this question has been posed. And in this meeting, it was posed in a different way. In my opinion, this is not a very good and reasonable question. It is not the case that all the positions that people from different social backgrounds - including students who are among the leading groups among the people - adopt should be a copy of the viewpoints that the Leadership puts forward. This is not the case. As Muslims and as religious and thoughtful individuals, you should take a careful look in order to perceive your responsibilities and to make your own analyses. I will expand on this later on. You should adopt a position and express your viewpoints about individuals, orientations, policies and governments. It is not the case that you should wait and see what position the Leadership adopts about such and such an individual, movement, measure and policy so that you adopt your position on the basis of this position. This will lock affairs up. The Leadership has certain responsibilities. If Allah the Exalted helps him and bestows His blessings on him, he will carry them out. You too have certain responsibilities. You should look at the scene and make your own decisions. However, the standard should be piety. The standard should be piety. Piety means exercising self-restraint in supporting or opposing someone and in criticizing or praising someone. You should observe piety. If it is observed, then both criticizing, and supporting and praising people is good no matter if it is an individual, an administration, a political orientation or a political event that you criticize or support. There is nothing wrong with this criticism and support. Of course, if this humble person expresses his viewpoint about an issue, it is possible that it influences the decision of those who have trust in him and who accept this viewpoint. However, this does not mean that individuals should be absolved of responsibilities and opinions. This is not what I mean. Everyone should take a look and carry out their responsibility. As I said, the standard is that piety should be observed. That is to say, if we make a criticism, if we support someone, if we approve of a movement and a policy or if we reject it, this should really be done out of a sense of responsibility and without engaging our personal interests and temptations. This is another point. One of the friends in the meeting said that students have lost sleep over a certain issue. If concerns make students be so sensitive, this is very good. Of course, we hope that you get enough sleep and go to sleep on time! The expression \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have lost sleep over something\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a very good expression. If this is really the case, we become very happy. This feeling of worry and anxiety about different issues makes you look at issues with open eyes. As for what I have written down to discuss, it has two, three parts and I will discuss each part by paying attention to our time. First of all, we should consider students to be among those individuals who manifest the vigilant conscience of a people and a country. Of course, this is the truth of the matter. If students launch a movement in a society and if they make a move and a request, this shows the general orientation of that society. This is the case all over the world. Students are, in fact, among those groups of people who show the vigilant conscience and orientation of a nation. Therefore, students should pay attention to issues in a very wise way. They should know their conditions and their environment. They should know threats, opportunities, enemies and enmities. Of course, we do not expect students to forget about their lessons and different affairs in order to engage in political work only. This is not what we expect them to do. Rather, we expect them to look at issues with open eyes, with a clear outlook, with a sense of responsibility and with a high motivation. This is our expectation of students. Some of the issues that we are faced with today are issues related to our surrounding environment and to the region. Regional issues are not separate from the issues of the country. Today, one important and fundamental issue is the issue of Palestine and Gaza. Well, the issue of Gaza and the disasters that have befallen the people of Gaza today and that have a long history should receive our attention from two perspectives: one perspective is that this shows the truth of the Zionist regime. This is the Zionist regime. In my opinion, this is not the important part of the issue. The Zionist regime is a regime that has set itself the goal of showing blatant violence since the beginning of its illegitimate birth. They do not even deny this violence. They have set themselves the goal of clenching an iron fist. They say this everywhere and they are proud of it. This is their policy. Since the year 1948 - when this fake regime came into being officially - until today, they have been pursuing this policy. It is 66 years now that they have been pursuing this policy. Of course, it had committed many crimes in Palestine even before it was officially recognized and even before colonialists imposed it on the world and on the region. But during these 66 years, they did whatever they could as a government and as a political system. They committed any violent act that one can think a government can do to a people. And they have no scruples whatsoever. This is the truth of the Zionist regime. There is no cure for this except the annihilation of this regime. Annihilating the Zionist regime does not at all mean massacring the Jewish people in the region. The logical statement that our magnanimous Imam (r.a.) made - that Israel should be annihilated - is based on a human principle. We presented to the world the practical solution for this and no one could criticize it in a reasonable way. We said that a poll and a referendum should be conducted so that the people who live in, come from and belong to this region determine who should rule over it. We said that the people should resolve this issue. This is the meaning of annihilating the Zionist regime. This is the solution. This is a solution that is understandable and favored by today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s standards of logic in the world. This is a practical solution. We even put forward a proposal to the United Nations and a number of international organizations in charge of such affairs. And this proposal was discussed by them. There is no cure for the problem that this savage and wolfish regime - whose policy is to behave towards people with iron fists, cruelty and savagery and that does not care about and deny killing people and children, attacking different regions and causing destruction - has created except its destruction and annihilation. If, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, that day comes and if it is annihilated, then so much the better. But what is the cure as long as this fake regime survives? The cure is decisive and militant resistance against this regime. The Palestinians should display power in the face of the Zionist regime. No one should think that if it had not been for the missiles of Gaza, the Zionist regime would have stopped their incursions. This is not the case. Notice what they are doing in the West Bank. This is while there is no missile, weapon and gun in the West Bank. The only weapon that the people have there is stones. Notice what the Zionist regime is doing there. It is doing whatever it can. It destroys people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s homes, it destroys their gardens, it destroys their lives and it humiliates and belittles them. If it is necessary, it closes water on them and it blacks out electricity. The Zionists could not tolerate someone like Yasser Arafat who compromised with them. They besieged, humiliated, poisoned and destroyed him. It is not the case that if we do not display power in the face of the Zionists, they will tolerate and show mercy to people and observe their rights. This is not the case at all. The only cure that exists before the Zionist regime is annihilated is that the Palestinians manage to act in a powerful way. If they act in a powerful way, it is possible that the other side - which is this wolfish and violent regime - will retreat, as they are looking for a truce with all their power. This means that they have become desperate. They kill people and children and they show cruelty in an excessive way. But they are desperate as well. They are in dire straits and this is why they are after a truce. Therefore, we believe that the West Bank should become armed like Gaza. It is necessary to show power. Those people who are interested in the fate of Palestine should do whatever they can. This is what should be done: the people in the West Bank should become armed as well. The only thing that can alleviate the Palestinians\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' pains is to show power. Otherwise, if we act in a tame, subservient and obedient way, nothing that is to the advantage of the Palestinians will be done and the violence that this violent, malevolent and wolfish creature is showing will not decrease. Today, the responsibility of people all over the world is political support. There is no doubt about this. As you can see, there are popular movements in Islamic and even non-Islamic countries. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the world will witness the loud and great voice of the people of Iran on Quds Day. God willing, on Quds Day, the people of Iran will show how motivated they are about Palestine. Of course, some people wanted to show the opposite of this with the slogan \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"neither Gaza nor Lebanon\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They are wrong. The people of Iran believe in defending the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is what the people of Iran want and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be shown. This is one perspective about the issue of Gaza. This is important and great emphasis should be placed on it. Today, western imperialist powers - that is to say, a few large, rich and powerful western powers which are headed by America and malevolent England behind it - have stood firm in order to defend this usurping, oppressive and cold-hearted regime. This is a very important issue. They are supporting it openly. What are they supporting? They are supporting a creator of disasters and no ordinary and fair-minded person can accept any indifference towards these crimes. A small area and a piece of land named Gaza is being attacked by airplanes, missiles, armies and tanks. They have used all kinds of munitions on these people. This is really an astonishing event. So many children are being killed, so many houses are being destroyed and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s lives are being accompanied by so much bitterness, cruelty and torture. This is while these so-called gentlemen are supporting it. With what reason do they support this regime? They support it with the stupid reason that the President of America gives. He says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Israel has the right to ensure its own security\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Well, do the Palestinians not have the right to ensure their security? Is it acceptable for a government to threaten the lives of a people who have been cruelly besieged by it and who show no reaction? Does anyone accept this? How will history judge this reason? The officials of these arrogant countries do not understand what they are doing - with these kinds of support - to their dignity and the dignity of their countries and regimes in history. They stand up with complete shamelessness and say that they support Israel. They do not at all point to the events that are happening in the region and to the disasters that this destructive and dangerous element is creating. This shows that today, the logic of liberal democracy - the logic and the intellectual system on the basis of which western countries are ruled and controlled - does not benefit from the slightest moral value. There is not any moral value and humane feeling in it. In fact, they are disgracing themselves. They are disgracing themselves in the face of the critical look of nations throughout the world, whether those who live in the present time or those who will live in the future. We should preserve this as an important experience for ourselves and we should know America. This is liberal democracy. This will and should influence our actions, our judgment and our behavior. This is the camp - that is to say, the government of the United States of America and its followers - that has stood up against the Islamic Republic today and that has challenged the Islamic Republic in different events. This is the truth about them. The truth about them is this: not only do they not show any sensitivity about the massacre of human beings and defenseless people but they also defend and support oppressors and perpetrators of appalling and great crimes - such as what is happening in Gaza today. This should be a standard for us. The people of Iran, our intellectual apparatus, our students and our broad-minded personalities should not forget this. This is America. This is western power and its intellectual basis - which is liberal democracy. Today, it is this intellectual basis that is confronting the Islamic system. Today, the politicians who are most indifferent to human rights are those who are in charge of managing these countries. They do not at all believe in human beings, human rights and human principles. Their behavior in Gaza and other such events is proving this. They do not at all believe in human rights, human dignity and respect, people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s votes and anything else. The only thing that they believe in is money and bullying. There is no other reason for their behavior. In my opinion, whatever comes out of their mouths about the issue of freedom, human rights and other such things is a travesty of freedom and human rights. Well, we are not saying this as a piece of advice to America, the President of America and American politicians. It is clear [that they do not listen]. We are saying this for ourselves so that when we want to carry out an analysis, make a judgment and adopt a measure, we understand who we are dealing with and who the people we are faced with are. We are saying this so that we know what exists at the bottom of their thoughts. We should determine our responsibilities. What is important is that we should have a correct analysis of the west\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s behavior in the present time. Their confrontation with the Islamic Republic of Iran, the Islamic Revolution and the Islamic movement and Awakening is part of their major polices. The major policy of global arrogance is enslaving nations and dominating their fate without paying the least attention to their interests and requests. This is the major policy of arrogance and we should pay attention to it. Anti-American, anti-western and anti-arrogance slogans in our country reflect this truth. Some people should not immediately jump to the conclusion that a biased or completely unreasonable task is being carried out as soon as they hear an anti-western or anti-American slogan. They should not think like this because this is not the case. This anti-western and anti-American outlook in the Islamic Revolution is based on a correct experience, outlook and calculation. On that day, I said to the executive officials and decision-makers of the country that the main goal of the enemy is to create disruption in our calculation system. When one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s calculation system is disrupted, it produces wrong outputs out of correct inputs. That is to say, experiences will no longer be useful to it. When our calculation system does not function properly and correctly and when calculation is not carried out in the right way, experiences will no longer be beneficial. Notice how westerners and the leaders of the current western civilization have treated our country during the past 80, 90, 100 years. We have a long experience of receiving blows from the west. There are some people in the country - some western-oriented, westernized and westoxicated individuals - who witness these experiences in front of their eyes, but who do not learn a lesson from them. Well, they saw that westerners brought Reza Khan to power and helped him dominate the country. As a result of this, a bizarre Reza Khani dictatorship was established in the country by the English. They helped a thuggish and unreasonable person who was completely indifferent to the principles of the country. Afterwards during the 1320s, the same powers came and occupied Iran. In fact, they divided it among themselves in one sense. The same powers looted our oil and imposed cruel contracts on this country. The same powers launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad and overthrew and destroyed a national government which originated from the votes of the people despite all its flaws. The same powers made our national oil movement deviate from its path and consequently, they once more dominated our natural and material sources. The same powers established Mohammad Reza\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s dictatorship in the country for a long time and they supported it with all their power. During the 30-plus-year rule of Mohammad Reza over the country, our material and spiritual sources of wealth were looted. They created a disastrous situation for our people. They kept them in poverty and ignorance, they promoted public corruption in all bases of the country and they truly destroyed the culture of the country, the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion and everything. This was done with the support of the same western governments. They created as many obstacles as they could during their confrontation with the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' Revolution and great movement. They supported and defended Saddam Hussein although they did not approve of him. Because Saddam was against the Islamic Republic, they helped him as much as they could. Westerners, England, America and France provided him with chemical bombs and different kinds of military weapons. Well, these are our experiences. Westoxicated intellectuals do not benefit from these experiences and they do not analyze them correctly because their calculation system has been disrupted. One of the most important services of the Islamic Revolution was reviving true logic and reason in the country. The fact that you young students analyze regional issues, look at different events with complete precision, identify the enemy, analyze regional events and stand firm shows the reasonable life of a country. It was the Revolution that offered this to us, but today, some people still want to go back to prior conditions. The same westernized orientations - the ones that love the west, that humiliate our people and our achievements and that humiliate national culture and identity to the advantage of western powers - want the same powers to come again and to define and introduce standards for the affairs, culture and orientation of the country. Those who are working against the Islamic Republic under the flag of the bloody enemies of the people of Iran are people who are after dominating the same ignorance - calculational ignorance - and the same satanic temptation that once existed opposed to the rationality of this country. I advise the dear students to strengthen their studies - both on the issue of religious and political areas - as well their scientific work. You should try to strengthen your power of analysis. Of course, when I take a look at students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' statements today, I witness good and outstanding points. This really requires our gratitude. It really requires that we thank God, but you should work on this as much as you can. Today, we did not have the time to discuss different issues of the country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will discuss these issues in the other meetings that we will hold with students or other groups of people. Students should provide people with analyses on different issues of the country including social, economic and political issues. The people should be able to benefit from students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' analyses. Students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' power of analysis should be like this. This depends on studying. Therefore, students should study. It should not be the case that students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' outlook is a purely emotional one. Your intellectual products should not only be based on tabloid issues. You should deeply study, think about and discuss issues. Many of the statements that the friends in this meeting discussed are statements that should be resolved in student meetings and in free discussions. I have written this down. The free debates that we brought up and that requires free discussions in academic environments can resolve and clarify many of the issues that the friends discussed in this meeting. Students should be able to find the pros and cons of every issue in their student discussions. Another point that I want to discuss is that competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents. If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable. We should not be intimidated either. Being afraid of the existence of opponents shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this. Therefore, academic environments should continue working with the same spirit that they thankfully enjoy today. They should tolerate one another, they should speak to one another, they should discuss different issues with one another and they should strengthen the bases. In practical areas, the basis of their work should be piety and in intellectual areas, the basis of their work should be observing Islamic limits, knowing the enemy and knowing the methods that he uses for showing his enmity. I hope that Allah the Exalted bestows success on all of you and preserves you youth for furthering the goals of the Revolution. I hope that He increases your achievements on a daily basis. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth create a good future for your Revolution and for your country. Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.

This session: - Performing divinely appointed duties - Observing prayer times - Visiting prohibited places - Bringing back souvenirs and gifts - Souvenirs within your financial reach Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

Almost two months after New Delhi’s unilateral decision to strip Kashmir of its partial autonomy, the security clampdown and communication blackout continues to alienate the region. In response to New Delhi’s move, people of Kashmir are observing a protest close down due to which the life in the region has come to a standstill. Kashmiris now pin hopes on the international community to raise the issue at the UNGA later this week. Watch Live: http://www.presstv.com/live.html Twitter: http://twitter.com/PressTV LiveLeak: http://www.liveleak.com/c/PressTV Facebook: http://www.facebook.com/PRESSTV Instagram: http://instagram.com/presstvchannel #PressTV #Iran #News

Visit al-m.ca/zakat for a paper on this topic - Discussing the concept of zakat, especially in relation to khums - Zakat is included in the Furu\'-e-Din, one of the core tenets of Islam - It\'s occured 32 times in the Qur\'an, 27 of which are alongside salat - Important to note that the frequency of occurence does not mean one item is more important than others; Hajj and fasting were only mentioned once! - The importance of understanding the Qur\'an, and the meaning behind the word \'zakat\', whether it means the technical term, or a general term of charity - Observing the context of various verses, and when they were revealed in relation to the Prophet - Looking at examples in the Qur\'an, especially the famous incident with Imam Ali and his ring - Looking at verses from Sura Maryam, quoting Prophet Isa regarding zakat - Allah\'s interchangeable use of the words \'sadqa\' and \'zakat\' in various places - Listing the items upon which Zakat is wajib - What is the basis of this list? - Narrating various ahadith regarding this wajib items list - Looking at other ahadith which counter the above ones - Let us not exercise the ijtihad of ignorance in religious matters and not impose our views on the views of the Prophet and his Ahlul Bayt - Remember: sawm + zakatul fitr. If this is not paid, fasting is not complete and not accepted. Similarly, salat + salawat on Muhammad & Al-e Muhammad. If this salawat is not part of the salat, then the salat is not a salat! Thursday Night Majlis Recited By: Maulana Syed Muhammad Rizvi Date: December 24th, 2020 Youtube: https://youtube.com/islamicentre Podcasts: https://anchor.fm/islamicentre Facebook: https://facebook.com/IslamiCentre.org Website: https://islamicentre.org https://facebook.com/sayyidmrizvi https://instagram.com/sayyidmrizvi https://twitter.com/sayyidmrizvi

What should we do, at least one day, when it comes to observing our actions from morning until night? And when we do this, what are our motives for our actions throughout the day? And where does our motive stem from? What do we value more in our lives; the worldly life or the hereafter? Do those who seek the worldly life ever attain it to its fullest extent? Finally, what is the extent of that which Allah endows those who He is grateful to? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation