Lady Zaynab (A)'s Sermon In the Heart of Kufr | CubeSync | English
What is a sermon that lady Zaynab (A) gave right in the very heart of Kufr?
And what attributes does lady Zaynab bint Ali (A)...
What is a sermon that lady Zaynab (A) gave right in the very heart of Kufr?
And what attributes does lady Zaynab bint Ali (A) represent?
What did the Messenger of Allah (S) say about her eminence, lady Zaynab (A)?
Why were the captives of Karbala taken to the courts of Ibn Ziyad and Yazid in the cities of Kufa and Sham?
And finally, how did lady Zaynab (A) shake the very foundations of the fortress of evil?
Sayyid Shahryar answers in this episode of CubeSync, as he speaks about the noble spokeswoman of Karbala, her eminence, lady Zaynab (A) and her sermon in the very heart of Kufr.
Our condolences to the believers all across the world, wherever you are, upon the demise anniversary of the spokeswoman of Karbala, her eminence, lady Zaynab bint Ali (A).
Peace be upon you, O’ daughter of the leader of the Prophets!
Peace be upon you, O’ daughter of the leader of the Prophets\' successors!
Peace be upon you, O’ daughter of Zamzam and Safa!
Peace be upon you, O’ daughter of Mecca and Mina!
Peace be upon you, O’ mother of calamities, O’ Zaynab bint Ali!
#IslamicPulse #CubeSync #Allah #Quran #IslamicHistory #Muslim #Shia #Islam #Kufa #Karbala #Sham #Ashura #Zaynab #LadyZaynab #ZaynabBintAli #Shahadat #Martyrdom #Wilayate #Truth #Justice #Oppressor #Oppression #Falsehood #Yazid #Umayyad #Husayn #AhlulBayt #Quran #Imamate #Wilayah #JihadeTabyiin #Media #SoftWar #Revolution #Resistance #Savior #IslamicRevolution #IslamicAwareness
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The Private Quarters of Imam al-Kadhim (A) | Imam Khamenei |...
What are some interesting points about the life of Imam al-Kadhim (A)?
What items were in the private quarters of Imam al-Kadhim...
What are some interesting points about the life of Imam al-Kadhim (A)?
What items were in the private quarters of Imam al-Kadhim (A)?
And what do these items say about the ultimate goal of Imam al-Kadhim (A)?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks about \"The Private Quarters of Imam al-Kadhim (A)\".
Our condolences to the believers upon the martyrdom anniversary of Imam al-Kadhim (A).
1m:41s
3732
Abu Talib (A)'s Defense of Allah's Message | CubeSync | English
How did his eminence, Abu Talib (A) defend Allah\'s message?
And what was the social status of Abu Talib (A)?
What were some...
How did his eminence, Abu Talib (A) defend Allah\'s message?
And what was the social status of Abu Talib (A)?
What were some of the virtues of Abu Talib (A)?
What did the Almighty Allah say to the Messenger of Allah (S) after Abu Talib (A) passed away?
And finally, why is every single Muslim - past, present, and future - indebted to Abu Talib (A)?
In this episode of CubeSync, Sayyid Shahryar speaks about the protector and defender of the Messenger of Allah (S), his eminence, Abu Talib ibn Abd al-Muttalib (A) and \"Abu Talib (A)\'s Defense of Allah\'s Message\".
Our condolences to the believers all across the world, wherever you are, upon the demise anniversary of the defender of Allah\'s message and His Messenger (S), Abu Talib (A).
Peace and salutations be upon you, O’ the leader of Mecca and the son of its chief!
Peace and salutations be upon you, O’ the inheritor of the holy Ka’ba after its foundation!
Peace and salutations be upon you, O’ the protector of the religion of Allah!
Peace and salutations be upon you, O’ the father of the Imams of guidance!
Peace and salutations be upon you, O’ Abu Talib (A)!
#IslamicPulse #CubeSync #Allah #Quran #IslamicHistory #Muslim #Shia #Islam #AhlulBayt #ProphetMuhammad #Mecca #AbuTalib #Wilayate #Truth #Justice #Oppressor #Oppression #Falsehood #Quraysh #BaniHashim #AhlulBayt #Quran #Imamate #Wilayah #Nubuwwah #JihadeTabyiin #Media #SoftWar #Revolution #Resistance #Savior #IslamicRevolution #IslamicAwareness
6m:49s
836
Imam Husayn (A)'s Recital Is Global | Nasheed | Farsi Sub English
The world is the mansion of Imam Husayn (A)!\\\"
All under the patronage of Imam Husayn (A)!\\\"
\\\"The...
The world is the mansion of Imam Husayn (A)!\\\"
All under the patronage of Imam Husayn (A)!\\\"
\\\"The problem-solving master; Husayn (A)!\\\"
\\\"A story full of adventure; Husayn (A)!\\\"
\\\"He will take us to Karbala,
without any exception; Husayn (A)!\\\"
This and more in this beautiful Nasheed in ode to Imam Husayn (A), as we announce that \\\"Imam Husayn (A)\\\'s Recital Is Global\\\"
Our congratulations to the believers on the birth anniversary of Imam Husayn (A).
4m:20s
569
The People of The End Times | Ayatollah Fateminia | Farsi Sub English
Who was Abu Khalid al-Kabuli and what did Imam Sajjad (A) say to him regarding the people of the end of times?
Why are the people who...
Who was Abu Khalid al-Kabuli and what did Imam Sajjad (A) say to him regarding the people of the end of times?
Why are the people who await the 12th divinely appointed Imam (A) so meritorious and special?
And what is the status of the one who hasn\'t seen the 12th Imam (A), but still believes in his eminence?
The late Ayatollah Fateminia speaks about \"The People of The End Times\".
Our congratulations to the believers on the birth anniversary of Imam Sajjad (A).
1m:36s
557
Imam Husayn (A) Is The Ark of Salvation | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about how \"Imam Husayn (A) Is The Ark of Salvation\"....
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about how \"Imam Husayn (A) Is The Ark of Salvation\".
So, how is Imam Husayn (A) the ark of salvation?
And what is a necessary requirement for eternal salvation?
Why is it so important to have the correct path towards understanding Islam?
And what is a common denominator between the Ahl al-Sunnah and the Shia?
Isn\'t it miraculous that despite the overwhelming enmity against the immaculate Imams (A), their teachings are more alive than ever before as time continues to move forward?
How does Ali Akbar (A) manifest the idea that those who board the ship of salvation are transformed into enlightened beings?
And finally, who is the source of the statement stating that Imam Husayn (A) is the ark of salvation?
In order to answer these questions and more, we invited Shaykh Rohullah Rohani to discuss how \"Imam Husayn (A) Is The Ark of Salvation\".
Our congratulations to the believers, wherever you are, upon the birth anniversary of the 3rd divinely appointed Imam, Imam Husayn (A) and Ali Akbar (A).
#IslamicPulse #IPTalkShow #Allah #Islam #Quran #AhlulBayt #Shia #Sunni #Muhammad #ImamHusayn #Abbas #Hussain #Husayn #AliAkbar #Salvation #Shaban #3rdImam #Faith #Resistance
28m:44s
706
Happy Youth's Day! | One Minute Wisdom | English
A very happy Youth\'s Day to all you wonderful youth out there, wherever you are!
So what is something that we youth need to be extra careful of...
A very happy Youth\'s Day to all you wonderful youth out there, wherever you are!
So what is something that we youth need to be extra careful of in our youth?
And in what condition is our heart when we are a youth?
And what are some of the things that we need to plant into our hearts; especially while we\'re still young?
And what\'s an extra special tradition from the 1st divinely appointed Imam, in which Imam Ali (A) speaks about a certain special quality of a youth?
Well, Sayyid Shahryar answers in this One Minute Wisdom special in ode to Youth\'s Day and Ali Akbar ibn Husayn (A).
And remember, even if you\'re old, we\'ll consider you to be young, because salvation can come at any age.
Our congratulations to the believers, wherever you are, upon the birth anniversary of Ali Akbar (A), the son of Imam Husayn (A).
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Islam #AhlulBayt #Muslim #Shia #AliAkbar #YouthsDay #IslamicRepublic #Heart #Youth #Young #Old #Youthfulness
1m:22s
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Will You Die The Death of Ignorance? | Me, You, & Imam Mahdi...
So have you ever thought about whether or not \\\"Will You Die The Death of Ignorance?\\\"
And how does one end up dying the death of...
So have you ever thought about whether or not \\\"Will You Die The Death of Ignorance?\\\"
And how does one end up dying the death of the ignorant?
What does the Messenger of Allah (S) say about this in a famous tradition related in the books of both the Shia and the Sunni?
What does Imam Sajjad (A) say about the status of the people that await the 12th divinely appointed Imam (A)?
And what does Imam Sadiq (A) say about the era in which the greater occultation will take place?
And finally, what does all this have to with the Master of the Age, the Savior of Humanity, Imam al-Mahdi (A)?
Well, Sister Fatima answers these questions and speaks about whether or not \\\"Will You Die The Death of Ignorance?\\\" in Islamic Pulse\\\'s brand new series, \\\"Me, You, & Imam Mahdi (A)\\\", in ode to the Awaited Savior.
\\\"Me, You, & Imam Mahdi (A)\\\" is a series which deals with fundamental questions about the Savior of Humanity, Imam al-Mahdi (A), so we can get to know his eminence just a little bit better, wherever you are.
Our congratulations to the believers, wherever you are, upon the birth anniversary of Imam al-Mahdi (A).
#IslamicPulse #MeYou&ImamMahdi #Allah #Islam #AhlulBayt #Muslim #Shia #Revolution #IslamicRevolution #Resistance #ImamMahdi #Occultation #TheSavior #AwaitedSavior #Savior #Salvation #AlMahdi #TheReformer #EndOfTimes #Mahdi #TheMahdi #AwaitedOne #Shaban #Qaim #15Shaban #Jamkaran #Imamate #Wilayate #ImamSadiq #ImamSajjad
2m:5s
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The Blessed 15th of Sha'ban | Ayatollah Misbah Yazdi | Farsi Sub English
What are some of the things one can do on the auspicious night of the 15th of Sha\\\'ban?
And how does Ayatollah Misbah Yazdi describe the...
What are some of the things one can do on the auspicious night of the 15th of Sha\\\'ban?
And how does Ayatollah Misbah Yazdi describe the importance of the 15th of Sha\\\'ban?
What are some things one should request from Allah on the blessed night of the 15th of Sha\\\'ban?
And finally, how can we make a pledge to Imam al-Mahdi (A) on the 15th of Sha\\\'ban?
The late Ayatollah Misbah Yazdi speaks about \\\"The Blessed 15th of Sha\\\'ban\\\".
Our congratulations to the believers upon the birth anniversary of the Master of the Age, Imam al-Mahdi (A).
2m:20s
428
*FULL SPEECH* Leader Ayatollah Khamenei addressing to commanders of the...
The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to...
The Leader of Islamic Revolution Ayatollah Seyyed Ali Khamenei says Iran will not back down an iota from its rights and will never give in to pressure. Ayatollah Khamenei said the rights of the nation including its nuclear rights must be recognized. The leader expressed his support for the Iranian government and officials including the nuclear negotiating team. Ayatollah Khamenei also said he will not get involved with the details of the negotiations between Iran and the five permanent members of the UN Security Council plus Germany. But he said there are red lines and limitations that the Iranian negotiators will have to heed. Ayatollah Khamenei made the remarks in an address to commanders and members of the Basij volunteer force in Tehran.
Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij Commanders Print
20/11/2013
Supreme Leader\\\\\\\\\\\\\\\'s Speech in Meeting with Basij CommandersThe following is the full text of the speech delivered on November 20, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with fifty thousand Basij commanders. The meeting was held at the Musalah in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
Greetings be upon you Abi Abdullah and upon those who laid down their lives for you. I will send you God\\\\\\\\\\\\\\\'s eternal greetings as long as I live and as long as night and day prevail. May God not make this prayer my last covenant with you. Greetings be upon Hussein, upon Ali ibn al-Hussein, upon the children of Hussein and upon the companions of Hussein - those who laid down their lives for Hussein (a.s.).
This meeting is a very important meeting. Basij is the manifestation of the greatness of our nation and the domestic capability of our country. This meeting is the meeting of commanders. You tens of thousands of commanders of Basij have gathered in this place and one can guess from this large gathering how glorious Basij is. You are a source of satisfaction, hope and trust for the supporters of the Islamic Republic, the Revolution and the country and you are a source of intimidation and fear for the ill-wishers, enemies and those who bear a grudge [against the Revolution and the Islamic Republic].
The coincidence of Basij Week with these days, which are the days of the great epic of the history of Islam, is a good and valuable occasion. What I mean by this great epic is the epic created by Zaynab al-Kubra (s.a.) which complements the epic of Ashura. The epic that Zaynab al-Kubra (s.a.) created revived and preserved the epic of Ashura. The greatness of what Zaynab al-Kubra (s.a.) did, cannot be compared to other great events in history. It should only be compared to the event of Ashura itself and truly, these two events complete one another.
This great personality and this great lady of Islam and all of humanity managed to stand firm in the face of the great mountain of hardships and there was not even a tremble in her voice because of all these events. She stood firm like a glorious mountain peak both in the face of enemies and in the face of hardships and bitter events. She became a lesson, a role model, a leader and a pioneer.
At the bazaar of Kufa, while she was held captive, she made this astonishing speech: \\\\\\\\\\\\\\\"Oh people of Kufa, who are treacherous and disloyal, do you cry for us? May your tears not dry and may your moans not stop. You are like a woman who loosens her threads after she pulls them together\\\\\\\\\\\\\\\" [al-Ihtijaj, Volume 2, page 303]. The words are as firm as steel and the meaning flows like a river and it influences hearts and souls. In such conditions, Zaynab al-Kubra delivered a speech, which was like the Commander of the Faithful (a.s.), and she shook hearts and souls and she shook history with these words. This speech became eternal in history. It was delivered in front of the people while she was held captive.
After that, she delivered a speech in front of Ibn Ziad in Kufa and a few weeks later, she spoke in front of Yazid with such strength that it both humiliated the enemy and the hardships which the enemy had imposed. She said, \\\\\\\\\\\\\\\"Do you foolishly think that you can defeat, suppress and humiliate the household of the Holy Prophet (s.w.a.)?\\\\\\\\\\\\\\\" \\\\\\\\\\\\\\\"Honor belongs to Allah and His Messenger, and to the believers\\\\\\\\\\\\\\\" [The Holy Quran, 63: 8]. Zaynab al-Kubra is the manifestation of dignity, as Hussein ibn Ali (a.s.) was the manifestation of dignity in Karbala on the day of Ashura.
The way she looks at events is different from the way other people look at those events. Despite all those hardships, when the enemy wants to taunt her, she says, \\\\\\\\\\\\\\\"I did not see anything except for beauty\\\\\\\\\\\\\\\" [Lohuf, page 160]. She said, \\\\\\\\\\\\\\\"What I saw was beautiful. It was martyrdom. Although it was difficult, it was in the way of God and it was done for preserving Islam. It was the creation of an epic in history so that Islamic Ummah knows what it should do and how it should move forward and stand firm\\\\\\\\\\\\\\\". This is a great achievement made by the epic of Zaynab (s.a.). This is the dignity of God\\\\\\\\\\\\\\\'s saint. Zaynab al-Kubra (s.a.) is one of God\\\\\\\\\\\\\\\'s saints. Her dignity is the dignity of Islam and she made Islam and the Holy Quran valuable.
Of course, we are not as aspirational and determined as Zaynab al-Kubra (s.a.) and therefore we cannot say that the behavior of this great lady is our model. We are too inferior to say such things, but anyway, our movement should be in line with the movement of Zaynab (s.a.). Our efforts should be focused on bringing dignity for Islam, the Islamic community and the entire humanity. This is the same responsibility that Allah the Exalted has entrusted to prophets through Islamic obligations and rules.
In the first part of my speech, what I want to briefly discuss with you dear basijis and dear youth is that one of the factors which brought about this spirit and this patience in Zaynab al-Kubra (s.a.) and other divine saints - who moved forward with such spirit and patience - is sincerity and honesty. It is very important to honor our promises to Allah the Exalted and to devote our hearts to the path of God in a sincere way.
In the Holy Quran, this sincerity is necessary for divine prophets as well: \\\\\\\\\\\\\\\"And remember We took from the prophets their covenant, as We did from you, from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant, that (Allah) may question the custodians of Truth concerning the Truth they (were charged with)\\\\\\\\\\\\\\\" [The Holy Quran, 33: 7-8]. God says that this covenant is very firm and serious. In the phrase \\\\\\\\\\\\\\\"Leyasala\\\\\\\\\\\\\\\" lam signifies results and consequences. The result of this covenant is that these great prophets will be questioned about their sincerity in this covenant. That is to say, our Holy Prophet (s.w.a.) and other great prophets should prove before God the level of their sincerity concerning the conditions of this covenant. This part is related to prophets.
God also says to ordinary people and believers: \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (fully), and some (still) wait: but they have never changed (their determination) in the least, that Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will\\\\\\\\\\\\\\\" [The Holy Quran, 33: 23-24]. When addressing great prophets, God referred to unbelievers as the opposite of honest individuals: \\\\\\\\\\\\\\\"And He has prepared for the unbelievers a grievous Penalty\\\\\\\\\\\\\\\" [The Holy Quran, 33: 8]. And when addressing these believers, He referred to hypocrites as the opposite of honest individuals and there are important points in this comparison. You and I will be questioned about our promise to God. We have a covenant with God. In the holy ayah \\\\\\\\\\\\\\\"Among the Believers are men who have been true to their covenant with Allah\\\\\\\\\\\\\\\", the pledge that believers made to God and that was honored by them is the same as another ayah in this holy sura: \\\\\\\\\\\\\\\"And yet they had already covenanted with Allah not to turn their backs\\\\\\\\\\\\\\\" [The Holy Quran, 33: 15].
All of us should pay attention to such points. Believers promised Allah the Exalted not to escape in the face of the enemy and not to turn their backs. The Holy Quran stresses that abandoning one\\\\\\\\\\\\\\\'s positions and retreating in the face of the enemy are among the things which should not be done. One should stand up against the enemy in any military, political and economic war and in any arena which is a test of strength. Your determination should overcome the enemy\\\\\\\\\\\\\\\'s determination. Your willpower should overcome the enemy\\\\\\\\\\\\\\\'s willpower. This can be done and this is possible. From the viewpoint of the Holy Quran and Islam, running away and retreating from the enemy are forbidden in any arena of jihad and confrontation.
When we used the phrase \\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\", some people defined it as abandoning the ideals and the goals of the Islamic Republic. Some of the enemies too used it to accuse the Islamic Republic of betraying its principles. These interpretations were wrong and they misunderstood this phrase. \\\\\\\\\\\\\\\"Heroic flexibility\\\\\\\\\\\\\\\" means an artful maneuver for reaching one\\\\\\\\\\\\\\\'s goal. It means that the followers of God\\\\\\\\\\\\\\\'s path - any divine path - should utilize different methods, in any way possible, in order to reach their goal and this should be done whenever they move towards the different ideals of Islam. \\\\\\\\\\\\\\\"If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah\\\\\\\\\\\\\\\" [The Holy Quran, 8: 16].
Like the arena of war, any movement - whether forward or backward - should be launched in order to reach one\\\\\\\\\\\\\\\'s predetermined goals. There are certain goals and at each stage, the Islamic government pursues one of these goals in order to make progress, achieve transcendence and create the great Islamic civilization. The Islamic government should try to achieve this goal at this stage. Of course, there are certain stages and phases to reach these goals. Experts, intellectuals and officials in charge of this are identifying these phases and goals and, as a result, our collective movement will begin. Everyone should try to make any movement, at any stage, reach its goal. This is a proper system which is based on logical and rational measures. All activists in the arena of politics and macromanagement of the country should always keep this in mind. All the people and you dear basijis too - who are activists in the arena of Basij - should always keep this in mind.
Well, when we say that we want to move forward, does this mean that the Islamic government is warmongering? Does this mean that the Islamic government wants to confront all nations and all countries in the world? Sometimes one hears that the enemies of the Iranian nation - specifically the najis-mouthed dirty dog of the region, the Zionist regime - move their jaws to say that Iran is a threat for the entire world. This is the claim of the enemy, but this is exactly the opposite of Islamic principles. On the contrary, those evil and malevolent forces - including the fake Zionist regime and some of its supporters - that show nothing except for malevolence, are a threat for the entire world.
The lesson that the Islamic government learned from the Holy Quran, the Holy Prophet of Islam (s.w.a.) and the Commander of the Faithful (a.s.) is a different lesson: \\\\\\\\\\\\\\\"Allah commands justice and the doing of good\\\\\\\\\\\\\\\" [The Holy Quran, 16: 90]. Allah the Exalted invites us to administer justice and do good. The commander of the Faithful (a.s.) said that we should be kind to everyone because \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 53]. People are either your Islamic brothers or human beings like you. This is the logic of Islam. We want to render services and show kindness to everyone. We want to establish a friendly and kind relationship with all human beings and all nations. We even have no enmity with the American people despite the fact that the government of America is an arrogant, hostile and evil government which bears a grudge against the Iranian nation and the Islamic Republic. The American people are like other peoples.
What the Islamic Republic is opposed to is arrogance. The hostility of the Islamic Republic is oriented towards global arrogance. We are opposed to and fight against arrogance. Arrogance is a Quranic word and it has been used in the Holy Quran to refer to people like Pharaoh and the groups of people who are ill-wishers and who are opposed to truth. Arrogance existed in the past as well and it has continued to prevail until the present time. In all eras, arrogance has had the same structure. Of course, it has used different methods and tactics in different eras. There is arrogance today as well and it is led by the United States of America.
We should know arrogance and its characteristics. We should know the methods and the orientation of arrogance so that we can organize our behavior in the face of arrogance. We are opposed to unreasonable behavior in all arenas. We believe that we should move forward with wisdom and acumen in all arenas, in all collective and individual orientations and in all plans. If we do not know the scene, if we do not know our friends and our enemies, if we do not know imperialism and arrogance in the present time, then how can we move forward with wisdom and acumen? How can we make accurate plans? Therefore, we should know these things.
What I am saying about arrogance is a few examples regarding the behavior of today\\\\\\\\\\\\\\\'s global arrogance in the world. In many of these examples and cases, today\\\\\\\\\\\\\\\'s arrogance shares the characteristics of arrogance in previous centuries and previous eras. One of the characteristics of arrogance is egotism. When arrogant groups - those people who have taken everything in their hands as the highest-ranking individuals in a country, in a group of countries or in a global system - consider themselves to be superior to other people, when they regard themselves as the pivot, when they place everyone, except for themselves, on the periphery, then a wrong and dangerous equation will be formed in global interactions.
When arrogance views itself as superior and as the pivot and core [of everything], then the result will be that it grants itself the right to interfere in the affairs of other people and other nations. If arrogance considers something to be a value and if other people do not, this will grant it the right to interfere in their affairs and bully and pressure them. This egotism makes them claim to be the guardian of nations and to be responsible for global management. It also makes them consider themselves to be the boss of all the people in the world.
As you can hear, American officials and politicians speak about the government of America as if it were the leader of all countries. They say that they cannot let this be done. They say, \\\\\\\\\\\\\\\"We cannot allow this person to be or not to be in charge\\\\\\\\\\\\\\\". They speak about our region in a way that it seems they are the owners of this region. They speak about the Zionist regime in a way that it seems regional nations have to accept this imposed and fake regime. They behave towards independent nations and governments as if they did not have the right to live. This egotism and this attitude of considering oneself to have a special position among all people, all nations and all human beings is the main foundation on which arrogance has been built and this is its biggest problem.
This egotism will lead to another characteristic and another criterion for arrogance which is the tendency to ignore other people\\\\\\\\\\\\\\\'s rights. They neither accept truth nor the rights of other nations. They do not at all acknowledge other people\\\\\\\\\\\\\\\'s rights. In international negotiations, someone says something which is right, but America does not accept it. It tries to deny such rights with different methods and it does not accept truth. This has happened many times. In the present time, one of the examples of this behavior is our current issues related to nuclear activities and industries. Imagine that someone says something which is true. If one is fair, reasonable and rational, he should give up when he faces the truth. But arrogance does not give up. It hears the truth, but it does not accept it. This is one of its characteristics. It does not acknowledge the rights of other nations either. It does not acknowledge the right of a people to choose, to do what they want and to adopt those economic and political measures which they want. They believe in imposing things on other nations.
Another characteristic of colonialism and arrogance is that it condones crimes against nations and the entire humanity and that it is indifferent towards such crimes. This is one of the greatest disasters of arrogance in modern times. Modern times means the era of scientific progress and the era of the emergence of dangerous weapons. When these weapons became available to arrogant powers, they created a disaster for all nations. They do not attach any value on the lives of individuals - those individuals who do not follow, obey and surrender to them.
There are many examples in this regard. One example is the behavior of arrogant powers towards Native Americans - those people whose financial and natural resources, whose geography and whose entire properties are in the hands of non-natives now. Well, there were native people in America. Their behavior towards these Native Americans was so violent and so disgusting that it is one of the darkest points in the history of modern America. The Americans themselves have written many things about the massacres that took place and the pressures that they exerted. The same thing was done by the English in Australia. The English hunted people, for pleasure, like animals and like kangaroos. They did not attach any value on the lives of human beings. This is only one example. There are hundreds of examples which have been recorded in their own history books.
Another example is the nuclear bombardment that was launched in the year 1945 of the Christian calendar - that it to say, the year 1324 of the Hijri calendar - when the Americans destroyed two Japanese cities and, as a result, hundreds of thousands of people were killed. Over the course of time, the number of people who suffered from deformities and different diseases because of nuclear radiations was several times larger than this and these problems have persisted until the present time. They did not have any cogent reason for this - I will refer to this later on. They easily dropped these bombs. Until now, atomic bombs have been used twice and both times, they were used by the Americans who consider themselves to be the main responsible party for the nuclear issues of other countries.
They like to forget these events, but it is not forgettable. All these lives were destroyed, but it was not at all important to them. For arrogance, the lives of human beings have no value and it is easy for arrogant regimes to commit crimes. They massacred the people in Vietnam. In Iraq, their security services and their mercenary security agencies - such as Blackwater which I referred to in the year 1390 - committed certain crimes. They are still committing crimes in Pakistan with their drones. In Afghanistan, they conduct a number of bombardments and they commit crimes. They are not afraid of committing crimes in each area they can get their hands on and in each area their interests dictate. These crimes include murder and torture. The Guantanamo prison - which belongs to the Americans - still has prisoners. It is 10, 11 years now that they have been arresting a number of people from different countries and putting them in this prison on different charges. They have been keeping them in this prison without any trial and with extremely difficult conditions and they have been torturing them. In Iraq, the Abu Ghraib prison was one of the American prisons. In this prison, they used to torture and set dogs on prisoners.
Looting the vital resources of other nations is easy for them. Capturing and enslaving Africans is one of the tragic events in history which American imperialism and other such regimes do not like to be reviewed. They do not like the issue of enslaving the people of Africa to be reflected on. They used to sail ships from the Atlantic Ocean and anchor them on the coast of West African countries such as Gambia and other countries in this continent. Then, they used to go and capture hundreds of thousands of men and women and old and young people with guns and other weapons which were not available to people at that time. While these people were in difficult conditions, they were taken to America on such ships for slavery. They captivated free people who were living in their houses and in their own cities. In the present time, the black people who live in America are the descendents of those slaves. For several centuries, the Americans exerted such an eccentric pressure and there are many books in this regard such as the book \\\\\\\\\\\\\\\"Roots\\\\\\\\\\\\\\\" written by Alexander Haley. This book is a very valuable book for showing part of these crimes. How can today\\\\\\\\\\\\\\\'s modern man forget such events? Despite all these crimes, the white people continue to discriminate against blacks in America.
Another characteristic of arrogance is deception and hypocritical behavior. You should pay attention to this issue. They try to justify the crimes which were referred to and they try to show that they were rendering services by committing these crimes. Global arrogance, which intends to dominate all nations, is frequently using this method in its entire life: the method of justifying crimes and taking on the appearance of rendering services. When the Americans want to apologize for their attack on Japan - that is to say, the two bombs which exploded in Hiroshima and Nagasaki - they say, \\\\\\\\\\\\\\\"Although tens of thousands or perhaps hundreds of thousands of people were killed by the two bombs that we dropped on these two cities, this was the cost of ending World War II. If we the Americans had not dropped these bombs, the war would have continued. If we had not done this, then two million people - instead of the 200 thousand people who were killed as a result of these bombs - would have been killed. Therefore, we rendered a service by dropping these bombs\\\\\\\\\\\\\\\".
Notice that this is a statement which the Americans make in their official propaganda. Now, around 65 years have passed from that day, but they have repeatedly said this. This is one of the deceptive and hypocritical statements and one of the elaborate lies that is not made and told by anyone except arrogant regimes. These bombs were dropped on and exploded in these two cities in the summer of the year 1945 of the Christian calendar and this crime was committed in that year. This was while four months before that - that is to say, in the early spring of 1945 - Hitler, who was the primary warmonger, had committed suicide. Moreover, Mussolini - the president of Italy at that time, who was the second important element in the war - had been arrested and the war was practically over. Japan too, which was the third important element in the war, had announced that it was ready to surrender. Therefore, there was practically no war, but these bombs were dropped anyway. Why? It is because these bombs had been built and they must have been tested somewhere. Certain weapons had been built and they must have been tested somewhere. Where should they test them now? The best option was to drop these bombs on the innocent people of Hiroshima and Nagasaki with the excuse of war so that it becomes clear whether these bombs work properly or not. Such is their deceit.
They claim to be the supporters of human rights, but they target the Iranian passenger plane in the air and they kill about three hundred passengers who are unaware of this. Moreover, they do not apologize and they award a medal to the person who commits this crime. You have heard that in recent weeks, the Americans - from the President to lower-ranking politicians - have created uproar about the use of chemical weapons in Syria. They accused the Syrian government of using chemical weapons. I do not want to judge who has used these weapons. Of course, evidence shows that terrorist groups have used them, but anyway, they said that the Syrian government has used such weapons. They created uproar about this and they said that the use of chemical weapons is our red line. American officials said this 10 times or more. But not only did the government and the regime of the United States of America not express any opposition to Saddam\\\\\\\\\\\\\\\'s use of chemical weapons during its criminal attacks on Iran, but it also provided him with 500 tons of hazardous and lethal chemicals which could be turned into mustard gas.
Many of our dear youth of those times are still suffering from the effects of those chemicals and it is several years that they have been suffering from various diseases. The Americans helped Saddam to be equipped with such chemicals. Of course, he had bought such chemicals from other countries as well, but it was America that provided Saddam with 500 tons of lethal chemicals - which could turn into mustard gas - and that helped him to use it. After that, when the United Nations Security Council decided to issue a resolution against Saddam, it was America that prevented this. This is the meaning of hypocritical behavior. On the issue of Syria, the use of chemical weapons is a red line, but on the issue of Iran, it can be allowed and supported. This is because on this issue, chemical weapons are used against an independent Islamic government and against a nation which does not want to give in to America.
These are some of the characteristics of arrogance. Of course, the characteristics of arrogance are more than these. Arrogant powers wage wars, create discord and confront independent governments. They even confront their own people when the interests of specific groups dictate so. During the war that Saddam waged against Iran, they offered all kinds of help - which was possible for them - to Saddam. I referred to the case of chemicals, but they also gave him secret information about Iran. After the war, when the head of intelligence services of Saddam was interviewed, he said, \\\\\\\\\\\\\\\"I used to go to the U.S. embassy in Baghdad three times a week and they gave me a sealed package in which all satellite information about the movements of the Iranian Armed Forces existed and therefore, we knew where they were\\\\\\\\\\\\\\\". They offered such kinds of help to Saddam.
The Islamic government is opposed to such arrogance. The Islamic government is not opposed to people and nations. It is not opposed to human beings. Rather, it is opposed to arrogance. This opposition has existed since the time of Abraham - God\\\\\\\\\\\\\\\'s Friend - Noah, the Holy Prophet of Islam and other great prophets and it has continued until today. Since that time, the camp of right has confronted arrogance. Why is that? Why does today\\\\\\\\\\\\\\\'s Islamic government confront arrogance? It is because arrogance with the characteristics that I described cannot tolerate an Islamic government such as the Islamic Republic of Iran. It is because the Islamic Republic of Iran was formed on the basis of opposition to arrogance. The Revolution was carried out in Iran in opposition to arrogance and the agents of arrogance. It was formed on the basis of this opposition. It grew, it became strong and it challenged the logic of arrogance on the basis of this opposition. Arrogance cannot tolerate this unless it is frustrated.
The Iranian people, the Iranian youth, the Iranian activists and those Iranians who believe in their homeland and their country for any reason - even if it may be a non-Islamic reason - should do something to make the enemy hopeless. The enemy should become hopeless. It is very difficult for global arrogance and for the government of the United States of America in the present time to see that in this sensitive region - in West Asia, which is the one of the most sensitive regions in the world in terms of politics and economy and which influences the entire world - a country, a government and a people have emerged who do not consider themselves to be dependent on and to be the followers of this self-proclaimed superpower. This Islamic government is independent and despite the strong opposition that it is faced with, it overcomes all problems and hardships. As the Americans themselves admit, this government is challenging the influence of America in the region and it is extending its own influence.
This Islamic government is becoming a role model for regional nations and this is very difficult for the Americans to tolerate. The Americans want to say that the lives of all nations depend on America. Now a people have emerged who not only are not dependent on America, but who also have not been influenced by all these hostilities. From the first day, the Americans did whatever they could, but it was not effective. These people have achieved growth and they have become stronger on a daily basis.
The hostilities that the government of the United States of America has shown against the Islamic Republic happened during the time of different presidents, but all of these hostilities are of the same nature. All of these hostilities are the same. Therefore, no one should say that such and such a plot was hatched during the time of such and such a president and this plot has not been hatched during the time of the current President of America. This is not the case. All of these presidents behave in the same way. First, they provoked ethnicities in Iran, then they launched a coup d\\\\\\\\\\\\\\\'état and after that, they made Iraq attack us. The next thing that they did was to help our enemy - which was the regime of Saddam - in his war against us and after the war, they imposed sanctions on us. Then, they provoked all media networks in the world and they made them align themselves against the Islamic Republic. All of these things have been done during the time of different presidents of America and now too, these things are being done.
In the fitna of the year 1388 - during the term of the current President of America - one of the social networks, which could be used to further the goals of fitna and those who provoked the fitna, needed to fix some technical problems. The government of America asked this network to delay fixing these technical problems because they hoped to overthrow the Islamic Republic with the help of media activities and networks such as Facebook, Twitter and other such networks. They had these foolish delusions. Therefore, they did not let this network fix its technical problems and they said that it should delay it and attend to this task which is more important.
They used all kinds of tools against the Islamic Republic and sanctions are one of these tools. From their viewpoint, this tool is enough for defeating the Islamic Republic. Their mistake is that they do not know the Iranian nation. Their mistake is that they do not know the element of faith and unity among our people. Their mistake is that they did not learn a lesson from their past mistakes. Therefore, they hope that they can bring the people of Iran to their knees by imposing sanctions, exerting pressures and other such measures. Of course, they are making a mistake. The permanent experience of the Islamic Republic during the past 35 years shows that the only way to get rid of the interference of the enemy is national power and national resistance. This is the only factor which can make the enemy retreat. Of course, the enemy is the enemy. He uses all kinds of tools. As I said, he has used and is using sanctions. We should know what it is that can help us achieve our goal.
I would like to say a few things about Basij and after that, I would like to briefly speak about the current issues regarding our foreign policies. As I said, Basij is a source of dignity for the country and the Islamic Republic. Why? It is because the meaning of Basij is the presence of all the people in arenas of fundamental activities for the sake of the people and the country. Any government that has people by its side and any country in which the people show their presence and move towards a specific direction, will definitely achieve victory. This is completely clear. Countries receive a blow and they are defeated whenever the people are not present on the scene or whenever they do not have unity of action. Whenever the people are present on the scene and whenever there is unity among them, victory and progress will be certain. Basij is the example of such presence. Basij is the manifestation of the presence of the people on the scene and the unity of the people. We should adopt such an outlook towards Basij.
On the issue of sincerity, which I referred to in the beginning of my speech, Basij has emerged victorious out of the test of sincerity. Basij was put to this test during the imposed war and the Sacred Defense Era which was a time when the country was in difficult conditions. Also, during the different events that took place after the Sacred Defense Era until the present time, Basij has emerged victorious out of the test of sincerity. The Basij organization has shown that it enjoys sincerity. Of course, in my opinion, Basij is not confined to this number of people who are active in the Basij organization. There are many people whose hearts are with you. They praise and respect you and they appreciate your value. These people are not active in the Basij organization, but they are basijis as well. In my opinion, those people who believe in and respect your values and who respect your efforts, your services and your jihad are basijis as well. Being present on the scene is one of the most important tasks.
Moreover, the capabilities of Basij help us solve problems. Fortunately, today inside the organization of Basij, there are many scientific, artistic, social and political personalities and there are many social activists and people who can influence the people. Until today, Basij has represented a group of people who have been achieving growth and transcendence on a daily basis and it should act in the same way from now on too.
What I recommend is that we should increase the capabilities of Basij. There are certain prerequisites for this: moral, behavioral and practical prerequisites. Moral prerequisites means that we should build and develop Islamic virtues in our hearts and souls. A number of these virtues are patience, forgiveness, fortitude, self-control and humility. We should strengthen these characteristics in ourselves. Behavioral prerequisites means that we should utilize these virtues when we interact with the people, the environment, society and human beings in general. Imam Sadiq (peace and greetings be upon him) used to say to his companions, \\\\\\\\\\\\\\\"You should act in a way that whenever people see you, they say, ‘These people are the companions of Imam Sadiq. God\\\\\\\\\\\\\\\'s mercy be upon Imam Sadiq. You should make us be proud of you\\\\\\\\\\\\\\\'\\\\\\\\\\\\\\\" [al-Kafi, Volume 2, page 233]. Each and every one of you dear basijis, you dear youth with your pure and enlightened hearts and souls should behave towards all the people - as I said, many of the people are basijis in the real sense of the word - in a way that they say, \\\\\\\\\\\\\\\"These people are students of the Islamic government. They are a source of respect for the Islamic government and the Islamic Republic\\\\\\\\\\\\\\\".
And practical, jihadi and social prerequisites are the tasks that should be carried out. That is to say, we should strengthen these virtues in ourselves. It means that we should behave in a kind, diligent and praiseworthy way towards the [social] environment. It means that we should act in a serious way in all arenas including the arena of science, the arena of social services, the arena of work, the arena of politics and the arena of production. Wherever you are, you should work in a serious way without any feeling of tiredness and any laziness. We should work. This great group of basijis - tens of thousands of people from this great group are present in this meeting - can move the country towards positive paths in the real sense of word. This group of people can be a source of solidity and stability. It can be a source of grandeur for the Islamic Republic and thankfully it is playing such a role today. Today, Basij is a source of grandeur and honor for the Islamic Republic.
I would like to raise a point about the recent contentions over the arena of foreign policies, our nuclear issues, the current negotiations and other such things. First of all, I insist on supporting the officials who are in charge of this. I support all administrations and all officials - whether officials in charge of domestic affairs or officials in charge of foreign affairs - and this is our responsibility. I myself have been an executive official. I have been in the middle of the arena and I felt with all my heart the difficulty of the work. I know that the responsibility of managing the country is difficult. Therefore, these officials need help and I help and support them. This is one part of the issue which is clear. On the other hand, I also insist on establishing the rights of the Iranian nation including the issue of our nuclear rights. We insist that these officials should not even take one step back on the rights of the Iranian nation. Of course, we do not interfere in the details of these negotiations. There are certain red lines and limits in this regard. These limits should be observed. We have said this to officials in charge and it is their responsibility to observe these limits. They should not be afraid of the fuss that the enemies and opponents make. They should show no fear in the face of such fuss and uproar.
Everyone should know that primarily, the sanctions which have been imposed on the Iranian nation result from the arrogant grudge of America. The grudge that the Americans bear against us is like the grudge of a camel. They want to exert pressures on the Iranian nation in the hope that they can perhaps make the Iranian nation surrender. They are making a mistake because the Iranian nation will not surrender to anyone under pressure. You Americans have failed to know the people of Iran. They are a people who can, by Allah\\\\\\\\\\\\\\\'s favor, endure these pressures and who will turn these threats and pressures into an opportunity. By Allah\\\\\\\\\\\\\\\'s favor, the Iranian nation will do this.
We have had certain weak points in the area of economic decisions and plans. These weak points have made the enemy feel that he can create a rift. This is an opportunity for us to know and eliminate these weak points and, by Allah\\\\\\\\\\\\\\\'s favor, we will eliminate them. The Americans should know and I think they know that sanctions do not work. The reason why we say they themselves know that sanctions do not work is the military threats they issue. Well, if sanctions can serve the purpose, then why do they issue military threats? This shows that sanctions have not served the purpose and that they do not work. They have to issue military sanctions. Of course, the act of issuing military threats is a very disgusting and despicable act. Instead of issuing military threats against different countries, you Americans should go and improve your own devastated economy. You should do something so that your government will not be shut down for 15, 16 days. You should go and pay your debts. You should think of improving your own economy.
As I said, the Americans should know that the Iranian nation behaves in a brotherly way towards all nations: \\\\\\\\\\\\\\\"Those who have the same religion as you have, they are brothers to you, and those who have religions other than that of yours, they are human beings like you\\\\\\\\\\\\\\\". The people of Iran respect other nations, but they behave towards transgressors in a way that they become regretful. They slap transgressots across the face in a way that they will never forget. The Americans consider themselves responsible for saying something in support of the Zionist regime and the capitalist Zionists and this is a source of weakness and humiliation for them. In fact, the Zionist regime is a regime whose foundations are extremely shaky. The Zionist regime is doomed to destruction. It is a regime which is imposed [on regional nations] and it has been formed on the basis of bullying. Any phenomenon and any organism which has come into being by use of force cannot survive and this regime cannot survive either. The support of the Americans - who are indebted to Zionist capitalists - for the wretched Zionist regime is a source of disgrace for them. Unfortunately, a number of European countries flatter this regime. These Europeans go and flatter these creatures who do not deserve to be called human beings and they humiliate themselves and their people in front of these creatures. The leaders of the Zionist regime are really like wild animals and one cannot call them human beings.
One day in Europe, the French nation gained a good political reputation because the president of France in those days did not allow England to enter the European Community due to the fact that England was dependent on America. This became a source of dignity for France. On that day, the dignity of the French government increased because it stood up against America and because it did not let England - which was dependent on America - enter the European Community. A people achieve dignity in such a way. Today, the politicians of this country [France] go and humble themselves not only before America, but also before these damned and dirty Zionists. This is a source of humiliation for the French nation. Of course, the people of France themselves should find a cure for this problem.
I would like to speak to you dear youth about a few things. You youth should know that without a doubt, the bright and promising future of this country and the Islamic Republic belongs to you. You will manage to help your country and your people reach the peak of glory. By Allah\\\\\\\\\\\\\\\'s favor, you will be able to build a perfect model of the modern Islamic civilization in this country. In order to carry out these great tasks, you should promote and strengthen - as much as you can - religion, piety, morality and purity of soul among yourselves. Today\\\\\\\\\\\\\\\'s youth need religion, piety, science, enthusiasm, trustworthiness, morality, social services and physical exercise. These are the things which today\\\\\\\\\\\\\\\'s youth need and by Allah\\\\\\\\\\\\\\\'s favor, you dear basijis will succeed in doing this.
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), bestow Your blessings on these people and on all the basijis of our country. Dear God, make the Iranian nation conquer the peaks of honor on a daily basis. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the immaculate soul of Imam satisfied with us and with these people. Dear God, make the pure souls of martyrs satisfied and pleased with us. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make the holy heart of the Imam of the Age satisfied and pleased with us and hasten the re-appearance of this great Imam. Make us be among his companions and his accompanying mujahids and make us be martyrs by his side.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings.
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1839&Itemid=4
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[ENGLISH] Islamic Unity Conference - Full Speech by Leader Sayed Ali...
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of...
Supreme Leader\\\'s Speech to Government Officials and Participants of Conference on Islamic Unity
29/01/2013
The following is the full text of the speech delivered on January 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with government officials and foreign participants of the 26th Conference on Islamic Unity. The meeting was held on the occasion of the birthday anniversaries of the Holy Prophet (s.w.a.) and Imam Sadiq (a.s.).
In the Name of Allah, the Beneficent, the Merciful
I would like to congratulate all of you honorable audience, the dear guests, who have come here from other countries, the ambassadors of Islamic countries and also all the great people of Iran - who proved their kindness and commitment to the issue of prophethood in practice - on this auspicious and great Eid. I also congratulate the entire Islamic Ummah - who has a feeling of unity and unanimity centered on the auspicious name of the Holy Prophet (s.w.a.) - on this great Eid. I would like to extend my congratulation to all the liberated people throughout the world on this auspicious Eid. The blessings which have been bestowed on the great birthday of the Holy Prophet (s.w.a.) really belong to all the liberated people throughout the world. These blessings belong to all the people who are after liberation, justice and achieving lofty and divine values.
A number of mystics believe that the month of Rabi al-Awwal is the spring of life in the real sense of the word because in this month the Holy Prophet (s.w.a.) and also his honorable grandson, Imam Abu Abdullah Ja\\\'far ibn Muhammad al-Sadiq were born. And the birthday of the Holy Prophet (s.w.a.) is the beginning of all the blessings that Allah the Exalted has bestowed on humanity. We - who consider Islam as a tool for humanity to achieve happiness and salvation - [should know that] this divine blessing is because of the Holy Prophet (s.w.a.) which has been bestowed on us in this month. In fact, we should consider this great birthday as the beginning of all the blessings with which Allah the Exalted honored the human community, the Islamic Ummah and the followers of truth.
It is not enough to merely celebrate this birthday anniversary. We should primarily strengthen our spiritual relationship with the Holy Prophet (s.w.a.). The world of Islam should strengthen its spiritual and emotional relationship with the Holy Prophet (s.w.a.) on a daily basis. This is the common ground between all the Muslims throughout the world. Those whose hearts beat for the formation of the Islamic Ummah should rely on this issue: the spiritual and emotional relationship with the Holy Prophet (s.w.a.). That is to say, they should primarily make a serious decision to follow this great personality in all the issues.
In a number of holy Quranic ayahs, certain points have been explained about the Holy Prophet\\\'s (s.w.a.) behavior, his political behavior, the kind of government he had and his feeling towards the people - whether towards Muslims or non-Muslims. The moral education of the great companions of the Holy Prophet (s.w.a.) and their behavior show the kind of orientation that Islam and the Holy Prophet (s.w.a.) adopted towards education of the Islamic Ummah. We should practice these in our own lives. We should do these in practice. It is not enough to say these in words.
Today, the ground is prepared for this issue. Islamic Awakening is a truth and it has happened. After many decades of domination during which the enemies of Islam and the enemies of Muslims spread their domination over Islamic countries - in the form of direct colonialism, neocolonialism, indirect colonialism and in the form of cultural, economic and political domination - the core of awakening has grown gradually. And after many years during which the Muslim nations were crushed under the enormous pressure of domination of the west and European and American governments, Islamic Awakening has been established and it is revealing itself. Today, people throughout the world of Islam feel that Islam is their tool for achieving dignity, glory and independence. Thanks to Islam, all the national dreams of a nation can come true in the world of Islam. Thanks to Islam, Islamic nations can stand up against the domination of the west and against the arrogance, oppressive domination and exploitation of western governments.
And the west has to retreat. Today, you can see this in the world of Islam. More than thirty years ago this event took place in Iran. Today, we also see this in the world of Islam such as in North Africa. Steps are taken towards victory. Of course, there are certain problems, but if we remain vigilant, problems cannot create obstacles in our way. The Holy Quran says, \\\"They shall by no means harm you but with a slight evil\\\" [The Holy Quran, 3: 111]. Yes, they harm us and create problems for us. But, if we have determination, rely on God and decide to move forward, they cannot create obstacles in our way.
Today, Islamic nations have awakened. Thanks to Islam, they feel that they can get their message across to the enemies of the world of Islam and the corrupt Zionist network which has established domination over policies of western governments. These victories are very valuable. \\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you\\\". This is part of the divine promise which was fulfilled. \\\"And held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path\\\" [The Holy Quran, 48: 20]. Each victory that a nation achieves against the enemies and against their propaganda and evil tools is a divine testimony and a divine sign: \\\"And that it may be a sign\\\". If you move forward, you will achieve results.
Today the world of Islam is faced with the plots of the enemies. I would tell you dear brothers and sisters - whether Iranian or non-Iranian - that today, the enemy\\\'s most important tool for confronting Islamic Awakening is creating discord. They want to pitch Muslims against Muslims, destroy Muslims at the hands of Muslims and keep them busy with conflicts. What is better than keeping Muslims busy with conflicts for the enemies of Islamic independence? Since the first day that the Islamic Revolution achieved victory, they pursued the policy of creating discord among our nation and our country. But the Islamic Republic stood up against this plot with absolute determination. We announced, our magnanimous Imam (r.a.) announced and the Iranian nation repeatedly stressed - throughout his lifetime and after his demise - that we believe in Islamic brotherhood.
We condemn any rift among Muslims. This is exactly the opposite of what the enemies\\\' agents, who use any small incident to create discord among Muslims, want. If you take a look, you see that today the policy of the enemies of Islamic Awakening in North African countries is to create discord. This is the policy of global arrogance. They want to make them kill one another and pitch them against one another.
The cure for this disease is a feeling of unity between Muslims. Muslim nations should become united. Inside each country, different groups, different denominations and different parties should join hands. They should not let religious, political and partisan differences and differences of opinion dominate their major moves so that they can stand up against the enemy. Today, this is the only way. The enemies try to create discord by using all kinds of tricks. You can see this. When Muslims busy themselves with conflicts, the issue of Palestine and standing up against the greed of America and the west will be sidelined and the enemies will find the opportunity to hatch their plots.
Today, we can see that westerners have started a new movement in Africa in order to dominate African nations and to maintain their presence again in the lives of African people. When the fire of discord is kindled, the enemy finds the opportunity to do anything. What disasters they are creating in Pakistan, our neighboring country, under the pretext of differences in this country. How they make a group of people kill another group of people in Syria. How they completely silence the voice of a nation in Bahrain. They deprive a nation of everything. How they pitch the people against one another in Egypt and other areas. These are the policies which may have been shaped as a result of certain individuals\\\' personal and religious motives. But the main plot has been hatched by the enemies.
I do not accuse anybody of intentionally and willingly hatching the plot of the enemy. But I firmly say that each kind of discord among Muslim nations or inside each Islamic country means that they are playing into the enemies\\\' hands. This is a kind of help offered to the enemy. Everybody should take the issue of unity seriously. Primarily elites, including political, religious, academic and seminary elites should do this. Elites, wherever they are, should do this. In our country, everybody should take the issue of unity seriously. Creating religious discord among different Muslim groups is a great danger. If the enemies can fuel the fire of sectarian discord somewhere, extinguishing this fire is one of the most difficult tasks. We should prevent this from happening. This is not possible except if the elites, in each country, show their initiative, make efforts and preserve their purity. Scholars, academics, politicians and those who are influential, should explain to the people the plot of the enemy and his hope of creating discord among the people, Islamic countries, Islamic parties, different orientations in different Islamic denominations and between Shia and Sunni. They should inform the people.
This is a great danger which the enemies have been involved with. The English have long experiences in this regard. We have read about them in history books and we can see what they have done to create discord. They know how to do it and the others have learnt this from them. They are busy trying to create discord. We should avoid discord. We should not fuel the fire of discord by arousing shallow and vulgar feelings. This will burn the fate of nations. It will completely destroy them, it will help the enemies of Islam, the enemies of Muslims and the enemies of independence succeed in their goals and it will help them hatch their plots. We should remain vigilant.
Islamic unity is a sacred slogan. If the Holy Prophet (s.w.a.) were among us today, he would invite us to promote unity as this holy ayah says, \\\"It grieves him that you should perish: ardently anxious is he over you: to the believers is he most kind and merciful\\\" [The Holy Quran, 9: 128]. He would prevent these kinds of discord. If we love the Holy Prophet (s.w.a.), we should meet this major demand that he made.
I ask Allah the Exalted to bestow on all of us the blessing to do what we say.
Greetings be upon you and Allah\\\'s mercy and blessing
Source:
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1739&Itemid=4
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Supreme Leader Speech in Meeting with Hajj Officials - Sayed Ali...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious officials who render many services in one of the outstanding arenas of the Islamic community - that is to say, the arena of hajj and visiting the House of God and the enlightened city of Madina. I hope that you will benefit from this great achievement in the hereafter. I hope that your actions and efforts in this auspicious arena will be so sincere that your performance sheet in the hereafter shines, like the sun, with the light of purity and sincerity. I express my gratitude to the honorable gentlemen for the efforts that they have made in the arena of hajj. The things that they have done - whether in cultural, spiritual, moral and educational areas or in practical and organizational areas - should really be appreciated.
What is important is that we should know hajj is one of the strong points of the holy religion of Islam. Although there are not a few strong points in Islamic sharia, hajj plays an outstanding role because of the characteristics which it enjoys and which we are more or less familiar with. In fact, we can say that hajj is a source of power for the Islamic community and the Islamic Ummah. The day when we Muslims from different countries and with different denominations manage to achieve intellectual growth so much so that we can form the Islamic Ummah in the real sense of the word - unfortunately, we Muslims have not managed to achieve this moral, political and intellectual growth until today - and the day when we Muslims from eastern parts to western parts of the world of Islam manage to form one single ummah although we may have different governments, we understand how hajj can be a source of power, strength, transcendence and dignity for this Islamic Ummah.
Today, the Islamic Republic should adopt such an outlook towards hajj. It should regard hajj as a means of power. What kind of power? By power, do we mean materialistic, political, military power or soft power such as cultural or linguistic power? The answer is no. The power of hajj is far beyond this. As well as showing the political and cultural power of the Islamic government, hajj provides a source of spiritual power. That is to say, it builds human beings from the inside, prepares them to overcome difficult obstacles and opens their eyes to realities which cannot be seen and felt without being present in the arena of hajj. By performing hajj rituals, one can understand a number of spiritual and educational realities of Islam. Hajj plays such a role.
One of the requirements of hajj is that hajj pilgrims should behave in a brotherly - in the real sense of the word - way towards one another in the arena of hajj and this great Islamic obligation. They should not look at one another as outsiders and enemies. They should see themselves as people who are moving towards one goal, who pursue one thing, who revolve around one pivot.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let there be no obscenity, no wickedness and no quarreling in the Hajj.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 197] The meaning of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is not that we should not quarrel with the enemy. On the contrary, hajj is the manifestation of quarreling with the enemy. Some narrow-minded and pessimistic people say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"There should be ‘no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' during hajj pilgrimage. Why do you hold a detestation ceremony during hajj pilgrimage?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The enmity which is reflected in this ceremony means enmity towards polytheism and atheism. This is one of the most fundamental principles of Islamic life. The kind of enmity which should not exist in hajj pilgrimage is enmity between brothers and believers and enmity between people who believe in monotheism. This enmity should not exist. Not only should we Muslims express in words that we have no enmity towards one another, but also we should feel this from the bottom of our hearts.
This is the exact opposite of what the enemies of Islam are trying to do in the Islamic community. You should pay attention to this. The existence of differences between Islamic denominations and between Shia and Sunni Muslims will not create any problem as long as these differences are confined to ideological differences. One person may believe in something and another person may believe in something else. Problems arise when these ideological differences lead to behavioral differences, confrontation, hostility and enmity. The enemies of the world of Islam are after creating such a situation and hatching such a plot.
They have properly understood that the Zionist regime can breathe easily if Islamic denominations in the world of Islam start confronting and fighting with one another. They have understood this truth perfectly and properly. On the one hand, they form groups which engage in takfirism - not only do these groups anathematize and curse Shia Muslims, but they also anathematize Sunni denominations - and on the other hand, they hire a number of mercenaries to add fuel to the fire of discord. You know and have heard about this plot. They provide these groups and mercenaries with different means of mass communication. Where do they do this? They do this in America and London. The kind of Shia Islam which is promoted from London and America is useless for Shia Muslims.
Shia leaders - particularly the leaders who emerged after the victory of the Islamic Revolution - our Imam and other leaders placed great emphasis on preserving the unity of the Islamic Ummah and behaving in a brotherly way towards Muslims. This is while a number of people - who interfere in the affairs of Muslims for no reason - are after fueling the fire of discord. This is the thing which the enemy wants. This is the thing which the enemies of Islam - who are neither Shia nor Sunni - like to pursue. We should understand this condition properly and we should pay attention to it.
Another important point is that Muslims should share and exchange their original Islamic cultures and their Islamic experiences with one another. This is another strong point of hajj and another source of power for it. We may have heard different things about such and such an Islamic country. But, hearing is different from sitting and talking directly to an individual from an Islamic country. This individual can also compare what he has heard about our dear Islamic Iran with what he sees in you and hears from you. This way, he can discover the truth about Iran.
There are an enormous number of propaganda campaigns against the Islamic Republic. There are a large and surprising number of media networks who propagandize against the Islamic Republic with different methods. When a young individual from such and such an African, Asian, Arab or non-Arab country goes on the Internet, watches such and such an international channel or reads such and such an international newspaper, how can he or she understand that what such media networks say is false? Your presence in hajj and in this international arena gives you the opportunity to reveal the truth not only in words but also in action. It helps you to speak the truth about Shia Islam, the Islamic Revolution and the events which are happening today.
Another important and crucial point about hajj is the thing which I referred to earlier: strengthening spirituality in our hearts and souls. My dear ones, we can put up a resistance in the arenas of jihad for the sake of God only if our hearts are filled with faith in God and reliance on Allah the Exalted. It is not possible to move forward without spirituality. It is not possible to take difficult paths without a strong faith. Without reliance on Allah the Exalted, it is not possible to ignore the superficial power of powerful countries and see the real power. Reliance on God, faith and belief in God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s promises are necessary. These things can be achieved in hajj. When people go on hajj pilgrimage they \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Witness the benefits (provided) for them.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 22: 28] These benefits are not only material benefits. There are otherworldly, spiritual and psychological benefits as well as material benefits in hajj pilgrimage. This is the significance of hajj.
Well, today you can see that besides creating intellectual, psychological and ideological discord among Muslims throughout the world of Islam, the enemies fuel the fire of war as well. See how they fuel the fire of war in our neighboring countries with the pretext of Shia and Sunni differences. They do this in different ways in our neighboring countries such as Pakistan, Iraq, Syria and Bahrain. Even when the problem is not about Shia and Sunni, they say that it has occurred because of Shia and Sunni differences. I have given many examples in this regard. The enemies are prepared to set the region on fire for their own political interests. Superpowers are like this. They are not afraid that an explosion may take place in such and such a neighborhood of an Iraqi city and they are not afraid that 50 people may be killed in this explosion. They are not afraid that certain events may happen in Syria, Egypt or other countries which may turn them into a ruin. Superpowers - such as America and countries like America - do such things for their own illegitimate interests. We hope that the Americans are serious about their new outlook on Syria. We hope that it is not another political game.
It is several weeks that they have been threatening the region to wage a war and create a serious conflict for the sake of the interests which they have defined for themselves. And they consider it legitimate to defend these interests no matter if they jeopardize the interests of ten other countries and nations. They are such people. They do not care about justice and the interests of human beings. They refer to such interests as national interests, but these are not really their national interests. Rather, these are the interests of the Zionists and the enemies of humanity. These are the interests of capitalists who have proved during the last 70, 80 years that they are not committed to any human principle and value. But they call it national interests and they are prepared to fuel all kinds of wars and fitnas for the sake of these proclaimed national interests.
It is several weeks that they have been trying to cause great controversy by threatening the region with a war and bombardment. Well, if they are serious about their recent outlook, this means that they have turned back from the wrong path which they have been taking during the last few weeks. We hope that they are serious. This is the condition of the region and the world.
The Islamic Republic takes a look at all these issues with open eyes and with its full attention. What we have understood is that as a nation with a total population of 70, 80 million people and with a sensitive geographical location in the world, we should strengthen our position by adopting the right outlook and by benefiting from our Islamic power. We should let the entire humanity see our lofty and human goals which have originated from Islam and we should invite all human beings to cherish the gift which Islam has offered to human beings. This is our responsibility. I have repeatedly said that strengthening the country from the inside is possible primarily with firm faith, unity of the people, appropriate actions by the officials of the country, cooperation between the people and officials and reliance on Allah the Exalted. That is to say, we should benefit from rationality, spirituality, reliance on God and diligence. Undoubtedly, this will influence the conditions of the region as it has influenced the region so far.
I hope that what Islam wants for the Islamic Republic, people throughout the world, Muslims and non-Muslims will be achieved with your presence in different arenas - including your presence in the arena of hajj which manifests your rationality and your clear outlook. I hope that your presence in such arenas will bring about communal happiness.
I ask all of you to pray for us. I hope that this year you will experience a good hajj pilgrimage and I hope that you, all Iranian hajj pilgrims and all the pilgrims who visit the House of God from throughout the world will benefit from divine blessings and mercy. I hope that your hajj pilgrimage will be accepted by God.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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[ Friday Khutba] Equality of Man in Islam; The Message of Hajj - Maulana...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
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The Yemeni People\'s Will Has Won | Sayyid Hashim al-Haidari | arabic...
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western...
Why is the so-called international community silent against the war-crimes perpetrated by the evil and cruel Saudi regime?
Why are the Western governments supporting Saudi Arabia from the beginning of this aggression till date?
Why are the Muslim governments silent against this unjust onslaught?
Why are the so-called human rights organizations not creating a havoc in favor of the innocent men, women, and children dying in Yemen?
Are they not seeing that Yemen has been devastated by the Saudi regime with the support of the Great Satan America?
Remember, Yemen\\\'s situation today is a SLAP on the face of humanity! Shame on all the silent spectators - whoever they are and wherever they are!
After 7+ years of a Western-imposed war, what have the Yemeni people proven?
Is this a war of weapons or is it a war of will-powers and determination?
Sayyid Hashim al-Haidari outlines some of the responsibilities of the believers and the people of conscience.
YEMEN IS ALREADY VICTORIOUS!
May Allah protect the leadership of Yemen - Sayyid Abdul Malik - and relieve them from this non-stop oppression and war.
#DeathToSaudiRegime
#DeathToAmerica
4m:38s
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[IV] Lessons from the People of Paradise I Sheikh Azhar Nasser I English
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet...
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet suffered as I suffered\"
The Prophet loved the city of makkah, the prophet says \"Allah is witness that you are dear to me\"
The Prophet seeked refuge with Fatimah
The prophet says\"when I miss jannah I kiss the neck of Fatimah\"
Fatimah is the heavenly women as said by The Prophet
Allah talks about the conversations between the inmates of paradise
The quran says if you want to be in paradise, acquire the qualities of the people of paradise
You have to be people of compassion to be in paradise
When The Prophet was pelted by stones from non-muslims he would still make excuses for them, saying \"maybe their children will pray\"
The dua of the people of jannah is\"they made it to jannah, who did they give credit to, they say Allah is the one who guided us\"
To be among the inmates of jannah you have to acknowledge The Prophets as well
Don\'t be the one who seeks jannah without doing amal
The quran will keep giving you depending on your thirst of hiqmah
The people of paradise call out to the people of hell
The believers initiate the dialogue about the promise of Allah
We found the promise of our lord to be true
The conversation is a god centric conversation
The people of hell say:\"give us water\"
The people of hell fire still instead of asking Allah they still try to cheat the system
The people of hell still don\'t practise tawid
It\'s impossible that anything of heaven can be transported to hell
The Prophet says\"there will be people in paradise will say : how did you end up in hell. we used to invite people to goodness but we never practiced\"
Always practise what you preach
Pray the namaz on time and Allah will give you the tawfiq to wake up for fajr
Practice what you know and Allah will give you more
True knowledge is a light
Some people have hiqmah by just obeying Allah
Fatimah zahra s.a has all the qualities as mentioned above
Fatimah is the host of paradise
Surah yunus says \" the dua of the people of jannah is tasbeeh and greet each other with salam, they end every transaction with taween\"
Allah give more reward to the humble than the arrogant
Tasbeeh is much more comprehensive than you think
Tasbeeh isn\'t just verbal
Allah says\"go to pharaoh for he has transgressed\"
The dua of Musa is\"help me change myself and help me overcome my shortcomings\"
Allah says \"do all of this so me and Aron can doo tasbeeh\"
Everything that Musa does is tasbeeh
When Yunus was in the belly of the whale Allah says \"the only reason I saved Yunus is because he did tasbeeh\"
Allah tells us that everything does tasbeeh
You don\'t hear their voices
Allah says \"i made the mountains and the birds do tasbeeh with david
The malaikah says that they are better than human because they do tasbeeh day and night and don\'t get tired.
Allah made a system of guidance because light guides
The only ones who are able to make every moment of their life tasbeeh is muhammad and al muhammad
Fatimah zahra used to do a lot of nafilah before she got married and had children
Fatimah requested a servant to rasulullah, rasulullah taught her a tasbeeh that is better than everything in the universe
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What Makes Imam Khomeini (R) So Special | IP Talk Show | English
Welcome to the Islamic Pulse Talkshow.
In this episode we\'re talking about \"What Makes Imam Khomeini (R) So Special\"....
Welcome to the Islamic Pulse Talkshow.
In this episode we\'re talking about \"What Makes Imam Khomeini (R) So Special\".
So, what really makes Imam Khomeini so very special and unique?
And what\'s an interesting thing that can be noted in the true servants and followers of the Ahl al-Bayt (A)?
What are two dimensions of the comprehensiveness of Imam Khomeini (R)?
Furthermore, what are some aspects of Imam Khomeini\'s individual comprehensiveness?
What does it mean when we say that Imam Khomeini\'s spiritual and academic growth wasn\'t unidimensional?
What are just a few of the subjects that Imam Khomeini had mastery over?
And what are just a few of Imam Khomeini\'s credentials?
What are just a few of the literary works of Imam Khomeini?
What does Ayatullah Jawadi Amoli say about Imam Khomeini?
And in Shaykh Ali Qomi\'s opinion, what is an absolutely must read book authored by Imam Khomeini?
What are some aspects of Imam Khomeini\'s comprehensive understanding of Islam?
What were the two poles before the Islamic Revolution and what did the Islamic Revolution do to that presiding status quo?
How did Imam Khomeini revive religiosity?
What kind of Islam becomes a complete code of life, something that was reflected in the life of Imam Khomeini?
Finally, what does Islam want from humanity when it comes to comprehensiveness, and how is it related to non-divine systems?
To answer these questions and more, we humbly invited Shaykh Ali Qomi from the Islamic Republic of Pakistan, to sit down with us and speak a little bit about \"What Makes Imam Khomeini (R) So Special\".
Our condolences to all the believers, across the world, wherever you are, upon the demise anniversary of the founding father of the Islamic Republic and the leader of the Islamic Revolution, Imam Ruhollah Khomeini (R).
#Islamic Pulse #IPTalkShow #Allah #Quran #AhlulBayt #Revolution #ImamKhomeini #AyatollahKhomeini #KhomeiniTheGreat #Khomeini #Imam #Khamenei #IslamicRevolution #IslamicSpring #Ayatollah #Independence #Freedom #Justice #Truth #MuslimUnity #SocialJustice #Justice #Jurist #Jurisprudent #Arif #Philosopher #Theologian #IslamicAwareness #Wilayah #Wilayate #Wali #Faqih #IslamicRepublic #Reistance #IR44 #PoliticalIslam
35m:28s
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[Quick Recipe] Make & Freeze Ramazan Prep Recipes - English Urdu
Hand picked recipes to help you make and freeze recipes that you love . This ramadan is going to be hot so we thought that we should help you spend...
Hand picked recipes to help you make and freeze recipes that you love . This ramadan is going to be hot so we thought that we should help you spend less time in the kitchen . #HappyCookingToYou #FoodFusion #RamzanRecipes
Written recipes:
0:16 Chicken Noodles Kabab: http://bit.ly/2K5Dqoc
2:30 Spring Rolls: http://bit.ly/2VXKneg
3:53 Bakery style Chicken Egg Rolls: https://bit.ly/3hjvPjU
6:56 Chinese Cones: http://bit.ly/2JS0kQY
9:24 Make and store Dahi Phulkiyan: https://bit.ly/3rVNiEp
11:22 Russian Kabab: https://bit.ly/2K7nHUC
14:16 Qeema Samosa: http://bit.ly/2VV2XUc
16:16 Chinese Rolls: https://bit.ly/3rVXsor
Visit Our Website: https://www.foodfusion.com
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Also follow @Healthy Fusion & @Food Fusion Kids for healthy food & kid\'s special recipes.
18m:50s
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A message for the month of Ramadan | Agha Ali Reza Panahiyan | Farsi Sub...
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==============================
In the Name of God, the Beneficent, the Merciful
The holy month of Ramadan is a celebration of our spirituality.
There is a celebration in the believers’ hearts that they are the special guests of the Almighty God.
We see the peak of God’s affection to us in this dear month.
More than thinking of how to have affection for God,
we should be busy thinking about God’s affection and grace toward ourselves.
We should feel ashamed and thankful so that our worshiping during the month of Ramadan
be full of emotions and feelings due to these two aspects.
We should be thankful for God’s abundant grace and feel ashamed that we are unable to respond appropriately to the Almighty God.
Perhaps it’s better if during this holy month of Ramadan, we don’t go to God in order to get something.
Rather, we go to Him to respond and thank Him for what He has given us up until now.
Many ask for forgiveness, ask for their needs, ask for their future and ask to have a good end. These are good.
But we should keep in mind that what is more obligatory is to be thankful about what God has given us.
“If you give thanks, I will increase you.” [Qur’an 14:07]
If we are thankful, whatever we want will be given to us in more abundance.
If we worship God thankfully during the month of Ramadan,
then the whole world will see that the Muslims and the believers are the most cheerful people.
We also fast during the Eids. Fasting brings cheerfulness.
This should be shown to the people of the world.
Those who measure societies\' cheerfulness
should measure the cheerfulness of the believers and the Islamic nation.
They will see that no community is as cheerful as the believers are, especially during the month of Ramadan.
In each month of Ramadan, the believers gain one year’s thankfulness, happiness, vitality and cheerfulness.
Along with other prayers and supplications, it is necessary for us to remember the Imam of the Time (aj) during the holy month of Ramadan.
We feel ashamed and are thankful to the Imam (aj) because he is praying for us.
We feel ashamed that with all the claims we make and although we are calling him, we have not yet been able to bring to an end the Imam’s being alone.
We are ashamed that we haven’t been able to prove our claim to the people of the world
and to prove to our children that we want to help the Imam.
There are some people who deserve to be able to help him.
But it seems we haven’t all been accepted in this way, because he is still in occultation.
The month of Ramadan is a month when Imam Mahdi (aj) should be remembered.
The month of Ramadan is a month for worshipping.
Perhaps we can say the top of the supplications for the month of Ramadan is the “Iftitah Supplication.”
One fourth of the Iftitah Supplication is about the Imam of the Time (aj) and matters related to him, which are actually outstanding points.
I wish we were able to read the Iftitah Supplication every night during this holy month of Ramadan
and remember the Imam of the Time (aj).
We consider the night before the 15th of Sha’ban to be a night that is related to the Imam of the Time (aj) since this night is the anniversary of his birth.
In the same way but due to other aspects, we should consider the month of Ramadan, especially its last ten nights, to be related to the Imam of the Time (aj) and remembering him.
During the Nights of Destiny, the file of our deeds is shown to him and he signs our file.
The last ten days [of this holy month] are the nights when we should recite the magnificent supplication, “Allahumma Kun Li Waliyyak al-Hujjah…”
Whatever we ask for from God, He gives to us based on the signature, management, guardianship and supervision of Imam Mahdi (aj).
We pray that the Imam of the Time (aj) himself will intercede for us so that we will have a cheerful month of Ramadan that is filled with remembering Imam Mahdi (Aj).
I ask all the believers to pray for me.
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** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
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President Ahmadinejad attending UN General Assembley On Tuesday - 17 SEP...
Ahmadinejad: IAEA under pressure
Iranian President Mahmoud Ahmadinejad says the International Atomic Energy Agency (IAEA) is under...
Ahmadinejad: IAEA under pressure
Iranian President Mahmoud Ahmadinejad says the International Atomic Energy Agency (IAEA) is under Western pressure when it comes to reporting on Iran's nuclear program.
"Western powers have dominated the agency. So when they prepare a new report they pick on two issues," Ahmadinejad told reporters on Friday. "They are not even sure to which legal article they can adhere to when they seek to speak against us."
"They speak in general terms, and do not provide any evidence to show that we have committed any violations," he added.
The president criticized the agency's latest report, in which Director General Yukiya Amano concludes that the IAEA verifies the non-diversion of "declared" nuclear material in Iran, but has adopted unusual wording with regard to the country's safeguards obligations.
"We say we have shown you everything that we have...and when we ask them to show proof of the existence of this undeclared material, they ask us in turn to offer evidence that they are non-existent."
Iranian officials reject Western accusations that Tehran is pursuing a military nuclear program, arguing that as a signatory to the Nuclear Non-Proliferation Treaty Iran has the right to peaceful nuclear energy.
Article Source: http://www.presstv.ir/detail/142888.html
0m:45s
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[29 Jan 2014] The Debate - Fuelling the Carnage (P.1) - English
As if the Syrian talks in Geneva did not face enough challenges, a new one came into the picture, when US Congress approved continued support for...
As if the Syrian talks in Geneva did not face enough challenges, a new one came into the picture, when US Congress approved continued support for what it called moderate Syrian rebels, raising the question again about a good and a bad terrorist. It also upped the bar on what type of aid: previously from non-lethal like night goggles, to small arms, as well as some more powerful weapons, such as anti-tank rockets. In this edition of the debate, we\'ll ask doesn\'t this contradict the United States\' role as a sponsor of the peace talks?
Guests:
- National Coordinator, A.N.S.W.E.R. Coalition, Brian Becker (WASHINGTON).
- Senior Fellow, Center for American Progress, Lawrence Korb (WASHINGTON).
Subjects:
1. From non-lethal aid, like nigh vision goggles and army uniforms, to a variety of small arms, as well as some more powerful weapons, such as anti-tank rockets.
- Funded by the U-S Congress, in votes behind closed doors, through the end of government fiscal year 2014, which ends on September 30: THAT MEANS FOR THE NEXT 8 MONTHS.
- Also the issue that arms may fall into the hands of \"bad terrorists\", something US experienced in Afghanistan, Iraq and in Syria.
2. What about the good terrorist/bad terrorist scenario: this differentiation just can\'t apply, especially to the terrorists inside Syria, which the US calls the moderate Syrian rebels?
3. American military aid, now with explicit congressional approval: Doesn\'t it contradict the United States\' role as a sponsor of the peace talks? Whatever happened to US Sec. of State John Kerry saying repeatedly that there is no military solution?
- Russia is working with the US to find a political solution, and suddenly US arms supplies, which contradicts the initiative
4. On terrorists: John Kerry said during opening of Geneva talks: in reference to the Syrian president, Bashar al-Assad: \"The Assad regime is a magnet for terrorists. The regime\'s brutality is the source of the violent extremism in Syria today: Is the US completely turning a blind eye to Saudi Arabia\'s support for terrorists?
5. Timeline: Beg. Dec.: the US and Britain announced that they had suspended non-lethal aid: Why? Reports that their aid supplies could end up in hostile hands. Then in late December, reversed that decision: Yet US Congress \"secretly\" approved sending small arms, as well as some more powerful weapons, such as anti-tank rockets, also in Dec.: the US was not telling the truth, or given that this was done in secret, did not want it to be made public?
6. On the Syrian talks in Geneva: According to the divided opposition: the Syrian delegation has accepted the establishment of a transitional government body for the first time: Were it true, how what are the chances for the divided opposition to accept the govt. red line: Assad\'s departure?
7. Syria\'s divided opposition criticized a document presented by the Syrian govt which presented a statement of principles, calling for Syria \'s sovereignty to be respected, rejecting \"foreign interference\" and \"terrorism.\"?
8. Are we looking at u-turn from Turkey on Syria: AS we speak, PM Erodogan is in Iran holding talks with Ian\'s leader, its pres. and FM?
9. What may have happened if Iran was present?
11m:0s
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The Thematic Commentary On The Holy Quran | Love Hate and Authority |...
A final quotation instructs the believers, “Let not the believers take the disbelievers as supporters and helpers and friends instead of the...
A final quotation instructs the believers, “Let not the believers take the disbelievers as supporters and helpers and friends instead of the believers. And whoever does that will never be helped by Allah in any way.” (3:28) It is for the benefit of believers that God warns them about not associating themselves with unbelievers, tyrants, and enemies of God and mankind.
2m:43s
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Movie - Ashab e Kahf - Companions of the Cave - 01 of 13 - Urdu
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the...
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the believers do when tyrrants rule over them. God-fearing people never submit themselves to the enimies of God. And God never leaves His true followers unhelped. Watch how God helped the seven true believers. May Allah grant us all the patience and guidance to be His true believers. To support the good cause please purchase the DVD version of this movie from www.wilayahnetwork.com
63m:26s
174770
Movie - Ashab e Kahf - Companions of the Cave - 02 of 13 - Urdu
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the...
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the believers do when tyrrants rule over them. God-fearing people never submit themselves to the enimies of God. And God never leaves His true followers unhelped. Watch how God helped the seven true believers. May Allah grant us all the patience and guidance to be His true believers. To support the good cause please purchase the DVD version of this movie from www.wilayahnetwork.com
56m:43s
55664
Movie - Ashab e Kahf - Companions of the Cave - 03 of 13 - Urdu
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the...
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the believers do when tyrrants rule over them. God-fearing people never submit themselves to the enimies of God. And God never leaves His true followers unhelped. Watch how God helped the seven true believers. May Allah grant us all the patience and guidance to be His true believers. To support the good cause please purchase the DVD version of this movie from www.wilayahnetwork.com
64m:40s
42437
Movie - Ashab e Kahf - Companions of the Cave - 04 of 13 - Urdu
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the...
An excellent movie based on the Quranic verses and traditions from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the believers do when tyrrants rule over them. God-fearing people never submit themselves to the enimies of God. And God never leaves His true followers unhelped. Watch how God helped the seven true believers. May Allah grant us all the patience and guidance to be His true believers. To support the good cause please purchase the DVD version of this movie from www.wilayahnetwork.com
58m:31s
36460
Movie - Ashab e Kahf - Companions of the Cave - 05 of 13 - Urdu
An excellent movie based on the Quranic verses and tradations from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the...
An excellent movie based on the Quranic verses and tradations from Holy Prophet s.a.w.w. and historical collections. Please try to realize what the believers do when tyrrants rule over them. God-fearing people never submit themselves to the enimies of God. And God never leaves His true followers unhelped. Watch how God helped the seven true believers. May Allah grant us all the patience and guidance to be His true believers. To support the good cause please purchase the DVD version of this movie from www.wilayahnetwork.com
61m:33s
45446