The Great Status Of Lady Fatima Zahra (A) | Imam Khamenei |...
Where are the virtues of the esteemed lady Zahra (A) mentioned in the holy Qur\'an?
What is the Surah Hal Ata about?
And what can we...
Where are the virtues of the esteemed lady Zahra (A) mentioned in the holy Qur\'an?
What is the Surah Hal Ata about?
And what can we learn from the service of lady Fatima (A) to the orphan and the needy and the captive?
Furthermore, who does the phrase “our women” refer to in the verse of Mubahilah?
Additionally, what titles had the Prophet of Islam – peace be upon him – given to his beloved daughter?
And finally, is it possible to truly understand the status of this esteemed lady?
The Leader, Imam Sayyid Ali Khamenei, enumerates the numerous verses in the holy Qur\'an about the virtues of the Lady of Light.
4m:13s
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Imam Ali al-Naqi (A)’s Network of Representatives | CubeSync |...
What was Imam Ali al-Naqi (A)\'s Network of Representatives?
What was the mission of this Network of Representatives and what were some...
What was Imam Ali al-Naqi (A)\'s Network of Representatives?
What was the mission of this Network of Representatives and what were some of the many things that it represented?
How were the attributes and features of Imam Ali al-Naqi (A)\'s Network of Representatives a serious threat to the Abbasid Empire?
And in the end, when right in the face of the forces of Taghut, how did Imam Ali al-Naqi al-Hadi (A) destroy their dreams of endless power and might?
Sayyid Shahryar answers in this episode of CubeSync, as he speaks about the 10th Imam (A) and \"Imam Ali al-Naqi (A)\'s Network of Representatives\".
Our condolences to the believers all across the world, wherever you are, upon the martyrdom anniversary of the 10th divinely appointed successor to the Messenger of Allah (S), Imam Ali ibn Muhammad al-Naqi al-Hadi (A).
Peace and salutations be upon you, O’ son of the Messenger of the Lord of the Worlds!
Peace and salutations be upon you, O’ son of the Commander of the Believers!
Peace and salutations be upon you, O’ son of Fatima, the Luminous!
Peace and salutations be upon you, O\' the Light of Lights!
Peace and salutations be upon you, O\' proof of Allah!
Peace and salutations be upon you, O’ Ali ibn Muhammad (A)!
#IslamicPulse #CubeSync #Allah #Quran #IslamicHistory #Muslim #Shia #Islam #Samarra #10thImam #ImamAliNaqi #ImamHadi #ImamNaqi #Shahadat #Martyrdom #Wilayate #Truth #Justice #Oppressor #Oppression #Falsehood #Mutawakkil #Mutasim #Abbasid #AhlulBayt #Quran #Imamate #Wilayah #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #Revolution #Resistance #Savior #IslamicRevolution #IslamicAwareness
13m:51s
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10 Signs of a Mo'min | One Minute Wisdom | English
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And...
According to a tradition of the Messenger of Allah (S), a Mo\'min has 10 signs!
So what exactly are those 10 signs of a Mo\'min?
And how many of those 10 signs do you have?
In this One Minute Wisdom, Sayyid Shahryar uses the wise and immaculate words of the holy Prophet Muhammad (S) to shed a little light on the 10 signs of a Mo\'min and what we need to do if we want to be a Mo\'min.
So Go Ahead And Get Started, For The Sake of Allah!
#IslamicPulse #OneMinuteWisdom #OMW #Allah #Muslims #Shia #Islam #Quran #AhulBayt #IslamicQuotes #Akhlaq #Ethics #Morality #Truth #Justice #TheHolyProphet #ProphetMuhammad #Momin #Believer #Muhammad #MessengerOfAllah #TheAwaitedOne #Savior #Mahdi #JihadeTabyiin #Media #SoftWar #Resistance #IslamicAwareness
1m:21s
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We Have A Pledge With; O' Imam Mahdi (A)! | Nasheed | Farsi Sub...
\\\"Your light has illuminated the path.\\\"
\\\"We stand by your side and we have a pledge.\\\"
\\\"Let my heart...
\\\"Your light has illuminated the path.\\\"
\\\"We stand by your side and we have a pledge.\\\"
\\\"Let my heart become the haven of hope\\\"
\\\"Let this lover of yours become a martyr\\\"
This and more in this beautiful Nasheed in ode to Imam al-Mahdi (A) - may Allah hasten his reappearance.
Our salutations to the believers on the birth anniversary of the Master of the Age, Imam al-Mahdi (A).
6m:10s
407
Imam Hasan (A), Our Light in this World | Nasheed | Farsi Sub...
\"You came from the heavens;\"
\"[and] knocked on the doors
of our hearts.\"
\"Make us guests
at your...
\"You came from the heavens;\"
\"[and] knocked on the doors
of our hearts.\"
\"Make us guests
at your table;\"
\"O’ the moon
of the dark nights
of the world.\"
This and more in this beautiful Nasheed in ode to Imam Hasan (A).
Our congratulations to the believers upon the birth anniversary of Imam Hasan ibn Ali al-Mujtaba (A).
3m:37s
106
My Moon is Ali (A)! | Latmiya | Farsi Sub English
Ali (A) is my moon;
my only support is Ali (A)!
Ali (A) is my moon;
the light of my path is Ali (A)!
My...
Ali (A) is my moon;
my only support is Ali (A)!
Ali (A) is my moon;
the light of my path is Ali (A)!
My heart beats in the name of Ali (A)!
This and more in this Latmiyya in ode to Imam Ali (A) by Hussain Tahiri.
Our condolences to the believers on the martyrdom anniversary of the Commander of the Faithful, Imam Ali (A).
5m:4s
32
GAFAM: Dajjal is not a Man - Part 2 | French sub English
📢 Dear beloved subscribers, we\'re happy to share with you our new video
GAFAM: Dajjal is not a Man - Part 2
The False Messiah will come...
📢 Dear beloved subscribers, we\'re happy to share with you our new video
GAFAM: Dajjal is not a Man - Part 2
The False Messiah will come and will make the same earth at the same place, to seduce us. So, what you may not know, is that when the Messiah and the Mahdi will come, he will make a city, a world, a society. The return of the True Messiah and the return of the False Messiah... the True and the false will appear at the same time. But the false will appear shortly before. It is always the false that appears first and then disappears. So the false will appear, and it will bring this city of miracles, It will bring all the solutions for the ills a society can face. It will give them cure, comfort, sight if they are blind, It will give the word... It will give so much possibilities as everyone will become the disciples of the real False Messiah... And these disciples of the False Messiah will take control. And of course, through artificial intelligence. Of course, artificial intelligence is the peak of the False Messiah\'s work. Because it will give the possibility to all mankind to be in the word that he can broadcast, he can program, influence, build, develop... and they will all take the development of the word of the False Messiah.
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10m:46s
2186
Would you buy a diamond if ... - English
More regulations on the diamond trade - specifically, to purchase only certified diamonds - would only reinforce the monopoly of De Beers and its...
More regulations on the diamond trade - specifically, to purchase only certified diamonds - would only reinforce the monopoly of De Beers and its likes.
Human beings are exploited on both ends of the diamond trade. From the poor miners in Africa to those people who are made to believe that their love could only proven by diamond. They probably do not know how much blood is on that diamond. And some, despite knowing, have simply become indifferent and cold (and therefore, in-human).
We need to re-think if we need diamonds at all to feel happy about ourselves or express our love toward others?
A related question to consider is that Are diamonds really that rare. Is diamond scarcity real or artificial? See another clip on this site by the title "The Diamond Empire"
Even if somehow we manage to address the problem of "scarcity" by dismembering the diamond cartels and etc., would that solve the problem? If today we address diamond scarcity somehow, tomorrow the hearts-with-illness will desire for some other “precious” metal or material. Instead of De Beers, you will have some other unscrupulous, profit-hungry business doing similar exploitation.
People should definitely engage in political activism, pressuring politicians and companies through protests and boycotts. But just that doing that won’t be enough. What is needed is a deep cultural shift in how people think and desire and somehow re-orient the focus away from the rat race for bigger, better, faster, and more, that you see in almost all segments of society around the world - those in the middle and upper classes that can afford such luxuries and those among the working and poor classes who can't afford but their hearts long for these luxuries, and if tomorrow they become rich, they would probably join the rat race with similar enthusiasm.
Change has to start from within ourselves, from transforming our hearts, from changing our standards of beauty and value. More than just sympathy we need to get angry at our complacency and at the exploitation of people and environment and turn our passivity into concrete action.
1m:24s
7586
[MUST WATCH] Ahmadinejad - Sepahpour Interview 27 Sept 2010 - English Farsi
The President and I by Soraya Sepahpour-Ulrich, 27 September 2010 I was pleasantly surprised when my request for an interview with Mr. Ahmadinejad,...
The President and I by Soraya Sepahpour-Ulrich, 27 September 2010 I was pleasantly surprised when my request for an interview with Mr. Ahmadinejad, Iran's president was accepted. President Ahmadinejad has never shied away from being heard, but these interviews had been exclusive to prominent mainstream media personalities such as Larry King and Charlie Rose. However, it was the mainstream media's projection of Mr. Ahmadinejad that always remained questionable.
On September 21, 2010, on the occasion of President Ahmadinejad's participation at the UN General Assembly, I was given the opportunity to conduct a candid interview with Mr. Ahmadinejad. I had overlooked the fact that such a meeting would be conducted in the presence of the secret service and body guards. No sooner had this reality hit home than Mr. Ahmadinejad's down to earth and easy attitude made me forget the presence of others in the room as we began the session.
The time had come for me to verify or refute a research I had conducted as a Public Diplomacy graduate student while attending USC Annenberg School for Communication and Journalism. At that time, I had examined the media's role in fashioning the image of Mr. Ahmadinejad. My research posited that though 'some great men make history, and history makes some men great', in an age dominated by the media-- internet, television, radio, and newspapers, the portrayal of Ahmadinejad is an artificial construct of the mainstream media. The image portrayed by the media had made him hero to some and a villain to others. Superstar or scapegoat, the Iranian President continues to dominate the news. With help and questions from university students and professors, I was eager to meet the real Ahmadinejad.
Although a full hour had been granted for the interview (more accurately Q&A), regrettably, given the number of questions and the fact that the translation was not simultaneous, many of the questions were left unanswered. To my amazement, President Ahmadinejad granted me a second, follow-up interview (the transcript of which will be forwarded to participating universities).
It is a rewarding experience to bring one's research to a practical conclusion. I firmly believe that Ahmadinejad is misrepresented by the corporate owned media. I leave it up to others to judge for themselves.
49m:54s
22326
Nanoscience at Work: Creating Energy from Sunlight - May 2007 - English
Paul Alivisatos, co-leader of Berkeley Lab's Helios Project, is the Associate Director for Physical Sciences and director of the Materials Sciences...
Paul Alivisatos, co-leader of Berkeley Lab's Helios Project, is the Associate Director for Physical Sciences and director of the Materials Sciences Division at Berkeley Lab. In the Helios Project, Alivisatos will use nanotechnology in the efficient capture of sunlight and its conversion to electricity to drive economical fuel production processes. He is an authority on artificial nanostructure synthesis and inventor of the quantum dot technology. His talk was presented May 14, 2007.
60m:32s
6084
Scottish oil wealth wasted on wars while UK artificial state exists -...
Independence will give Scotland control over its resources, taking charge at home and allowing it to be heard abroad, shared Kenny MacAskill,...
Independence will give Scotland control over its resources, taking charge at home and allowing it to be heard abroad, shared Kenny MacAskill, Scottish Justice Minister and member of the Scottish National Party (SNP).
12m:6s
4588
[30 Oct 2013] In Iran, Robotic games are getting more focused on...
Robotics is picking up in Iran and more and more events are taking place in the country to showcase robots\' different uses. Press TV\'s Pedram...
Robotics is picking up in Iran and more and more events are taking place in the country to showcase robots\' different uses. Press TV\'s Pedram Khodadadi visited one such event in the capital Tehran.
2m:46s
6300
[25 Dec 2013] Tehran hosts computer science & software engineering...
Top Iranian computer science and software engineering students have gathered at Tehran\'s famous Sharif University of Technology. Based on 2011...
Top Iranian computer science and software engineering students have gathered at Tehran\'s famous Sharif University of Technology. Based on 2011 & 12 statistics Iranian students were ranked top 14 in the world in computer engineering. The 2013 CSI International symposium on Artificial Intelligence and Signal Processing (AISP), Computer Networks and Distributing Systems (CNDS) and Computer Science and Software Engineering (CSSE) has started in the capital. The event was held by Computer Society of Iran and Sharif University of Technology. The three day conference will discuss recent advances in computer algorithms, theoretical computer science and computation, formal programming methods, software engineering, verification and architecture and information systems. The chairman of the symposium talked explained about Iranian student\'s recent advances in this field. These three symposiums in 2013 published 129 papers in Iran of which 27% were published in international computer science and software engineering journals. Last year Iranian student\'s finished 5th place in the International Olympiad in Informatics (IOI) considered to be one most prestigious computer science competitions in the world, Iran earned 2 gold and 2 silver medals.
2m:29s
6551
Our Enemy is Drowned in Sludge | Leader of the Muslim Ummah | Farsi Sub...
Our Enemy is Drowned in Sludge | Leader of the Muslim Ummah
The arrogant so-called superpowers are in deep sludge. The hollowness of their...
Our Enemy is Drowned in Sludge | Leader of the Muslim Ummah
The arrogant so-called superpowers are in deep sludge. The hollowness of their artificial slogans of human rights and sovereignty have been completely exposed to the whole world. Look at Yemen, for example!
1m:4s
12434
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[ Friday Khutba] Equality of Man in Islam; The Message of Hajj - Maulana...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale...
- Importance of pondering over why Allah(s.w.t) wants us to go all the way to Makkah for hajj.
- Explanation of Aayat 97 of Surah Aale Imran where Allah(s.w.t) mentions how it is a duty for a Muslim to go for hajj if he has the ability to do so.
- Once the Kaaba’s walls were erected, Allah(s.w.t) asked Prophet Ibrahim to call people for hajj so that they could witness the benefits for themselves.
- There are many benefits when we go for Hajj.
- Getting to network and meet other business traders from around the world.
- The most important benefits are the spiritual and social dimensions of Hajj.
- Hajj is a powerful way of recognizing who we are.
- We shed away all the artificial identities that we have whether it applies to our clothing or political and economic status.
- Everyone is dressed in 2 pieces of Ehram (white cloth) which is a dress that does not belong to any other nation.
- Realizing that no matter what race, colour, ethnicity background or status in society we come from, we are all just servants of Allah(s.w.t) and nothing else.
- Islam does not say that you should not love people of your own tribe, culture or language. Infact, that is part of our innate nature.
- Islam is against discrimination and prejudice amongst the believers on the basis of race, colour, culture or language.
- According to the 4th Imam we will be accountable in the eyes of Allah (s.w.t) when we start preferring our own kind even if they are evil over the righteous ones from another tribe.
- “Asabiya” (discrimanation/bias) is when you support your own people even if they are unjust and wrong.
- Mention of the words of Malcom X, on the impact that hajj had on him from a letter that he wrote to his wife.
- Islam is a religion that is colour-blind and is our identity as part of a global Ummah (nation).
- Inspite of millions of Muslims going for hajj, we don’t see any changes when it comes to unity and equality amongst believers.
- Example of the way the rich gulf state treats Muslims from other nations.
- This attitude still present amongst those known as the custodians of the “haramayn”.
- “Mawali” is the plural of the word “mawla” which means slave or client.
- In the pre Islamic era, a foreigner would not have security for himself, his life and his property unless he would be affiliated with a local tribe. He would be a “mawla” of the tribe.
- Islam abolished this but it was later revived again. Only the school of the Ahlulbayt opposed this concept.
- The “mawalis” were attracted to the Ahlulbayt because they did not differentiate between Arab or non Arab, master or slave and rich or poor.
- Narration of a story from the life of Imam Ali Raza (a.s) of when he asked all the workers and slaves to join him and eat dinner together.
- Mention of all the Imams whose mothers were from different parts of the world. 4 of them being from the African continent.
- Molana Sayyid Saeed Akhtar Rizvi was the pioneer in tabligh among the African people.
- Today Bilal Muslim mission is the pride of the community while it was not the case in the early days.
MP3:
54m:57s
2261
مصنوعی ذہانت (آرٹیفیشل انٹیلیجنس)...
الحمدللہ خداوند متعال کے لطف و کرم سے آج اسلامی انقلاب نے سائنس اور ٹیکنالوجی کے...
الحمدللہ خداوند متعال کے لطف و کرم سے آج اسلامی انقلاب نے سائنس اور ٹیکنالوجی کے مختلف میدانوں میں قابل توجہ ترقی اور پیشرفت کی ہے اور کچھ سائنسی اور ٹیکنالوجی کے میدانوں میں سر فہرست دکھائی دیتا ہے. ایک اور اہم سائنسی موضوع جس کے حصول اور مزید ترقی و پیشرفت کے لیے آج مختلف ممالک خصوصا ترقی یافتہ ممالک مسلسل تگ و دو میں لگے ہوئے ہیں وہ مصنوعی ذہانت یعنی آرٹیفشل انٹیلیجنس کا میدان ہے کیونکہ دنیا کی مسقبل کی مینجمنٹ کا اس مسئلے سے گہرا تعلق ہے.
اس بارے میں ولی امر مسلمین سید علی خامنہ ای حفظہ اللہ کے بیانات سے مستفید ہونے کے لیے اس ویڈیو کا مشاہدہ کیجئے.
#ویڈیو #مصنوعی_ذہانت #تجویز #دقت_نظر #مسقبل #مینجمنٹ #امریکہ #چین #ایسیائی_ممالک #دسبرتر_ممالک
1m:36s
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Dhul Qarnayn : The Ultimate Journey - Part 4 I French sub English
So, my brothers and sisters, we can hear like you and me, we have heard it before, that it is the little voice of Iblis that whispers in our ears...
So, my brothers and sisters, we can hear like you and me, we have heard it before, that it is the little voice of Iblis that whispers in our ears and that\'s right, that\'s the voice of the devil. But today, how this verse makes sense, as it has never made so much sense, because that voice of Iblis, it is evident all over the world. Through what intermediary? Well, through communication tools: Television, information that is broadcast on television, telephones, computers, etc... All means of communication that allow to the machine, to Iblis, through the machine of artificial intelligence. And that he works hard, as we say, so that this voice is permanently broadcasted, by radio waves, by satellites, etc... And that voice is always there.
And incite with your voice those among them that you can, he says those you can, because you know that in the rest of the verse, there\'s one part (among people) he can\'t have. And gather against them your cavalry and your infantry, and how can you gather your cavalry and infantry? By sharing with them, how? Through wealth, it means, through money. And through what? Through the children.
https://www.timetowitness.com/dhul-qarnayn-the-ultimate-journey-part-4/
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10m:47s
2328
The Dajjal / Antichrist in The Quran - Part 3 I French sub English
There, it is amazing in the science and knowledge, that Moses has just discovered on the \"Samari\". But that only him could know. And...
There, it is amazing in the science and knowledge, that Moses has just discovered on the \"Samari\". But that only him could know. And that\'s why he speaks to him with wisdom and not as he spoke with his brother Who let (the children of Israel) worship the golden calf. But with the one who built the golden calf, it\'s a different language. Do you understand?
You have understood that there is a big question, so here we are on this holy land, here we are in front of the \"Samari\" and now Moses answers after what the \"Samari\" said and what did Moses say? It is the continuation in verse 97:
\"Go away, Moses said, \"Go away, into life, you\'re gonna have to say \"don\'t touch me.\"
So why did he tell him to go? And in your life, you\'re gonna say that they shouldn\'t touch you. What does that mean? Well, because if, with the land of what he made, of that land that he threw on a golden calf. Since he did it, everything he touches by this artificial intelligence will only make robots. Will only make the golden calf, will only make the robots. Do I make myself clear and what is the evidence?
Article : https://www.timetowitness.com/?p=2745
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11m:30s
2311
Qadir Submarine - Praying Underwater - Persian Sub English
Iran's navy on Wednesday (28th November) launched anew, domestically made Ghadir-class light submarine in the waters of the Gulf, local...
Iran's navy on Wednesday (28th November) launched anew, domestically made Ghadir-class light submarine in the waters of the Gulf, local Fars news agency reported.
The submarine outfitted with the latest military and technological equipment was launched in a ceremony on the occasion of the Navy Day in a military base in Bandar Abbas, the report said.
The new Ghadir-class light submarine was designed and manufactured by the Iranian industrial universities with 10 years of work, according to the report.
The submarine's capabilities are equal to those of foreign types and due to its light weight, it is able to carry out missions at a very high speed, Iranian navy experts were quoted assaying.
Iran's official media had reported that the new Ghadir-class light submarine can fire missiles and torpedoes simultaneously and operate with sonar-avoiding capability.
According to foreign military experts, Iran's inventory of submarines patrolling Gulf waters includes at least three Russian-built Kilo-class diesel submarines.
2m:18s
10081
[Quick Recipe] Bangladeshi Mutton Tahiri Recipe - English Urdu
A delicious new Bangladeshi mutton tairi recipe for you. #HappyCookingToYou
Written Recipe: http://bit.ly/2QaaiB5
Bangladeshi Mutton Tahiri...
A delicious new Bangladeshi mutton tairi recipe for you. #HappyCookingToYou
Written Recipe: http://bit.ly/2QaaiB5
Bangladeshi Mutton Tahiri
Serves 5-6
Recipe in English:
Ingredients:
-Darchini (Cinnamon sticks) 2
-Hari elaichi (Green cardamom) 3
-Badi elaichi (Black cardamom) 2
-Laung (Cloves) 4-5
-Sabut kali mirch (Black peppercorns) 10-12
-Shahi zeera (Caraway seeds) ½ tsp
-Jaifil (Nutmeg) 1/4 piece
-Javatri (Mace) ½ piece
-Dahi (Yogurt) 3 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tbs
-Dhania powder (Coriander powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Zeera powder (Cumin powder) 1 tsp
-Mutton mix boti ½ kg
-Cooking oil 1/4 Cup
-Pyaz (Onion) sliced 1 medium
-Hari mirch (Green chillies) 4
-Pani (Water) ½ Cup or as required
-Cooking oil 3-4 tbs
-Pyaz (Onion) sliced 1 small
-Hari mirch (Green chillies) 2-3
-Chawal (Rice) basmati 2 Cup (soaked)
-Garam pani (Hot water) 2 Cups or as required
-Namak (Salt) ½ tsp or to taste
Directions:
-In spice mixer,add cinnamon sticks,green cardamom,black cardamom,cloves,black peppercorns, caraway seeds,nutmeg,mace and grind to make a powder & set aside.
-In bowl,add yogurt,ginger garlic paste,coriander powder,red chili powder,salt,cumin powder,ground spices and whisk well.
-Add mutton mix boti,mix well and marinate for 1 hour.
-In pot,add cooking oil,onion and fry until light golden.
-Add green chillies and mix well.
-Now add marinated mutton and mix well.
-Add water and mix,cover and cook on low flame until tender (approx. 40-50 minutes).
-In pot,add cooking oil,onion and fry until light golden.
-Add green chillies and mix.
-Add rice and mix well.
-Now add cooked mutton gravy and mix well.
-Add hot water,salt and mix well.
-Cover and steam cook on low flame for 18-20 minutes & serve!
Recipe in Urdu:
Ajza:
-Darchini (Cinnamon sticks) 2
-Hari elaichi (Green cardamom) 3
-Badi elaichi (Black cardamom) 2
-Laung (Cloves) 4-5
-Sabut kali mirch (Black peppercorns) 10-12
-Shahi zeera (Caraway seeds) ½ tsp
-Jaifil (Nutmeg) 1/4 piece
-Javatri (Mace) ½ piece
-Dahi (Yogurt) 3 tbs
-Adrak lehsan paste (Ginger garlic paste) 1 & ½ tbs
-Dhania powder (Coriander powder) 1 & ½ tsp
-Lal mirch powder (Red chili powder) ½ tbs or to taste
-Namak (Salt) 1 tsp or to taste
-Zeera powder (Cumin powder) 1 tsp
-Mutton mix boti ½ kg
-Cooking oil 1/4 Cup
-Pyaz (Onion) sliced 1 medium
-Hari mirch (Green chillies) 4
-Pani (Water) ½ Cup or as required
-Cooking oil 3-4 tbs
-Pyaz (Onion) sliced 1 small
-Hari mirch (Green chillies) 2-3
-Chawal (Rice) basmati 2 Cup (soaked)
-Garam pani (Hot water) 2 Cups or as required
-Namak (Salt) ½ tsp or to taste
Directions:
-Spice mixer mein darchini,hari elaichi,badi elaichi,laung,sabut kali mirch,shahi zeera,jaifil aur javatri dal dein aur grind ker ka powder tayyar ker lein & side per rakh dein.
-Bowl mein dahi,adrak lehsan paste,dhania powder,lal mirch powder,namak,zeera powder aur ground spices dal ker ache tarhan whisk ker lein.
-Mutton mix boti dal ker ache tarhan mix karein aur 1 hour kliya marinate ker lein.
-Pot mein cooking oil aur pyaz dal dein aur light golden hunay tak fry ker lein.
-Hari mirch dal ker ache tarhan mix karein.
-Ab marinated mutton dal ker ache tarhan mix ker lein.
-Pani dal ker dhak dein aur halki ancch per gosht gul janay tak paka lein (approx. 40-50 minutes).
-Pot mein cooking oil aur pyaz dal dein aur light golden hunay tak fry ker lein.
-Hari mirch dal ker mix ker lein.
-Chawal dal ker ache tarhan mix ker lein.
-Ab cooked mutton gravy dal ker ache tarhan mix ker lein.
-Garam pani aur namak dal ker ache tarhan mix karein.
-Dhak dein aur halki ancch per 18-20 minutes kliya steam cook ker lein & serve karein.
3m:25s
3123
Terrorism Against Shia Muslims In D.I.Khan Pakistan-English Text with...
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier...
Documentry made by Shaheed Foundation
A BRIEF OVERVIEW OF THE ISSUE
Dera Ismail Khan- one of the southern District of North West Frontier Province of Pakistan, has become the slaughterhouse for the Shia community. The banned Sipah-e-Sahaba has indiscriminately killed dozens of innocent Shias including women and children. This also includes precious persons like Doctors, engineers, Professors, Businessmen in this Economically deprived District. So for 84 innocent people have embraced martyrdom. The irony of the fate is that none of the murderers of 84 innocent people have been brought to justice. Although the Police is well aware of the barbaric killers belonging to banned terrorist group Speha-e-Sahaba, yet there is a fear to take action against the terrorists who come in the day light openly & kill innocent civilians. The terrorists also threat the Judges and witnesses thereby influencing the fair trial. Due to fear of terrorists and failure of law enforcing agencies to bring the terrorists to justice in the past, the families of the murdered people even scare to lodge the FIR against the terrorists.
NOTE:
NONE OF THE 84 INNOCENT PEOPLE’S MURDERER IS CAPTURED AND BROUGHT TO JUSTICE BY LAW ENFORCING AGENCIES. RATHER THE TERRORISTS WHO CONFESSED BEFORE THE COURTS WERE SET FREE.
Syed Rajab Ali Zaidi Superintendent of Police (SP) was
killed along with his son Muazam
28, on 21 Dec 2003 on D.I.K-Darya Khan
road as he was coming back to his home.
So far Police has failed to unearth the
culprits involved in the heinous killing
of SP and his son.
Inspector Ghulam Qanbar of Special Branch
was killed on 13 Sep 2001 in D.I.K. He was
targeted because he captured a deadly
dangerous terrorist Murtaza Mawia with 5
lack money on his head a few months
before his martyerdom.
Advocate Khursheed Anwar – Centeral General Secretary Tehreek-e-Jafria Pakistan was martyred on 28 Sep 1999 along with his daughter Umme Lila 18 and guard Hassan on New Chongi D.I.K. He was the General Secretary of Tahreek-e-Jafria Pakistan. The accused were set free as a result of patch up between the family of advocate and the terrorists.
Umme Lila 18, daughter of Advocate Khursheed Anwar embraced martyrdom along with his father as she was mourning his father’s death. The terrorist turned back and killed her. She was a brilliant student studying in F.Sc.
Advocate Syed Afeef Abbas Shah was killed on 30 Dec 2004 in District Bar D.i.K at about 1:30 PM. He was targeted as he contesting the case of 5 innocent people who became the victim of the terrorists in 1999 while they were sleeping. The murderers could not be apprehended by the law enforcing agencies.
Syed Bashir Husssain Kazmi – a retired Tehsildar was martyred on 25 May 2008 along with his brother Kifayat Hussain and two young nephews. The terrorist also killed a policeman at the spot as he tried to capture them. The other Youngman of the same family named Mazhar Abbas was martyred earlier in the this month (May 2008). Doctor Abdul Ali Bangash – a famous Sargon Doctor was assassinated in 1998 in District Headquarter hospital D.I.K in the light of a bright day while he was on his duty. The murderer on foot ran away from the scene with out any problem and police once again failed to trace the perpetrators and the master minds of this heinous crime.
Doctor Ghulam Shabir an MBBS doctor was killed in his clinic on 2 Feb 2000. The culprits once again could not be brought to the justice by those who were responsible to bring them to the justice to create an example, so that nobody else could dare to kill the precious people of Pakistan.
Allama Kazim Aseer Jarvi who belonged to village Jara D.I.K was killed along with his son on 28 March 92 while he was coming back to his home from Lahore. His young son Amar 14 who witnessed the killing of his father and brother later died of this psychological shock.
Allama Allaha Nawaz Murtazvi was killed in February 1994 while he was coming from D.I.K to his village Haji mora to lead a Jumma prayerSyed Hassan Ali Kazmi a renowned Shia leader and Politician was killed on 7June 2001 in Mohallah Eisab Zai D.I.K. He contested the 1988 election and secured 20,000 votes. He is known as an icon of Shia-Sunni unity since he tried all his life for sectarian harmony.Liaqat Ali Imrani a well known social activist and local Journalist was killed in 2006.
Maqbool Hussain a senior journalist (as quoted by BBC) was killed in D.I.K in October 2006
Fayyaz Hussain of Pakistan Army (DSG) became the victim of terrorists along with other 4 persons in Sardary Wala.
Hawaldar Abdur Rasheed (Retd) was one of the victims of this incident in which terrorists opened fire on armless people.
Iftikhar Hussain of Pak Army (DSG) was also amongst the 5 victims along with Sami 13 and a young child Arif hussain who was 8 years old.
Hassan Ali an employee in Police was killed on 28 Sep 1999 while he was on his duty as a guard with Advocate Khursheed Anwar. He was 28.
Qamar Abbas an other Police employee was killed while he was on his duty in a procession of SSP on Eid Milad. He was killed as his name ‘Abbs’ was prominent on his name plate.
Hawaldar Rabnawaz (Police) from Ahle Sunnet sect embraced martyrdom when he tried to capture the terrorist who were fleeing after killing Inspector Qambar on 13 Sep 2001.
Professor Nizakat Ali Imrani
Professor Nizakat Imrani 44, was the Chairman of Commerce & Business Depart of Gomal University who became the victim of barbaric terrorists on 23 Dec 2006 as he was coming back to home after attending the Annual Convocation of the University. He was ranked amongst the most brilliant Professors of Gomal University.
A few months earlier his elder brother Liaqat Imrani- a well known social activist and local journalist, was killed.
On 25 May 2008, 5 innocent Shia belonging to same family and a policeman were killed in the light of a bright day.
FUTURE THREAT
The cause of Shia sufferings in D.I.Khan is Talibanization. The Talibans and other militants trained from Afghanistan belonging to D.I.K and tribal area have ran away from Afghanistan and Tribal area to D.I.Khan & have succeeded to make it a stronghold for themselves. They are not only targeting Shias but also carrying bomb blasts in Video center, Cinemas and Govt: Officials. The recent history of D.I.K has quiet clearly shown it. More prominent innocent Shia personalities are the ‘would be target’ of the sectarian militants
The present activities of the terrorists and the growing influence of Talibanization in the vicinity of this sensitive District poses a great threat to the innocent citizens of Pakistan, especially to Shias.
Conclusion
The present radical trend in a sensitive District like D.I.Khan is a great threat to enlightened, moderate and progressive forces in the country. In the context of D.I.Khan following measures should be taken.
Provincial government should be instructed to use iron hand against the terrorists to insure that the innocent people’s slaughtered is stopped and their life and property is safeguarded.
A free and fair Commission should be constituted to investigate the elements perpetrating terrorism in D.I.Khan.
CONCLUSION CONT….
Community should get united and raise their voice against this brutality.
So come forward
Raise your voice against this cruelty and do what you can
Contribute in whatever way you can
Take action before the fire reaches your home.
8m:54s
25756
Letter4u (Excellent animation) A Letter For Truth - English
\\\"In the midst of the darkness of ignorance, lies and hate
A light gave essence to the truth and made its way
A light which gave clarity...
\\\"In the midst of the darkness of ignorance, lies and hate
A light gave essence to the truth and made its way
A light which gave clarity to what the west makes absurd
A light that takes shape not in shapes but through words\\\"
Produced by : Islamic Pulse , Fb.com/islamicpulse
4m:17s
18569
(Excellent animation) A Letter For Truth - English
(Excellent animation) A Letter For Truth - English
Produced by : Islamic Pulse
Shiatv.net/user/islamicpulse
Fb.com/islamicpulse
In...
(Excellent animation) A Letter For Truth - English
Produced by : Islamic Pulse
Shiatv.net/user/islamicpulse
Fb.com/islamicpulse
In the midst of the darkness of ignorance, lies and hate
A light gave essence to the truth and made its way
A light which gave clarity to what the west makes absurd
A light that takes shape not in shapes but through words
4m:17s
13164
[Quick Recipes] Vegetable Stuffed Chicken with Hollandaise sauce -...
Something different today Vegetable Stuffed Chicken with light & smooth Hollandaise sauce. #HappyCookingToYou
written Recipe:...
Something different today Vegetable Stuffed Chicken with light & smooth Hollandaise sauce. #HappyCookingToYou
written Recipe: http://bit.ly/2lD6vOf
Vegetable Stuffed Chicken
Recipe in English:
Ingredients:
-Cayenne powder 1 & ½ tsp
-Namak (Salt) 1 tsp or to taste
-Onion powder 1 & ½ tsp
-Kali mirch (Black pepper) crushed 1 & ½ tsp
-Cooking oil 2 tsp
-Pyaz (Onion) sliced 1 medium
-Red bell pepper julienne ½ Cup
-Mushrooms (Mhumbi) chopped ½ Cup
-Palak (Spinach) chopped 1 Cup
-Cottage cheese (Paneer) grated ½ Cup
-Chicken fillets ½ kg
-Cooking oil 1 tsp
-Makhan (Butter) 2 tbs
Hollandaise Sauce:
-Makhan (Butter) 100 gms
-Anday ki zardi (Egg yolk) 1
-Lemon juice 1 tbs
-Pani (Water) 2 tbs
-Namak (Salt) 1 pinch
-Kali mirch (Black pepper) crushed 1 pinch
-Pani (Water) 2 tbs
-Fresh parsley chopped
Directions:
-In small bowl,add cayenne powder,salt,onion powder,black pepper crushed and mix well.Spice mix is ready & set aside.
-In wok,add cooking oil,onion and mix well.
-Add red bell pepper,mushrooms,spinach and stir fry for 1 minute.
-Add cottage cheese,½ tbs prepared spice mix,mix well and cook for 1-2 minutes & set aside.
-Use a sharp knife to cut a pocket into the side of each chicken fillet,sprinkle ½ tbs prepared spice mix on both sides of fillets and stuffed with prepared filling and insert tooth pick or skewer to seal the stuffing.
-In frying pan,add cooking oil,butter and let it melt and fry stuffed chicken fillet for 4-5 minutes each side or until golden brown (cover in between).
Prepare Hollandaise Sauce:
-In frying pan,add butter and let it melt,take out in a bowl,rest it for 2-3 minutes and remove milk solids to clarify butter.
-In saucepan,add water and bring it to boil,place another bowl,add egg yolk,lemon juice and whisk well.
-During whisking,add water,salt,black pepper crushed and whisk continuously until it is light & fluffy (approx. 1-2 minute).
-Add water and whisk again.
-Remove from heat,gradually add melted butter and whisk continually until well smooth.Hollandaise sauce is ready!
-On serving plate,place fried chicken fillets,drizzle hollandaise sauce and garnish with fresh parsley & serve!
Recipe in Urdu:
Ajza:
-Cayenne powder 1 & ½ tsp
-Namak (Salt) 1 tsp or to taste
-Onion powder 1 & ½ tsp
-Kali mirch (Black pepper) crushed 1 & ½ tsp
-Cooking oil 2 tsp
-Pyaz (Onion) sliced 1 medium
-Red bell pepper julienne ½ Cup
-Mushrooms (Mhumbi) chopped ½ Cup
-Palak (Spinach) chopped 1 Cup
-Cottage cheese (Paneer) grated ½ Cup
-Chicken fillets ½ kg
-Cooking oil 1 tsp
-Makhan (Butter) 2 tbs
Hollandaise Sauce:
-Makhan (Butter) 100 gms
-Anday ki zardi (Egg yolk) 1
-Lemon juice 1 tbs
-Pani (Water) 2 tbs
-Namak (Salt) 1 pinch
-Kali mirch (Black pepper) crushed 1 pinch
-Pani (Water) 2 tbs
-Fresh parsley chopped
Directions:
-Chotay ball mein cayenne powder,namak,onion powder aur kali mirch crushed dal ker ache tarhan mix ker lein.Spice mix tayyar hai & side per rakh dein.
-Karhai mein cooking oil aur pyaz dal ker ache tarhan mix karein.
-Red bell pepper,mushrooms aur palak dal ker ek minute kliya stir fry ker lein.
-Paneer aur ½ tbs tayyar spice mix dal ker ache tarhan mix karein aur 1-2 minute kliya paka lein & side per rakh dein.
-Knife ki madad sa chicken fillet ko beech mein sa cut ker ka pocket bana lein,tayyar spice mix ½ tbs sprinkle karein aur tayyar filling sa stuff ker lein aur tooth pick or skewer laga ker stuffing ko seal ker lein.
-Frying pan mein cooking oil aur makhan dal ker melt ker lein aur stuffed chicken fillet ko 4-5 minutes (each side) ya golden brown hunay tak fry ker lein (bech bech mein cover ker lein).
Prepare Hollandaise Sauce:
-Frying pan mein makhan dal ker melt ker lein aur bowl mein nikal lein,2-3 minutes kliya rest karein aur milk solid particles ko remove ker lein.
-Saucepan mein pani dal ker ubal lein,ek aur bowl rakh ker anday ki zardi aur lemon juice dal ker ache tarhan whisk ker lein.
-Whisking ka doran,pani,namak aur kali mirch crushed dal ker musalsal whisk kertay rahein yahan tak ka light & fluffy hohaye (approx. 1-2 minute).
-Pani dal ker dubara whisk ker lein.
-Chulhay sa hata lein aur melted makhan dal ker musalsal whisk kertay rahein.Hollandaise sauce tayyar hai!
-Serving plate mein fried chicken fillets rakh ker hollandaise sauce drizzle ker lein aur fresh parsley sa garnish ker ka serve karein.
3m:59s
3008
Tameer e millat fund program - Urdu English تعمیر ملت فنڈ...
(Tamir-e-Millat Fund
Revitalization of spiritual norms in the light of Holy Quran and Sunnah
Aims & Objectives
Projection of real face...
(Tamir-e-Millat Fund
Revitalization of spiritual norms in the light of Holy Quran and Sunnah
Aims & Objectives
Projection of real face and original spirit of Islam
To take practical initiatives for the establishment of Islamic government
To take practical measures for the sustainability and stability of Pakistan
To strive for the unity of Muslim Ummah and to develop mutual harmony and coordination with other religions
To support the oppressed people and nations of the world
Struggle against the imperialistic designs of world powers and coordination with Islamic Movements
Expansion and protection of Azadari e Imam Hussain (A.S) in the light of teachings of Hazrat Muhammad (SAW) and his rightful descent
Promotion of virtue and prevention of evil (Amar bil Maroof and Nahi unil Munkir)
To follow the foot prints of Imam Khumaini and Allama Arif Hussaini Shaheed
To follow the system of williayat e faqih in its true spirit
In order to achieve these objectives and financial stability of Millat, the ulema and righteous momineen have established “Tamir e Millat Fund”
Join hands! Donate only Rs. 100/- (at least) per month and contribute your share in nation building and progress. Keeping in view the challenges of the time, our brothers and sisters are requested to come forward and help win the goal of national progress and prosperity. Get yourself registered with “Tamir e Millat Fund” for generous donations. May Allah bless you. (Amin)
Tamir e Millat Program
For national development, progress, prosperity and achievement of the rights of Millat e Jafariah Pakistan
Under this program, following projects will be implemented:
To take care the martyr’s families
Establishment of Imam Sajjad Foundation for the legal aid of convicts and captives of Millat e Jafariah
Rehabilitation and financial support of terrorism trodden momineen of Quetta, Parachanar and D.I.Khan
National Education Projects (first phase: establishment of a vocational college)
Establishment of Statistical and Planning Division/Department for national planning and research
Provision of ideological and theological training of at least ten thousand momineen under Islamic Preaching and Training Department/Division
To launch comprehensive and organized programs for the protection of Azadari and rights of Millat e Jafariah
Establishment of Media Center/Cell for the extensive projection and representation of Millat
Establishment of Social Welfare Centers / Set-up
1m:53s
10092
The Event of Ghadir Khumm - Urdu & English
It is the biggest Eid in the history of Islam because two very important events happened, one Announcement of Wilayat of Maula Ali[as] and after...
It is the biggest Eid in the history of Islam because two very important events happened, one Announcement of Wilayat of Maula Ali[as] and after that the Completion of Islam.Salam and Mubarakbaadi to everyone and a special greetings to the Imam of our time, Imam Mehdi (ATF). May the BRIGHT LIGHT of this festival fill you & your family with the Light of Joy, Peace, Health, Wealth and Happiness Always Ameen.....
EID E GHADIR MUBARAK
6m:16s
12279
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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