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Intense Firing in karachi numaish chowrangi - urdu

Intense fighting erupts between Hezbollah, Daesh at Lebanese borders

It\'s the third day of intense discussions in Geneva between Iran and the five permanent members of the U-N Security Council plus Germany over the Iranian nuclear energy program. Now hopes are rising that a final deal that many say could end a decade-long standoff over the Iranian nuclear energy program is just around the corner. Friday has been a day of multiple meetings between the negotiating parties. The Iranian delegation has been engaged with one-on-one meetings with other delegations to hammer out the details of the draft in the past few hours. Now we are getting reports that Iran\'s Foreign Minister Mohammad-Javad Zarif has held a fresh discussion with EU foreig policy chief Catherine Ashton - the latest of a series of meetings throughout the day. The White House says U-S Secretary of State John Kerry is going to Geneva to join the talks. U-S officials say Kerry will try to narrow differences over a proposed deal that fell through a fortnight ago. The French and British Foreign Ministers are also heading to Switzerland. Russian Foreign Minister Sergei Lavrov has already arrived in Geneva and has met his Iranian counterpart Mohammad-Javad Zarif.

A landmark diplomatic success for Iran; after more than four days of intense negotiations Iran and the six world powers finally reached an agreement over Iran\'s nuclear energy program. In Tehran President Hassan Rouhani congratulated the nation and told reporters that the nuclear deal sealed in Geneva with the P5+1 recognizes Iran\'s nuclear Rights.

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3 In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.” Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble. It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.” Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too. The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.” In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?! We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose. So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2 In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs. The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.” All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.” We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a). I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying). God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism. Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication Session 5 In the name of God, the Beneficent, the Merciful. One of the very beautiful, monotheistic sentences in the beginning of the Sha’baniya Supplication is the phrase, which I mentioned in previous sessions for another reason, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else. Then, it concludes, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” The first point is that it’s obvious when we are asked, “Who has power and in whose hands are affairs? Is there anyone else with the Almighty God?” we give a clear answer. “Power is in God’s hands. Others besides God cannot do anything.” So why don’t these monotheistic teachings become internalized in our hearts the way they should for them to cause us to cry, moan and talk to God, and have the most intense love in our hearts for the Lord? Loving to talk to the Almighty God and feeling a need for this conversation deeply, are due to these monotheistic teachings that have become internalized in one’s heart. What is the obstacle to these monotheistic teachings becoming internalized in our hearts? The obstacle is that we give too much value to various causes. We don’t see God’s role as being more than a cause, the tools that we have, or even our own power. It’s usually tribulations that create such a feeling for a person. Tribulations bring a person to a dead end. Then, one suddenly feels that he doesn’t have anyone except God. But, when we are at the peak of prosperity, we don’t have anyone but God either. When everything around us and all events are going smoothly, when we are on the verge of reaching all of our desires, in the same way, we don’t have anyone except God. We are not polytheists in this way that we believe in God while believing in other gods with Him. We are not polytheists in this way that we worship idols and consider both God and idols to be effective in the world. But, an amount of polytheism exists, which prevents us from having monotheism in our hearts. It takes away our feeling for wanting to talk to God. This amount of polytheism is usually in our hearts that we see causes and people to be very effective in our lives. We should think deeply about how much power God exerts in our lives according to the verse of the Qur’an where God tells the Prophet, “…and you did not smite when you smote the (enemy), but it was Allah Who smote them!” [Qur’an 8:17] A high understanding of monotheism will become internalized in a person’s heart. We should ponder on the topic of “determinism and free will.” We should look at how involved God is in our lives in each moment. We should consider this fact that there are no coincidences in our lives. When we get a taxi in the street or call for a taxi, which taxi and which taxi driver comes, which radio station he is listening to in the taxi, and what we are hearing, none of these are coincidences. And, God can change the minds of people around us about what they say to us. He always does this. Because, all the scenes around us should be designed in a way that are in accordance with God’s tests. Therefore, everything is in God’s hands. It’s really in His hands. It’s fine if we do our duty with regard to the causes. It’s our duty to repel a harm that comes towards us and to go towards a benefit, which comes to us, and take that benefit, but of course using lawful ways. Otherwise, we have turned God against ourselves. It’s not that we shouldn’t care about causes at all, but we should see God to be more powerful than these causes. If this state is created within us, the feeling of wanting to talk to God will intensify. We often talk to and supplicate God politely, which is excellent. Sometimes we talk to and supplicate God with affection. Of course, this is excellent too. But, these don’t contradict a person understanding his exigency. The Household of the Prophet talked to God politely, affectionately, and also with an intense urgency. Where does this urgency arise from? It comes from the monotheism in their hearts, not in tribulations, but in regular situations. They truly look intensely at God in regular situations. The next point, which can be connected to this topic and strengthen it, is in the second phrase that I read for you. He says, “My Lord, if You deprive me, who can give me sustenance? If You humiliate and leave me, who can help me?” Believing that we always need God’s help is a very valuable belief. One of the greatest tribulations that God threatens bad people with in the Qur’an, is where He says, “I won’t help you!” What does this mean?

As Iran witnesses an unprecedented turnout in its closely-fought presidential election, the polling time is extended to accommodate the massive lines of voters. The Interior Ministry announced that the polling time has been extended to 9 p.m. local time. Our correspondent Gisoo Misha Ahmadi who is stationed at the ministry reported that polling stations have been ordered to remain open until further notice due to the massive electoral turnout. Tens of millions of Iranians have crowded to the polls to take part in the election in which the incumbent President Mahmoud Ahmadinejad seeks a second term in office while facing a strong challenge from former prime minister Mir-Hossein Moussavi. After weeks of intense campaigns, turnout appears to be extraordinarily high, with polling stations packed all day. Interior Minister Sadeq Mahsouli said that the turnout would be above 70 percent -- a new record. Kamran Daneshjoo, the head of the country's electoral committee, had earlier promised to put in place a strategy to ensure "maximum participation" from the 46.2 million eligible -- aged 18 and above -- voters. Two-time parliament Speaker Mehdi Karroubi (1989-1992 and 2000-2004) and Expediency Council Secretary Mohsen Rezaei are also battling for office in the crucial election. If no candidate gets absolute majority of votes in the first round, the two front-runners will face a run-off vote on June 19

As Iran witnesses an unprecedented turnout in its closely-fought presidential election, the polling time is extended to accommodate the massive lines of voters. The Interior Ministry announced that the polling time has been extended to 9 p.m. local time. Our correspondent Gisoo Misha Ahmadi who is stationed at the ministry reported that polling stations have been ordered to remain open until further notice due to the massive electoral turnout. Tens of millions of Iranians have crowded to the polls to take part in the election in which the incumbent President Mahmoud Ahmadinejad seeks a second term in office while facing a strong challenge from former prime minister Mir-Hossein Moussavi. After weeks of intense campaigns, turnout appears to be extraordinarily high, with polling stations packed all day. Interior Minister Sadeq Mahsouli said that the turnout would be above 70 percent -- a new record. Kamran Daneshjoo, the head of the country's electoral committee, had earlier promised to put in place a strategy to ensure "maximum participation" from the 46.2 million eligible -- aged 18 and above -- voters. Two-time parliament Speaker Mehdi Karroubi (1989-1992 and 2000-2004) and Expediency Council Secretary Mohsen Rezaei are also battling for office in the crucial election. If no candidate gets absolute majority of votes in the first round, the two front-runners will face a run-off vote on June 19

Indian troops kill dozens in Kashmir At least 18 people have been killed and over 100 injured in Indian-controlled Kashmir as soldiers open fire on pro-independence rallies in disputed Himalayan region. Security forces opened fire on tens of thousands of protesters in the Budgam and Tangmarg areas. An Indian soldier was also killed in the violence. The protests were particularly intense following the news of the desecration of the Quran in the US. On Sunday, India imposed a curfew in many areas of Kashmir. However, people have been pouring out to the streets across Kashmir to protest against Indian rule despite the curfews. The latest round of public outrage began after a government forces' teargas grenade killed a teenager back in June. More than 80 protesters and by-standers have lost their lives during the unrest ever since. Article Source: http://www.presstv.ir/detail/142336.html Kashmiris protest Quran desecration Hundreds of Muslims have defied curfews in Indian-administered Kashmir and hit the streets to voice their anger over desecration of Islam's holy book in the US. Protests were held in the region's main city of Srinagar and its neighboring districts despite strict curfews, The Nation reported on Monday. "Death to the US!" and "Death to Quran desecrators!" chanted the protesters, who described the act as despicable. The protesters also called for punishment of those behind the desecration of the Quran. "These are absolutely pro-Islam protests and we demand befitting punishment to those who have desecrated the holy Quran. No Muslim anywhere in the world will watch the desecration of the holy Quran as a mute spectator. This protest is beyond borders and nationalities," a 55-year-old Kashmiri said. Although an American pastor cancelled earlier plans to burn copies of the Quran, other anti-Islam elements in the US desecrated the holy book in New York and in Washington on the anniversary of the 9/11 attacks. The protest rallies in Srinagar erupted after local television showed a small group of protesters tearing apart and burning pages from the Muslim holy book outside the White House on Saturday. Article Source: http://www.presstv.ir/detail/142324.html India knocks Press TV off air in Kashmir India has banned local cable operators in Indian-administered Kashmir from airing Iran's English-language Press TV in the disputed Himalayan region. State Chief Secretary SS Kapur made the announcement in Kashmir's summer capital of Srinagar on Monday. "We have decided to impose a ban on the airing of Press TV broadcasts by local cable operators," Kapur told reporters. The ban comes as Press TV has become popular across the Muslim-majority region due to its enhanced coverage of the regional events over the past three months. Media organizations have strongly condemned the move and demanded that the government put the channel back on air. However, reports say more and more people in Kashmir continue to get their news from Press TV via internet services or direct broadcast satellites. In a separate development, hundreds of Kashmiris have come out to the streets to voice their anger over the desecration of Islam's holy book in the US. Protests were held in the Indian-administered region's main city of Srinagar, and its neighboring districts despite strict curfews in place. The protesters, who were shouting anti-US slogans, described the act as despicable, calling for the punishment of those behind the desecration of the Quran. The protests erupted after pages from the Muslim holy book were torn up and burned in Washington, as well as in other US cities. The move has outraged Muslims all over the world. Meanwhile, at least twelve people were killed in Indian-controlled Kashmir as soldiers opened fire on pro-independence rallies on Monday. Unrest in Kashmir has claimed at least 83 lives over the past three months. Kashmir has been rocked by a wave of protests over the death of a teenager back in June. He was killed when Indian police fired teargas shells during demonstrations against India's rule over the mainly Muslim-populated Kashmir. Article Source: http://www.presstv.ir/detail/142343.html

Renowned Jewish-American scholar Noam Chomsky says US invasion of Afghanistan was illegal since to date there is no evidence that al-Qaeda has carried out the 9/11 attacks. "The explicit and declared motive of the [Afghanistan] war was to compel the Taliban to turn over to the United States, the people who they accused of having been involved in World Trade Center and Pentagon terrorist acts. The Taliban…they requested evidence…and the Bush administration refused to provide any," the 81-year-old senior academic made the remarks on Press TV's program a Simple Question. "We later discovered one of the reasons why they did not bring evidence: they did not have any." The political analyst also said that nonexistence of such evidence was confirmed by FBI eight months later. "The head of FBI, after the most intense international investigation in history, informed the press that the FBI believed that the plot may have been hatched in Afghanistan, but was probably implemented in the United Arab Emirates and Germany." Chomsky added that three weeks into the war, "a British officer announced that the US and Britain would continue bombing, until the people of Afghanistan overthrew the Taliban... That was later turned into the official justification for the war." "All of this was totally illegal. It was more, criminal," Chomsky said. The 2001 US-led invasion of Afghanistan was launched with the official objective of curbing militancy and bringing peace and stability to the country. Nine years on, however, the American and Afghan officials admit that the country remains unstable and civilians continue to pay the heaviest price.

Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies. During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group. In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations. In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen. After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen. Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends. In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution. Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well. Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases. At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future. There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system. Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari [Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means. Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure. Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country. I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes. In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen. Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans. Professor Motahhari from the Viewpoint of Ayatollah Khamenei Interview with the Supreme Leader on Martyr Motahhari ‘I consider myself Mr. Motahhari’s pupil’ As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra. His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high. Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.” Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions. Supereme Leader’s Words on Professor Motahhari’s Personality and Works “As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.” Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.” Leader’s Visit with Martyr Motahhari’s Family (1996) He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility. The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.” Leader’s Visit with Martyr Motahhari’s Family (1998) “We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed. In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran. We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.” Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son) Night Supplication in front of the Word Allah As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him. A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way. Immortal among People Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution. Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened. His Method of Training Children One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will. The Professor’s Arrest after anti-Israel Speech I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street. Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom In the name of the Almighty God In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure. Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books. Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life. Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.

After a brief period of relative calm in the port city of Karachi, the incidents of sectarian targeted killings once again claimed the lives of two members of the shia community including an ex-secretary of Shia ulema council, Kauser Zaidi. Furious participants of the funeral procession, behind me, are demanding what they call their primary right of security from the state which they say has failed so far to deliver this right. The men who unsuccessfully tried to kill Zaidi in August finally accomplished their mission on Friday at Pakistan Chowk, a place near to the financial street of Pakistan, the II Chindrigar road. The 50-year-old former secretary of the Shia Ulema Council was shot at close range as he was on his way home with his wife. She emerged unscathed. Just three hours later, another Shia man was gunned down in the city. The city witnessed a relative peace after the apex court of the country started hearing of Karachi violence in Ramadan. Observers believe that this may start a new wave of violence in Karachi as Muharram, the first month of the Islamic calendar is approaching. The Shia community in Balochistan also came under intense attack recently when about 29 people were killed in two separate, targeted incidents including an attack in Mastung on pilgrims heading to Iran. According to the Human Rights commission of Pakistan, over 1400 people were killed during the first eight months of the 2011 because of ethnic, sectarian and political violence. Experts say although the raids have been started by the law enforcement agencies against those responsible, following the Supreme court\\\'s verdict over Karachi violence, but due to the politicization of these institutions, results of these crackdowns will be limited.

Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan 22/02/2013 The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356. ‌ In the Name of Allah, the Beneficent, the Merciful I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you. I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas. Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"] One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues. Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities. In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either. The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver. When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year. What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people. I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves. I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions. In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples: They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future. They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act. They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are. They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran. A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way. We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons. The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right. American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted. I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran. The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different. The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions. The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this. During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested. The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate. This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations. Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have? There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong. The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard. There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of. We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point. Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems. The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable. In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation. I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security. If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic. On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this? I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that. We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this. I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues. Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed. Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue. I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them. It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves. Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior. We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4

[05 Mar 2013] Clashes continue for 2nd day in Port Said - English

After months of intense Israeli and US lobbying the EU has finally taken action against Lebanon\\\'s resistance movement Hezbollah. During an EU foreign ministers meeting in Brussels, the European body announced its anti-Hezbollah measure by placing what they called Hezbollah\\\'s military wing on the E-U terrorism list.

[04 Sept 2013] British soldiers accuse colleagues of killing Iraqi civilians - English

Iran, the US, and the European Union have ended their negotiations to hammer out a draft deal on Iran\'s nuclear energy program on Friday. The talks now stretch into the third day on Saturday. Iran\'s Deputy Foreign Minister Abbas Araqchi has described the trilateral discussions as productive. Araqchi, however, added that lots of work still remains to do. American sources also said progress has been made, but there\'s more work to do. The comments come after five hours of intense negotiations between Iran\'s Foreign Minister Mohammad-Javad Zarif, his U-S counterpart John Kerry, and EU foreign policy Chief Catherine Ashton. The three were working on a draft agreement which many say could be a breakthrough in Iran\'s nuclear energy case. Russian Foreign Minister Sergey Lavrov and a Chinese deputy foreign minister are also on their way to Geneva to join the negotiations.

Latest media reports from Syria say insurgents fighting against the government plan to use a group of nuns kidnapped from their convent in the town of Ma\'loula as human shields. The 12 Syrian and Lebanese nuns were kidnapped from a Greek Orthodox convent after the notorious al-Nusra Front militants took over parts of the Christian town. The nuns were then taken to Yabrud - a town under insurgent control north of Damascus. This, as Syrian forces have been deployed to the historic town to restore security there. The militants took over the town on Monday after rolling explosive-filled tires down the hills onto government forces, following three days of intense fighting. The kidnappings have drawn condemnation from the Vatican. Iran has also slammed the assault on the Christian religious site and called for the immediate release of the nuns. It\'s also urged the international community to take immediate action to prevent such criminal acts from taking place in the future.

Hamas Prime Minister Ismail Haniya has reached out to West Bank rivals Fatah, saying its members will be allowed back into Gaza, in an effort to promote Palestinian reconciliation. Haniya stated that the Hamas government will allow all Fatah members who are from the Gaza Strip and who left the territory in 2007 to return, without any precondition. But the Hamas prime minister made exceptions for those accused of killing Hamas members during intense factional fighting that year. Haniya had a phone conversation with Fatah leader and acting Palestinian authority chief Mahmoud Abbas in October, during which he called for a resolution of their dispute and a QUOTE return to national unity.

UN Secretary General Ban Ki moon withdraws his invitation to Iran to join the upcoming Geneva two peace conferences on Syria. The UN was under intense pressure from the U-S to rescind the invite. Ban invited Iran to the conference on Monday saying Iran needs to be part of the solution to the Syrian crisis. Tehran also said it was ready to play a constructive role at the talks. But the US, Britain, Saudi Arabia and the foreign backed opposition were strongly opposed to Iran\'s participation. The U-S State Department said the UN must take back its invitation unless Tehran publicly backs the 2012 agreement on a transition government in Syria. And the so-called Syrian National Coalition threatened to withdraw from the Geneva Two conference. However, Russia said it would be an unforgivable mistake to exclude Iran from the talks. Tehran repeated that it would take part without any preconditions.

For this easy scarf, I used a long rectangular loom with 18 pegs across, but only used 8 of them so a shorter loom will work just as well. These work up so quickly and are easy to do while you\'re watching something on TV as they don\'t require too much intense concentration! :) You can do these with either bulky weight yarn or two strands of worsted weight. Then all you need is the loom and the pick-style tool that comes with it and you\'re good to go!

[23 Sep 2014] Exclusive: Syrian troops gain more ground in al-Ghouta - English

Here we are with a different cake recipe. You will learn how to make Turkish style milk soaked cake. It will turn out completely different than you thought, deliciousness! This wet cake is fudgy, rich and also intense. It takes a little patience, but trust me, this cocoa cake so worth it! Transfer eggs and sugar into a bowl When eggs become foamy, add Vegetable oil, Milk, Vanilla powder Sift the flour,cocoa and baking powder Transfer the batter from the bowl to the oiled baking tray Bake for 25 minutes on 180C (360F) pre heated oven Tooth pick should comes out clean then transfer flour, sugar and starch into a sauce pan for the cream. Stir gradually by adding milk Turn the heat on When starts boiling, add in the vanilla powder and turn off the heat let it cool down Pour the room temperature milk onto warm cake Use an immersion blender to make the cream completely smooth Pour the cream onto cake soaked the milk Dust cocoa powder on the cake Piano Cake Ingredients: For the cake batter: 2 eggs 1 cup sugar 1 cup flour Half a glass of milk (for the batter) Half cup oil 1tbsp baking powder 1tbsp vanilla 3 tablespoons cocoa (for dough) 1 cup milk (200ml) (for the top) 2 tablespoons cocoa (for the top) Ingredients for Piano Cake Icing: Milk 600ml (3 cups) 3 tablespoons flour 1 tablespoon of starch 3 tablespoons sugar 200ml heavy cream 1tbsp vanilla

Sayyid Hassan Nasrallah destroys the illegitimate regime occupying the Hijaz regarding its duplicitous stance on Syria. Intense!

The most intense chocolate treat \"Fudgy Brownie\" Recipe . Save this for Eid and impress the guests. The kids love it, the elders admire it and the guests will always be impressed. Make them in advance and save them in an air right container. Brownie Recipe in English: Ingredients: • Flour 1 & ½ cup • Salt 1 tsp • Coco powder unsweetened 1 cup • Butter melted 1 cup • Castor sugar 3 cups • Vanilla essence 1 tbs • Eggs 4 Direction: In a bowl, keep a sifter add flour and salt and sift it. Now sift coco powder and mix well dry ingredients and set aside. In another bowl, add butter, caster sugar and mix well with whisk. Add vanilla essence and whisk well to combine all ingredients. Add eggs one at a time and mix well. Add dry flour +coco mixture gradually and mix until combined. Grease baking pan with butter and add batter evenly. Pre heat oven at 190 degrees. Add batter to baking pan and bake brownies for 30-35 minutes. Insert a tooth pick in baked brownie if it comes out clean, its ready. If not than bake for another 5 minutes and check again. You can cut brownies in square or any shape and serve. You can serve it with ice-cream scoop or just sift powdered sugar and serve. Recipe in urdu: Ajza: -Maida 1 & ½ cup -Namak 1 tsp -Coco powder unsweetened 1 cup -Makhan melted 1 cup -Bareek cheeni 3 cups -Vanilla essence 1 tbs -Anday 4 Directions: -Bowl mein channi rakh ker maida aur namak chaan lein. -Cocoa powder bhi chaan lein aur tamam ajza ache tarhan mix ker k side per rakh dein. -Alag bowl mein makhan melted aur bareek cheeni dal ker ache tarhan whisk ki madad sa mix ker lein. -Vanilla essence dal ker tamam ajza ko whisk ker lein. -Ab anday ek,ek ker k shamil karein aur mix kertay jayein. -Dry flour +coco mixture thora thora ker k daltay jayein aur mix ker lein. -Baking pan ko makhan sa grease ker lein aur batter dal dein. -190 C per oven ko pre-heat ker lein aur brownies ko 30-35 minutes kliya bake ker lein. -Brownie mein tooth pick insert ker k check ker lein agar tooth pick saf niklay tou brownie tayyar hai,agar saf nahi niklay tou 5 minutes aur bake ker k check karein. -Brownies ko square ya kissi bhi shape mein cut ker k serve karein. -Ice-cream scoop ya powdered sugar chirak ker bhi serve ker saktay han.

America is on fire and it has the Zionists to thank for that. The murder of George Floyd by police officer Derek Chauvin in Minneapolis, Minnesota has sparked intense protests throughout the USA, leading Trump to call in the military and national guard - but is the violence being caused by some protesters alone or is there something else going on behind the scenes? Are USA police trained in israel (occupied Palestine)? What else is the USA government hiding from the public? Are the people now waking up to the sinister, satanic agenda of the USA home and abroad? Sooner or later, the people of the USA, and indeed the world, will wake up to the reality that the one thing that can free humanity from the shackles of modern slavery is the Pure Mohammedan Islam, the Quran & Ahlulbayt (A). #GeorgeFloyd #MalcolmX #BlackLivesMatter #ICantBreathe #EricGarner #Revolution #IslamicRevolution #AmericaProtests #BlueLivesMatter #WhiteLivesMatter #NationOfIslam #MartinLutherKing #DeathToAmerica #DeathToisrael

#RAMADAN​ #QURAN​ #RAMADANREFLECTIONS​ #DRUGS #ALCOHOL #GAMBLING Clarity in an Ocean of Chaos 𝐓𝐡𝐞 𝐓𝐨𝐨𝐥𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐃𝐞𝐯𝐢𝐥 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟏𝟑 - 𝟐𝟎𝟐𝟏 The devil promised God that he would do all he could to misguide humanity – due to his intense jealousy over us. However, being the generous lord that God is, He has told us what tools Satan will use to try and deviate us. TODAY WE REVIEW THE TOPIC OF DRUGS, ALCOHOL AND GAMBLING: THE TOOLS OF THE DEVIL. Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca​) As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life... 𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓 --------------------------------------------- ► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzz...​ ► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOy...​ ► Background Wall Mockup: https://www.freepik.com/psd/background​ ► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com​ 𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒 --------------------------------------------------------------------------- Twitter - https://twitter.com/The_IPH​ Facebook - https://www.facebook.com/TheIPH​ Instagram - https://www.instagram.com/islamic_pub...​ Telegram - https://t.me/the_iph​ ► Support our Educational Projects via Patreon @ https://www.patreon.com/TheIPH​ ► Purchase our Printed Books @ https://store.iph.ca​ ► Check us out Online @ https://www.iph.ca​ & https://www.al-mubin.org​