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The Origins of Idol Worship | Shaykh Salim Yusufali Where did Idol worship come from? Why is Islam so opposed to Idol worship? How is that relevant to today\'s world? The time has come for us to recognize what the idols of today are and how to break them...

Ahmadinejad: Iran smashed the Holocaust Idol created by West - 11FEB12 - English

آج کے دور کا گوسالہ کیا ہے؟ Farsi sub Urdu

[MUST WATCH] A mind-blowing clip on the birth of Imam Khomeini (r). If we understand the value of this revolution, we will understand the struggles of Imam Hasan, Imam Husayn, Syeda Fatima, Imam Ali and the Holy Prophet (S). In fact, we will understand the mission of all the Prophets of Allah from the first to the last and we will understand our place in this dark and confusing world...

The Shocking Reality of the Feminist Agenda | The Makinations 5 Feminism has die-hard adherents across the planet and while it has become massively unpopular in today’s world, feminist ideologies still have a significant impact on men and women everywhere. Feminism has essentially become totalitarian in nature, promoting the rejection of sexual morality, religion and the family structure. But where does the ideology of feminism actually stem from? How is the feminist ideology being pushed? Why are you branded as a Nazi for rejecting the idol of feminism? #Makinations #Feminism #SexualRevolution #IslamicRevolution #Abortion #ProChoice #ProLife #EqualRights #MeToo #GenderFluid #GenderFluidity #GenderIdentity #LGBTRights #LGBT #Totalitarianism

Ayatollah Khamenei made the remark in a message to the Hajj pilgrims. The full text of the message is as follows: In the Name of God, the Compassionate, the Merciful Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion. The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.” All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times. The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction. Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it. Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility. Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation. This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God. Acting upon this commitment and fulfilling this responsibility is our ultimate demand. May Allah bless those doing good Seyyed Ali Khamenei 4 Dhu al-Hijjah 1436 September 18, 2015

Mohammed Assaf is now the good will ambassador for Palestinian Refugees at the United Nations Relief and Works Agency. Assaf is from Gaza, and earlier this year he jumped a fence and crossed into Egypt, to enter the \"Arab Idol\" singing competition on Middle Eastern Television. At the competition, he won the title of \"Arab Idol\" for his musical abilities. Now, as someone that millions of youth in the Middle East look up to, he is championing the cause of his people who continue to suffer at the hands of Israel. Assaf pointed out that without the aid provided by the United Nations, the people of Gaza would be unable to survive.

رموزِ بیخودی (اقبال) عرض حال مصنف بحضور رحمة للعالمین The authors memorial to Him who is a mercy to all living beings O THOU, whose manifesting was the youth Of strenuous life, whose bright epiphany Told the interpretation of liefs dreams, Earth attained honour, having held thy court, And heaven glory, having kissed thy roof. Thy face illumes the six-directioned world; Turk, Tajik, Arab all thy servants are. Whatever things have being, find in thee True exaltation, and thy poverty Is their abundant riches. In this world Thou litst the lamp of life, as thou didst teach Gods servitors a godly mastery. Without thee, whatsoever form indwelt This habitat of water and of clay Was put to shame in utter bankruptcy; Till, when thy breath drew fire from the cold dust And Adam made of earths dead particles, Each atom caught the skirts of sun and moon, Suddenly conscious of its inward strength. Since first my gaze alighted on thy face Dearer than father and dear mother thou Art grown to me. Thy love hath lit a flame Within my heart; ah, let it work at ease. For all my spirit is consumed in me, And my sole chattel is a reed like sigh, The lantern flickering in my ruined house. It is not possible not to declare This hidden grief; it is not possible To veil the wine in the translucent cup. But now the Muslim is estranged a new Unto the Prophets secret; now once more Gods sanctuary is an idols shrine; Manat and Lat, Hubal and Uzzae/ach118 Carries an idol to his bosom clasped; Our sheikh no Brahman is so infidel, Seeking his somnath stands within his head.119 Arabia deserted, he is gone With all his beings baggage, slumberous To drowse in Persia wine- vault. Persias sleet Has set his limbs a-shiver; his thin wine Rune colder than his tears. As timorous Of death as any infidel, his breast Is hollow, empty of a living heart. I bore him lifeless from the doctors hands And brought him to the Prophets presence; dead He was; I told him of the Fount of Life; I spoke with him upon a mystery O the Koran, a tale of the Beloved120 Of Nejd; I brought to him a perfume sweet Pressed from the roses of Arabia. The Candle of my music lit the throng; I taught the people lifes enigma; still He cried against me, These are Europes spells: He weaves to bind us with, the psaltery Of Europe that he strikes into our ears. O thou, that to Busiri gavest a Cloak121 And to my fingers yielded Salmas lute,122 Grant now to him, whose thoughts are so astray That he can no more recognize his own, Perception of the truth, and joy therin. Be lusterless the mirror of my heart, Or be my words by aught but the Koran Informed, O thou whose splendour is the dawn Of every age and time, whose vision sees All that is in mens breasts, rend now the veil Of my thoughts shame; sweep clean the avenue Of my offending thorns; choke in my breast The narrow breath of life; thy people guard Against the mischief of my wickedness; Nurse not to verdure my untimely seed, Grant me no portion of springs fecund showers, Wither the vintage in my swelling grapes And scatter poison in my sparkling wine; Disgrace me on the Day of Reckoning, Too abject to embrace thy holy feet. But if I ever threaded on my chain The pearl of the Korans sweet mysteries, I to the Muslims I have spoken true, O thou whose bounty raises the obscure Unto significance, one prayer from thee Is ample guerdon for my words, desert; Plead thou to God my cause, and let my love Be locked in the embrace of godly deeds. Thou hast accorded me a contrite soul, A part of holy learning; stablish me

In a world where Islam is portrayed as an intolerant and strict religion, the diplomacy of the messenger of Allah with those of other faiths has been buried with time. Though He and his people were continuously persecuted, Prophet Muhammad treated other minorities with equality, tolerance and respect. In fact, He had invited the Jewish community and others to join the Muslims in a covenant promising them exemption from insults, equal rights to Muslims, security and freedom to practice their own religion. This tolerance and respect was instructed upon him in many verses in the Holy Quran.\\\\\\\\\\\\\\\"And if they [that is, your parents] insist on you to associate (an idol) with Me... then do not obey them; however, live with them in this world kindly...\\\\\\\\\\\\\\\" (Surah al-Luqman, 31:15) According to Islam, Jews and Christians are described as Ahlulbitab (People of Scriptures) and thus must be respected. Yet many modern day Muslims refuse to enter into civilized friendships or integrate more openly with them. This week\\\\\\\\\\\\\\\'s Islam and Life asks: What lessons can be derived from Prophet Muhammad\\\\\\\\\\\\\\\'s diplomacy? Broadcast Date: 24 Jan. 2013 Watch this video on our website: http://www.presstv.ir/Program/285475.html

Program 6- The Existence of Superheroes in our Society: -Have Spiderman, Superman and Barbie become the super heroes and the idol for our children? -Psychologically how are we supposed to work on our children to change this perception? Do we have any better replacement? -What if being Muslims we define our Prophets as Superheroes than following baseless Western Characters? Anchors: Syed Ali Hameed,Syed Mohtashim Ali Naqvi Webcam Guests: Qazi Hisham,Syed Jawad Haider Expert on Webcam: Syed Nusrat Abbas Bukhari