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99 Names of Prophet Muhammad (Peace Be Upon Him and his Family) - Arabic sub English

Mansour Arbabsiar, an Iranian-American used car salesman, was arrested at New York\'s John F. Kennedy International Airport on September 29, 2011. He was charged with planning to assassinate Saudi Ambassador Adel al-Jubeir in a bomb attack on a restaurant in Washington. He signed a plea bargain offered to him by Preet Bharara, U-S Attorney for the Southern District of New York. After this one-sided out of court deal, which benefited the District Attorney, Arbabsiar was sentenced to twenty-five years in prison. He was represented by Sabrina Shroff, a federal public defender appointed by the court. Arbabsiar\'s family says that Shroff used unethical means to make her client sign the plea bargain.

Afghan President Hamid Karzai has accused the US of refusing to provide his country with military supplies. He has said in a statement that the move is aimed to put pressure on him to sign a controversial security pact with the US. Washington has denied the allegation, and repeated that, unless the deal is signed promptly, it could withdraw most of American forces from Afghanistan. Relations between Kabul and Washington have deteriorated in recent weeks over President Karzai\'s refual to sign the security pact. The deal allows several thousands of US troops to remain in Afghanistan after a 2014 pullout deadline for foreign forces. Karzai has set several conditions to sign the pact which has been approved by the country\'s grand council, Loya Jirga. These include a stop to raids on Afghan civilian homes, among others.

Afghan President Hamid Karzai has accused the U-S of refusing to provide his country with fuel and military supplies. He has said in a statement that the move is aimed to put pressure on him to sign a controversial security pact with the U-S. Washington has denied the allegation, and repeated that, unless the deal is signed promptly, it could withdraw most of American forces from Afghanistan. Relations between Kabul and Washington have deteriorated in recent weeks over President Karzai\'s refual to sign the security pact. The deal allows several thousands of U-S troops to remain in Afghanistan after a 20-14 pullout deadline for foreign forces. Karzai has set several conditions to sign the pact which has been approved by the country\'s grand council, Loya Jirga. These include a stop to raids on Afghan civilian homes, among others.

[06 July 2014] Murderers of Palestinian teen confess to kidnapping, slaying him - English

[11 Aug 2014] Iraqi PM rejects nomination of Haidar al-Abadi to replace him - English

[19 Aug 2014] Karzai calls on two men competing to succeed him to end their dispute - English

[30 May 2015] Yemen\'s ex-president accuses S Arabia of offering him money - English

Clip - Beautiful Scenes of Harame Imam Reza(A) with Special Greetings on Him - inQiLabi Media .. کلپ - امام رضاعلیه‌السلام پر خاص صلوات کے ساتھ حرمِ مطہر کے خوبصورت مناظر! انقلابی میڈیا (خالص محمدی اسلام کی ترویج و فروغ) Follow Us: 👤fb.com/Inqilabi-Media-173533536428655 👤Fb.com/inqilabimedia 🎬Shiatv.net/u/inqilabi 📱Tlgrm.me/inqilabimedia 🎬Youtube.com (inqilabi media)

Shaykh Hamza\'s Saturday Night lecture 6/13/2020. Understanding Allah\'s mercy and his attributes in relation to him | English

Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r) I Wanted Him to Adopt Me Marilyn Reed was mothering three children on her own in 1977 when she first learned about Islam. “My life was a typical life of people who are not following any type of moral code. I wasn’t living a correct life. And I had become disenchanted with how life was going. I began to question myself: why was I doing the things I was doing? I looked at my three children and didn’t want them to grow up wrong. My family was Christian but I never saw them go to church. I always believed in one God, so I asked to be guided to the Truth.’” The next day on her way to work, Reed exchanged greetings with a man on the sidewalk. She later discovered he was a student at the law school where she worked. He came into her office, the two remembered each other, and he began to tell her about about Islam. “I asked him questions: ‘why were we created? what was the purpose of life?’ His answers began to fill a void in me. I fell in love with what he was telling me, the knowledge – not him. He was just an instrument that guided me to Islam.” Two months later, Reed became a Muslim. She changed her name to Najah Siddiq, and taught herself how to pray. In 1979, Siddiq was practicing Sunni Islam when she learned about the revolution in Iran. “I had a lot of Muslim friends and we all knew this was a true revolution, but we held on to our Sunni beliefs. Some went over to Saudi to be educated, and this put doubt in their minds about the Shia.” After the revolution, Siddiq began to attend programs at the Islamic Education Center in Maryland. “It felt so alive. There were lots of speeches, and I took my children every week. This experience opened my eyes more.” Siddiq says she doesn’t know how she got invited to Iran. Others in her group were public speakers. But she felt like Allah invited her there to be a witness. “Meeting Imam Khomeini reminded me of the covenant we made to Allah before we came into this existence, when we were in a pure state. That this life is a journey, and we should strive to do those things that will get us back to that pure energy so that when we go back to Allah (swt), we’ll have that purity forever in the akhirah (afterlife).” innerrevolutions.net

We Love our Rahber - May Allah protect him - Photos - All Languages

We will say to him with our blood - LABBAIK YA RASOOLALLAH - Arabic sub English

Those opposing the ouster of Egypt\'s former president Mohamed Morsi have held new protests, calling for him to be reinstated. In recent days, universities in Egypt have been the scene of frequent demonstrations against Morsi\'s overthrow. Protests against the military has led to violence on many occasions which have left hundreds of peopled dead.

In the month of Muharram, Tasua Ashura are the two days in which Imam Hussein (peace be upon him) is martyred. This month is the month of mourning for Shia Muslims but apart from that you can see a lot of community spirit during these two days. Benita Rahimi will tell you more.

Israeli forces open fire on a Palestinian teenager and kill him near the West Bank city of Ramallah. The shooting took place just north of the Israeli settlement of Ofra. Palestinian medical and security officials say the victim is 18-year-old Mohammad Mubarak, who lived in the Jalazone refugee camp. Palestinian sources said Mubarak was a laborer on a US-aid project in the area. Israeli officials have confirmed the deadly shooting. However, they claimed that Mohammad was a \"terrorist\" who was shot dead after opening fire on Israeli forces. Many Palestinians including women and children get killed or maimed by Israeli forces despite repeated outcries by human rights groups.

A truly eye-opening clip where Shaykh Mansour Leghaei elaborates on the inner-most circles of trust which are around Imam Mahdi (A), the Saviour of the humanity. As time quickly passes by and we see the world around us rapidly changing, we must recognise that the Zuhoor and Return of the Awaited Saviour is drawing ever-closer. The more understanding we can gain in regards to him, and the closer we get to his true comrades, the closer we will be to Allah and fulfilling our destinies in this appointed time. #Mahdi #Islam #Quran #Ahlulbayt #ImamKhamenei #AyatollahBahjat

What does Allah endow a human being with when they become a believer, a follower, and ultimately, a lover of Allah? What are these three gifts which Allah says He gives to his special servants? Finally, can there be a gift which is greater than all the heavens, and the earth, and all that is between them? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

Ask Allah to help you obey Him | Martyr Ibrahim Hemmat | English

Whether Shia or Sunni, all are waiting for him | English

But Allah (SWT) is infinite so will we ever reach him? | Shaykh FazleAbbas Kanji | English

Imam sent him a potion | English

Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies. During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group. In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations. In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen. After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen. Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends. In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution. Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well. Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases. At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future. There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system. Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari [Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means. Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure. Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country. I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes. In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen. Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans. Professor Motahhari from the Viewpoint of Ayatollah Khamenei Interview with the Supreme Leader on Martyr Motahhari ‘I consider myself Mr. Motahhari’s pupil’ As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra. His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high. Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.” Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions. Supereme Leader’s Words on Professor Motahhari’s Personality and Works “As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.” Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.” Leader’s Visit with Martyr Motahhari’s Family (1996) He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility. The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.” Leader’s Visit with Martyr Motahhari’s Family (1998) “We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed. In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran. We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.” Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son) Night Supplication in front of the Word Allah As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him. A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way. Immortal among People Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution. Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened. His Method of Training Children One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will. The Professor’s Arrest after anti-Israel Speech I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street. Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom In the name of the Almighty God In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure. Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books. Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life. Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.

Movie - The Battle of Khaybar - The Victory of Ali - Arabic sub English. A short film depicting the conquest of the Fort of Khaybar by the Muslim Army, led by the Holy Prophet and Imam Ali. After the failure of Abu Bakr and Umar to succeed in conquering the fort, the banner of Islam fell to Ali, who single handedly killed Marhab, the chief of the Jews, and then went on to slay Harith, the commander of the Jews. After the death of the two "lions" of the Jewish tribe, the fortress the Jews had been hiding behind was conquered and the Muslims were victorious. It was the courage of Ali, instilled in him due to his immense and unswerving faith in Allah which brought the Muslims victory, it was in this battle that the Prophet announced that the fortress of Khaybar would be conquered by a man whom Allah and His apostle love dearly, it was in this battle that the Prophet of Islam cured the eye ailment of Ali with his own spit, it was in this battle that the Companions of the Prophet remained awake all night yearning to receive the banner of Islam from the Prophet, only to have their hopes shattered when the Prophet called out "Where is Ali, bring Ali to me". It was in this battle that Ali manifested the strength endowed upon him by Allah and tore through the ranks of the Jews, killing those who challenged him and inflicting awe into those who fled from him, leaving none with the strength to stand in front of him on the battlefield, as Ali himself says "I swear by Allah that whoever approaches me in battle shall not leave the battlefield alive, and whoever does shall not have the courage to return and face me". Read more about the battle here: http://www.imamreza.net/eng/imamreza.php?id=3046 The Hadiths from Sahih Bukhari, Volume 5, Book 59, Number 520 and Number 521 prove the victory occurred at the hand of Ali, and NONE but Ali, with the power of Allah. Read the Hadiths from Sahih Bukhari here: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/059.sbt.html#005.059.520 "Narrated Salama: Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man who is loved by Allah and His Apostle, and (Khaibar) will be conquered through him, (with Allah's help)" While every one of us was hopeful to have the flag, it was said, "Here is 'Ali" and the Prophet gave him the flag and Khaibar was conquered through him (with Allah's Help)." "Narrated Sahl bin Sad: On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." 'Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So 'Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. 'Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels. "

AYATULLAH KHAMENAEI’S MESSAGE TO HAJJ PILGRIMS – 2011/1432A.H. In the Name of Allah, the All-Beneficent, the All-Merciful All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions. The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade. Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity. The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time. Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path. It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power. This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations. First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo. Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia. Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help. Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence. In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public. There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds. Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements: First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words: فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا “Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people: (وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ) “Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128) At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.” Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful. The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success. The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini. For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole. Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help May Peace be upon God’s righteous servants! Sayyid Ali Husaini Khamenaei 29 Dhul Qa´dah, 1432 05 Âbân, 1390 27 October, 2011

In the Name of Allah, the All-beneficent, the All-merciful. الْحَمْدُ لِلَّهِ ٱلاوَّلِ قَبْلَ ٱلإِنْشَاءِ وَٱلإِحْيَاءِ al¦amdu lill¡hi al-awwali qabla al-insh¡\\\'i wal-i¦y¡\\\'i All praise be to Allah, the First before the bringing forth and the giving of life, وَٱلآخِرِ بَعْدَ فَنَاءِ ٱلاشْيَاءِ wal-¡khiri ba`da fan¡\\\'i al-ashy¡\\\'i and the Last after the annihilation of all things, ٱلْعَلِيمِ ٱلَّذِي لاَ يَنْسَىٰ مَنْ ذَكَرَهُ al`al¢mi alladh¢ l¡ yans¡ man dhakarah£ the All-knowing Who forgets not him who remembers Him, وَلاَ يَنْقُصُ مَنْ شَكَرَهُ wa l¡ yanqu¥u man shakarah£ decreases not him who thanks Him, وَلاَ يُخَيِّبُ مَنْ دَعَاهُ wa l¡ yukhayyibu man da`¡hu disappoints not him who supplicates Him, وَلاَ يَقْطَعُ رَجَاءَ مَنْ رَجَاهُ wa l¡ yaq§a`u raj¡\\\'a man raj¡hu and cuts not off the hope of him who hopes in Him! اَللَّهُمَّ إِنِّي اشْهِدُكَ all¡humma inn¢ ush-hiduka O Allah, I call You to witness وَكَفَىٰ بِكَ شَهيداً wa kaf¡ bika shah¢dan and You are sufficient Witness وَاشْهِدُ جَمِيعَ مَلائِكَتِكَ wa ush-hidu jam¢`a mal¡\\\'ikatika and I call to witness all Your angels, وَسُكَّانَ سَموَاتِكَ wa sukk¡na sam¡w¡tika the inhabitants of Your heavens, وَحَمَلَةَ عَرْشِكَ wa ¦amalata `arshika the bearers of Your Throne, وَمَنْ بَعَثْتَ مِنْ انْبيَائِكَ وَرُسُلِكَ wa man ba`athta min anbiy¡\\\'ika wa rusulika Your prophets and Your messengers whom You have sent out, وَ انْشَاْتَ مِنْ اصْنَافِ خَلْقِكَ wa ansha\\\'ta min a¥n¡fi khalqika and the various kinds of creatures You have brought forth, انِّي اشْهَدُ انَّكَ انْتَ ٱللَّهُ ann¢ ash-hadu annaka anta all¡hu that I bear witness that You are Allah; لاَ إِلٰهَ إِلاَّ انْتَ وَحْدَكَ l¡ il¡ha ill¡ anta wa¦daka there is no god but You, You alone, لاَ شَرِيكَ لَكَ وَلاَ عَدِيلَ l¡ shar¢ka laka wa l¡ `ad¢la Who have no associate nor any equal, وَلاَ خُلْفَ لِقَوْلِكَ وَلاَ تَبْدِيلَ wa l¡ khulfa liqawlika wa l¡ tabd¢la and Your word has no failing, nor any change; وَ انَّ مُحَمَّداً صَلَّىٰ ٱللَّهُ عَلَيْهِ وَآلِهِ عَبْدُكَ وَرَسُولُكَ wa anna mu¦ammadan ¥all¡ all¡hu `alayhi wa ¡lih¢ `abduka wa ras£luka and that Mu¦ammad, Allah bless him and his Household, is Your servant and Your messenger; ادَّىٰ مَا حَمَّلْتَهُ إِلَىٰ ٱلْعِبَادِ add¡ m¡ ¦ammaltah£ il¡ al`ib¡di he delivered to the servants that with which You charged him, وَجَاهَدَ فِي ٱللَّهِ عَزَّ وَجَلَّ حَقَّ ٱلْجِهَادِ wa j¡hada f¢ all¡hi `azza wa jalla ¦aqqa aljih¡di struggled for Allah as is His due, وَ انَّهُ بَشَّرَ بِما هُوَ حَقُّ مِنَ ٱلثَّوابِ wa annah£ bashshara bim¡ huwa ¦aqqun min alththaw¡bi gave the good news of the truth of reward, وَ انْذَرَ بِما هُوَ صِدْقٌ مِنَ ٱلعِقَابِ wa andhara bim¡ huwa ¥idqun min al`iq¡bi and warned of the veracity of punishment. اَللَّهُمَّ ثَبِّتْنِي عَلَىٰ دِينِكَ مَا احْيَيْتَنِي all¡humma thabbitn¢ `al¡ d¢nika m¡ a¦yaytan¢ O Allah, make me firm in Your religion as long as You keep me alive, وَلاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي wa l¡ tuzigh qalb¢ ba`da idh hadaytan¢ make not my heart swerve after You have guided me, وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً wa hab l¢ min ladunka ra¦matan and give me mercy from You, إِنَّكَ انْتَ ٱلْوَهَّابُ innaka anta alwahh¡bu surely, You are the All-bestower. صَلِّ عَلَىٰ مُحَمَّدٍ وآلِ مُحَمَّدٍ ¥alli `al¡ mu¦ammadin wa ¡li mu¦ammadin Bless Mu¦ammad and the Household of Mu¦ammad, وَٱجْعَلْنِي مِنْ اتْبَاعِهِ وَشِيعَتِهِ waj`aln¢ min atb¡`ih¢ wa sh¢`atih¢ make me one of his followers and his partisans, وَٱحْشُرْنِي فِي زُمْرَتِهِ wa¦shurn¢ f¢ zumratih¢ muster me in his band, وَوَفِّقْنِي لادَاءِ فَرْضِ ٱلْجُمُعَاتِ wa waffiqn¢ li-ad¡\\\'i far¤i aljumu`¡ti and give me the success of accomplishing the obligatory observance of Fridays, وَمَا اوْجَبْتَ عَلَيَّ فِيهَا مِنَ ٱلطَّاعَاتِ wa m¡ awjabta `alayya f¢h¡ min a§§¡`¡ti performing the acts of obedience which You have made incumbent upon me within it, وَقَسَمْتَ لاهْلِهَا مِنَ ٱلعَطَاءِ wa qasamta li-ahlih¡ min al`a§¡\\\'i and receiving the bestowal which You have apportioned for its people فِي يَوْمِ ٱلْجزَاءِ f¢ yawmi aljaz¡\\\'i on the Day of Recompense! إِنَّكَ انْتَ ٱلْعَزِيزُ ٱلْحَكِيمُ innaka anta al`az¢zu al¦ak¢mu Surely, You are the Almighty, the All-wise!

Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

Two US police officers have been ordered to stand trial in the death of a mentally ill homeless man following a violent arrest last summer. California's Orange County Superior Court Judge Walter Schwarm made the ruling after a hearing that included surveillance video of the confrontation between the officers and 37-year-old Kelly Thomas in the city of Fullerton. Officer Manuel Ramos is charged with second-degree murder and involuntary manslaughter. Jay Cicinelli is charged with involuntary manslaughter and assault or battery by a public officer. Both have pleaded not guilty. The officers confronted Thomas while responding to reports that a homeless man was looking into parked cars at a transit center. "This is another victory, on another battle," said Thomas' father, Ron. "We're going to start a new one with the trial." John Barnett, Ramos' attorney, said he would seek another court's review of Schwarm's ruling and did not expect his client would end up facing a jury trial. "We're disappointed that they were held to answer but we will seek review in an appropriate manner," he told reporters after the ruling. "He believes, and he is innocent." Orange County District Attorney Tony Rackauckas said during the hearing that Ramos bullied a shirtless Thomas with his menacing remarks and aggressive stance — actions that would have led anyone to fear they were about to get beaten by police. "Any person, any creature on this earth would have fear at that point," Rackauckas told the court during the preliminary hearing. "You're going to fight or flee because this is an imminent threat of a serious beating by a police officer who is there with a baton and a gun and other police officers.... This is going to be a very bad deal," the prosecutor said. Defence attorneys countered that police — who are authorised and trained to use force when necessary — viewed the incident as an encounter with a man who refused to give his name and continued to resist arrest even as multiple officers rushed to assist. The three-day hearing was marked by repeated showing of clips from surveillance video and audio recordings of the confrontation. The footage includes scenes of officers pummelling and pinning down Thomas as he screams that he can't breathe and moans for his father until he goes silent and is taken away by medics, leaving behind a pool of blood. Barnett, Ramos' attorney, said during the hearing that the video — which was introduced by the prosecution — shows that his client made a conditional threat during his conversation with Thomas, stating he wanted the man to start listening and following police orders, such as sitting with his legs stretched out and providing his name to officers. "All that Kelly Thomas had to do was simply comply," Barnett said. "Officer Ramos just lifts him up, he's going to arrest him. ... Not only can he do it, he must do it. He is bound to do it." "Officer Ramos didn't do anything that should or could kill Kelly Thomas," Barnett said, pointing out that his client is often seen on the video at the man's feet. Prosecutors have argued that Ramos punched Thomas in the ribs, tackled him and lay on him to hold him down while Cicinelli — who arrived later on the scene — used a Taser four times on Thomas as he hollered in pain and hit him in the face eight times with the Taser. Thomas lost consciousness and was taken to a hospital. He was taken off life support and died five days later. The coroner's office found that Thomas died from compression of his chest that made it difficult for him to breathe and deprived his brain of oxygen, and facial injuries stemming from his confrontation with law enforcement. In court, Schwartz, Cicinelli's attorney, challenged those findings, noting that testimony by a paramedic who treated Thomas at the scene indicates that Thomas was breathing, although with difficulty, during the confrontation. Schwartz also defended his client's use of the Taser on Thomas, who was still struggling and resisting officers' efforts to handcuff him, and said Cicinelli only swung the Taser at Thomas' hand when the man made an effort to grab the weapon. "To call that a crime is to effectively handcuff our police officers out in the field from dealing with any combative suspect," Schwartz said. The hearing in a Santa Ana courtroom was marked by lengthy testimony from medical experts and graphic photos of Thomas' injuries, including multiple bruises and a bloodied eye, while he was lying on the autopsy table. Attorneys repeatedly played portions of the grainy surveillance video, which was paired with audio from digital recorders worn by some of the officers who were present and which brought some of Thomas' supporters to tears and prompted them to leave the courtroom. The incident last July prompted an ongoing FBI investigation to determine if Thomas' civil rights were violated, an internal probe by the city, protests by residents and an effort to recall three Fullerton councilmembers that is slated for next month's ballot. The recall was sparked after angry residents chastised the council members for failing to take significant action regarding the incident.