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O Sanyora - Why are you crying - Arabic sub English

Bill Nye the science guy crying

[26 Sept 2013] Earthquake survivors crying foul about slow pace of government aid in Pakistan - English

Hadith Class: Relation of Prayer to Being Lost, Face of Religion, Crying and Supplicating in Prayer Mar 5, 2021

This is a song is dedicated to all the fallen innocent women and children of the Syrian conflict. This is for the Syrian soldiers who have sacrificed everything for their home land. May God be with you all.

Sayyid Haydar Hasanayn delivers a heartbreaking poetic recounting of the martyrdom of Muslim Ibn Aqeel, the messenger of Imam Husayn (A) who was sent to gain the support of the treacherous people of Kufa. Their betrayal of Muslim Ibn Aqeel and their failure to support the Imam of their time led to the massacre of Imam Husayn (A) and his family on the day of Ashura in Karbala. Every year, Muslims across the globe mourn Imam Husayn (A) and renew their faith in Allah and his Messenger (S). This series is based on the authentic historical accounts of the tragedy of Karbala according to the Maqtals of Imam Husayn (A) and Lahoof. #Karbala #Ashura #Muharram #ImamHusayn #Husayn #YaHusayn #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam #ImamHussain #Hussain #YaHussain #WhoIsHussain #WhoIsHusayn

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3 In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.” Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble. It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.” Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too. The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.” In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?! We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose. So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.

This video is a clip of one of the Israeli attacks. SAD? HURTS? I FEEL LIKE CRYING? I AM CRYING? I FEEL LIKE THROWING UP? I AM THROWING UP? THAT'S IT??? NONE OF THAT IS GOING TO CHANGE THE SITUATION ON THE GROUND. DO SOMETHING!!! ACTION IS REQUIRED!!! May Allah hasten the reappearance of Imam of our time.

Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type. Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others. Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying. These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too. All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him. Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”

Fatima Zahra, Prophet Mohammad's Dear Daughter: Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness. Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave. But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life. Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours. Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction." He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah. In the meantime, Fatemah opened her mouth and said: "My cousin, in my marital life with you, I never lied to you or acted against your will." The heart-rendering words deeply affected Imam Ali. She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile." Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah. Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone: "After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you." It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah. The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire." She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves. Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him. Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart. Whenever the Messenger looked at his daughter, he became filled with joy. After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort. The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.

Quds Day keeps Palestinian cause alive Hezbollah\\\'s leader says Quds Day is clearly alive decades after its inception, as a warning to Muslims against abandoning the Palestinian cause. “Thirty years after Imam Khomeini (PBUH) announced Quds Day, it is clearly very much alive…and has always had the support of those generations who supported Imam Khomeini and followed his path,” said Seyyed Hassan Nasrallah during a televised address on the ocassion. He hailed the annual event as an opportunity to reinvigorate the cause of al-Quds and Palestine, “which was and still is subject to destruction, bargaining and forgetfulness.” “The idea is not just for standing at podiums and crying because of (Palestinian) losses,” he said, adding that by marking Quds Day, Muslims highlight their determination to rectify the situation. Nasrallah criticized those who are afraid of the negative repercussions standing for the Palestinian nation may bring, describing the issue as a central cause that concerns the destiny of the entire Islamic Ummah and of future generations. He referred to the occupation of the Palestinian territories by Israel as a humiliation for Muslims whose noblest sanctities remain occupied by their \\\'racist Zionist\\\' enemy. The Hezbollah secretary general underscored the responsibility of the Muslim community towards al-Quds, Palestine and the Palestinian nation, saying Palestine belonged to the Palestinians, Muslims and the Arab world and that it must revert to its real owners. He refuted the misconception of Israel being a superpower and described the Zionist regime as an entity created by Britain and taken over by the United States, noting that both are using Tel Aviv for their hegemonic aims. The Hezbollah chief then pored scorn on the shameful tactic of begging the founders of Israel in the hope of liberating the occupied territories. He said Israel is the enemy of all Arabs and Muslims and called on the Arabs unite against their common enemy, adding that Premier Ehud Olmert\\\'s resignation is evidence of the Israeli defeat in the July 2006 war. Nasrallah also emphasized that Hezbollah was genuinely devoted to the reconciliation of all Lebanese rival groups in the national effort to realize peace and political stability. The founder of the Islamic Republic of Iran, Imam Khomeini, designated International Quds Day in 1979 to oppose Israel\\\'s occupation of Islam\\\'s third most holy city and Palestinian lands in general. Anti-Zionist demonstrations are held on the last Friday of the fasting month of Ramadan in some Muslim countries and by Muslim and Arab communities around the world.

Calgarians protest in front of the city hall in downtown against the illegal war and bombings in Gaza by Israel on Dec 28 2008

Women and kids are looking for help why dont you support them

Father of Mahmoud Ahmadinejad Funeral - Farsi sub English

Nasheed: Firqat Al-Welaya Ahmadinajad visit - Ahlan wa Sahlan Mar7aba - Arabic

This is a ‘meccan’ surah. Ghashiyah means that which overshadows or overwhelms-a terrible thing or event which makes people lose their senses. The “day of Judgement” is indicated as an event when all that which we have seen and experienced in the life of this world will be lost and the only reality before us will be the process of reckoning. It is narrated from the Holy Prophet (saw) that the one who recites this surah will not face difficulty in the accounting of deeds on the “Day of Judgement” and ALLAH (swt) will show Mercy to him/her and save him/her from Jahannam. Reciting this surah near a baby removes fright from him/her and stops his/her crying. Imam Ali (as) has said that if this surah is recited over a paining part of the body, the pain will go away and if recited over food items, it removes any bad effects of that food.

Why Do We Cry?

The Way of The Tears - Exclusive Nasheed - Muhammad al Muqit | Arabic Sub English

Snippets from the final 5 days of the 10 days of Muharram, when the faithful joined their Wali in crying for the Master of Martyrs and his companions. May Allah accept our tears.

Millions of Muslims from 60 countries gather in Iraq to mark Arba\\\'een - English

[21 November 2016] London marks Arbaeen | Press TV English

It is 867.. The years seem to be alike, as well people were accustomed to their living in Byzantium. Markets were crowded by sellers and buyers. Gaurd were bent at the city wall, and its notables have been delivering news of the parish for Tsar. Whereas his messengers were delivring the urgent news about Muslims movements, which was a bugbear for him, since the peace and calm that Byzantium have been blessed with centuries ago was being threatened and able to be vanished. Nevertheless, in Byzantium, children were working, and priest was desperate of the city and people way of living, so he had preached them and promised them with salvation after recitating the verses of Gospel. And by the scenary, an old lady waiting the promised day. Inside the castle, the servants were preparing food and cleaning the rooms, halls and corridors. Tsar was at his daily morning walk accompanied by his guards who wait for any new order. But.. A single room in Tsar castle was different, his granddaughter \"Mallika\", who had been always worried. She was not sad for the earthquake that ruined her wedding ceremony, because her grandfather promised to reside a better and special one that Rome have not seen before. In spite of this, she was thinking about injustice and turmoil that people had been suffering from, and how she can help in achieving justice. Nothing can calm her down except prayer and crying, in addition to some dreams that take her to another world. But all the castle dwellers thought that her new wedding ceremony will make her feel better, the wedding that she had never liked and every time she thought about she felt worse. One day, Lady Mallika waked up happily, she had dreamed of a promising future. What was that dream? And how princess of Rome moved to slave market in Bagdad, and then to the house of Imam Ali al-Hadi (peace be upon him) ? What are the events that lead to achieving the promised annunciation? And why the butterfly and the bat were following \"Mallika\"? It will be the events that the interesting movie \"Princess of Rome\" will reveal.

A clear message from the Islamic Resistance defending and protecting the innocents from the ruthless enemy.

Can and should we mourn, shed tears, and do Azadari? Should we do it for more than 3 days? Can we trace it back to the life of Prophet Muhammad (S) and the Prophets before him? Are weeping and mourning for the great personalities of the past who sacrificed all they had for Islam, visiting their graves and recounting the tragic events among the acts of Azadari? What about Azadari for Imam Husayn (A)?

An introduction by Sayyid Haydar Hasanayn regarding the way in which we mourn for Imam Husayn (A), the grandson of the Holy Prophet (S), who was martyred brutally in the battlefield of Karbala in 61AH. Each year in the month of Muharram, Muslims across the globe commemorate this tragic event by wearing black, by reciting elegies and poems and by weeping. How do we look at the movement of Imam Husayn (A)? Is it something which happened, and now we simply weep out of lamentation? ...Or is it something more than that? What is YOUR role in the story of Imam Husayn? #Karbala #Ashura #Muharram #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam

An army of tens of thousands had gathered under the banner of the wretched Yazid, son of Muawiyyah in order to annihilate Imam Husayn (A) and his few companions. Their intention was to murder the grandson of the Prophet and destroy Islam. Imam Husayn (A) and his comrades knew that they were facing certain death. Yet, one man from among the commanders of Yazid’s army paced between the army of Yazid and the camp of Imam Husayn (A). Hurr. He knew that abandoning Yazid’s forces and joining Imam Husayn’s side would mean certain martyrdom. And yet, what did Hurr choose? #Karbala #Ashura #Muharram #ImamHusayn #Husayn #YaHusayn #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam #ImamHussain #Hussain #YaHussain #WhoIsHussain #WhoIsHusayn #MokhtarNarrative #Mokhtar #Mukhtar #MukhtarNameh #Muharram #Moharram #Moharam #Muharam #Islamic

The heart-shattering tragedy of Ali Asghar - Imam Husayn (A)’s 6-month old baby - whose tiny neck was pierced with a three-pronged arrow on the day of Ashura. Yazid’s brutal army had denied Imam Husayn’s camp of water for three days in the burning heat of the desert of Karbala. Imam Husayn (A) approached the army with his baby boy in his arms while the child was dying of thirst. Perhaps the men would show mercy. Perhaps they would quench this child’s thirst… What crime did Ali Asghar commit? Sayyid Haydar Hasanayn narrates this tragic event which highlights clearly for those who are confused; who was on the side of truth, Islam and humanity and who was on the side of oppression, injustice and tyranny… #Karbala #Ashura #Muharram #ImamHusayn #Husayn #YaHusayn #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam #ImamHussain #Hussain #YaHussain #WhoIsHussain #WhoIsHusayn #MokhtarNarrative #Mokhtar #Mukhtar #MukhtarNameh #Muharram #Moharram #Moharam #Muharam #Islamic

- Natural phenomena based on two sentiments that Allah has created within us: “love” & “hate” - No one has problem with love, however these days people have problem with “hate” or “hatred” - Distinguishing between hatred based on discrimination, and hate based on a persons evil actions or intent, etc - How is the love for the Ahlul Bayt expressed by Muslims? - What does the Qur\'an say regarding love of the Ahlul Bayt, and especially Ali? - Why is love for Ali connected to Imaan and not Islam? - Tabarra as an implication of the love for the Ahlul Bayt - How has the Ummah acted in the days after the Prophet and the days after Ali? - How did they view the killer of Ali? - Linking these statements to the slogans heard today in the streets of Karachi favouring Mu\'awiyah and Yazid, which is against even mainstream Sunni views - The expression of matam, crying, and azadari as a way to show our dissatisfaction of the killing of Husayn, which goes in hand with la\'nat Eid-e-Zehra 1442 Recited By: Maulana Syed Muhammad Rizvi