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[06 Oct 2013] Iran arrested 4 people in connection with a plot to sabotage the nuclear facilities - English

Press TV - Documentaries - The Energy Connection - English

Press TV Documentaries -The Energy Connection - OIL - English

A discussion on possible connection to the US private sector.

[Love Letter to Allah] Watch Children\'s Believe & Connection with Allah - Farsi Sub English

Season I: Project Takfirism Episode II: Wahabi-Takfiri Connection A series of clips that unveils the \'Enemies of Islam\'. A Production of @PureStreamMedia. #TheEnemiesOfIslam #Series

Sheikh Hamza Sodagar discusses Maintaining Our Emotional Connection with Ahlulbayt and the US Elections of 2020

- Discussing Connection of the Body and the Soul in Relation to Barzakh - The Soul\'s State in Barzakh

Fatimiya: Views and Importance of an Emotional Connection to Fatima Sheikh Shaykh Shaikh Hamza Sodagar Dec 25, 2020

Recapping Session 18 | Establishing a Connection with the Ahlul Bayt | English

What happens when you pray for the Imam of Your Time, Imam al-Mahdi - may Allah hasten his reappearance? And what has Imam al-Mahdi (A) said in this regards about the result of praying and doing Dua for him (A)? What does Ayatollah Sayyid Ali Khamenei tell the believers to do, vis-à-vis Imam al-Mahdi (A)? And what does it mean to strengthen our relationship with Imam al-Mahdi (A) - may Allah hasten his reappearance? What are some of the ways in which we can strengthen our relationship with Imam al-Mahdi (A)? Finally, what is the Islamic Republic and the Islamic Revolution, vis-à-vis the great Islamic Revolution of Imam al-Mahdi (A)? The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei speaks about \\\"The Way To Build A Connection With Imam al-Mahdi (A)\\\".

How to strengthen your spiritual connection with Allah - Syed Hussain Makke - Ramadhan 1444

Rely on Allah | Islamic Nasheed When the chips are down, who\\\\\\\'s there to rely on? When disappointment overcomes us, who\\\\\\\'s there to make us hopeful? The sweet taste of reviving the connection with ALLAH is missing in our lives. This beautiful nasheed reminds us of that connection with the Almighty who has the power of changing anything and everything in our lives.

[7] Youth Sessions || Insan Shanasi In The Story of Hazrat Adam (as) | The Connection between the Human Being & The Angels Topics Discussed: 1 - The reason Allah tells the Angels (Malaika) about the Creation of Human Being 2 - What is the connection between the Angels & Human Being? To what Extent? 3 - The Angels are always Obedient towards Allah, they cannot disobey Him. If so, then why did the Angles \'\'Question\'\' Allah regarding the Creation of Man?

This video clip is edited from various sources including CCTV-9 Russia Today and C-SPAN

British government and the Bahrain revolution.

What is the connection between Laylatul Qadr and the Ahlul-bayt?

Even in the most difficult situations, we must look at Imam Husayn (A), his connection with Allah, and his conversations with Allah.

Years after this meeting took place, Ayatollah Misbah Yazdi was asked about the reason behind the display of utmost respect for Imam Khamenei upon his visit to his house. He responds to the question and gives us a very clear guideline on what kind of relationship should we have towards the deputy of Imam Mahdi (A).

Ayatollah Khamenei narrates a hadith of Imam Husayn (A) in which he points out what the best inheritance is for children from their fathers. What is the connection of this inheritance with knowledge?

A beautiful Nasheed about the connection between the mourning of Imam Husayn (A) and the reappearance of Imam al-Mahdi. The world awaits the avenger of Imam Husayn\'s pure blood. #ThePromisedSaviour #Hearts_union #heartsunion #Imam_Mahdi #Imam_Husayn #Zuhoor

Martyr Murtada Mutahhari, a great philosopher, a great thinker, a great reviver of Islam who was martyred at the hands of the agents of the enemies of Islam - explains Wilayat al-Faqih and the connection of people with it.

While all the days of the year invite us towards establishing a strong connection with our Lord, yet some days are special. Special doors to receive the mercy of Allah get opened on these special days. Ayatollah Mojtaba Tehrani reminds us of the blessings of the holy month of Rajab. Don\\\'t miss the opportunity.

What are some of the attributes of the Siddiqeen (the truthful ones), those who love and obey Allah? And what role does the dark of the night play when it comes to establishing a connection with Allah? Finally, when the doors of kings have all closed, whose door is still open? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

[Clip] Mada Aur Ghair Mada Ka Connection I Molana Ali Murtaza Zaidi

Teacher: Shaykh Mustafa Mukhtar

Religiosity starts from this point. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== We want to reach the goal that God has created us for. What should we do? From where should we start? One starting point is choosing your goal well. Moving forward, having the insight to have a program to move forward and having enthusiasm to reach the destination, are very dependent on our seeing the goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has become weak. For each deed you should have the intention of getting close to God. When you say, “To get close to God,” you’re saying your goal. Mention your goal, then take action. Mention your goal, then take action. Doing good deeds and worshiping without mentioning the goal is useless. Interestingly you must keep repeating this. If you prayed but didn’t have the intention of getting close to God, you have to pray again. It was useless. Having a goal is this important! This doesn’t mean just saying you believe and then thinking that now you’re a believer. You should keep remembering this goal and being concerned with it for each act. You should take action because of it. You want to chat with your friend or you want to rest. You want to get up at dawn. You want to go to work tomorrow. You should say it. You should repeat it in your heart. “I’m doing these for that goal.” You should repeat this. How many actions do you do every day? Can you count the actions you do in your day? “I go to work.” Before going to work, you do one hundred other things too. One is that you get dressed. Let’s talk about getting dressed. We don’t count it as an activity. What is your intention for wearing these clothes? “I’m just wearing clothes. I can’t go without clothes! I have to wear clothes.” “Why are you wearing these clothes?” “I’ve bought them to wear them!” A tradition says that if you wear clothes to attract people’s attention, God won’t look at you as long as you’re wearing those clothes. “But this was the most normal act. This was my everyday coat!” What was your intention today for wearing this normal, everyday coat?” This is how religion trains us. Religiosity starts from this point. “A person wears clothes to attract people’s attention. Do I have to look ugly? Should I wear a sack?!” No, but why do you want to attract people’s attention? Because of God or because of yourself? “Just forget it! You look at my intentions in too much detail!” It’s fine if you look proper to others. It’s good that you bought good clothes. Whether your clothes are normal, average or good, say, “God, I want to look good because of You.” [One says,] “But I don’t remember to do this!” If you don’t pay attention to this, you won’t move toward your goal! You’ll also lose the opportunities you have. Then you will wonder why you don’t move forward. It’s because you’re not in a hurry and don’t feel a pressing need. Because of God! After putting on your clothes, won’t you say goodbye before you go out? Why do you want to say goodbye? “But we always say goodbye! Can I just make the intention that from now on whenever I say goodbye it’s for the sake of God?” Why do you want to take a step toward your goal just once? You don’t want to put effort to move toward your goal again? You’ve become tired of your goal!? Is this repetition bothering you? One time forever? Maybe you want a computer to do it for you?! So you don’t want to become close to God at all. Go live your life. A person who has a strong connection with his goal will remember it each time. Now that God has made it so simple and you can move toward God with your simple deeds, why don’t you do it? You’re announcing to others, “People, I know God. This God is boring for you to want to remember Him all the time. So don’t come toward Him. My life is boring too. Don’t make your life boring.” Is this what you want to announce? You haven’t gone toward God yourself and now you want to prevent others as well? One should pay attention to his goal very much. And one should have a constant connection with his goal. Whenever you see your heart feels cold, whenever you see you don’t have that needed speed and eagerness, whenever you see you can’t find the way and don’t know what you should do, know that your connection with your goal has weakened. A person who has a strong connection with his goal will remember it each time. For all your deeds, you should have the intention of getting close to God. “Getting close to God” means saying our goal. Doing good deeds and worshiping without mentioning the goal is useless. Religiosity starts from this point.

A small portion of the Farsi is included, but the The following is the full text of the speech delivered on November 11, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the members of the Soldiers of Islam Mourning Committee. In the Name of Allah, the Beneficent, the Merciful The Soldiers of Islam Mourning Committee is an auspicious phenomenon. The idea that our soldiers form mourning committees is a very auspicious and important idea. The pivot of this committee is mourning for Ashura. The other tasks that you referred to are good and necessary subsets, but the pivot is reviving and understanding the depth of Ashura. One point in this regard is that the connection between the words \\\\\\\\\\\\\\\"committee\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"soldiers\\\\\\\\\\\\\\\" has an important meaning. \\\\\\\\\\\\\\\"Soldiers\\\\\\\\\\\\\\\" means those people who engage in jihad in the face of the enemy. Jihad includes \\\\\\\\\\\\\\\"moqatele\\\\\\\\\\\\\\\". \\\\\\\\\\\\\\\"Moqatele\\\\\\\\\\\\\\\" means a military war. Jihad is a combination of different wars such as military wars, intellectual wars, psychological wars and social wars. A combination of these things is jihad and jihad includes all of these wars. One of the characteristics of jihad is the existence of an enemy. Not any effort is called jihad. It is possible that someone engages in scientific work, but this may not be jihadi work. Jihad is a movement which is launched in the face of a hostile act and a hostile enemy. Those people who engage in jihad in the way of God and who enjoy a jihadi characteristic and spirit will realize that this is a real blessing for their hearts and souls. Jihad is necessary because human societies are not devoid of enemies. They may have few or many enemies. Sometimes, like our society, they have many enemies and sometimes they do not. But in any case, they have an enemy. Therefore, if a society has an internal force for confronting the enemy - this force is comprised of soldiers and mujahids - then it can have a feeling of security. But if it does not enjoy this force, then it will be like a body that suffers from lack of white blood-cells which are in charge of fighting against infection. In such circumstances, all kinds of diseases may afflict this society. The effort of this group of people to revive and commemorate Ashura and to mourn for Hussein ibn Ali (a.s.) is very appropriate and necessary. Therefore, the essence of this connection - that is to say, the connection between mourning committees and soldiers - is very blessed and good. You should not abandon this and you should preserve it as much as you can. Another point is that the word \\\\\\\\\\\\\\\"heyat\\\\\\\\\\\\\\\" [committee] means lack of order in the conventional sense of the word. They say that such and such a person acts in a heyati way. This means that he acts in a disorganized way. Perhaps we can say that you are the first people to impose order on an organization which is disorderly by nature. This is a very good thing. Well, why does the word \\\\\\\\\\\\\\\"heyati\\\\\\\\\\\\\\\" mean disorderly in the conventional sense of the word? This is because when someone enters an Imam Hussein (a.s.) heyat, no one tells them where to sit and where not to sit and when to come and when to go. All the movements and comings and goings are based on the will of the people and this originates in faith. This is a very good thing and you should preserve it. You should preserve the committee\\\\\\\\\\\\\\\'s relationship with what people love and believe in. You should preserve the interest that the hearts of people have in this committee. That is to say, it should not be the case that the committee acts in a formal way. In my opinion, the centers that you should work in are Hussainiyahs. You do not need bureaucratic organizations. Hussainiyahs, heyats and mosques are the centers that you should engage in. If we affiliate this committee to an organization and if we specify a multi-storey building for that with bureaucratic equipment, this is not a committee anymore. I fear that it may face certain problems. I am not saying that it will not be a committee, but in my opinion, the nature of such committees requires the enthusiastic participation of the people in mourning ceremonies for Imam Hussein (a.s.). This is what exerts a powerful effect on them. This is what the Revolution originated from. At least, it can be good ground for growing revolutionary virtues and teachings. The next point which is very important is the issue of nurturing panegyrists and protecting them against errors and mistakes. This is very important. One of our serious problems is really this. Panegyrists have acquired a bad name in this regard, but it is not particular to panegyrists. This issue is not particular to panegyrists and other people in charge of such affairs. It has been witnessed that those people who take the minbar and those who recite eulogies for Ashura - including panegyrists, those who have minbar and other such people - have said inappropriate things. Sometimes you and I have meeting and talk and I may say an inappropriate thing. This is not a problem because it is between you and me. This is not important. But sometimes, we have an audience of one thousand, 10 thousand or 50 thousand people and sometimes, this audience turns into millions of people. In such circumstances, we should see what effect an inappropriate and wrong statement may exert on our audience. A number of people may accept this wrong statement and they may learn a wrong concept. A number of people may reject this statement and they may take an instant dislike towards the essence of religion. Besides, there may be an angry argument between certain groups of people. Notice that certain deviations may emerge as a result of this wrong statement. Since long ago, we have seen that sometimes panegyrists perform rowzas that are obviously wrong, but they continue to perform because in order to make a few people shed tears. This is not particular to the present time. Since I was a child, I have participated in mourning ceremonies and I have listened to people who took the minbar. Should we make people shed tears at any price? You can narrate the event and you can do it in an artistic way in order to produce strong effects on people, but you should not say things which are false. I have heard that, addressing the Commander of the Faithful (a.s.) a panegyrist said, \\\\\\\\\\\\\\\"Whatever you have is because of Imam Hussein (a.s.)\\\\\\\\\\\\\\\". Notice how wrong this is. How can someone talk such nonsense about the Commander of the Faithful (a.s.)? Whatever Imam Hussein (a.s.) has is because of the Commander of the Faithful (a.s.). Whatever he has is because of the Holy Prophet (s.w.a.). Why do they not understand such concepts? Besides, they claim that they are good panegyrists and they say whatever crosses their mind. In my opinion, we should attach great significance to such issues. The next point is concerning the issue which was raised by Mr. Nejat as well. He is right. Such committees cannot be secular. We do not have secular Imam Hussein (a.s.) committees. Anyone who is interested in Imam Hussein (a.s.) is also interested in political and jihadi Islam and the kind of Islam which engages in fighting, offering blood and laying down one\\\\\\\\\\\\\\\'s life. This is the meaning of faith in Imam Hussein (a.s.). If a panegyrist takes care not to enter into political discussions, this is wrong. Of course, this does not mean that whatever political event takes place in the country, we should bring it up in rowzas and we should adopt specific orientations - whether revolutionary or anti-revolutionary - towards it. This is not what I mean, but revolutionary and Islamic thoughts and the auspicious guidelines which Imam (may God bestow paradise on him) formulated in our country should be brought up in such ceremonies. This task is a great and important task. The best people who can perform rowzas for Imam Hussein (a.s.) are mujahids in the way of God and these young soldiers. You should appreciate the value of this and you should provide guidance. This can be a bright and shining spring for enlightening the minds of the people and the audience and it can improve them in terms of Islamic and religious teachings. How good it is to pay attention to the issue of reading the Holy Quran in mourning ceremonies. How good it is to employ Islamic, revolutionary and Quranic concepts in mourning ceremonies. Sometimes, when they mourn, people say certain clichés such as \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". Well, this has no value and one learns nothing from repeating \\\\\\\\\\\\\\\"Hussein vay\\\\\\\\\\\\\\\". When the audience says such clichés, you can raise revolutionary, Islamic and Quranic issues and issues which are related to the present time. When the audience repeats it, this becomes internalized in their minds. This is very valuable. This is a task that cannot be carried out by anyone except you. No media network can inculcate religious teachings into the minds and the hearts and souls of people. Therefore, this is an important and great task. I hope that Allah the Exalted rewards and bestows success on you so that you can carry out this task in the best way possible. Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings