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[URDU] An interview with a Skardu-based politician and educationalist on the recent atrocity that took place in Chilas. This video is an effort to...
[URDU] An interview with a Skardu-based politician and educationalist on the recent atrocity that took place in Chilas. This video is an effort to disseminate information about this massacre while the mainstream Pakistani media is completely silent on this issue. There has been absolutely no reporting of the Shia Muslims' killings by any of the Pakistani news channel or print media. This report contains first-hand information obtained from a source in Skardu who got it directly from the families of those killed in the massacre and the eye witnesses who survived.
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[05 July 2012] West biased towards Syria conflict - English
[05 July 2012] West biased towards Syria conflict - English
Switzerland has decided to suspend arms shipments to the United Arab Emirates...
[05 July 2012] West biased towards Syria conflict - English
Switzerland has decided to suspend arms shipments to the United Arab Emirates following a report that Swiss-made hand grenades are being used by armed gangs in Syria. The measure was taken on Wednesday after the Sonntagszeitung newspaper published a photograph taken of one such device in possession of anti-Damascus forces in the town of Marea, north of Aleppo, at the end of June.
Preliminary inquiries into the photo showed the grenade in question was made by the Bern-based arms manufacturer RUAG, and was part of a shipment made by the company to the UAE in 2003. In an interview with Press TV, Charles Shoebridge, a security analyst in London, shares his opinions regarding the issue.
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[25 May 13] Assad has upper hand in Syria talks - English
Press TV has conducted an interview with Mark Dankof, political commentator, San Antonio, about the Syrian government agreeing to take part in an...
Press TV has conducted an interview with Mark Dankof, political commentator, San Antonio, about the Syrian government agreeing to take part in an international conference in Geneva with the United States and Russia.
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[19 June 13] Will china hand over Edward Snowden to the US? - English
In the week since NSA whistleblower Edward Snowden surfaced in China\'s Special Administrative Region of Hong Kong, the country\'s central...
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[06 Jan 2014] Syrian troops regain control of over a dozen villages in...
Syria\\\\\\\'s military has gained the upper hand over the foreign-backed insurgents in the northeast of the country.
Army units have re-taken...
Syria\\\\\\\'s military has gained the upper hand over the foreign-backed insurgents in the northeast of the country.
Army units have re-taken over a dozen villages on the road between the two cities of Qamishli and Tal Hamis. The victory came after fierce fighting which ended with several militants killed and their weapons seized. Tal Hamis, which is located near the Turkish border, was re-captured earlier in the day by local Kurdish fighters who have been battling insurgency alongside government forces.
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[02 Feb 2014] The Debate - What is a moderate terrorist? ( Part 1...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns terrorism while at the same time it sends more support to those in Syria who Russian President Vladimir Putin labeled as organ eaters. This, while new footage has surfaced of members of an insurgent group fighting the government in Damascus, cutting off the head of a supporter of the government, while others clap and film it. If this isn\'t terrorism, then what is? We will take a look at the west\'s support for terrorism in Syria on this The Debate.
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[02 Feb 2014] The Debate - What is a moderate terrorist? ( Part 2...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns terrorism while at the same time it sends more support to those in Syria who Russian President Vladimir Putin labeled as organ eaters. This, while new footage has surfaced of members of an insurgent group fighting the government in Damascus, cutting off the head of a supporter of the government, while others clap and film it. If this isn\'t terrorism, then what is? We will take a look at the west\'s support for terrorism in Syria on this The Debate.
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Individual Etiquettes 13 | Islamic Etiquettes (Adaab) Series |...
This session:
- Drinking water while standing
- Drinking water while sitting
- Gulping water in one go
- Seerah of Prophet
-...
This session:
- Drinking water while standing
- Drinking water while sitting
- Gulping water in one go
- Seerah of Prophet
- Bismillah & Alhamdolillah
- Drinking with Right hand
Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.
4m:39s
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The Hand of Allah\'s Divine Power | Imam Sayyid Ali Khamenei | Farsi Sub...
The martyrdom of General Qasem Soleimani shook the world. Whether it was the East or the West, one can witness that this particular martyrdom moved...
The martyrdom of General Qasem Soleimani shook the world. Whether it was the East or the West, one can witness that this particular martyrdom moved the world. The hand of Allah\'s divine power is obvious! No one possesses the capability to move the world like this other than Allah. If someone still can\'t see it, rest assured, they will be left behind. The energy emanated by this great sacrifice is unparalleled. The Leader speaks.
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(Full Speech) Supreme Leader on demise anniversary of Imam...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
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[21 Oct 2013] Palestinian family forced to cancel funeral for son killed...
The family of a Palestinian man killed by israeli soldiers has been forced to cancel his funeral, after Israel refused to hand over his body....
The family of a Palestinian man killed by israeli soldiers has been forced to cancel his funeral, after Israel refused to hand over his body.
The Israeli army says its soldiers opened fire on Yusef after he drove into their base to attack them.
However, his family says that the Israeli army prevented him from entering through the checkpoint on his way home from work. Yusef had become frustrated and drove through, where he was shot and killed.
Yusef\'s father also said, when he arrived home in the evening, the Israeli army had raided his home and arrested three of his brothers who were released later.
This is the second tragic incident for the family, as their other son had been murdered in a similar way just three years ago.
Other relatives of Yusef also told us how Israel failed to meet its promise to hand over the body of the slain man.
The Israelis have refused to hand over the body of Yousef, even after their family was waiting for hours to receive it. And this forced them to cancel the funeral for him, which was due to take place in Abudiyeh village in Bethlehem.
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WARNING UNCLOTHED SCENES & GRUESOME VIOLENCE Princely Torture - English
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive...
http://www.abcnews.go.com/Blotter/story?id=7402099&page=1
http://www.presstv.com/detail.aspx?id=92354§ionid=351020205
Exclusive Torture Tape Implicates UAE
A senior member of the UAE royal family has been caught, literary red-handed, in a torture scandal after a videotape was released showing a man being severely assaulted by the prince.
The videotape smuggled out of the country by Bassam Nabulsi, a businessman from Houston, Texas, depicts Sheikh Issa bin Zayed al-Nahyan, the UAE Crown Prince's brother, savagely torturing a man.
The victim was beaten with wooden planks with nails protruding from them and then the prince poured salt on his bleeding wounds.
The video also shows the prince setting fire to parts of the victim's body, giving him electric shocks with a cattle prod, ramming desert sand into his mouth, and firing bullets around him with an automatic rifle.
The gruesome footage released by ABC News also shows Sheikh Issa driving over the victim repeatedly with his luxury Mercedes SUV. The sound of breaking bones is clearly audible in this scene.
On the video, the victim identified as Afghan grain dealer Mohammed Shah Poor, screams and asks for mercy but the UAE prince sadistically orders the cameraman to come closer to get a better record of the man's suffering.
A UAE police officer in uniform can also be seen helping Issa and his men torturing the Afghan man.
The Sheikh accused Shah Poor "of short changing on a grain delivery to his royal ranch on the outskirts of Abu Dhabi".
The UAE Interior Ministry has admitted that Sheikh Issa had been involved in the torture but claimed that "The incidents depicted in the video tapes were not part of a pattern of behavior."
The government also insisted that "all rules, policies and procedures were followed correctly by the Police Department."
Sheikh Issa is one of UAE's 22 “Royal Sheikhs” and a son of the country's one and only president, the late Sheikh Zayed bin Sultan Al Nahyan, who died in 2004.
Nablusi, who smuggled the 45-minute tape out of the Arab country, says he too was tortured by the UAE police to force him to hand over the tape to them. He is now filing a lawsuit against the Sheikh in a US federal court in Houston.
The video was allegedly recorded by Nablusi's brother because the Sheikh took pleasure in watching torture scenes later.
Nabulsi who was Sheikh Issa's former business partner, was allegedly arrested and charged by UAE police over narcotics trafficking after he refused to turn over the video. After spending time in a UAE prison, Nablusi was finally deported from the country and his passport was stamped with "Not Allowed to Return to the UAE."
The businessman says the US Embassy in Abu Dhabi was aware of the torture tapes but did nothing and only advised him to leave the country.
UAE is one of the closest allies of the US in the Middle East and the US Navy operates out of a major base near Dubai. It is also one of the biggest customers for US weapons, having signed a $6.9 billion arms deal with Washington in 2008. The UAE is seen by the US as a critical ally in its self-styled “war on terror
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Supreme Leader’s Speech to Hajj Officials - (English Dubbing)
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by...
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
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[Quick Recipe] Crispy Gnocchi Pasta with Cheese Sauce - English Urdu
Make pasta like never before try this homemade Crispy Gnocchi Pasta with Cheese Sauce Recipe #HappyCookingToYou
Written Recipe:...
Make pasta like never before try this homemade Crispy Gnocchi Pasta with Cheese Sauce Recipe #HappyCookingToYou
Written Recipe: http://bit.ly/2m64mul
Crispy Gnocchi Pasta with Cheese Sauce
Serves 4-5
Recipe in English:
Ingredients:
Cheese Sauce:
-Makhan (Butter) 2-3 tbs
-Lehsan (Garlic) chopped 1 tbs
-Yakhni (Stock) 1 & ½ Cup
-Corn flour 2-3 tbs
-Doodh (Milk) 1 Cup
-Safed mirch powder (White pepper powder) 1 tsp
-Kali mirch (Black pepper) crushed ½ tsp
-Namak (Salt) 1/4 tsp or to taste
-Mixed herbs 1 tsp
-Cheddar cheese grated 1 Cup
-Aloo (Potato) boiled ½ kg
-Anday ki zardi (Egg yolk) 1
-Maida (All-purpose flour) ½ Cup
-Namak (Salt) ½ tsp or to taste
-Maida (All-purpose flour) ½ Cup
-Boiling water as required
-Makhan (Butter) 2 tbs
Directions:
-In saucepan,add butter and let it melt.
-Add garlic and mix well.
-In stock,add corn flour and whisk well.
-Now add dissolve corn flour,milk and whisk well.
-Add white pepper powder,black pepper crushed,salt and mixed herbs,whisk well & cook until sauce thickens.
-Add cheddar cheese,whisk well and cook until cheese melts & set aside.
-In bowl,grate potatoes with the help of the grater.
-Add egg yolk,all-purpose flour and mix well.
-Add salt,mix well and knead until dough is formed.
-Transfer it to a working surface,gradually sprinkle all-purpose flour and knead gently until the flour is fully incorporated and dough is soft and smooth.
-Divide the dough into flour equal part.
-With the palms of both hands,roll the dough on floured surface into a rope about 3/4 inch in diameter.
-With the help of the cutter and cut into crosswise square gnocchi (1 inch).
-To shape the gnocchi hold a fork in one hand and place a gnocchi pillow against the tines of the fork, cut ends out.Use your thumb and press in and down the length of the fork.
-In wok,add water and bring it boil,add gnocchi pasta and boil for 1 minute or they rise to the top then drain & set aside.
-In wok,add butter and let it melt,add gnocchi pasta and fry until golden brown.
-On serving plate,add cooked gnocchi pasta,prepared cheese sauce and garnish with fresh coriander /fresh parsley & serve!
Recipe in Urdu:
Ajza:
Cheese Sauce:
-Makhan (Butter) 2-3 tbs
-Lehsan (Garlic) chopped 1 tbs
-Yakhni (Stock) 1 & ½ Cup
-Corn flour 2-3 tbs
-Doodh (Milk) 1 Cup
-Safed mirch powder (White pepper powder) 1 tsp
-Kali mirch (Black pepper) crushed ½ tsp
-Namak (Salt) 1/4 tsp or to taste
-Mixed herbs 1 tsp
-Cheddar cheese grated 1 Cup
-Aloo (Potato) boiled ½ kg
-Anday ki zardi (Egg yolk) 1
-Maida (All-purpose flour) ½ Cup
-Namak (Salt) ½ tsp or to taste
-Maida (All-purpose flour) ½ Cup
-Boiling water as required
-Makhan (Butter) 2 tbs
Directions:
-Saucepan mein makhan dal ker melt ker lein.
-Lehsan dal ker ache tarhan mix karein.
-Yakhni mein corn flour dal ker ache tarhan whisk ker lein.
-Ab dissolve corn flour aur doodh shamil karein aur ache tarhan whisk ker lein.
-Safed mirch powder,kali mirch crushed,namak aur mixed herbs dal ker ache tarhan whisk karein aur sauce garha hunay tak paka lein.
-Cheddar cheese dal ker ache tarhan whisk karein aur cheese melt hunay tak paka lein & side per rakh dein.
-Bowl mein aloo grate ker ka dal dein.
-Anday ki zardi aur maida dal ker ache tarhan mix karein.
-Namak dal ker ache tarhan mix karein aur ghond ker dough tayyar ker lein.
-Working surface per transfer ker lein aur thora thora ker ka maida daltay jayein aur ghond ker soft & smooth dough tayyar ker lein.
-Dough ko char hisson mein divide ker lein.
-Haathon ki madad sa dough ko rope 3/4 inch diameter mein roll ker lein.
-Cutter ki madad sa 1 inch square gnocchi mein cut ker lein.
-Gnocchi banana kliya fork per dough rakh ker tines mein roll ker lein.
-Karhai mein pani dal ker ubal lein aur gnocchi pasta dal ker 1 minute ya top surface per ajanay tak boil ker lein phir drain ker ka side per rakh dein.
-Karhai mein makhan dal ker melt karein aur gnocchi pasta ko golden brown hunay tak fry ker lein.
-Serving plate mein cooked gnocchi pasta aur tayyar cheese sauce dal dein aur hara dhania/fresh parsley sa garnish ker ka serve karein.
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[29 April 2013] Speech Leader of Islamic Revolution Syed Ali Khamenei -...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Speech by Leader Syed Ali Khamenei - Islamic Awakening & Ulama...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
22m:31s
54049
Supreme Leader Speech in Meeting with Hajj Officials - Sayed Ali...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious officials who render many services in one of the outstanding arenas of the Islamic community - that is to say, the arena of hajj and visiting the House of God and the enlightened city of Madina. I hope that you will benefit from this great achievement in the hereafter. I hope that your actions and efforts in this auspicious arena will be so sincere that your performance sheet in the hereafter shines, like the sun, with the light of purity and sincerity. I express my gratitude to the honorable gentlemen for the efforts that they have made in the arena of hajj. The things that they have done - whether in cultural, spiritual, moral and educational areas or in practical and organizational areas - should really be appreciated.
What is important is that we should know hajj is one of the strong points of the holy religion of Islam. Although there are not a few strong points in Islamic sharia, hajj plays an outstanding role because of the characteristics which it enjoys and which we are more or less familiar with. In fact, we can say that hajj is a source of power for the Islamic community and the Islamic Ummah. The day when we Muslims from different countries and with different denominations manage to achieve intellectual growth so much so that we can form the Islamic Ummah in the real sense of the word - unfortunately, we Muslims have not managed to achieve this moral, political and intellectual growth until today - and the day when we Muslims from eastern parts to western parts of the world of Islam manage to form one single ummah although we may have different governments, we understand how hajj can be a source of power, strength, transcendence and dignity for this Islamic Ummah.
Today, the Islamic Republic should adopt such an outlook towards hajj. It should regard hajj as a means of power. What kind of power? By power, do we mean materialistic, political, military power or soft power such as cultural or linguistic power? The answer is no. The power of hajj is far beyond this. As well as showing the political and cultural power of the Islamic government, hajj provides a source of spiritual power. That is to say, it builds human beings from the inside, prepares them to overcome difficult obstacles and opens their eyes to realities which cannot be seen and felt without being present in the arena of hajj. By performing hajj rituals, one can understand a number of spiritual and educational realities of Islam. Hajj plays such a role.
One of the requirements of hajj is that hajj pilgrims should behave in a brotherly - in the real sense of the word - way towards one another in the arena of hajj and this great Islamic obligation. They should not look at one another as outsiders and enemies. They should see themselves as people who are moving towards one goal, who pursue one thing, who revolve around one pivot.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let there be no obscenity, no wickedness and no quarreling in the Hajj.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 197] The meaning of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is not that we should not quarrel with the enemy. On the contrary, hajj is the manifestation of quarreling with the enemy. Some narrow-minded and pessimistic people say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"There should be ‘no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' during hajj pilgrimage. Why do you hold a detestation ceremony during hajj pilgrimage?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The enmity which is reflected in this ceremony means enmity towards polytheism and atheism. This is one of the most fundamental principles of Islamic life. The kind of enmity which should not exist in hajj pilgrimage is enmity between brothers and believers and enmity between people who believe in monotheism. This enmity should not exist. Not only should we Muslims express in words that we have no enmity towards one another, but also we should feel this from the bottom of our hearts.
This is the exact opposite of what the enemies of Islam are trying to do in the Islamic community. You should pay attention to this. The existence of differences between Islamic denominations and between Shia and Sunni Muslims will not create any problem as long as these differences are confined to ideological differences. One person may believe in something and another person may believe in something else. Problems arise when these ideological differences lead to behavioral differences, confrontation, hostility and enmity. The enemies of the world of Islam are after creating such a situation and hatching such a plot.
They have properly understood that the Zionist regime can breathe easily if Islamic denominations in the world of Islam start confronting and fighting with one another. They have understood this truth perfectly and properly. On the one hand, they form groups which engage in takfirism - not only do these groups anathematize and curse Shia Muslims, but they also anathematize Sunni denominations - and on the other hand, they hire a number of mercenaries to add fuel to the fire of discord. You know and have heard about this plot. They provide these groups and mercenaries with different means of mass communication. Where do they do this? They do this in America and London. The kind of Shia Islam which is promoted from London and America is useless for Shia Muslims.
Shia leaders - particularly the leaders who emerged after the victory of the Islamic Revolution - our Imam and other leaders placed great emphasis on preserving the unity of the Islamic Ummah and behaving in a brotherly way towards Muslims. This is while a number of people - who interfere in the affairs of Muslims for no reason - are after fueling the fire of discord. This is the thing which the enemy wants. This is the thing which the enemies of Islam - who are neither Shia nor Sunni - like to pursue. We should understand this condition properly and we should pay attention to it.
Another important point is that Muslims should share and exchange their original Islamic cultures and their Islamic experiences with one another. This is another strong point of hajj and another source of power for it. We may have heard different things about such and such an Islamic country. But, hearing is different from sitting and talking directly to an individual from an Islamic country. This individual can also compare what he has heard about our dear Islamic Iran with what he sees in you and hears from you. This way, he can discover the truth about Iran.
There are an enormous number of propaganda campaigns against the Islamic Republic. There are a large and surprising number of media networks who propagandize against the Islamic Republic with different methods. When a young individual from such and such an African, Asian, Arab or non-Arab country goes on the Internet, watches such and such an international channel or reads such and such an international newspaper, how can he or she understand that what such media networks say is false? Your presence in hajj and in this international arena gives you the opportunity to reveal the truth not only in words but also in action. It helps you to speak the truth about Shia Islam, the Islamic Revolution and the events which are happening today.
Another important and crucial point about hajj is the thing which I referred to earlier: strengthening spirituality in our hearts and souls. My dear ones, we can put up a resistance in the arenas of jihad for the sake of God only if our hearts are filled with faith in God and reliance on Allah the Exalted. It is not possible to move forward without spirituality. It is not possible to take difficult paths without a strong faith. Without reliance on Allah the Exalted, it is not possible to ignore the superficial power of powerful countries and see the real power. Reliance on God, faith and belief in God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s promises are necessary. These things can be achieved in hajj. When people go on hajj pilgrimage they \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Witness the benefits (provided) for them.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 22: 28] These benefits are not only material benefits. There are otherworldly, spiritual and psychological benefits as well as material benefits in hajj pilgrimage. This is the significance of hajj.
Well, today you can see that besides creating intellectual, psychological and ideological discord among Muslims throughout the world of Islam, the enemies fuel the fire of war as well. See how they fuel the fire of war in our neighboring countries with the pretext of Shia and Sunni differences. They do this in different ways in our neighboring countries such as Pakistan, Iraq, Syria and Bahrain. Even when the problem is not about Shia and Sunni, they say that it has occurred because of Shia and Sunni differences. I have given many examples in this regard. The enemies are prepared to set the region on fire for their own political interests. Superpowers are like this. They are not afraid that an explosion may take place in such and such a neighborhood of an Iraqi city and they are not afraid that 50 people may be killed in this explosion. They are not afraid that certain events may happen in Syria, Egypt or other countries which may turn them into a ruin. Superpowers - such as America and countries like America - do such things for their own illegitimate interests. We hope that the Americans are serious about their new outlook on Syria. We hope that it is not another political game.
It is several weeks that they have been threatening the region to wage a war and create a serious conflict for the sake of the interests which they have defined for themselves. And they consider it legitimate to defend these interests no matter if they jeopardize the interests of ten other countries and nations. They are such people. They do not care about justice and the interests of human beings. They refer to such interests as national interests, but these are not really their national interests. Rather, these are the interests of the Zionists and the enemies of humanity. These are the interests of capitalists who have proved during the last 70, 80 years that they are not committed to any human principle and value. But they call it national interests and they are prepared to fuel all kinds of wars and fitnas for the sake of these proclaimed national interests.
It is several weeks that they have been trying to cause great controversy by threatening the region with a war and bombardment. Well, if they are serious about their recent outlook, this means that they have turned back from the wrong path which they have been taking during the last few weeks. We hope that they are serious. This is the condition of the region and the world.
The Islamic Republic takes a look at all these issues with open eyes and with its full attention. What we have understood is that as a nation with a total population of 70, 80 million people and with a sensitive geographical location in the world, we should strengthen our position by adopting the right outlook and by benefiting from our Islamic power. We should let the entire humanity see our lofty and human goals which have originated from Islam and we should invite all human beings to cherish the gift which Islam has offered to human beings. This is our responsibility. I have repeatedly said that strengthening the country from the inside is possible primarily with firm faith, unity of the people, appropriate actions by the officials of the country, cooperation between the people and officials and reliance on Allah the Exalted. That is to say, we should benefit from rationality, spirituality, reliance on God and diligence. Undoubtedly, this will influence the conditions of the region as it has influenced the region so far.
I hope that what Islam wants for the Islamic Republic, people throughout the world, Muslims and non-Muslims will be achieved with your presence in different arenas - including your presence in the arena of hajj which manifests your rationality and your clear outlook. I hope that your presence in such arenas will bring about communal happiness.
I ask all of you to pray for us. I hope that this year you will experience a good hajj pilgrimage and I hope that you, all Iranian hajj pilgrims and all the pilgrims who visit the House of God from throughout the world will benefit from divine blessings and mercy. I hope that your hajj pilgrimage will be accepted by God.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
12m:37s
36181
*Important* Full Speech by the Leader in Azerbaijan - 16 February 2013 -...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
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[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40m:0s
37582
[URDU] اسلامی بیداری کانفرنس سے رہبر معظم...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
30m:14s
58229
[DUETSCH][17Sep11] Wali Amr Al-Muslimin Imam Khamenei (h.a)...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[FARSI] Vali Amr Muslimeen : Islamic Awakening and Youth Conference 2012...
دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب...
دیدار شركتكنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=18862
صدها نفر از جوانان 73 كشور جهان از جمله جوانان مصر، تونس، لیبی، لبنان، یمن، بحرین و فلسطین صبح روز 10 بهمن 1390، در فضایی صمیمانه و لبریز احساسات اسلامی و انقلابی، با رهبر معظم انقلاب اسلامی دیدار كردند.
در این دیدار پس از سخنان نمایندگان جوانان تونس، مصر، یمن، بحرین، فلسطین، لیبی و لبنان، حضرت آیت الله خامنهای در سخنانی، جوانان كشورهای اسلامی را حاملان بشارتهای بزرگ برای آینده امت اسلامی خواندند و افزودند: بیداری جوانان سرتاسر جهان اسلام، امید به بیداری عمومی ملتهای مسلمان را افزایش داده است.
رهبر انقلاب، تاریخ بشر را بر سر یك پیچ بزرگ تاریخی و در آستانه تحولی عظیم برشمردند و تأكید كردند: بشریت از همه مكاتب و ایدئولوژیهای مادی اعم از ماركسیسم، لیبرال دمكراسی و ناسیونالیسم سكولار عبور كرده و در آغاز دوران جدیدی است كه بزرگترین نشانه آن، توجه ملتها به خدای متعال، استمداد آنها از قدرت لایزال الهی و اتكای ملتها به وحی است.
ایشان با اشاره به تسلط شبكه دیكتاتوری پیچیده، خطرناك، فاسد و شیطانی صهیونیستها و قدرتهای استكباری بر جهان افزودند: قیام ملتهای منطقه علیه دیكتاتورهای وابسته، جزئی از مبارزه بشریت با دیكتاتوری جهانی صهیونیستهاست و جامعه بشری با پشت سر گذاشتن پیچ بزرگ تاریخی، از سیطره این دیكتاتوری خطرناك رها میشود و این تحول عظیم براساس وعده صادق پروردگار، به آزادی ملتها و حاكمیت ارزشهای معنوی و الهی منجر خواهد شد.
حضرت آیت الله خامنهای با اشاره به كسانی كه ممكن است پیروزی بر شبكه دیكتاتوری جهانی صهیونیستها را غیرممكن بدانند خاطرنشان كردند: قبلاً نیز اگر كسی از پیروزی جوانان مؤمن حزب الله بر ارتش رژیم صهیونیستی سخن میگفت و یا از ذلت طاغوت مصر و تحولات عجیب شمال افریقا حرف می زد خیلیها باور نمیكردند همچنانكه استقامت، پیروزی و پیشرفت جمهوری اسلامی نیز برای برخی ها قابل باور نبود اما قدرت فائقه پروردگار، خود را در این پیروزیها و تحولات شگفت نشان داد.
رهبر انقلاب اسلامی، حضور هوشیارانه و استقامت ملتها در میدان را زمینهساز تحقق بدون تردید نصرتهای الهی خواندند و افزودند: در پرتو تحقق وعدههای پروردگار، صهیونیستها، شیطان بزرگ امریكا و قدرتهای غربی امروز در مقابل بیداری اسلامی احساس ناتوانی میكنند و این احساس ضعف و شكست هر روز بیشتر خواهد شد.
حضرت آیت الله خامنهای، تحولات كشورهای اسلامی را آغاز راه نجات و سعادت، برشمردند و افزودند: مهم این است كه پیروزیهای بدست آمده را پایان راه ندانیم و با ادامه مجاهدت و تكیه بر عزم و اراده ملتها، و اتكا و حسن ظن به خدای قادر متعال، مبارزه با زورگویان جهانی و عوامل آنها را ادامه دهیم.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1580&Itemid=16
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \"And surely Allah will help him who helps His cause.\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \"If Allah assists you, then there is none that can overcome you.\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \"Allahu Akbar\". [Audience shout \"Allahu Akbar\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \"You are weak.\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \"Allahu Akbar\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \"death to America\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\" [The Holy Quran, 48: 6] God\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\'i, Hanafi, Ja\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \"Allahu Akbar\" and \"unity, Islamic unity\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \"Then stand firm in the right way as you are commanded.\" [The Holy Quran, 11: 112] \"And stand firm in the right way as you are commanded.\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \"humiliation is far from us\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\'s mercy and blessings.
30m:48s
34734
Vali Amr Muslimeen : Islamic Awakening and Youth Conference - 30 Jan...
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech...
Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB]
Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth Conference”
30/01/2012
The following is the full text of the speech delivered on January 30, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the participants of the \\\\\\\"Islamic Awakening and Youth Conference\\\\\\\" in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment.
I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news.
You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon.
Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\\\\\\\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it.
This is a divine promise: \\\\\\\"And surely Allah will help him who helps His cause.\\\\\\\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\\\\\\\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \\\\\\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\\\\\\\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\\\\\\\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \\\\\\\"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\\\\\\\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena.
What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals.
Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas.
The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \\\\\\\"If Allah assists you, then there is none that can overcome you.\\\\\\\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other.
Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \\\\\\\"Allahu Akbar\\\\\\\". [Audience shout \\\\\\\"Allahu Akbar\\\\\\\"]
We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \\\\\\\"You are weak.\\\\\\\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them.
Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas.
This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us.
Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful.
We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \\\\\\\"death to America\\\\\\\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard.
We do not doubt the truthfulness of God\\\\\\\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \\\\\\\"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\\\\\\\" [The Holy Quran, 48: 6] God\\\\\\\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord.
Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\\\\\\\'i, Hanafi, Ja\\\\\\\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \\\\\\\"death to Israel]
Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way.
As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and \\\\\\\"unity, Islamic unity\\\\\\\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion.
My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \\\\\\\"Then stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 11: 112] \\\\\\\"And stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\\\\\\\'s path in a determined way without stopping. This is the secret behind success.
We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\\\\\\\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \\\\\\\"humiliation is far from us\\\\\\\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity.
We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts.
I would tell you dear youth that the future belongs to you. By Allah\\\\\\\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations.
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
30m:57s
51181
Part 2 (Must Watch) Tehran Sermon - Rehbar Syed Ali Khamenie...
The Leader of the Islamic Revolution has described the \\\\\\\'unprecedented\\\\\\\' turnout of almost 85% in the election as a \\\\\\\'political...
The Leader of the Islamic Revolution has described the \\\\\\\'unprecedented\\\\\\\' turnout of almost 85% in the election as a \\\\\\\'political quake\\\\\\\' for the enemy.
Ayatollah Seyyed Ali Khamenei said high turnout in the election, which witnessed more than 40 million Iranians casting their votes, was a great manifestation of people\\\\\\\'s solidarity with the Islamic establishment.
Addressing Friday prayers congregation, Ayatollah Khamenei said that last Friday\\\\\\\'s election indicated a \\\\\\\'common sense of responsibility\\\\\\\' of the Iranian nation to determine the future of the country.
The Leader added that all those who took part in the election proved their \\\\\\\'political consciousness and commitment\\\\\\\' towards the establishment to the whole world.
The Leader said the high voter turnout in the election was a \\\\\\\'political quake\\\\\\\' for the enemy and a \\\\\\\'real celebration\\\\\\\' for the friends of the country.
\\\\\\\"The Islamic Republic of Iran will by no means betray the votes of the nation,\\\\\\\" the Leader said, adding the legal system of the election will not allow any ballot rigging in Iran.
Ayatollah Khamenei, however, maintained that the Guardian Council, the body tasked with overseeing the election, would look into the complaints of the candidates who are unhappy with the election results.
The Leader also added that the establishment would never give-in to illegal demands, urging all presidential candidates to pursue their complaints through legal channels. Ayatollah Khamenei called for an end to illegal street protests aimed at reversing the result of the election.
Following the announcement of the election outcome, supporters of the defeated candidate Mir-Hussein Mousavi-who rejected the election results-- took to the streets of Tehran and other cities in daily rallies.
The Leader also warned against attempts made by foreign media outlets seeking to destabilize the country and blamed Britain in particular. Ayatollah Khamenei also decried the slander of former and incumbent top officials in pre-election debates by candidates.
President Ahmadinejad was re-elected the next president of the country with over 60% percent of the votes.
He won over his three rivals Mir-Hossein Mousavi, Mehdi Karroubi and Mohsen Rezaei with almost 25 million votes.
The Leader said the time is over for rivalry, stressing that all should unite and line up behind the president-elect
Complete Transcript
http://www.presstv.com/detail.aspx?id=98610
In this sermon, I call all the respected brothers and sisters who have attended the Friday prayers here to piety and I advise them against any wrongdoing.
In this sermon, I will address the issue of the election, which is a hot topic in our country.
I want to address three different groups on three different issues; firstly, I want to address the general public. Secondly, I want to address the political elite, the candidates of the presidential election, activists and those who have been active in the process of election.
I also have something to say to the leaders of the global arrogance, certain Western governments and their media.
On the first issue, where I address you dear people, I want to express my appreciation and gratitude. I do not like to exaggerate while I am addressing my audience, but regarding the recent election, I must tell you great people that no matter what I say, words cannot describe the greatness of your great accomplishment.
The June 12 election was a great show of the people\\\\\\\'s sense of responsibility, their will to participate, and their dedication to the system.
Truly, I have never heard of anything similar to what you have accomplished taking place in any of the democratic systems around the world, whether they are false democracies or truly built on their people\\\\\\\'s vote.
In the Islamic Republic, aside from the 1979 referendum, there has no election like the one held last Friday with a turnout of almost 85 percent. This means almost 40 million voters. You can see the presence of the 12 and last Shia Imam behind this. This is a sign of God\\\\\\\'s blessing to us.
It is necessary that I address you all across the nation from the depths of my heart, to express my respect and tell you that I feel humble in your presence.
Our young generation showed and proved they have insight and that like the first generation of the Islamic Revolution, they are committed. The difference is, during the days of the revolution, revolutionary fire burned in the hearts of all. It was the same is the days of the imposed war but in a different sense.
Today, however, there is no more of that but we still witness this commitment, this sense of responsibility, this understanding and fervor in our youth. This is not something that can be ignored.
Of course, there are differences of taste and of opinion among our people. Some people support a certain candidate; others back another person and his words and ideas. This is natural, but you can see a collective commitment amid all this and amongst people of all walks of life. You can see a consensus, a collective commitment to the protection of our country and system.
Everyone entered the political scene in villages, towns, cities, major cities, different ethnic groups, people of different faiths, men, women, young and old. They all entered the scene. They all took part in this great movement.
My dear people, this election was a political tremor for your enemies. For your friends across the world, it was a real celebration -- a historical ceremony and victory.
Thirty years after the victory of the Islamic Revolution, such a huge turnout and show of commitment to the Islamic system and the late Imam [Khomeini] shows the renewal of the pledge of allegiance to the late Imam and the martyrs. This was a breath of fresh air, a new movement and a great opportunity for the Islamic system.
This election put religious democracy on display for the whole world to witness. All ill-wishers of the Islamic establishment saw for themselves the meaning of religious democracy.
This is an alternative path in the face of dictatorships and arrogant regimes on the one side and democracies devoid of spirituality and religion on the other. This is religious democracy. This is what brings the hearts of people together and draws them to the scene.
This is the first point I wanted to make about the election. The second point is that the June 12 election showed that people live with trust, hope and national enthusiasm in this country.
This is against a great deal of comments your enemies make in their propaganda. If the people of this country were not hopeful about their future, they would not have taken part in any election.
If people were not dedicated to the Islamic establishment, they would have never voted. If they did not feel free, they would have never shown up at polling stations. The trust they have in the Islamic system was evident in this election.
Later on, I will tell you how the enemy targeted the very trust of the people in the Islamic establishment. This trust is the very thing they want to crush. This trust is the greatest asset of the Islamic system, so they want to take it away from the Islamic establishment.
They want to cast doubt on the election and weaken the confidence of the people in the system. They want to cause the people to panic. The enemies of the Iranian nation know that without trust there would have been a low turnout.
A low turnout would have questioned the legitimacy of the establishment. That is what they are after. They wanted to take away your [people] trust and keep you away from the polls to target this legitimacy, and if they had achieved this goal, the damage done would have been incomparable to any other.
For the people to come to the polls en masse and then be told that they made a mistake and should not have trusted the Islamic establishment, this is an enemy game.
This path is the same one they pursued even before the elections. A few months before the election, in late march, I said in Mashhad that the enemy has started whispers and rumors that their will be vote rigging. They were preparing the grounds for the events of today.
I advised our friends in the country not to repeat what the enemy wants to plant in people\\\\\\\'s minds. The Islamic establishment has the people\\\\\\\'s trust and it has not gained this trust easily.
For the past 30 years, authorities in the Islamic Republic have managed to maintain this trust, with their performance and painstaking efforts.
The third issue I want to touch upon is the issue of rivalry. This competition was a free, serious and transparent race between four candidates as we all witnessed.
These competitions, debates and discussion were so transparent that some began to voice objections. I will tell you that to they had the right to object to some extent.
Certain problems were also created that resulted in what you see today. I must tell you that we were and still are under the impression that these rivalries were between the four candidates who are all individuals committed to the system.
The Enemies want to portray the situation in the media - some of which belong to the Zionists -as if there is a row between the proponents and opponents of the Islamic Republic. No, this is not the case, this very untrue.
The four candidates who entered the presidential race all belonged and still belong to the Islamic establishment. One of these four is the president of our country - a hardworking and trustworthy president. One of them is the two-term prime minister, he served the country when I myself was president. He was my prime minister for eight years. One of them was the commander of the Islamic Revolution Guard Corps and one of the wartime commanders. One them was two-time head of parliament and Majlis speaker. They are all members of our Islamic establishment.
Of course, they have differences of opinion and plans that differ from one another. But, they all belong to this Islamic establishment. This race was defined within the framework of the system. It was not a competition between insiders and outsiders as the Zionist and the US were trying to portray. No, this was a competition within the framework of the system between members of the system.
I know them all personally, I know their system of thought and their tastes very well. I am familiar with their personalities. I have worked with all of them closely. I know them all. But of course, I do not share all their views. I believe some of their views and executive records are subject to criticism.
I see some more suitable to serve the country than others. But, this is up to the people to decide, and this is exactly what happened, they chose who they wanted.
My desire and my choice was never announced nor was there any need for the people to pay heed to it. The people had their own criteria and this is what they based their decision on. Millions here and outside the country decided for themselves. This is an internal issue.
Misrepresenting the problem is underhand. The row is not between insiders of the system and outsiders. The row is not between revolutionary and anti-revolutionary forces, it is a difference of opinion between the members of the Islamic Revolution.
People who voted for these four candidates, voted with faith in the system. They believed their candidate of choice was better for the country so they voted for him. They voted in favor of the person they found most competent.
Well, these campaigns and debates were an important and interesting initiative. They were very clear, to the point and serious. The televised debates proved wrong those who were trying to say from the outside that these competitions are formalities.
They saw that these rivalries are real and serious. They saw that they are really battling it out and exchanging viewpoints. From this perspective, these debates were positive. But, they also had some negative points which I will touch upon.
The positive aspect was that in these televised discussions and debates everyone spoke their mind clearly and casually. A flood of criticism followed. Everyone was forced to respond. Everyone was criticized and they defended themselves. The stances that these individuals and groups had were unveiled before the eyes of the nation. They talked about their plans, commitments and projects.
All this was publicized for the people so that they could judge for themselves. People felt that in the Islamic system they are not the outsiders. Everything was clearly laid out before the people.
They were shown that the nature of their vote is not ceremonial. The right to vote truly does belong to the people. People want to have the right to choose. This is what the televised debates indicated.
One of the main reasons that ten million additional voters participated in this election was because the people\\\\\\\'s minds had been engaged, therefore they came and voted for the candidate of their choice.
These debates found their way into the streets and homes. These debates helped the people become better informed and hence make better decisions. The Islamic establishment is in favor of such debates.
Note that such debates should not be steered in a direction that may cause people to hold grudges against one another. If these debates had remained within their intended framework, they would have been positive. But when they turn into arguments than they will gradually bring grudges and hard feelings.
Of course, such debates should continue at managerial levels, but without a negative aspect. Officials should allow criticism and feel responsible to answer. If an individual is criticized, he must see it as an opportunity to enlighten the people and reveal fact and truth.
If these debates are regularly carried out [as normal government practice], at election time when there are such debates we would not witness such reactions. All arguments would emerge and all ideas would be exchanged over time. These are the positive aspects of such debates.
But, there have also been some negative aspects to the debates that need to be dealt with. In some cases, we saw that logical points were undermined and emotional and destructive responses dominated the debate.
There were efforts to portray the last four years as a dark era. There were also attempts to portray previous administrations in a similar light. Allegations were made that have not been proven in any court, rumors were used as a reference, and unjust remarks were made.
This administration, despite the excellent services it had rendered came under unjust attacks. Similarly, the performance of previous governments in the past 30 years came under attack. The candidates gave in to their emotions.
They made some positive points. They also raised some unpleasant negative issues. Like the rest of the nation, I sat and watched these TV debates. I took pride in the freedom of speech I witnessed. I enjoyed the fact that the Islamic Republic has been able to aid the people in deciding their future, but the shortcomings saddened me.
For supporters of the candidates the shortcomings and negative aspects were also a cause for concern; both sides were a party to this... both sides had their problems.
On the one hand, insults were hurled against the president of the country, even two to three months prior to these debates, speeches were brought to me and in them, I read the insults made and the accusations leveled against the president of the country who was elected by the vote of the people. They accused him of lying. This is not good. They fabricated documents against the government and distributed them everywhere.
I saw what was going on. They [accusations] were all untrue and contrary to the facts. They swore at the president, called him superstitious, and called him names. They closed their eyes to ethics and the law.
On the other hand, almost the same thing happened. The performance of the past 30 years of the Revolution was brought under question. People were named who are among the system\\\\\\\'s veteran figures.
They are people who have dedicated their lives to this establishment. Never before have I mentioned people by name in the Friday prayer sermons, but today, I have to mention some names, particularly Mr. [Akbar] Hashemi Rafsanjani, Mr. [Ali Akbar] Nateq-Nouri. I must mention their names and point out that nobody has accused them of corruption.
Now, if anyone has any claims or complaints regarding their [Hashemi Rafsanjani and Nateq-Nouri\\\\\\\'s] relatives they should refer to judicial authorities.
You cannot raise these issues in the media before they are proven. If it is proven, you can raise the issue as every member of society is equal, but you are not allowed to make claims. When such things are mentioned, misunderstandings are the outcome. This can cause misunderstandings for the younger generation.
Everyone knows Mr. Hashemi. My relationship with him goes back to before the Islamic Revolution. I have known him for more than 25 years. Mr. Hashemi was one of the main revolutionary figures.
He was one of the most active proponents of the revolution, and after the Islamic Revolution, he was one of the main political figures serving the people alongside the late Imam, And after the departure of the founder of the Islamic Revolution he has been alongside the leadership to date.
On several occasions, there were assassination attempts on his life. Before the revolution, he donated his possessions for the revolutionary cause. Our youth should know these facts. After the revolution, he had different responsibilities.
For eight years, he served as the president and before that he was the parliament speaker. He held other sensitive positions as well. Throughout these years, I am not aware of one incident in which he gathered wealth. These are the facts that everyone should know.
In the most sensitive of periods, he served the revolution and the establishment. Of course, my opinion and Mr. Rafsanjani\\\\\\\'s differs on numerous issues, which is natural. However, we should not create any misunderstandings for the people.
The president and Mr. Rafsanjani have had differences of opinion since the president took office in 2005. They have differences of opinion in foreign policy, in the manner of spreading social justice as well as on some cultural issues. However, the president\\\\\\\'s ideas are closer to mine.
The same goes fort Mr. Nateq-Nouri. He has also served the revolution, rendered great services for the establishment and there is not a shred of doubt about that.
The live televised debates are a positive step, but these shortcomings should be removed. After the debates, I had a talk with the president because I knew he would listen to me. The stance of the Islamic establishment is clear-cut regarding corruption and social justice. Corruption should be fought anywhere it is traced.
There is a point I want to make here. We do not claim that our establishment is free of all economic and financial corruption. Yes, there is corruption. If there was no corruption, I would not have written the eight-point letter to the heads of the legislative, judiciary, and executive branches of the country.
We have corruption, but the Islamic establishment is one of the healthiest establishments in the world today. However, it is not right to accuse the country of corruption based on some Zionist reports and sources.
Moreover, questioning the credibility of statesmen goes beyond the bounds of decency. Financial corruption is an important issue in the Islamic establishment. The judiciary, executive and legislative branches of the country must do everything within their power to fight against it.
Everyone is duty-bound to fight corruption. If corruption is not contained, it will spread in the same manner as you see occurring in many countries…. They are struggling with an alarming level of corruption as you have heard about in the UK. This is only a fraction of the scandal as it goes way beyond what has been publicized.
Let me summarize the points I made. The Friday election was a historical event, which touched the entire world. Some of our enemies, however, attempted to cast doubt over this absolute and definitive victory. Some even attempted to portray it as a national defeat.
They did not want you to enjoy this victory. They did not want to see the highest turnout in the world go down in history in your name. However, it has happened, it has been recorded in history. They cannot manipulate this.
The time for rivalry is passed... These four candidates have all fought in the battlefront of this revolution and they are members of this establishment. Forty million people went to the polls and cast their votes for this revolution.
It was not only the 24 million votes that went to the president; 40 million votes were cast in favor of the revolution. The people have trust [in the establishment], and all supporters of candidates should rest assured that the Islamic establishment would never betray the people\\\\\\\'s trust.
In fact, the electoral system of the country does not allow for any vote rigging, which is testified to by all those in charge of the election process.
When there is a margin of one hundred thousand or one million at most, then one can doubt that there may have been some form of manipulation or irregularity; however, when there is a difference of eleven million votes, how could any vote rigging have taken place?
However, as I have said, and the Guardian Council has accepted, if some people have doubts then it should be dealt with through legal channels. Everything must be dealt strictly though legal channels. I will never accept illegal demands.
If the legal frameworks are breached today, then no future election can be guaranteed. In every election, there is only one winner, and of course, some defeated candidates. Complaints, if there is any doubt, should be pursued through legal channels. We have a comprehensive and competent legal system.
Just as the candidates have the right to appoint observers, they are given the right to file complaints. I have requested the Guardian Council conduct a partial vote recount in the presence of the candidates and their representatives. We have no problem with this.
I want to address the politicians, candidates and political parties at this point. We are at a critical historical juncture. Look at current world affairs, the situation in the Middle East, global economic woes and the situation in our neighboring countries.
We are duty bound to remain vigilant and to be careful not to commit mistakes at this critical point in time. In the election, people fulfilled their duty in the best way possible, which was by going to the polls. We have heavier responsibilities on our shoulders now.
Those figures who are looked up to by the people and politicians, should be cautious about their words and deeds. If they show any amount of extremist attitude, it will penetrate into the ranks of the people.
It may have dangerous consequences and may eventually get out of control. Extremism in society will trigger or fan other extremist moves in the country. If political elites disobey the law and make wrong decisions, they will be held accountable for any violent actions or rioting that ensues.
I urge these people, these friends of mine, to exercise restraint and patience. You should see enemy hands at work [against the country]. You should see hungry wolves laying in ambush. They are taking off their masks of diplomacy and are showing their true colors. I urge you to open your eyes and see the enemy.
In the past few days the prominent diplomats of some Western countries, which have been dealing with us through diplomatic rhetoric, have removed their masks. Today you can see their true face. They are now showing their enmity toward the Islamic establishment and the most treacherous of them all is Britain.
I tell these brothers of ours to think of their responsibility. You are responsible before God. I call on you to remember what Imam has written in his will; the law has the final say.
All differences should be settled at the ballot box. This is what elections are for, to let ballot boxes and not the streets determine what the people want.
If after every election, the supporters of the candidates who have lost take to streets and the supporters of the candidate who has won respond in the same manner, then what need would we have for elections?
Why should the people have to suffer? We should not take to the streets to show off with the number of our supporters to the people. Such acts are not a political issue for those terrorists who take advantage of the situation to hide among the masses in order to carry out their agenda.
It is a very good cover for these saboteurs. Who will take responsible for this? Some of the people who were killed in these riots were ordinary people, ordinary Basij members. Who will be held accountable for this?
They may start taking advantage of this situation to assassinate Basij members, which will naturally provoke emotional reactions. Who is to be held responsible for this? One is grieved to see them attack religious students at Tehran University dormitories and afterwards chant slogans in support of the leadership.
Post-election rivalry on the streets is not the right way to go. It only challenges the election. I want all sides to put an end to this. If they do not stop such actions, then they will be responsible for the repercussions of such incidents.
It is also wrong to assume that street riots can be used as leverage to pressure the establishment and to force officials to listen to them for what they believe is in the interest of the country.
Giving in to illegal demands under pressure is in itself the beginning of dictatorship. This is a miscalculation and the consequences will be directed at those who orchestrated them. If necessary, I will tell the people about them in due time.
I ask all these brothers and friends of mine to act based on friendship and abide by the law. I hope God will help us choose the righteous path. The celebration of 40 million votes should be appreciated and the enemy must not be allowed to ruin the celebration. However, if certain people decide to choose another path, then I will have no choice but to talk with the people more openly.
The third group I wish to address are the leaders of the Western media and arrogant powers. In the past two to three weeks, I have heard the words and witnessed the actions of politicians from the United States and certain European countries.
Before the elections, they attempted to cast doubt over the election itself so that there would be a low voter turnout. They had their own assessments of results forecasts, but they did not expect the mass participation of the people. They never predicted an 85 percent turnout, or 40 million voters.
When they saw the mass turnout, they were shocked. They realized the reality of Iran. They came to understand that they need to adapt themselves to the new situation be it regional, nuclear or internal.
When they saw the great popular movement on Election Day, they realized that a new chapter had been opened with regards to Iran and that they must come to terms with it. When some candidates began protesting the results, they felt that there was a change, so they jumped at the chance to ride this wave.
Their tone after the election changed on Saturday and Sunday. Their attention shifted to the riots and that was when they gradually began removing their masks.
Western officials, their presidents, prime ministers and foreign ministers commented on this situation. The US President said that we were waiting for the day when people would take to the streets. At the same time they write letters saying that they want to have ties and that they respect the Islamic Republic. Which are we to believe?
Inside the country, their elements [foreign countries] began street protests and vandalism, they set fire to public property, they made shops and businesses insecure, and they are trying to rob the people of their security.
This has nothing to do with the people and their preferred candidates. This kind of behavior stems from ill-wishers, mercenaries and elements working for Western and Zionist secret services.
The incidents occurring inside the country have misled some of those outside our borders, who imagine Iran to be the same as Georgia. A Zionist American capitalist a few years ago, had been quoted in the media saying that he had spent 10 million dollars in Georgia to start a velvet revolution.
Our nation cannot be compared to any another nation. Their problem is they have not come to know this revolution and its people.
American officials say they are worried about the Iranian nation, how can you be worried? Can you even speak about human rights when you are responsible for the blood shed in Afghanistan and Iraq? In Palestine who has and is supporting and funding the Zionist regime?
During the term of a previous US government, eighty people affiliated with the Davidian sect were burnt alive in their compound in Waco, Texas. For some reason these people were disliked by the then US administration. Eighty people were burnt in that building, how dare you talk of human rights?
In my opinion, these western officials should at least feel a little embarrassment!
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Imam Husayn (A)'s Ultimate Objective | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Master of Martyrs, we\'re talking about \"Imam Husayn...
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Master of Martyrs, we\'re talking about \"Imam Husayn (A)\'s Ultimate Objective\".
What is the best way to understand the objective and the fundamental mission of Imam Husayn(A)?
And why is it so important and absolutely necessary to understand the fundamental objective of Imam Husayn (A)\'s movement, and what is its connection with a body and the soul on the one hand, and on the other hand, with medicine and disease?
What kind of balance should one have in regards to emotion and logic when it comes to the commemoration of the martyrdom and mission of Imam Husayn (A)?
What is the relationship between knowledge and action, and what are the repercussions of not balancing between the two?
How can knowledge become the essence of ignorance?
Contrary to the general understanding of the people, what is the actual priority of Aml bil Ma\'ruf and Nahi anil Munkar when it comes to the Furu\' al-Deen, and likewise what is its priority in the movement of Imam Husayn (A)?
Where did the overwhelmingly common, yet unfortunate and corrupted view come from, which depicts Amr bil Ma\'ruf and Nahi anil Munkar as a violent and savage action being implemented upon people by force; and if this isn\'t the correct Pure Muhammadan definition and understanding of Aml bil Ma\'ruf and Nahi anil Munkar, then what is?
And finally, when taking into consideration \"Imam Husayn (A)\'s Ultimate Objective\", what is one thing that we can all do in order to move the \"Imam Husayn (A)\'s Ultimate Objective\" to new heights?
To answer these questions and more, we humbly invited Sayyid Agha Ali Raza to sit down with us and discuss \"Imam Husayn (A)\'s Ultimate Objective\".
Our condolences to the believers, wherever you are, upon the martyrdom anniversary of Imam Husayn (A), his honorable family members, and his devoted companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
#IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram2023 #Hussain #Muharram1444 #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #Yazeed #Shimr
57m:3s
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[Quick Recipes] Chicken Mozzarella Sticks - English Urdu
Next level homemade goodness. Try this Chicken Mozzarella Sticks Recipe. Make and freeze to save time in the kitchen. #HappyCookingToYou...
Next level homemade goodness. Try this Chicken Mozzarella Sticks Recipe. Make and freeze to save time in the kitchen. #HappyCookingToYou #FoodFusion
Chicken Mozzarella Sticks
Recipe in English:
Ingredients:
-Chicken boiled & shredded ¾ Cup
-Cream cheese 6 tbs
-Mozzarella cheese grated 2 & ½ Cups
-Kali mirch (Black pepper) crushed 1 tsp
-Lehsan powder (Garlic powder) 1 tsp
-Namak (Salt) ½ tsp or to taste
-Safed mirch powder (White pepper powder) ½ tsp
-Hara dhania (Fresh coriander) chopped ¼ Cup
-Maida (All-purpose flour) ½ Cup or as required
-Bread crumbs ½ Cup as required
-Paprika powder 1 tsp
-Dried parsley 1 & ½ tsp
-Anday (Eggs) 2
-Doodh (Milk) ¼ Cup
-Oil for frying
Directions:
-In bowl,add chicken,cream cheese,mozzarella cheese,black pepper crushed,garlic powder,salt,white pepper powder,fresh coriander and mix well.
-On working place,place butter paper and spread mixture evenly.
-Cover and keep in freezer for 2-3 hours.
-After freezing,remove butter paper and cut into equal sizes of sticks or bars (makes 24).
-In bowl,add all-purpose flour and set aside.
-In bread crumbs,add paprika powder,dried parsley and mix well.
-In eggs,add milk and whisk well.
-Now coat sticks in all-purpose flour,dip into beaten eggs and coat in bread crumbs,again dip into beaten eggs then coat in bread crumbs.
-Can be freeze for up to 1 month in air-tight container.
-In wok,heat oil and fry on low flame until golden brown.
Recipe in Urdu:
Ajza:
-Chicken boiled & shredded ¾ Cup
-Cream cheese 6 tbs
-Mozzarella cheese grated 2 & ½ Cups
-Kali mirch (Black pepper) crushed 1 tsp
-Lehsan powder (Garlic powder) 1 tsp
-Namak (Salt) ½ tsp or to taste
-Safed mirch powder (White pepper powder) ½ tsp
-Hara dhania (Fresh coriander) chopped ¼ Cup
-Maida (All-purpose flour) ½ Cup or as required
-Bread crumbs ½ Cup as required
-Paprika powder 1 tsp
-Dried parsley 1 & ½ tsp
-Anday (Eggs) 2
-Doodh (Milk) ¼ Cup
-Oil for frying
Directions:
-Bowl mein chicken,cream cheese,mozzarella cheese,kali mirch crushed,lehsan powder,namak,safed mirch powder aur hara dhania dal ker ache tarhan mix ker lein.
-Working place per butter paper laga lein aur mixture dal ker pheela lein.
-Dhak dein aur 2-3 hours kliya freezer mein rakh dein.
-Freezing ka bad butter paper nikal lein aur ek jaisay sizes ki sticks or bars cut ker lein (makes 24).
-Bowl mein maida dal ker side per rakh dein.
-Bread crumbs mein paprika powder aur dried parsley dal ker ache tarhan mix ker lein.
-Anday mein doodh dal ker ache tarhan whisk ker lein.
-Ab sticks ko maida mein coat karein phir pheetay hoye anday mein dip karein aur bread crumbs mein coat ker lein phir dubara pheetay hoye anday mein dip karein aur bread crumbs mein coat ker lein.
-1 month tak air-tight container mein rakh ker freeze ker saktay han.
-Karhai mein oil garam karein aur golden brown hunay tak halki ancch per fry ker lein.
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