[Session 2] Becoming familiar with some of the sweet concepts of the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful....
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2
In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs.
The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.”
All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.”
We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a).
I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying).
God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism.
Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.
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[Session 4] Becoming familiar with some of the sweet concepts of the...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful....
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
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Juz 14 of 30 | Journeying our eyes through the Quran | Sister Fatemah...
The 14th Juz consists of Surat al-Hijr (99 verses) and Surat an-Nahl (128 verses, the Bee). The verses of Surat an-Nahl are filled...
The 14th Juz consists of Surat al-Hijr (99 verses) and Surat an-Nahl (128 verses, the Bee). The verses of Surat an-Nahl are filled with remembrances of God’s blessings, and lessons we can learn from nature. God calls upon humanity to take lessons from these ‘blessings’, a word used 13 times throughout the chapter to impress upon us the magnitude of what He has given us. God speaks of water (which brings life to the earth), cattle, trees, fruits, bees and honey-- and the many benefits we receive from all of his creations. Allah also alludes to the idea that nature shows us the reality of the resurrection. In a Qur\'anic worldview, learning about nature and science is a means to connect with the Creator. He commands us to look around, observe His signs and to ponder, reflect and reason. As we watch spring unfold, let’s remember that there is a sign here that we too will be brought back to life.
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[Clip] Allah Sy Husn e Zan rakhne ka Faiday I Molana Anwar Ali Najafi |...
[Clip] Allah Sy Husn e Zan rakhne ka Faiday خدا پر حسن ظن (الله سے اچھا گمان رکھنا) I Molana Anwar Ali Najafi...
[Clip] Allah Sy Husn e Zan rakhne ka Faiday خدا پر حسن ظن (الله سے اچھا گمان رکھنا) I Molana Anwar Ali Najafi
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All Rizq comes from Allah | Nutrition in Islam | Food | Cooking |...
All Rizq comes from Allah | Nutrition in Islam | Food | Cooking | Blessings
►the daily reminder | islamic motivational speech | Never Give...
All Rizq comes from Allah | Nutrition in Islam | Food | Cooking | Blessings
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Your Responsibilities Must Increase Your Taqwa | Leader of the Muslim...
As far as being strict and disciplined, what is our behavior and attitude like when it comes to our personal lives?
And why must our attentivity...
As far as being strict and disciplined, what is our behavior and attitude like when it comes to our personal lives?
And why must our attentivity and alertness increase when we are serving an Islamic cause?
And what must we do when we have been entrusted with a responsibility in an Islamic system?
And what is the result of feeling Allah’s presence in all our actions?
Furthermore, are the benefits of being attentive limited to only ourselves, or is it beneficial on a much larger scale?
And what brings us closer to the Divine pure life?
Finally, what must happen to our Taqwa as our responsibilities increase in an Islamic organization, institute, government or system?
The Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, explains the importance of gaining closeness to Allah, both in our personal lives, but most especially in our collective lives.
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Hajj: The Pillar of Humanity | Leader of the Muslim Ummah | Farsi Sub...
What is one statement in the holy Qur\'an that approximately speaks about and summarizes the entire wisdom behind the Hajj?
And what does this...
What is one statement in the holy Qur\'an that approximately speaks about and summarizes the entire wisdom behind the Hajj?
And what does this statement say about the Hajj and its importance as regards to humanity?
And is the Hajj limited to just a few people or a group of people or is it much wider in scope?
What are the two places that the Arabic word \'Qiyam\' appears in the holy Qur\'an?
Finally, what are just a few of the benefits of the Hajj?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks and answers and expounds in his honorable style.
3m:44s
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Learn How to Live Via the Hajj | Leader of the Muslim Ummah | Farsi Sub...
What does Allah say about the Hajj?
And what areas of a human being\'s life are resolved in the Hajj?
Is the Hajj and its benefits limited to...
What does Allah say about the Hajj?
And what areas of a human being\'s life are resolved in the Hajj?
Is the Hajj and its benefits limited to just one generation or to just one group of people?
Finally, what will we need to do, if we want the Hajj to teach us the correct and successful way to live life?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks and answers.
1m:25s
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[192] Hadith Explanation by Imam Khamenei | The Two Fears of a Mo'min |...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition stated by the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence (S) speaks about \\\\\\\"The Two Fears of a Mo\\\\\\\'min\\\\\\\".
What are those two fears of a Mo\\\\\\\'min?
Why are these fears referred to as sign posts?
And finally, do these two fears have any benefits for people or are they harmful?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).
4m:29s
9998
The World's Love Will Blind Your Heart | Ustad Ahmed Panahian | Farsi...
Who will avenge the blood of Imam Husayn(A)?
And from whom will he take revenge?
What is the main problem of the movement of Fitnah...
Who will avenge the blood of Imam Husayn(A)?
And from whom will he take revenge?
What is the main problem of the movement of Fitnah and discord?
And what has the movement of Fitnah and discord tried to attack in every possible way?
Additionally, what does the enemy want to distract us from?
And what is the enemy\\\'s open confession?
Furthermore, what do the people of Iran do in times of dispute and when there are differences of opinion?
And how are they different from the people in time of the Holy Prophet (S) and Imam Ali (A)?
Besides, what is the secret behind the people standing in support of the truth for 42 years?
And finally, what makes the heart die and the eyes of the heart go blind?
Agha Ahmed Panahian sheds light on the hatred that the movement of Fitnah, discord, and hypocrisy have for the Wilayah and speaks about the benefits of following the Wali al-Faqih.
4m:14s
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The Sacred Defense Eternalized The Revolution | Imam Khamenei | Farsi...
What is one of the greatest benefits of the 8-year Sacred Defense?
And what role did the personality of Imam Khomeini (R) play in the...
What is one of the greatest benefits of the 8-year Sacred Defense?
And what role did the personality of Imam Khomeini (R) play in the Sacred Defense?
What did the Sacred Defense do to the revolutionary spirit of the people?
And finally, how did the Sacred Defense eternalize the Islamic Revolution?
Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei answers and explains how \"The Sacred Defense Eternalized The Revolution\".
1m:27s
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Everyone Must Exercise | Imam Khamenei | Farsi Sub English
Why has exercise become a mandatory thing in today’s day and age?
What are the benefits of working out?
And why do the youth today face...
Why has exercise become a mandatory thing in today’s day and age?
What are the benefits of working out?
And why do the youth today face complications that in the past, usually occurred at a much later age?
In addition, how does exercising aid our professions?
And finally, what effect does sports and exercise have on our mental and spiritual health?
Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei stresses on the importance of exercise for people of all ages, as he speaks about how \\\"Everyone Must Exercise\\\".
1m:55s
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[Friday Sermon] Stadiums are the New House of the Lord, Players are the...
- Sports is promoted in Islam when it benefits the health of a person
- Examining a narration that talks about paying attention to your health,...
- Sports is promoted in Islam when it benefits the health of a person
- Examining a narration that talks about paying attention to your health, strength, free time, youth, enthusiasm, and wealth
- 3 ways to effectively divide your time as a mu\'min
- Ensure to link your sports activities with your faith and values
- Looking at an example of the above during the Prophet\'s lifetime
- Learning how sports can be used as a tool to achieve positive personal goals, such as being a team player, developing strategy, and more
- In today\'s society however, sports has emerged as the newest religion
- With that, comes a means of promoting values and behaviours that go against the values of Islam
- It has also become a political tool of Western forces to push their own agendas
- The blatant hypocrisy of the West is apparent when they look away during human rights crises and murders, yet they continue trade, diplomatic ties, and sports relationships
25m:30s
1213
How To Have A Healthy Marriage | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about \"How To Have A Healthy Marriage\".
But what exactly...
Welcome to the Islamic Pulse Talk Show.
In this episode we\'re talking about \"How To Have A Healthy Marriage\".
But what exactly does it mean to have a healthy marriage?
What is the view of Islam as regards to marriage and its positive benefits?
And what is the view of Islam as regards to the negative impacts of not getting married?
What is the give-and-take marriage and can it be succesful?
And what kind of expectations should we have from our spouses?
And what kind of problems occur when one has expectations in a marriage?
What effect does looking nice for one\'s spouse have in having a healthy marriage?
What are some practical things that we can do, in order to make sure we have a healthy marriage?
What are some of the purposes behind marriage?
What role does effort play in making sure that we have a healthy marriage?
How does social media addiction impact our marriages, or all of our relationships for that matter?
What impact does lack of communication have on our marriages, or on all of our relationships for that matter?
How can the famous tradition of Hadithe Kisa, help us to have a healthy marriage?
What role does terms of endearment play when it comes to having a healthy marriage?
What role does tolerance-level play in having a healthy marriage?
How does living outside of our means, deteriorate a healthy marriage?
Is the individual benefit more important than the household benefit; which one should have the priority?
And how is the Islamic concept of marriage different from the post-industrialization concept of marriage?
Finally, what are some things that we can do, in order to have a healthy marriage?
In order to answer these questions and more, we humbly invited Shaykh Shafiq Huda from the Canada to come and speak with us on \"How To Have A Healthy Marriage\"?
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Recitations of the Qur'an That Are More Effective | Imam Khamenei |...
What are some tactics that can be used by Qur\'an reciters to make the recitation of the Qur\'an more effective?
How can one use disconnecting...
What are some tactics that can be used by Qur\'an reciters to make the recitation of the Qur\'an more effective?
How can one use disconnecting and connecting in the recitation of the holy Qur\'an in order to make it more effective?
What is an example of an increase in effectiveness when disconnecting and connecting in a recitation of the holy Qur\'an?
What are just a few of the benefits of disconnecting and connecting during the recitation of the holy Qur\'an?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks about tactics and \"Recitations of the Qur\'an That Are More Effective\".
3m:36s
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Hajj Has Many Doors of Light | Leader of the Muslim Ummah | Farsi Sub...
What unique thing does Imam Sayyid Ali Khamenei say about the Hajj?
What kind of doors of light can be seen in the Hajj?
In what manner...
What unique thing does Imam Sayyid Ali Khamenei say about the Hajj?
What kind of doors of light can be seen in the Hajj?
In what manner should the Hajj be done?
And finally, what are some of the benefits of the Hajj for the people?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks about how the \"Hajj Has Many Doors of Light\".
1m:32s
9618
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[107] Motives Greater Than That of Achieving Heaven | Ayatollah...
What are some of the benefits that are provided by the people of the Hereafter?
And how do the people of the Hereafter interact and behave with...
What are some of the benefits that are provided by the people of the Hereafter?
And how do the people of the Hereafter interact and behave with others?
What kind of statements does a person who only thinks of themselves make?
And what two fundamental questions must be answered if we are to rebut the ideology of one who only thinks about themselves?
What is one of the realizations of people who have tasted the love of the Almighty Allah?
What motivates a person to want to help their neighbor in need, in the same manner that one would want to help themselves?
Finally, what are some \\\\\\\"Motives Greater Than That of Achieving Heaven\\\\\\\"?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
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