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Learn Flash - FlashEff Animation Component...Create a Web Banner - English

http://www.developphp.com/Fireworks_tuts Watch Adam make a banner out of the logo on a website. This is a nice beginner tutorial in Adobe fireworks CS3.

This is a video tutorial explaining the use of the FlashEff component to create an animated website banner! This component if available for FREE at www.flasheff.com NOTE: FLASH CS3 and Actionscrip 3.0 required!

Learn how to make animated banners and files for your web design projects without using flash. Output animated GIF files to easily pop into your pages.

Countless mujahideen from Afghanistan have become part of the Islamic Resistance Movement. Recently an esteemed Shaheed (martyr) from Afghanistan has been buried in the courtyard of Imam Redha\\\'s (A) shrine in Mashhad. The enemy keeps on trying to pit Islamic nations against each other; on the other hand, the believers keep uniting under the banner of Wilayah.

Movie - The Battle of Khaybar - The Victory of Ali - Arabic sub English. A short film depicting the conquest of the Fort of Khaybar by the Muslim Army, led by the Holy Prophet and Imam Ali. After the failure of Abu Bakr and Umar to succeed in conquering the fort, the banner of Islam fell to Ali, who single handedly killed Marhab, the chief of the Jews, and then went on to slay Harith, the commander of the Jews. After the death of the two "lions" of the Jewish tribe, the fortress the Jews had been hiding behind was conquered and the Muslims were victorious. It was the courage of Ali, instilled in him due to his immense and unswerving faith in Allah which brought the Muslims victory, it was in this battle that the Prophet announced that the fortress of Khaybar would be conquered by a man whom Allah and His apostle love dearly, it was in this battle that the Prophet of Islam cured the eye ailment of Ali with his own spit, it was in this battle that the Companions of the Prophet remained awake all night yearning to receive the banner of Islam from the Prophet, only to have their hopes shattered when the Prophet called out "Where is Ali, bring Ali to me". It was in this battle that Ali manifested the strength endowed upon him by Allah and tore through the ranks of the Jews, killing those who challenged him and inflicting awe into those who fled from him, leaving none with the strength to stand in front of him on the battlefield, as Ali himself says "I swear by Allah that whoever approaches me in battle shall not leave the battlefield alive, and whoever does shall not have the courage to return and face me". Read more about the battle here: http://www.imamreza.net/eng/imamreza.php?id=3046 The Hadiths from Sahih Bukhari, Volume 5, Book 59, Number 520 and Number 521 prove the victory occurred at the hand of Ali, and NONE but Ali, with the power of Allah. Read the Hadiths from Sahih Bukhari here: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/059.sbt.html#005.059.520 "Narrated Salama: Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man who is loved by Allah and His Apostle, and (Khaibar) will be conquered through him, (with Allah's help)" While every one of us was hopeful to have the flag, it was said, "Here is 'Ali" and the Prophet gave him the flag and Khaibar was conquered through him (with Allah's Help)." "Narrated Sahl bin Sad: On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." 'Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So 'Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. 'Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels. "

In August 1979, the late founder of the Islamic Republic of Iran Grand Ayatollah Ruhollah Khomeini r.a declared the last Friday of the Muslim holy month of Ramadan as Quds Day, calling on Muslims to mark the annual occasion by holding street rallies under the banner of imam e Jumma the Leader of the Friday Prayer. In Kargil The Procession of Quds day was taken out after the friday prayer from Houza Elimiya Madrasa Asna Asharia Kargil under the banner of imam e Jumma wal jama\'t the Leader of the Friday Prayer Hojjatul Islam walmuslimeen aqa Sheikh Hussain Moqaddas organised by Youth Wing I.S.K under the supervsion of Anjuman Jamiatul Ulama Asna Asharia Kargil in which thousands of people around Kargil take to the streets on this day in a show of support for the people of Palestine, and to call for an end to Israeli occupation of Palestinian lands .

In August 1979, the late founder of the Islamic Republic of Iran Grand Ayatollah Ruhollah Khomeini r.a declared the last Friday of the Muslim holy month of Ramadan as Quds Day, calling on Muslims to mark the annual occasion by holding street rallies under the banner of imam e Jumma the Leader of the Friday Prayer. In Kargil The Procession of Quds day was taken out after the friday prayer from Houza Elimiya Madrasa Asna Asharia Kargil under the banner of imam e Jumma wal jama\'t the Leader of the Friday Prayer Hojjatul Islam walmuslimeen aqa Sheikh Hussain Moqaddas organised by Youth Wing I.S.K under the supervsion of Anjuman Jamiatul Ulama Asna Asharia Kargil in which thousands of people around Kargil take to the streets on this day in a show of support for the people of Palestine, and to call for an end to Israeli occupation of Palestinian lands .

Ahmadinejad in Iranian Club in DUBAI, United Arab Emirates. Iran's president led an anti-American rally in DUBAI, United Arab Emirates, this tightly controlled U.S. ally in the Persian Gulf, a day after a low-key visit by Vice President Dick Cheney aimed at countering Tehran's influence in the region. Mahmoud Ahmadinejad tells the cheering crowd that America was to blame for creating instability and robbing the region of its wealth. "We are telling you to leave the region. This is for your benefit and the benefit of your nation," Ahmadinejad says to the crowd of thousands at a soccer stadium. "The nations of the region can no longer take you forcing yourself on them. The nations of the region know better how to create peace and security." "Every time your name is mentioned, hatred builds up," Ahmadinejad said of the United States. "Go fix yourself. This is Iran's advice to you. Leave the region." One woman in the crowd shouted "I love you!" and Ahmadinejad paused to respond with a polite "thank you." "God bless you for loving Iran so dearly," he told the crowd. "I love you." The crowd, many of them expatriate Iranians, cheered Ahmadinejad and waved Iranian flags. One group carried a black banner bearing a yellow symbol seen on nuclear fallout shelters. Chants of "Down with the USA!" and "Nuclear energy is our right!" frequently interrupted the speech. His rally was remarkable in a country where political parties are banned and power is held solely by tribal families

The documentary 'Lifeline to Gaza' about the Viva Palestina convoy A message from George Galloway More than 1,300 dead – more than 400 of them children – and still they are dragging bodies from the ruins. The death toll in Gaza is rising, while the world’s leaders and media look away in search of a new story. We will not look away. The Palestinians in Gaza need our help now, just as they did when Israel’s bombs and illegal weapons were dropping. Thousands of people have contacted me to say that they have marched, cried at the television pictures and feel helpless in the face of the suffering. That’s why I have launched a major initiative in response to the humanitarian crisis in Gaza. I will be leading an aid convoy from London to Gaza leaving on 14 February and travelling through France, Spain, Morocco, Algeria, Tunisia, Libya, Egypt and through Rafah and into Gaza. It will bring material aid and raise the banner of Palestine in all the countries that we visit. The convoy will be led by a British fire engine, ambulances, and many trucks full of practical aid given by the various communities in Britain. It is quite an undertaking, which I anticipate will have a high public profile throughout its journey and on its arrival in Gaza, god willing, some 30 days later. The convoy is already supported by the Stop the War Coalition – which organised the largest demonstrations in British history – as well as the Anglo-Arab Organisation, several British trade unions and a large number of Muslim organisations. Fundraising for the convoy is taking place all over Britain. We urgently need your help Money: please organise fundraisers, collections, donations which the convoy will get directly to the people of Gaza. Cheques should be made payable to “Lifeline for Gaza” and sent to Lifeline for Gaza c/o Flat 6, 1-2 Bowling Green Place, London SE1 1YL. or donate online

PREPARE FOR THE FINAL UPRISING OF IMAM MAHDI (a.j) - Urdu Msg English. There was Imam Hussain (as) who stood for the protection of Islam, for the protection of the Values of the Prophet (pbuh). Where are the followers of Imam Hussain (as)? There was Zainab binte Ali (sa), the beloved sister of Imam Hussain (as), who supported Truth even in the most difficult of situations. Where are those followers who will support the movement of Truth without any fear today? There was Abbas ibne Ali (as), the faithful Standard Bearer of Imam Hussain (as). Where are those followers who will take hold of the Banner of Imam Mahdi (atf)? There was Ali Akbar, the beloved son of Imam Hussain (as), whom the Imam (as) sent to the battlefield without any hesitation to fight Evil, and there were Aun and Muhammad, the beloved sons of Zainab binte Ali (sa), whom their mother sent to the battlefield without any hesitation to fight Evil. Where are those fathers and where are those mothers who will send their sons and daughters to aid Imam Mahdi (atf), without any hesitation? And where are those sons and daughters who will go forth in the Way of Allah to protect Islam from its enemies? There is the cry of Hal min Naasirin Yansurna? Where are those followers who will respond to this call? There was the camp of Imam Hussain (as). Where is the camp of Imam Mahdi (atf)? O followers of the oppressed Imam (as), enter the camp of Imam Mahdi (atf).

This is probably one of the things I get asked the most. I answer and show how to enhance it once you make partner. Also a few good tips for anybody looking to create a custom channel layout, partner or not. For more information on becoming a YouTube partner, click the link below. http://www.youtube.com/partners

Learn how to jazz up your HTML files with randomized dynamic content dispay methods. Turn it into a PHP type extension file and make it magic!

Free Source File Link: http://www.developphp.com/Flash_tutorials/show_tutorial.php?tid=1084 Learn how to make animated sliding doors in Flash that have content under them that needs to be accessed at just the right time in the animation.

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Message of Thaqalayn \"Al-Ghadir\" and its Relevance to Islamic Unity ________________________________________ Ayatullah Murtaza Mutahhari Translated by Mojgan Jalali Vol. 3, No. 1 and 2 (1417 AH/1996 CE) The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view. Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam. For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity? To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity. Islamic Unity What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens? To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies. These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization. Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam? This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it: \"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125) Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles. As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is. The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point. In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following: \"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\" In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\" You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\"). These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard. \'Allamah Amini Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims? \'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views. \'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below: In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\" In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\": \"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims. Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says: \"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\" Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following: \"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\" \'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks: \"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them. \"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\" \"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion. In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection. To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact. The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency. Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage. Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring. Other Comments on \"al-Ghadir\" Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned. Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states: \"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\" \'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3: \"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\". In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said: \"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\". In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s): \"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\". These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam. Peace be upon him. Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm

دیدار شركت‌كنندگان در اجلاس جهانی جوانان و بیداری اسلامی با رهبر انقلاب http://farsi.khamenei.ir/news-content?id=18862 صدها نفر از جوانان 73 كشور جهان از جمله جوانان مصر، تونس، لیبی، لبنان، یمن، بحرین و فلسطین صبح روز 10 بهمن 1390، در فضایی صمیمانه و لبریز احساسات اسلامی و انقلابی، با رهبر معظم انقلاب اسلامی دیدار كردند. در این دیدار پس از سخنان نمایندگان جوانان تونس، مصر، یمن، بحرین، فلسطین، لیبی و لبنان، حضرت آیت الله خامنه‌ای در سخنانی، جوانان كشورهای اسلامی را حاملان بشارت‌های بزرگ برای آینده امت اسلامی خواندند و افزودند: بیداری جوانان سرتاسر جهان اسلام، امید به بیداری عمومی ملتهای مسلمان را افزایش داده است. رهبر انقلاب، تاریخ بشر را بر سر یك پیچ بزرگ تاریخی و در آستانه تحولی عظیم برشمردند و تأكید كردند: بشریت از همه مكاتب و ایدئولوژی‌های مادی اعم از ماركسیسم، لیبرال دمكراسی و ناسیونالیسم سكولار عبور كرده و در آغاز دوران جدیدی است كه بزرگترین نشانه آن، توجه ملت‌ها به خدای متعال، استمداد آنها از قدرت لایزال الهی و اتكای ملتها به وحی است. ایشان با اشاره به تسلط شبكه دیكتاتوری پیچیده، خطرناك، فاسد و شیطانی صهیونیست‌ها و قدرت‌های استكباری بر جهان افزودند: قیام ملت‌های منطقه علیه دیكتاتورهای وابسته، جزئی از مبارزه بشریت با دیكتاتوری جهانی صهیونیست‌هاست و جامعه بشری با پشت سر گذاشتن پیچ بزرگ تاریخی، از سیطره این دیكتاتوری خطرناك رها می‌شود و این تحول عظیم براساس وعده صادق پروردگار، به آزادی ملت‌ها و حاكمیت ارزش‌های معنوی و الهی منجر خواهد شد. حضرت آیت الله خامنه‌ای با اشاره به كسانی كه ممكن است پیروزی بر شبكه دیكتاتوری جهانی صهیونیست‌ها را غیرممكن بدانند خاطرنشان كردند: قبلاً نیز اگر كسی از پیروزی جوانان مؤمن حزب الله بر ارتش رژیم صهیونیستی سخن می‌گفت و یا از ذلت طاغوت مصر و تحولات عجیب شمال افریقا حرف می زد خیلی‌ها باور نمی‌كردند همچنانكه استقامت، پیروزی و پیشرفت جمهوری اسلامی نیز برای برخی ها قابل باور نبود اما قدرت فائقه پروردگار، خود را در این پیروزی‌ها و تحولات شگفت نشان داد. رهبر انقلاب اسلامی، حضور هوشیارانه و استقامت ملت‌ها در میدان را زمینه‌ساز تحقق بدون تردید نصرت‌های الهی خواندند و افزودند: در پرتو تحقق وعده‌های پروردگار، صهیونیست‌ها، شیطان بزرگ امریكا و قدرت‌های غربی امروز در مقابل بیداری اسلامی احساس ناتوانی می‌كنند و این احساس ضعف و شكست هر روز بیشتر خواهد شد. حضرت آیت الله خامنه‌ای، تحولات كشورهای اسلامی را آغاز راه نجات و سعادت، برشمردند و افزودند: مهم این است كه پیروزی‌های بدست آمده را پایان راه ندانیم و با ادامه مجاهدت و تكیه بر عزم و اراده ملت‌ها، و اتكا و حسن ظن به خدای قادر متعال، مبارزه با زورگویان جهانی و عوامل آنها را ادامه دهیم. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1580&Itemid=16 In the Name of Allah, the Beneficent, the Merciful All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment. I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news. You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon. Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it. This is a divine promise: \"And surely Allah will help him who helps His cause.\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena. What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals. Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas. The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \"If Allah assists you, then there is none that can overcome you.\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other. Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \"Allahu Akbar\". [Audience shout \"Allahu Akbar\"] We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \"You are weak.\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them. Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas. This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us. Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful. We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \"Allahu Akbar\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \"death to America\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard. We do not doubt the truthfulness of God\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\" [The Holy Quran, 48: 6] God\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord. Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\'i, Hanafi, Ja\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \"death to Israel] Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way. As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \"Allahu Akbar\" and \"unity, Islamic unity\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion. My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \"Then stand firm in the right way as you are commanded.\" [The Holy Quran, 11: 112] \"And stand firm in the right way as you are commanded.\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\'s path in a determined way without stopping. This is the secret behind success. We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \"humiliation is far from us\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity. We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts. I would tell you dear youth that the future belongs to you. By Allah\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations. Greetings be upon you and Allah\'s mercy and blessings.

Speech of Imam Khamenei [ha] at \\\\\\\"Islamic Awakening and Youth\\\\\\\" Conference, 30/01/2012 [ENG SUB] Supreme Leader’s Speech to Participants of “Islamic Awakening and Youth Conference” 30/01/2012 The following is the full text of the speech delivered on January 30, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the participants of the \\\\\\\"Islamic Awakening and Youth Conference\\\\\\\" in Tehran. In the Name of Allah, the Beneficent, the Merciful All praise belongs to Allah, the Lord of the Two Worlds, and peace and greetings be upon the Master of Messengers, the Master of all people, our Master and Prophet, Ab-al-Qassem Al-Mustafa Muhammad, and upon his immaculate household and chosen companions and upon those who follow him well until the Day of Judgment. I would like to welcome all the dear guests, the honorable youth, the bearers of great news for the future of the Islamic Ummah. Each and every one of you is a bearer of a great piece of news. When the youth of a country awaken, there will be increased hope of a general awakening in that country. Today Muslim youth have awakened throughout the world of Islam. So many traps have been set in the way of proud and determined Muslim youth, but they have managed to eliminate these problems. You see what has happened in Tunisia, in Egypt, in Libya, in Yemen and in Bahrain. You see the movement that has taken place in other Islamic countries. This is all good news. You dear youth should know that the history of the world and the history of humanity is at a great momentous juncture today. A new era is starting throughout the world. The great and clear sign of it is the attention to Allah the Exalted, the cries for assistance from the inexhaustible source of divine power and reliance on divine revelations. Humanity has passed through the days of materialistic ideologies and schools and thought. Today neither Marxism, nor western liberal democracy, nor secular nationalism has any appeal. You see what is going on in the cradle of western liberal democracy - in America, in Europe. They admit failure. Today among members of the Islamic Ummah, the greatest appeal belongs to Islam, the Holy Quran and the school of thought that is based on divine revelation. Allah the Exalted has promised that the divine and Islamic school of thought and the school of thought that is based on divine revelation can help humanity achieve happiness. This is a very sacred, very important and very significant phenomenon. Today Islamic countries have risen up against dependent dictatorships. This is a prelude to an uprising against global and international dictatorship, namely the tyranny of the corrupt and evil network of the Zionists and the arrogant powers. Today international autocracy and dictatorship is embodied by the tyranny of America, America\\\\\\\'s followers and the satanic and dangerous Zionist network. Today they are acting like a dictator throughout the world by using different methods and different means. What you did in Egypt, what you did in Tunisia, what you did in Libya, what you are doing in Yemen, what you are doing in Bahrain - and strong motivation has built up in other countries to do the same - is part of a battle against this dangerous and harmful dictatorship that has been pressuring humanity for two centuries. The momentous juncture that I spoke about is the transition from the hegemony of this dictatorship to national freedom and the rule of spiritual and divine values. This will happen: do not consider discount it. This is a divine promise: \\\\\\\"And surely Allah will help him who helps His cause.\\\\\\\" [The Holy Quran, 22: 40] Allah the Exalted stresses that if you help His cause, He will assist you. This might look unlikely from a materialistic perspective, a perspective that is based on material calculations. However, there were many things which used to look unlikely, yet they happened. Around fifteen months ago, would you have thought the Egyptian taghut would be humiliated and annihilated like that? At that time, if people had been told that Mubarak\\\\\\\'s corrupt and dependent regime would be overthrown, many of them would have rejected the claim as unlikely, but it happened. Two years ago, if somebody had claimed that those amazing events would happen in North Africa, the majority of the people would have rejected it. If somebody had claimed that in a country like Lebanon, a group of faithful youth would manage to defeat the well-equipped Zionist army, nobody would have believed him. But these things happened. If somebody had said that the Islamic Republic would manage to resist for 32 years and achieve more power and progress on a daily basis in spite of all the enmity by the east and the west, nobody would have believed him, but it happened. \\\\\\\"Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.\\\\\\\" [The Holy Quran, 48: 20] These victories are divine signs. They are signs of God\\\\\\\'s overwhelming power. Whenever the people step into the arena, whenever we enter the arena with all our heart and soul, there will definitely be divine assistance. Allah the Exalted shows us the path: \\\\\\\"And (as for) those who strive hard for Us, We will most certainly guide them in Our ways.\\\\\\\" [The Holy Quran, 29: 69] God will guide and assist. He will help people achieve their goals. The condition is that we should be present in the arena. What has happened so far is very significant. For two hundred years, westerners ruled the Islamic Ummah by making use of their scientific advances. They occupied Islamic countries: some of them directly, some of them indirectly with the help of local dictatorships. England, France and finally America - which is the Great Satan - spread their hegemony over the Islamic Ummah. They humiliated the Islamic Ummah as much as they could. They planted the cancerous tumor of Zionism at the heart of the strategic Middle East region and they strengthened it in every way. They were sure that their interests and policies had been safeguarded in this critical part of the world. But the Islamic resolve of Muslim people and their presence wiped out all these impossible dreams and put an end to all these goals. Today the arrogant powers of the world feel helpless in the face of Islamic Awakening. You are dominant. You will win. The future belongs to you. What has been done is a great achievement. But the important point is that this is not the end. This is only the beginning. Muslim nations must continue their struggle so that they can eliminate the enemy in different arenas. The battle is a battle of wills. Any side whose will is stronger has the upper hand. A person whose heart depends on Allah the Exalted has the upper hand. \\\\\\\"If Allah assists you, then there is none that can overcome you.\\\\\\\" [The Holy Quran, 3: 160] If you get divine assistance, nobody will overpower you and you will move forward. We want Muslim nations that make up the great Islamic Ummah to be free. We want them to be independent. We want them to be honorable. We want them to avoid humiliation. We want them to organize their life with the lofty and progressive rules of Islam. And Islam can help them to do so. They kept us scientifically backward for many years. They trampled on our culture. They destroyed our independence. Today we have awakened and we will conquer the arenas of science one after the other. Thirty years ago, when the Islamic Republic was established, the enemies used to say that although the Islamic Revolution had achieved victory, it would not be able to manage different areas of life. They used to say that the Islamic Revolution would back down. Thanks to Islam, today our youth have managed to make great achievements in scientific areas, achievement that would not have occurred to the enemies themselves in the past. Thanks to reliance on Allah the Exalted, today Iranian youth achieve great scientific accomplishments. They produce enriched uranium. They produce stem cells. They make great advances in biotechnology. They venture into space. And all of these things are due to reliance on Allah the Exalted and the slogan of \\\\\\\"Allahu Akbar\\\\\\\". [Audience shout \\\\\\\"Allahu Akbar\\\\\\\"] We must not underestimate our own capabilities. Among the biggest problems that western culture has imposed on Islamic countries is two wrong and misguided conceptions. First, they instilled a sense of incompetence into Muslim nations. They made Muslim nations believe that they were not capable of doing anything - neither in the political arena, nor in the economic arena, nor in the scientific arena. They told Muslim nations, \\\\\\\"You are weak.\\\\\\\" We Muslim nations suffered from this misconception for decades and we stayed backward. The second misconception that they instilled into our mind was that our enemies were invincible and that their power was overwhelming. They convinced us that America could not be defeated, that it was impossible to force the west to retreat, that we had to tolerate them. Today it has become clear to Muslim nations that both of these conceptions are completely wrong. Muslim nations can move forward. They can restore their Islamic glory - Muslims used to be at the peak of honor, at the peak of scientific, political and social brilliance. And the enemy has to retreat in different arenas. This century is the century of Islam. This century is the century of spirituality. Islam offers rationality, spirituality and justice to nations. The kind of Islam that is based on rationality, Islam that is based on thinking, Islam that is based on spirituality, Islam that is based on attention to God and reliance on Him, Islam that is based on jihad, Islam that is based on hard work, Islam that is based on action - these are divine and Islamic teachings for us. Today the important point is that the enemy is designing plots to compensate for the blows he has received in Egypt, Tunisia and other regional countries. We must pay attention to the machinations of the enemy. We must take care not to let them hijack popular revolutions from the people. We must take care not to let them derail these revolutions. Make use of the experiences of others. The enemy does many things in order to derail popular revolutions and neutralize popular movements. The enemy does many things in order to counteract selfless efforts and the blood that has been shed. It is necessary to be careful. It is necessary to be vigilant. You dear youth are the driving force behind these movements. Be vigilant. Be careful. We have gained a lot of experience over the past 32 years. It is 32 years that we have been countering hostilities. We have resisted and overpowered the enemy. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and pledge allegiance to the Supreme Leader] The west and America have never refused to hatch plots against the Islamic Republic. If there was something they did not do, it was because they could not do it. They did whatever they could and they have been kicked in the mouth and defeated at every stage. [Audience shout \\\\\\\"death to America\\\\\\\"] The same thing will happen in the future as well. The Islamic Republic will continue foiling all their plots in the future as well. This is something that God has promised us and we do not have any doubts in this regard. We do not doubt the truthfulness of God\\\\\\\'s promise. We do not doubt Allah the Exalted. Allah the Exalted admonishes those who doubt Him. \\\\\\\"And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.\\\\\\\" [The Holy Quran, 48: 6] God\\\\\\\'s promise is truthful. The Iranian nation has brought all its facilities into the arena and because we are in the battlefield, God will definitely assist us and the same is true of all other countries as well. But we must be vigilant. All of us must be vigilant. All of us must watch out for the machinations designed by the enemies. The enemy tries to counteract our movements and to foment discord. Today the Islamic movement throughout the world of Islam is independent of Shia and Sunni. It is independent of Shafi\\\\\\\'i, Hanafi, Ja\\\\\\\'fari, Maliki, Hanbali and Zeidi schools. It is independent of Arabs, Persians and other ethnicities. Everybody is present in this vast arena. We must try not to let the enemy foment discord among us. There must be a sense of brotherhood among us. We must try to specify our goal. The goal is Islam. The goal is Quranic and Islamic rule. Of course, there are certain differences and similarities among Muslim countries. There is no single paradigm that fits all Islamic countries. In different countries, there are different geographic, historical and social conditions, but there are also certain shared principles: all of us are opposed to the arrogant powers, all of us are opposed to the evil hegemony of the west, all of us are opposed to the cancerous tumor, Israel. [Audience shout \\\\\\\"death to Israel] Wherever it is felt that something is being done which would benefit Israel and America, we must be vigilant. We must know that it is a foreign move. We must know that it is not an insider move. Wherever there is an Islamic, anti-Zionist, anti-arrogance, anti-tyranny and anti-corruption move, that move would be a correct move and all of us would be insiders. Then it would not matter whether we are Shia or Sunni, or whether we are from this or that country. All of us must think in the same way. As an obvious example, notice that today all media companies of the world are trying to isolate the people of Bahrain and their movement. What is the reason? The reason is that the issue is a Shia-Sunni issue: they want to foment discord. They want to draw lines and separate Muslims. There is no difference between pious Muslims who have a tendency towards this or that Islamic denomination. Islam is the aspect that all of these denominations have in common. Unity of Islamic Ummah is the aspect that all of them have in common. [Audience shout \\\\\\\"Allahu Akbar\\\\\\\" and \\\\\\\"unity, Islamic unity\\\\\\\"] The secret behind victory and the continuation of the movement is reliance on God, trust in Him and maintaining unity and cohesion. My dear children, take care not to let the enemy stop your movement. In two different parts of the Holy Quran, Allah the Exalted tells His Messenger to be steadfast. \\\\\\\"Then stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 11: 112] \\\\\\\"And stand firm in the right way as you are commanded.\\\\\\\" [The Holy Quran, 42: 15] God tells the Holy Prophet (s.w.a.) to be steadfast. Being steadfast means continuing one\\\\\\\'s path in a determined way without stopping. This is the secret behind success. We must move forward. This movement is a successful movement because the prospects are bright. The future prospects are bright. By Allah\\\\\\\'s favor, there will be a day when the Islamic Ummah will reach the peak of power and independence. [Audience shout \\\\\\\"humiliation is far from us\\\\\\\"] While preserving their characteristics and differences, Muslim nations should come together under the banner of the call to God and the call to Islam. Then the Islamic Ummah will regain its dignity. We have natural resources in Muslim countries. We have strategic regions. We have numerous natural resources. We have outstanding figures. We have highly skilled and talented manpower. We must make efforts and Allah the Exalted will bless our efforts. I would tell you dear youth that the future belongs to you. By Allah\\\\\\\'s favor, you dear youth will see that day and you will hand down your sources of pride to the future generations. Greetings be upon you and Allah\\\\\\\'s mercy and blessings

The following is the full text of Ayatollah Khamenei’s inaugural address delivered on August 30, 2012 at the 16th Non-Aligned Summit in Tehran. In the Name of Allah, the Beneficent, the Merciful All praise belongs to Allah, the Lord of the Two Worlds, and may peace and blessings be upon the greatest and trustworthy Messenger and on his pure progeny, his select companions, and all the prophets and divine envoys. I welcome you honorable guests, the leaders and delegations representing the member states of the Non-Aligned Movement, and all the other participants of this great international summit. We have gathered here to continue a movement with God’s guidance and assistance and to give it new life and momentum on the basis of the current conditions and needs in the world. The movement was founded almost six decades ago thanks to the intelligence and courage of a few caring and responsible political leaders who were aware of the conditions and circumstances of their time. Our guests have gathered here from different geographical locations, far and near, and they belong to different nationalities and races with different ideological, cultural and historical characteristics, but just as Ahmad Sukarno, one of the founders of this movement said in the famous Bandung Conference in the year 1955, the basis of establishing the Non-Aligned Movement is not geographical or racial and religious unity, but rather unity of needs. At that time, the member states of the Non-Aligned Movement were in need of a bond that could safeguard them against authoritarian, arrogant and insatiable networks and today with the progress and spread of the instruments of hegemony, this need still exists. I would like to point out another truth. Islam has taught us that in spite of their racial, linguistic and cultural differences, human beings share the same nature, which calls them to purity, justice, benevolence, compassion and cooperation. It is this universal human nature which – if it can safely steer away from misleading motives – guides human beings to monotheism and understanding of God’s transcendent essence. This brilliant truth has such potential that it can form the foundation of societies which are free and proud and at the same time enjoy progress and justice. It can extend the light of spirituality to all material and worldly endeavors of humankind and it can create a paradise on earth for human beings in advance of the other-worldly paradise, which has been promised by divine religions. And it is this common and universal truth that can form the foundations of brotherly cooperation among the nations that do not share any similarities in terms of outward structures, historical background and geographical location. Whenever international cooperation is based on such a foundation, governments will build their relationships with each other not on the basis of fear and threats, or greed and unilateral interests, or mediation of treasonous and venal individuals, but on the basis of wholesome and shared interests and more importantly, the interests of humanity. In this way, governments can relieve their awakened consciences and put the minds of their peoples at ease. This values-based order is the exact opposite of the hegemony-based order, which has been upheld, propagandized and led by hegemonic Western powers in the recent centuries and by the domineering and aggressive government of America today. Dear guests, today after the passage of nearly six decades, the main values of the Non-Aligned Movement remain alive and steady: values such as anti-colonialism, political, economic and cultural independence, non-alignment with any power blocs, and improving solidarity and cooperation among the member states. The realities of today’s world fall short of those values, but the collective will and comprehensive efforts to change the existing realities and achieve these values, though full of challenges, are promising and rewarding. In the recent past, we have been witness to the failure of the policies of the Cold War era and the unilateralism that followed it. Having learnt lessons from this historical experience, the world is in transition towards a new international order and the Non-Aligned Movement can and should play a new role. This new order should be based on the participation of all nations and equal rights for all of them. And as members of this movement, our solidarity is an obvious necessity in the current era for establishing this new order. Fortunately, the outlook of global developments promises a multi-faceted system in which the traditional power blocs are replaced with a group of countries, cultures and civilizations from different economic, social and political origins. The striking events that we have witnessed over the past three decades clearly show that the emergence of new powers has coincided with the decline of the traditional powers. This gradual transition of power provides the non-aligned countries with an opportunity to play a significant and worthy role on the world stage and prepare the ground for a just and truly participatory global management. In spite of varying perspectives and orientations, we member states of this movement have managed to preserve our solidarity and bond over a long period of time within the framework of the shared values and this is not a simple and small achievement. This bond can prepare the ground for transitioning to a just and humane order. Current global conditions provide the Non-Aligned Movement with an opportunity that might never arise again. Our view is that the control room of the world should not be managed by the dictatorial will of a few Western countries. It should be possible to establish and ensure a participatory system for managing international affairs, one that is global and democratic. This is what is needed by all the countries that have been directly or indirectly harmed as a result of the transgression of a few bullying and hegemonic countries. The UN Security Council has an illogical, unjust and completely undemocratic structure and mechanism. This is a flagrant form of dictatorship, which is antiquated and obsolete and whose expiry date has passed. It is through abusing this improper mechanism that America and its accomplices have managed to disguise their bullying as noble concepts and impose it on the world. They protect the interests of the West in the name of “human rights”. They interfere militarily in other countries in the name of “democracy”. They target defenseless people in villages and cities with their bombs and weapons in the name of “combating terrorism”. From their perspective, humanity is divided into first-, second- and third-class citizens. Human life is considered cheap in Asia, Africa and Latin America, and expensive in America and Western Europe. The security of America and Europe is considered important, while the security of the rest of humanity is considered unimportant. Torture and assassination are permissible and completely ignored if they are carried out by America, the Zionists and their puppets. It does not trouble their conscience that they have secret prisons in various places on different continents, in which defenseless prisoners who have no legal representation and have not been tried in a court of law are treated in the most hideous and detestable way. Good and evil are defined in a completely one-sided and selective way. They impose their interests on the nations of the world in the name of “international law”. They impose their domineering and illegal demands in the name of “international community”. Using their exclusive and organized media network, they disguise their lies as the truth, their falsehood as true, and their oppression as efforts to promote justice. In contrast, they brand as lies every true statement that exposes their deceit and label every legitimate demand as roguish. Friends, this flawed and harmful situation cannot continue. Everybody has become tired of this faulty international structure. The 99 percent movement of the American people against the centers of wealth and power in America and the widespread protests of the people in Western Europe against the economic policies of their governments show that the people are losing their patience with this situation. It is necessary to remedy this irrational situation. Firm, logical and comprehensive bonds between member states of the Non-Aligned Movement can play an important role in finding a remedy. Honorable audience, international peace and security are among the critical issues of today’s world and the elimination of catastrophic weapons of mass destruction is an urgent necessity and a universal demand. In today’s world, security is a shared need where there is no room for discrimination. Those who stockpile their anti-human weapons in their arsenals do not have the right to declare themselves as standard-bearers of global security. Undoubtedly, this will not bring about security for themselves either. It is most unfortunate to see that countries possessing the largest nuclear arsenals have no serious and genuine intention of removing these deadly weapons from their military doctrines and they still consider such weapons as an instrument that dispels threats and as an important standard that defines their political and international position. This conception needs to be completely rejected and condemned. Nuclear weapons neither ensure security, nor do they consolidate political power, rather they are a threat to both security and political power. The events that took place in the 1990s showed that the possession of such weapons could not even safeguard a regime like the former Soviet Union. And today we see certain countries which are exposed to waves of deadly insecurity despite possessing atomic bombs. The Islamic Republic of Iran considers the use of nuclear, chemical and similar weapons as a great and unforgivable sin. We proposed the idea of “Middle East free of nuclear weapons” and we are committed to it. This does not mean forgoing our right to peaceful use of nuclear power and production of nuclear fuel. On the basis of international laws, peaceful use of nuclear energy is a right of every country. All should be able to employ this wholesome source of energy for various vital uses for the benefit of their country and people, without having to depend on others for exercising this right. Some Western countries, themselves possessing nuclear weapons and guilty of this illegal action, want to monopolize the production of nuclear fuel. Surreptitious moves are under way to consolidate a permanent monopoly over production and sale of nuclear fuel in centers carrying an international label but in fact within the control of a few Western countries. A bitter irony of our era is that the U.S. government, which possesses the largest and deadliest stockpiles of nuclear arms and other weapons of mass destruction and the only country guilty of its use, is today eager to carry the banner of opposition to nuclear proliferation. The U.S. and its Western allies have armed the usurper Zionist regime with nuclear weapons and created a major threat for this sensitive region. Yet the same deceitful group does not tolerate the peaceful use of nuclear energy by independent countries, and even opposes, with all its strength, the production of nuclear fuel for radiopharmaceuticals and other peaceful and humane purposes. Their pretext is fear of production of nuclear weapons. In the case of the Islamic Republic of Iran, they themselves know that they are lying, but lies are sanctioned by the kind of politics that is completely devoid of the slightest trace of spirituality. One who makes nuclear threats in the 21st century and does not feel ashamed, will he feel ashamed of lying? I stress that the Islamic Republic has never been after nuclear weapons and that it will never give up the right of its people to use nuclear energy for peaceful purposes. Our motto is: “Nuclear energy for all and nuclear weapons for none.” We will insist on each of these two precepts, and we know that breaking the monopoly of certain Western countries on production of nuclear energy in the framework of the Non-Proliferation Treaty is in the interest of all independent countries, including the members of the Non-Aligned Movement. The Islamic Republic\\\\\\\'s successful experience in resistance against the bullying and comprehensive pressures by America and its accomplices has firmly convinced it that the resistance of a unified and firmly determined nation can overcome all enmities and hostilities and open a glorious path to its lofty goals. The comprehensive advances made by our country in the last two decades are facts for all to see, as repeatedly attested by official international observers. All this has happened under sanctions, economic pressures and propaganda campaigns by networks affiliated with America and Zionism. The sanctions, which were regarded as paralyzing by nonsensical commentators, not only did not and will not paralyze us, but have made our steps steadier, elevated our resolve and strengthened our confidence in the correctness of our analyses and the inborn capacities of our nation. We have with our own eyes repeatedly witnessed divine assistance in these challenges. Honored guests, I deem it necessary to speak about a very important issue, which though related to our region has dimensions extending far beyond it and which has influenced global policies for several decades. This issue is the agonizing issue of Palestine. The summary of this matter is that on the basis of a horrible Western plot and under the direction of England in the 1940s, an independent country with a clear historical identity called “Palestine” has been taken away from its people through the use of weapons, killings and deception and has been given to a group of people the majority of whom are immigrants from European countries. This great usurpation – which at the outset was accompanied with massacres of defenseless people in towns and villages and their expulsion from their homes and homeland to bordering countries – has continued for more than six decades with similar crimes and continues to this very day. This is one of the most important issues of the human community. Political and military leaders of the usurping Zionist regime have not avoided any crimes during this time: from killing the people, destroying their homes and farms and arresting and torturing men and women and even their children, to humiliating and insulting that nation and trying to destroy it in order to digest it in the haraam-eating stomach of the Zionist regime, to attacking their refugee camps in Palestine itself and in the neighboring countries where millions of refugees live. Such names as Sabra and Shatila, Qana and Deir Yasin have been etched in the history of our region with the blood of the oppressed Palestinian people. Even now after 65 years the same kind of crimes marks the treatment of Palestinians remaining in the occupied territories by the ferocious Zionist wolves. They commit new crimes one after the other and create new crises for the region. Hardly a day passes without reports of murder, injury and arrests of the youth who stand up to defend their homeland and their honor and protest against the destruction of their farms and homes. The Zionist regime, which has carried out assassinations and caused conflicts and crimes for decades by waging disastrous wars, killing people, occupying Arab territories and organizing state terror in the region and in the world, labels the Palestinian people as “terrorists”, the people who have stood up to fight for their rights. And the media networks which belong to Zionism and many of the Western and mercenary media repeat this great lie in violation of ethical values and journalistic commitment, and the political leaders who claim to defend human rights have closed their eyes on all these crimes and support that criminal regime shamelessly and boldly and assume the role of their advocates. Our standpoint is that Palestine belongs to the Palestinians and that continuing its occupation is a great and intolerable injustice and a major threat to global peace and security. All solutions suggested and followed up by the Westerners and their affiliates for “resolving the problem of Palestine” have been wrong and unsuccessful, and it will remain so in the future. We have put forth a just and entirely democratic solution. All the Palestinians – both the current citizens of Palestine and those who have been forced to immigrate to other countries but have preserved their Palestinian identity, including Muslims, Christians and Jews – should take part in a carefully supervised and confidence-building referendum and chose the political system of their country, and all the Palestinians who have suffered from years of exile should return to their country and take part in this referendum and then help draft a Constitution and hold elections. Peace will then be established. Now I would like to give a benevolent piece of advice to American politicians who always stood up to defend and support the Zionist regime. So far, this regime has created countless problems for you. It has presented a hateful image of you to the regional peoples, and it has made you look like an accomplice in the crimes of the usurping Zionists. The material and moral costs borne by the American government and people on account of this are staggering, and if this continues, the costs might become even heavier in the future. Think about the Islamic Republic\\\\\\\'s proposal of a referendum and with a courageous decision, rescue yourselves from the current impossible situation. Undoubtedly, the people of the region and all free-thinkers across the world will welcome this measure. Honorable guests, now I would like to return to my initial point. Global conditions are sensitive and the world is passing through a crucial historical juncture. It is anticipated that a new order shall be born. The Non-Aligned Movement, which includes almost two-thirds of the world community, can play a major role in shaping that future. The holding of this major conference in Tehran is itself a significant event to be taken into consideration. By pooling our resources and capacities, we members of this movement can create a new historic and lasting role towards rescuing the world from insecurity, war and hegemony. This goal can be achieved only through our comprehensive cooperation with each other. There are among us quite a few countries that are very wealthy and countries that enjoy international influence. It is completely possible to find solutions for problems through economic and media cooperation and through passing on experiences that help us improve and make progress. We need to strengthen our determination. We need to remain faithful to our goals. We should not fear the bullying powers when they frown at us, nor should we become happy when they smile at us. We should consider the will of God and the laws of creation as our support. We should learn lessons from what happened to the communist camp two decades ago and from the failure of the policies of so-called “Western liberal democracy” at the present time, whose signs can be seen by everybody in the streets of European countries and America and in the insoluble economic problems of these countries. And finally, we should consider the Islamic Awakening in the region and the fall of the dictatorships in North Africa, which were dependent on America and were accomplices to the Zionist regime, as a great opportunity. We can help improve the “political productivity” of the Non-Aligned Movement in global governance. We can prepare a historic document aimed to bring about a change in this governance and to provide for its administrative tools. We can plan for effective economic cooperation and define paradigms for cultural relationships among ourselves. Undoubtedly, establishing an active and motivated secretariat for this organization will be a great and significant help in achieving these goals. Thank you.

Freedom of speech became under attack in the United States Wednesday when New York cops arrested the American writer and human rights activist Mona El-Tahawy because it sprayed the pro-Zionist and offensive poster against Islam pasted in New York subway stations. “I’m expressing myself freely against hate and racism,” she told an anti-Islam activist while trying to prevent her from spraying the offensive poster. Anti-Islam posters campaign was launched Tuesday in New York metro, describing Muslims as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"savages\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" and Zionists as “civilized.” New York Times posted Wednesday a video showing the arrest of Tahawy, 45. She is active in women’s rights and a commentator in the US New York Times and Washington Post dailies, alongside the Zionist Jerusalem Post newspaper. Anti-Islam poster in New York subway stations“In any war between the civilized man and the savage, support the civilized man,” the offensive poster read. It concludes with the words, “Support Israel. Defeat Jihad,” wedged between two Stars of David. The city council first rejected the ads would be publicly displayed given reasons that the ad’s language was ‘demeaning’. But after losing a federal court ruling on First Amendment grounds, the MTA said the ads were expected to appear next week at 10 subway stations. “Our hands are tied,” said Aaron Donovan, a spokesman for the authority. Tahawy has repeatedly rejected in public violent practices committed by some groups under the banner of Islam and Muslims.

Al-Nebras (The Lantern) is a greatly anticipated motion picture film masterfully depicting various events and occurrences in the remarkable life of Imam Ali (as). The film sheds immense light on the prominent role Imam Ali occupied during the lifetime of the Holy Prophet (saw) as well as comprehensively highlighting the pivotal and fundamental position he held in regards to the Islamic Message. The highly captivating film, which artistically recreates a number of scenes from the council meeting (Shura) of the election of Uthman ibn Affan to the military expeditions embarked upon under the command of the Holy Prophet as well as the momentous occasion which unfolded on the plains of Ghadir presents numerous dimensions of Imam Ali\'s matchless and unparalleled personality and attributes which shook the very foundation of disbelief and awoke the hearts of the faithful from the slumber of this world. For the virtues of Imam Ali are like that of no other, they are innumerable, insurmountable and his distinctions over others are such that he surpasses all near him like the sun does to a candle in the midst of the day. From birth he was under the unique tutelage and mentorship of the best of creation and the most beloved to Allah, the Holy Prophet, and as a youth there was none greater in zeal than him in propagating the call to the one true God. On the battlefield his bravery and courage new no boundaries, and in the mosque his worship was a sight of true marvel. His certainty in Allah was unshakeable and his piety was a source of guidance to all. In administering justice there was none more just than him, and in knowledge, he was more precious than a fountain of treasure. Through his exemplary characteristics he has opened for us the doors of success, and by his unyielding efforts in the way of Allah he has handed down the banner of righteousness, for all those willing to uphold it... \"He who wants to see Noah in his determination, Adam in his knowledge, Abraham in his perseverance, Moses in his awe and Jesus in his worship, should look at Ali\" - Prophet Mohammed (saw) Al-Nebras (The Lantern) has been subtitled and presented by Al-Masumeen.com in conjunction with Ahlulbayt TV (Sky Channel 842)

A Salafist movement confirms that at least 77 Jordanian nationals have been killed in Syria since the beginning of the unrest in the Arab country. The Jordanian Salafist Movement has said the slain militants were fighting under the banner of the al-Nusra Front. It added that there are at least 15-hundred Jordanian nationals fighting in Syria, most of them members of the al-Nusra Front and the Islamic State of Iraq and the Levant. A very large number of the militants fighting against the Syrian government are reportedly foreign nationals. Latest reports also suggest that more than 210 extremists have traveled from Germany to Syria since the conflict started about three years ago. The Syrian government says the West and its regional allies, including Qatar, Saudi Arabia, and Turkey, are supporting the militants.

[Animated Movie] جنگ در جزیره کوتو | SandBad | سندباد - Farsi

Episode 3 of the ground-breaking new film following the journey of five students as they make their way to the Holy land of Karbala. The journey has begun. The students pray at the Holy Shrine of Imam Ali [a] and begin walking towards Karbala. With the steps they take, the students cannot help but think of how the son of Imam Ali and the grandson of the Holy Prophet [s] himself could have been so mercilessly butchered by the tyrannical Yazid. This episode looks at the martyrdom of Imam Al-Hasan and the rise of the tyrannical Yazid, who used the banner of Islam to gain power against the true representatives of the religion. What is it about the ancient city of Karbala that captivates Muslims? What makes approximately 30 million people travel there each year? The ziarat [pilgrimage] to Karbala is considered a sacred journey for Muslims across the world, especially the followers of Ahlulbayt (as). Every week, Islamic Pulse will be releasing two episodes of ‘When He Calls’ by the will of God, so stay tuned!