[25 Oct 2013] US negotiator urges Congress to hold off on new anti-Iran...
U-S Undersecretary of State Wendy Sherman says she has asked Congress to put new sanctions against Iran on hold.
Sherman -- who is also the main...
U-S Undersecretary of State Wendy Sherman says she has asked Congress to put new sanctions against Iran on hold.
Sherman -- who is also the main U-S negotiator in the negotiations on Iran\'s nuclear energy program -- says the pause should be taken to see whether talks with Iran can gain traction. The remarks come days after Iran and the five permanent members of the U-N Security Council plus Germany held a new round of talks in Geneva to resolve issues related to Tehran\'s nuclear energy program. Over the past few years, the U-S Congress has imposed several rounds of illegal unilateral sanctions on Iran to pressure the country to halt the uranium enrichment component of its nuclear energy program.
0m:34s
4404
[02 Feb 2014] The Debate - What is a moderate terrorist? ( Part 1...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns terrorism while at the same time it sends more support to those in Syria who Russian President Vladimir Putin labeled as organ eaters. This, while new footage has surfaced of members of an insurgent group fighting the government in Damascus, cutting off the head of a supporter of the government, while others clap and film it. If this isn\'t terrorism, then what is? We will take a look at the west\'s support for terrorism in Syria on this The Debate.
11m:2s
4507
[02 Feb 2014] The Debate - What is a moderate terrorist? ( Part 2...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns...
What is a moderate terrorist? Perhaps Washington and its allies can be asked this question as on the one hand the United States says it condemns terrorism while at the same time it sends more support to those in Syria who Russian President Vladimir Putin labeled as organ eaters. This, while new footage has surfaced of members of an insurgent group fighting the government in Damascus, cutting off the head of a supporter of the government, while others clap and film it. If this isn\'t terrorism, then what is? We will take a look at the west\'s support for terrorism in Syria on this The Debate.
11m:35s
4575
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CNN Lari King interview with Iranian President Ahmadinejad Sept 22, 2010...
Iran's President Mahmoud Ahmadinejad says the Israeli prime minister is a professional assassin, who should be tried for his crimes against the...
Iran's President Mahmoud Ahmadinejad says the Israeli prime minister is a professional assassin, who should be tried for his crimes against the people of Palestine.
"[Benjamin] Netanyahu should be tried in court for blockading Gaza and massacring innocent Palestinian women and children," Ahmadinejad said in an interview with CNN's Larry King on Wednesday.
"Netanyahu is a professional assassin. All dictators in history accuse others to turn the spotlight away from themselves," the Iranian president said when asked about the Israeli prime minister's worries about Iran.
"It is questionable [why] American media feel responsible for this person (Netanyahu)," Ahmadinejad said, adding that "you (American media) are afraid of Netanyahu's warmongering."
The Iranian president said the US and Israel's nuclear weapons are the main threat to the world, and they are mistaken to think they can divert attention from this issue by using propaganda campaigns and spreading lies about others.
"Iran is firmly after the nuclear disarmament of the US and Israel."
Ahmadinejad added that Israel is an "illegitimate regime" and an "occupier" and that the US easily starts wars and massacres people, "they are not qualified to have nuclear weapons and should be disarmed as soon as possible."
When asked about the fate of a former FBI agent who allegedly disappeared on Kish Island, the Iranian president said a "joint Iranian-American intelligence committee is to investigate the matter."
Robert Levinson, a former FBI agent, disappeared on March 9, 2007 on Kish Island where he was doing investigative work for a private security firm.
US officials have dismissed suggestions that Levinson was on assignment for a US government agency.
Iranian authorities have announced that Tehran has no information on the matter but they stand ready to work with the FBI if asked by Washington.
39m:46s
21541
USA Tortured and Kidnapped Iranian Diplomat - English
Representative of the International Committee of the Red Cross Peter Stoeker visited Iranian diplomat Jalal Sharafi in a hospital in Tehran on...
Representative of the International Committee of the Red Cross Peter Stoeker visited Iranian diplomat Jalal Sharafi in a hospital in Tehran on Tuesday and witnessed in person the traces of severe physical tortures on his body from head to toe. Sharafi - the second secretary of the Iranian embassy in Baghdad - was abducted in southeastern Baghdad on February 4 by a group connected to the Iraqi Defense Ministry which operates under the supervision of the U.S. forces in Iraq. He was released on April 3. In the hospital where Sharafi was also visited by Iraq ambassador to Tehran -Mohamed Majid Al-Sheikh- Stoeker observed holes drilled in Sharafis feet fractures of the nose and neck - some deep bruises on his back - and evidence of a tear to his ear drum and bleeding in the alimentary canal. Sharafi told the Red Cross representative that he had undergone horrific torturing during the first 15 days of his arrest. He was later transferred by an ambulance on a wheelchair to the Foreign Ministry building to attend a news conference with the domestic and foreign reporters and photographers.He told the reporters that during his captivity - he was repeatedly tortured and interrogated about Irans role in Iraq. He said his kidnappers - who spoke in English and Arabic - were in constant contact with their chiefs through walkie-talkies while abducted him in southeastern Baghdad. In the first four or five days an eight-person group regularly beat me up day and night with a wire. He said he was asked - why Iran helps Islamic groups in Iraq and what those groups are. Why Iran supports the Maliki government and the Iraqi people. Are there any secret relations between them... Why do you help the Sunni scholars - and asked some questions about the detained Iranian diplomats in Arbil -northern Iraq- the relations between Iraqi Kurdish leader Masoud Barzani and Iraqi president Jalal Talabani with Iran and in Iran which persons purchase uranium.... He added -At the last stage of my interrogation somebody who introduced himself as an American and a mediator between the U.S. embassy and the person in charge of my case came to me and since I could not understand English the words were translated into Arabic.Mr. Stoeker said his organization had been unable to find him in Iraq.
2m:27s
14417
23 Sep 08-CNN Lari King live interview with Irani President Ahmadinejad...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey (Zionists) don't allow anyone to freely discuss the historical events that happened. They just say this is our account of history, this is what happened and everybody else must just accept it,â said Ahmadinejad.
Larry King then asked the president if, from his point of view, the Holocaust did not happen.
âNo, what I am saying is let more research be done," Ahmedinejad said.
"There is a claim about the extent of the calamity. There are people who agree with it and people who disagree. Some totally deny and some completely agree with the whole given account. What we are saying is that an impartial group should be formed to conduct an independent study on the extent of the calamity.â
On December 2005, Ahmadinejad made several comments about the Holocaust, criticizing European laws against research on the historical event.
Following his remarks, Western politicians and media outlets launched extensive attacks against him, accusing him of anti-Semitism.
However, during his interview with Larry King, Ahmedinejad denied this.
"Iranians and have nothing against the Jewish people or their religion," Ahmedinejad said.
Ahmedinejad differentiated between Zionism and Judaism saying that Zionists are not real Jews.
"How can you be religious and kill women and children at the same time?â he argued.
King also asked Ahmadinejad to confirm or deny whether he wanted to "wipe Israel off the map".
Ahmedinejad replied saying that the Israeli regime would disappear in the same way as apartheid South Africa and the Soviet Union.
âThe solution that we are proposing is a humanitarian one. What we say is that a free referendum must be held in the Palestinian territories, allowing the Palestinian people to determine their own fate," Ahmadinejad said.
Interview of President of Iran Ahmedi Nijad on CNN by Larry King on various political issues
2m:51s
13440
23 Sep 08-CNN Lari King live interview with Irani President Ahmadinejad...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey (Zionists) don't allow anyone to freely discuss the historical events that happened. They just say this is our account of history, this is what happened and everybody else must just accept it,â said Ahmadinejad.
Larry King then asked the president if, from his point of view, the Holocaust did not happen.
âNo, what I am saying is let more research be done," Ahmedinejad said.
"There is a claim about the extent of the calamity. There are people who agree with it and people who disagree. Some totally deny and some completely agree with the whole given account. What we are saying is that an impartial group should be formed to conduct an independent study on the extent of the calamity.â
On December 2005, Ahmadinejad made several comments about the Holocaust, criticizing European laws against research on the historical event.
Following his remarks, Western politicians and media outlets launched extensive attacks against him, accusing him of anti-Semitism.
However, during his interview with Larry King, Ahmedinejad denied this.
"Iranians and have nothing against the Jewish people or their religion," Ahmedinejad said.
Ahmedinejad differentiated between Zionism and Judaism saying that Zionists are not real Jews.
"How can you be religious and kill women and children at the same time?â he argued.
King also asked Ahmadinejad to confirm or deny whether he wanted to "wipe Israel off the map".
Ahmedinejad replied saying that the Israeli regime would disappear in the same way as apartheid South Africa and the Soviet Union.
âThe solution that we are proposing is a humanitarian one. What we say is that a free referendum must be held in the Palestinian territories, allowing the Palestinian people to determine their own fate," Ahmadinejad said.
Interview of President of Iran Ahmedi Nijad on CNN by Larry King on various political issues
4m:42s
11479
23 Sep 08-CNN Lari King live interview with Irani President Ahmadinejad...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey (Zionists) don't allow anyone to freely discuss the historical events that happened. They just say this is our account of history, this is what happened and everybody else must just accept it,â said Ahmadinejad.
Larry King then asked the president if, from his point of view, the Holocaust did not happen.
âNo, what I am saying is let more research be done," Ahmedinejad said.
"There is a claim about the extent of the calamity. There are people who agree with it and people who disagree. Some totally deny and some completely agree with the whole given account. What we are saying is that an impartial group should be formed to conduct an independent study on the extent of the calamity.â
On December 2005, Ahmadinejad made several comments about the Holocaust, criticizing European laws against research on the historical event.
Following his remarks, Western politicians and media outlets launched extensive attacks against him, accusing him of anti-Semitism.
However, during his interview with Larry King, Ahmedinejad denied this.
"Iranians and have nothing against the Jewish people or their religion," Ahmedinejad said.
Ahmedinejad differentiated between Zionism and Judaism saying that Zionists are not real Jews.
"How can you be religious and kill women and children at the same time?â he argued.
King also asked Ahmadinejad to confirm or deny whether he wanted to "wipe Israel off the map".
Ahmedinejad replied saying that the Israeli regime would disappear in the same way as apartheid South Africa and the Soviet Union.
âThe solution that we are proposing is a humanitarian one. What we say is that a free referendum must be held in the Palestinian territories, allowing the Palestinian people to determine their own fate," Ahmadinejad said.
Interview of President of Iran Ahmedi Nijad on CNN by Larry King on various political issues
7m:32s
10649
23 Sep 08-CNN Lari King live interview with Irani President Ahmadinejad...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey (Zionists) don't allow anyone to freely discuss the historical events that happened. They just say this is our account of history, this is what happened and everybody else must just accept it,â said Ahmadinejad.
Larry King then asked the president if, from his point of view, the Holocaust did not happen.
âNo, what I am saying is let more research be done," Ahmedinejad said.
"There is a claim about the extent of the calamity. There are people who agree with it and people who disagree. Some totally deny and some completely agree with the whole given account. What we are saying is that an impartial group should be formed to conduct an independent study on the extent of the calamity.â
On December 2005, Ahmadinejad made several comments about the Holocaust, criticizing European laws against research on the historical event.
Following his remarks, Western politicians and media outlets launched extensive attacks against him, accusing him of anti-Semitism.
However, during his interview with Larry King, Ahmedinejad denied this.
"Iranians and have nothing against the Jewish people or their religion," Ahmedinejad said.
Ahmedinejad differentiated between Zionism and Judaism saying that Zionists are not real Jews.
"How can you be religious and kill women and children at the same time?â he argued.
King also asked Ahmadinejad to confirm or deny whether he wanted to "wipe Israel off the map".
Ahmedinejad replied saying that the Israeli regime would disappear in the same way as apartheid South Africa and the Soviet Union.
âThe solution that we are proposing is a humanitarian one. What we say is that a free referendum must be held in the Palestinian territories, allowing the Palestinian people to determine their own fate," Ahmadinejad said.
Interview of President of Iran Ahmedi Nijad on CNN by Larry King on various political issues
6m:36s
11138
23 Sep 08-CNN Lari King live interview with Irani President Ahmadinejad...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey...
In a recorded Tuesday interview with the renowned TV host, President Ahmadinejad said that Zionism blocks research on the Holocaust.
âThey (Zionists) don't allow anyone to freely discuss the historical events that happened. They just say this is our account of history, this is what happened and everybody else must just accept it,â said Ahmadinejad.
Larry King then asked the president if, from his point of view, the Holocaust did not happen.
âNo, what I am saying is let more research be done," Ahmedinejad said.
"There is a claim about the extent of the calamity. There are people who agree with it and people who disagree. Some totally deny and some completely agree with the whole given account. What we are saying is that an impartial group should be formed to conduct an independent study on the extent of the calamity.â
On December 2005, Ahmadinejad made several comments about the Holocaust, criticizing European laws against research on the historical event.
Following his remarks, Western politicians and media outlets launched extensive attacks against him, accusing him of anti-Semitism.
However, during his interview with Larry King, Ahmedinejad denied this.
"Iranians and have nothing against the Jewish people or their religion," Ahmedinejad said.
Ahmedinejad differentiated between Zionism and Judaism saying that Zionists are not real Jews.
"How can you be religious and kill women and children at the same time?â he argued.
King also asked Ahmadinejad to confirm or deny whether he wanted to "wipe Israel off the map".
Ahmedinejad replied saying that the Israeli regime would disappear in the same way as apartheid South Africa and the Soviet Union.
âThe solution that we are proposing is a humanitarian one. What we say is that a free referendum must be held in the Palestinian territories, allowing the Palestinian people to determine their own fate," Ahmadinejad said.
Interview of President of Iran Ahmedi Nijad on CNN by Larry King on various political issues
3m:44s
18217
Holy Quran - Surah al Fil, Surah No 105 - Arabic sub English sub Urdu
This is a âmeccanâ surah.
This surah refers to an incident in the history of Makka, as an example of how ALLAH (swt) deals with those...
This is a âmeccanâ surah.
This surah refers to an incident in the history of Makka, as an example of how ALLAH (swt) deals with those who oppose HIS will. About fifty days before the birth of the Holy Prophet, Abraha, the Abyssinia\'s viceroy of Yemen, Christian by religion, proceeded against Makka, as the head of a large army, with the object of destroying the Kaabah, because he wanted that there should be no place or structure more glorious than the church he was building at Sana. He had with him elephants. Therefore he and his army is known as ashab al fil, those who brought elephants. At the outskirts of Makka he captured a large number of camels belonging to the chief of Makka, Abd al Muttalib, the grandfather of the Holy Prophet. After receiving the information that Abraha was coming to destroy the holy Ka-bah, Abd al Muttalib went to see him and said:
\"I have come to collect my camels. The Ka-bah belongs to God. He will surely protect it from your evil design.\" Abraha gave the captured camels to Abd al Muttalib He returned to the city and asked the people to retire to the neighbouring hills, leaving the Lord of Ka-bah to protect it. When Abraha entered Makka, suddenly a large flock of birds, like swallows, came flying from the sea-coast and pelted the invading army with pebbles of baked clay. They all died. They were like a dead and useless field from which all the produce is eaten up and only straw with stubble is left. Abraha escaped and went directly to the king in Abyssinia. All the way a bird with a stone in her beak followed him. When the king asked Abraha as to what kind of birds they were, Abraha looked to the sky and the bird at once dropped stone in her beak and killed him on the spot.The lesson to be drawn is twofold. The pagans of Makka were forewarned that as the Holy Prophet was superior to the Kaabah, ALLAH, who protects whatever is HIS own, shall protect him from all their evil schemes. It is also a warning to men in all ages that \"if a man intoxicated with power comes out to defeat ALLAH\'s holy plan, he cannot prevail against ALLAH (swt), but his plan will fail and destroy him as well.â
It is narrated from Imam Jaâfar as-Sadiq (as) that whoever recites this surah in his faraaâidh prayers, the mountains will bear witness on the Day of Judgement that he prayed and he will be taken to Jannah on the command of ALLAH (swt). The person who recites this surah is kept safe from his enemies and has his difficulties and problems solved quickly. Recitation of this surah is also helpful in remaining safe from evil tyrant rulers.
2m:53s
10385
US Intelligence has announced the partition of Pakistan - English
A former NATO officer claims US Special Forces have conducted secret raids inside Pakistan's border regions. The operations were conducted between...
A former NATO officer claims US Special Forces have conducted secret raids inside Pakistan's border regions. The operations were conducted between 2003 and 2008, but only one was ever made public.
According to reports, troops were looking for high value targets among both the Taliban and Al-Qaeda. The one that became widely known in September 2008 was condemned as a provocation by the Pakistani government.
Ethnic groups from Pakistans Belugistan province where most of the raids occurred blame the government in Islamabad for allowing these things to happen, said RT LIVE investigative journalist Webster Tarpley.
He pointed out that President Obamas West point speech of December 2 is a thinly veiled declaration of war against Pakistan in the sense that it announces the intent of the US to promote the dismemberment, the partition of Pakistan along ethnic lines and in order to do that you have to create trouble on the ground.
Ambassador Richard Holbrook, who is the US tsar for the region, was asked Do you have troops in Pakistan? and he said The US has intelligence personnel in Pakistan but not troops. And I would ask What about the contractors, Mr Ambassador? asked Tarpley.
Webster Tarpley disclosed information published in The Nation and Vanity Fair magazines about Blackwater Select and Total Intelligence Solutions having massive snatch and grab and even assassination operations run out of Karachi, Pakistans largest city, under the command of the US Joint Special Operations Command and CIA.
The Taliban refused to take responsibility for some explosions in public places in Pakistan and blamed the CIA for destabilizing the situation in the country through terror.
I guess from some points of view the golden age of Blackwater was perhaps not under Bush/ Cheney but it is now under Obama, Tarpley said, and they are running wild in ways they trample the sovereignty of Pakistan as a country.
4m:57s
4566
Celebrating Imam Hussain a.s [First time in Norway] - ENGLISH - Ù
ÙÙŰŻ...
Stand4Hussain.org celebratd the birthday of Imam Hussain (pbuh) in yet another innovative fashion by handing out free food and painting the...
Stand4Hussain.org celebratd the birthday of Imam Hussain (pbuh) in yet another innovative fashion by handing out free food and painting the faces of kids in a market place in Oslo.
Comments by one of the volunteers:
The program went very well and better than expected alhamdullilah :)
There were almost exclusively positive people who talked to us, and we got a great deal of positive feedback. Not the least the neighbors (the stands), who were impressed with the job and were surprised that we handed out free food and that we were told that we must take good care of our neighbours, for it is part of Islam's principles and values.
The questions we received during the stand were of different kinds such as "you are the good Muslims then?" due to the free distribution of food and we were quite happy throughout.
Someone else asked if we followed Saudi Arabia's religion or operated the same way as IslamNet (Salafist org. in Norway).
The majority also asked about why we celebrated the birthday of exactly this personality. There were also some others who had not known that the grandchildren of prophet Muhammad (saaw) played a big role in Islam and that they existed in Islam at all.
Also there was a person who recognised Imam Hussain (as) through Mahatma Gandhi .... SubhanAllah
A wonderful experience it was;)
6m:18s
8375
Sayyed Khamenei: Speech at the International Conference of Islamic...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Participants of International Conference on Islamic Awakeningâ
11/12/2012
The following is the full...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Participants of International Conference on Islamic Awakeningâ
11/12/2012
The following is the full text of the speech delivered on December 11, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution at the International Conference of Muslim University Professors and Islamic Awakening.
In the Name of Allah, the Beneficent, the Mercifulâ
First of all, I welcome you honorable guests who have come here from different countries and I also welcome the dear and honorable professors from our own universities.
Since almost one and a half years ago until today, many meetings and conferences on Islamic Awakening have been held in Tehran, but I think that the International Conference of Muslim University Professors and Islamic Awakening has a special significance. This significance is because of the role of outstanding personalities and intellectuals in promoting new ideas in every society. They are the people who can lead a nation to salvation or to - God forbid - destruction. Unfortunately, the latter happened in certain countries, including our own country, over the last 70 or 80 years.
There is a narration from the Holy Prophet (s.w.a.), Muhammad ibn Abdullah, which says, \\\\\\\\\\\\\\\"The masses do not follow the right path unless outstanding personalities guide them towards it.\\\\\\\\\\\\\\\" When he was asked who these outstanding personalities are, he answered, \\\\\\\\\\\\\\\"Religious scholars.\\\\\\\\\\\\\\\" Religious scholars were the first people whom he referred to as outstanding personalities and then he mentioned other groups of people. Therefore, university professors, luminaries and outstanding personalities can be the leaders of the people in every country, provided that they show purity and courage. They should not be afraid of the enemies. If they show fear, greed, negligence and laziness, they will fail to achieve the desired result. If they do not show fear, greed and negligence- if they show courage, then their efforts will achieve the desired result.
During the early days of the Revolution, about thirty one years or thirty two years ago, I and two other people went from Tehran to Qom to meet Imam Khomeini (r.a.). At that time, he was still in Qom. We - who were members of the Revolutionary Council at that time - went there to ask for his opinion about a very important issue. When we explained to him what the issue was, Imam (r.a.) looked at us and asked, \\\\\\\\\\\\\\\"Are you afraid of America?\\\\\\\\\\\\\\\" We said, \\\\\\\\\\\\\\\"No\\\\\\\\\\\\\\\". Then he told us to implement our decision. Then we implemented our decision and we succeeded. If you show fear, greed and negligence and if you let deviant orientations play a role [in your decision-making], you will face serious problems.
Today the entire world is faced with a great event. This great event is Islamic Awakening. This is a fact. Muslim nations and the Islamic Ummah have awakened. Today achieving domination over Muslim nations is not as easy as it used to be during the time after World War I and during the nineteenth and twentieth centuries. Today, if global arrogance wants to dominate Muslim peoples, they will face serious difficulties. Islamic Awakening has penetrated the Islamic Ummah which has resulted in a number of revolutions and the fall of corrupt and dependent regimes in certain countries. But this is only part of Islamic Awakening, not all of it. Islamic Awakening is a deep and widespread movement.
Of course, the enemies are afraid of the phrase \\\\\\\\\\\\\\\"Islamic Awakening.\\\\\\\\\\\\\\\" They are trying not to let the phrase \\\\\\\\\\\\\\\"Islamic Awakening\\\\\\\\\\\\\\\" be used to refer to the current great movement in the region. Why are they doing this? It is because they tremble with fear when they see genuine Islam. They do not fear the kind of Islam which is based on money, corruption, aristocracy and the kind of Islam which is not supported by the majority of people. But they are terrified when they see the kind of Islam which is supported by the majority of people and which is based on action, reliance on God and divine promises. \\\\\\\\\\\\\\\"And surely Allah will help him who helps His cause\\\\\\\\\\\\\\\" [The Holy Quran, 22: 40]. Whenever this kind of Islam emerges, whenever there are signs that this kind of Islam is approaching them, they tremble with fear. They are filled with fear \\\\\\\\\\\\\\\"as if they were frightened donkeys, fleeing from a lion\\\\\\\\\\\\\\\" [The Holy Quran, 74: 50-51]. Therefore, they do not want the phrase \\\\\\\\\\\\\\\"Islamic Awakening\\\\\\\\\\\\\\\" to be used. But we believe that the current great movement is a true example of Islamic Awakening and it has penetrated the world of Islam. This movement will continue in the future and it will not easily deviate from its path.
We should identify the problems of these regional movements. This is the first point that I want to discuss with you. You should identify the problems of these movements and revolutions in Egypt, Tunisia, Libya and similar countries. What are the dangers? What are the problems? Why do we say that these movements are Islamic in essence? Take a look at the people\\\\\\\\\\\\\\\'s slogans. Take a look at the role of Muslim believers in overthrowing corrupt regimes. If Muslim believers and Muslim groups who firmly believe in Islam and who are greatly respected by the people had not participated in these movements, these large public demonstrations would not have been held. The pressures that the people exerted, with their presence, on oppressive regimes like those of Hosni Mubarak and Ben Ali, completely destroyed their shaky foundations. They were Muslim peoples with Islamic slogans. The crucial role of Islamist parties in overthrowing these regimes is a clear proof that this movement is an Islamic movement. And whenever there was an election in these countries, the people voted for Islamist parties. They supported Islamic parties and they preferred them to other parties. Today, if a free election is held almost everywhere in the world of Islam - there may be a few exceptions - and if Islamist leaders and politicians participate in this election, the people will vote for Islamist politicians. This is the same everywhere in the world of Islam. Therefore, this movement is undoubtedly an Islamic movement.
Well, I said that we should identify the problems in these movements. Besides identifying the problems, we should delineate the goals of these revolutions, otherwise there will be confusion. We should delineate these goals. One of the most important goals of Islamic Awakening is getting rid of global arrogance. We should announce this openly because it is wrong to think that global arrogance - headed by America - may get along with Islamic movements. Wherever Islam and supporters of Islam prevail, America does its best to destroy them while putting on a friendly smile. Regional revolutions have no other choice than distancing themselves from global arrogance. We do not say that they should go to war with America, but we say that they should determine what the position of America and global arrogance is on the recent events in the region. They should do this correctly because if they do not gain a proper understanding of their position, they will be deceived.
Today, global arrogance is ruling over the world by using money, weapons and science. But it lacks new ideas and a road map. Today global arrogance has this big problem. It does not have any new ideas to help the people and intellectuals. But you do. You have Islam. When we have new ideas and a road map, we can delineate our goals and we can stand up against global arrogance. In this way, their weapons, their science and their money will not be effective as they were in the past. Of course, they will not be entirely ineffective, but we should think of ways to counter them - if there is time, I will explain more. Thus, in the first place, we should have new ideas, a road map and an ideology. We should know what we want to do.
We should delineate the goals of Islamic Awakening. One of the important goals of Islamic Awakening, which regional developments should pay attention to, is to preserve the pivotal role of Islam. Islam should be the pivot. Islamic principles and sharia should be the pivot of things. There is an all-out effort to claim that sharia is not compatible with progress, change and civilization. This is what the enemy says. No, it is perfectly compatible. Of course, there are many people in the world of Islam who do not have enough knowledge of Islamic jurisprudence and who have supported the enemy\\\\\\\\\\\\\\\'s claim with their dogmatic and old-fashioned ideas. These people are Muslims, but they are at the service of the enemy. There are such people in Islamic countries which are located near us. They call themselves Muslims, but they do not have any new ideas about and any new outlook on Islamic teachings. Islam is for all eras and centuries. Islam answers all the needs of human beings. We should only develop the necessary expertise in order to find Islam\\\\\\\\\\\\\\\'s answers to all the questions of human beings. Some people do not have this expertise and they only know how to excommunicate and drive certain people out of religion. And they call themselves Muslims. Sometimes we discover that these people cooperate with the enemy. We should make Islam and sharia the pivot of our activities. This is one of the goals of Islamic Awakening.
Another goal of Islamic Awakening is building a governing system. If a governing system is not built in countries which have carried out a revolution, they will face dangers. In North African countries, similar revolutions were carried out about 60 or 70 years ago. It was in mid-twentieth century that a revolution was carried out in Tunisia and certain people came to power. Similarly, a revolution and a coup d\\\\\\\\\\\\\\\'état were carried out in Egypt and certain people came to power. The same thing happened in some other countries. But they failed to build a governing system. This resulted in not only the destruction of these revolutions but also in the complete political transformation of the individuals who had come to power as revolutionaries. There was a complete change in their political behavior and they turned their backs on their values. This happened in Tunisia, Egypt and Sudan during that time. It was around 1343, 1344 or 1345 that I and a couple of my friends were listening to Sawt al-Arab radio station in Mashhad - Sawt al-Arab used to be broadcast from Cairo in Egypt. It was broadcasting the interviews of Gamal Abdel Nasser, Muammar Gaddafi and Jaafar Nimeiry who had gathered in one place. We were being suppressed by the dictatorial regime of Mohammad Reza Pahlavi in Mashhad, but these fiery and impassioned speeches made us very enthusiastic and brought us great joy. Well, Abdel Nasser died and you saw what his successors did. You also saw what happened to Gaddafi and Nimeiry. Those revolutions underwent drastic changes because they had no plans and they did not build a governing system. There should be a governing system in countries which have carried out a revolution. They should build a solid foundation. This is one of the important issues regarding Islamic Awakening.
Another important issue is strengthening popular support. Islamic governments should not separate themselves from the people. The people have certain expectations and needs. The real power is in the hands of the people. Whenever the people hold demonstrations, whenever they become firmly united and whenever they unanimously support their leaders and government officials, then America and even powers that are greater than America cannot do anything to harm them. We should maintain the support of the people and you intellectuals, authors, poets and religious scholars can do this. The most significant people are religious scholars who have a heavy responsibility. They should clarify for people what they want and where they are going. They should enlighten them about the problems and the enemy. They should help the people remain vigilant. In this way, no harm will be inflicted on the Islamic Ummah.
Another issue is training the youth in scientific areas. Islamic countries should make progress in scientific and technological areas. I said that the west and America dominated the world by means of science - one of the means they used was science. They acquired wealth by using science. Of course, they acquired part of their wealth by using political machinations and immoral methods, but science also played an important role. We should make progress in science. There is a narration which says, \\\\\\\\\\\\\\\"Knowledge is power. Anybody who has knowledge will be able to dominate those around him. Anybody who fails to gain knowledge will be ruled.\\\\\\\\\\\\\\\" You should make progress in science. Acquiring knowledge is like having strong arms. If you do not have strong arms, other strong people will twist your arms. You should encourage the youth in your countries to make progress in science. This is possible. We have done this in Iran. Before the Revolution, we were ranked one of the lowest nations in terms of science. No one paid any attention to us. Today those who carry out research in this regard say that Iran ranks 16th in the world in terms of science and the news of our achievement spread quickly in the world. This has been achieved in the shade of the Revolution, Islam and sharia. News of this achievement spread several months ago. Those organizations who said this predicted that Iran\\\\\\\\\\\\\\\'s scientific rank would be single-digit in a few years. They specified a year by which Iran will achieve this rank - in 10, 12 years. They said that Iran will be ranked fourth. This is because Iran has a fast rate of scientific growth. Of course, we are still far behind the world. Our scientific growth is several times faster than the global average, but we are still behind other countries. If we move forward at this speed, we will make great progress. The world of Islam should continue making progress. Islamic countries are talented. We have good young people. They are very talented. Muslim peoples used to be pioneers in science during a certain period. Why would we not expect that the world of Islam will be an authoritative source of reference in scientific areas? Why would we not expect that we can reach a point where all countries turn to Muslim countries in scientific areas? This is possible in the future. We should try very hard. Progress in science can be achieved in the shade of Islam and regional revolutions. The Islamic Ummah has proved that it can move forward at a greater speed.
Another important issue is unity - it is almost time for praying and we need to go. Dear brothers and sisters, our enemies are making the best of the discord that exists among us. They are trying to create discord among Muslim peoples under such pretexts as Shia and Sunni Islam, ethnicity and nationality. They are trying to create discord by magnifying Shia and Sunni differences. You see that they are creating discord in Islamic countries which have carried out a revolution and in other Islamic countries. Everybody should be vigilant. The west and America are the enemies of the world of Islam. We should address and respond to this issue from this perspective. They are provoking the emotions of the people. Their intelligence services are working very hard and they sow destruction wherever they can. On the issue of Palestine, they created as many obstacles as they could. Of course, they failed in their efforts. We are moving forward. The world of Islam is moving forward.
The recent event in Palestine is very important. An 8-day war broke out between the people of Gaza and the Zionist regime which claims to have the strongest army in the region. But when both sides decided to declare a ceasefire, it was the Palestinian side that set conditions. Is this believable? Would anybody have believed ten years ago that one day there would be a war between the Palestinians - not all Palestinians, a group of them in Gaza - and the Zionist regime and it would be the Palestinians who set conditions for a ceasefire? Well done to the Palestinians. Well done! Well done to Hamas, Islamic Jihad, and the soldiers who fought in Palestine and Gaza for their outstanding courage. What they did is a perfect example of courage. I want to express my gratitude to the Palestinian soldiers for their sacrifices, their efforts and their patience. They saw that \\\\\\\\\\\\\\\"Verily, with every difficulty there is relief\\\\\\\\\\\\\\\" [The Holy Quran, 94: 6]. If we show patience, God Almighty will resolve our problems. Because they resisted the enemy and showed great patience, God Almighty resolved their problems. This is a lesson for both the Palestinians and other people. You should not underestimate the significance of unity between Muslim peoples. It is a very important issue.
The point that our Bahraini brother raised about the silence of the world of Islam on the issue of Bahrain is true. The reason why some people are silent on this issue is that they have a denominational bias. According to these people, you can help people who have risen up against their corrupt government unless these people are Shia like the people of Bahrain. Some people have such an attitude towards this issue. They should change their attitude.
We should know the enemy. We should know what his plots and machinations are. We should know how he tries to harm us. Our position on the issue of Syria was based on such an outlook. We cannot even stand to see that blood runs from the nose of a single Muslim. Even this is very painful for us. What we say is that those who are dragging Syria into a civil war, destruction and fratricide are to blame for the current situation in Syria. The demands of all peoples should be met in conventional ways and without using such violence.
I hope that Allah the Exalted guides all of us. I hope that Allah the Exalted bestows His blessings on your efforts. I hope that Allah the Exalted bestows a bright future on this great wave of Islamic Awakening.
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
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*Important* Full Speech by the Leader in Azerbaijan - 16 February 2013 -...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
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In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naĂŻve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
26m:43s
19249
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ŰčŰŹŰČÙ Űč۔۱ Miracle of Quran - An Illeterate Person Became Hafiz e...
kazim karbalai kazim karbalai Miracle of Quran - An Illiterate Person Became Hafiz e Quran in one night iran pule ahanchi ulmas ayatullah and...
kazim karbalai kazim karbalai Miracle of Quran - An Illiterate Person Became Hafiz e Quran in one night iran pule ahanchi ulmas ayatullah and mujtehdeen examined and witnessed
http://moejezeasr.blogfa.com/
Re revelation of the Quran ( Miracle of the Quran )
Kazem Karbalai Saruqi village in the central province of functions, in the year 1275 Hijri was born in a poor family and religion. The family\\\\\\\'s main occupation was agriculture. But due to lack of personal property he had to work in the fields of others
In that year he worked day after day, in passing through the village shrine between sleep and waking, Alshhvdy is subject to discovery. During which a whole section on the Holy Quran. Leaders have sought to verify this. After testing, it\\\\\\\'s wonderful to be acknowledged. The documents are available to them. Kazim Quran could be read from the ends first. If someone deliberately sang a verse that was wrong. Became blind later in life. The rest of the land was in 1336 Hijri New Qom was buried in the cemetery
Here is sarogh an ancient city. The great and faithful men like Karbalaey kazem saroghy lived in this terriorty. Professor Jafar Sobhany says:
In 1333 (A.H) it is said that aman who was 50 years old and illitrate could read qoran by heart and show the place of any verse in it but he couldnât read any book or papper .karbalaek kazem saroghy said that he was learned it in a dream in fact, Qoran was inspired to him.
karbalaek kazem saroghy âs old son say: my father said that I was in shrine then two seyyed came there and learned me some thing that I didnât know what is it: but I know it was Arabic. We went to see Mr sabery araky chaplam of the place Mr sabery araky asked him some questions. He understood that karbalaek kazem saroghy was illiterate. So he declared that it was a miracle and God give him the blessing.
Aiatollah Makarem Shirazi says: I wanted to know the cause of giving him the blessing. After studing, I understood that he was a farmer who followed religious laws like lawful, unlawful activities and pay a thithe of his wealth.
He went to Qom in 6 th of Moharam and died in 9 th of it
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Karbalai Kazem
Re revelation of the Quran ( Miracle of the Quran )
Kazem Karbalai Saruqi village in the central province of functions, in the year 1275 Hijri was born in a poor family and religion. The family\\\\\\\'s main occupation was agriculture. But due to lack of personal property he had to work in the fields of others
In that year he worked day after day, in passing through the village shrine between sleep and waking, Alshhvdy is subject to discovery. During which a whole section on the Holy Quran. Leaders have sought to verify this. After testing, it\\\\\\\'s wonderful to be acknowledged. The documents are available to them. Kazim Quran could be read from the ends first. If someone deliberately sang a verse that was wrong. Became blind later in life. The rest of the land was in 1336 Hijri New Qom was buried in the cemetery
Here is sarogh an ancient city. The great and faithful men like Karbalaey kazem saroghy lived in this terriorty. Professor Jafar Sobhany says:
In 1333 (A.H) it is said that aman who was 50 years old and illitrate could read qoran by heart and show the place of any verse in it but he couldnât read any book or papper .karbalaek kazem saroghy said that he was learned it in a dream in fact, Qoran was inspired to him.
karbalaek kazem saroghy âs old son say: my father said that I was in shrine then two seyyed came there and learned me some thing that I didnât know what is it: but I know it was Arabic. We went to see Mr sabery araky chaplam of the place Mr sabery araky asked him some questions. He understood that karbalaek kazem saroghy was illiterate. So he declared that it was a miracle and God give him the blessing.
Aiatollah Makarem Shirazi says: I wanted to know the cause of giving him the blessing. After studing, I understood that he was a farmer who followed religious laws like lawful, unlawful activities and pay a thithe of his wealth.
He went to Qom in 6 th of Moharam and died in 9 th of it
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Ù Ű±Ű§ ۚ۱ۯÙŰŻ ŰąÙۏۧ Ù ÚÛŰČÛ ÛۧۯÙ
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Û ÙŸŰ±ŰłŰŻ Ú©Ù ŰۧÙۧ ÚÙ ÚÛŰČÛ ŰšÙ ŰȘÙ Ûۧۯ ŰŻŰ§ŰŻÙ Ű§ÙŰŻ. ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
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ۯ۱ ۧÙ
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ŰčŰŹŰČÙ ŰšŰ± ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
۞ۧÙ۱ ŰŽŰŻÙ ŰšÙŰŻ.
ۯۧ۳ŰȘŰ§Ù ŰČÙŰŻÚŻÛ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ÙŸŰł ۧŰČ Ű±ÙÛŰŻŰ§ŰŻÙ Ù
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ÙŰ§Û Ű±ÙŰłŰȘۧ (( ŰŽÛŰź ۔ۧۚ۱ )) ŰŽÚŻÙŰȘ ŰČŰŻÙ Ű§ÛÙ Ù
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ŰčŰŹŰČÙ Ű±Ű§ ŰȘŰŽŰźÛŰ” ÙŰŻŰ§ŰŻÙ ŰŹŰČ Ű§ÛÙÚ©Ù ÚŻÙŰȘÙŰŻ Ù
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ŰźÙÛ ÙÚŻŰ§Ù Ù
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ŰȘۧ ۧÛÙÚ©Ù Ű±ÙŰČÛ ŰŻŰ± ŰłÙ۱ ŰšÙ ŰčŰȘۚۧŰȘ ŰčۧÙÛۧŰȘ ۯ۱ Ű·ÙÙ Ù
ŰłÛ۱ ÙŸŰł ۧŰČ ÚŻŰ±ÙŰȘÙ Ű§ŰŽŰȘŰšŰ§Ù Ù۱۹ÙÛ ŰŻÙ Ű·ÙŰšÙ Ù ÙŸŰ±Űł Ù ŰŹÙÛ ŰąÙ ŰŻÙ Ű·ÙŰšÙ Ű§ŰČ ÚÚŻÙÙÚŻÛ Ű§ÛÙ ŰȘŰłÙŰ· Ű§Ù ŰšŰ± Ù۱۹ÙŰ ŰąÙ Ù
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Ù۱ۯ ÙŰ±ŰąÙ ÙŰšÙŰŻÙŰŻ .
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ۚۧ Ù۱ ۚۧ۱ Űۧ۶۱ ŰŽŰŻÙ ŰŻŰ± ŰŹÙ
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ŰčŰŹŰČÙ ŰšŰČ۱گ ÙŰ±ŰąÙ ŰąŰŽÙۧ ŰŽŰŻÙŰŻ .
ŰšŰčŰŻ ۧŰČ Ű§Ùێۧۥ Ù
ŰčŰŹŰČÙ ŰۧÙŰž Ù ŰčۧÙÙ
ŰŽŰŻÙ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
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ÙŰŻ .
ŰŽÙÛŰŻ ÙÙۧۚ Ű”ÙÙÛ Ű§Ù Ű±Ű§ ۚۧ ŰźÙŰŻ ŰšÙ ŰȘÙŰ±Ű§Ù ŰšŰ±ŰŻ Ù Ű±ÙŰČÙۧÙ
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۳ۊÙÙÛŰȘ Ù۱۹ÙÛ ŰŻŰ±ŰšŰ§Ű± ۱ۧ ŰšÙ Ű§Ù ŰšŰłÙŸŰ§Ű±ÛÙ
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ۧ ۚۧێÙŰŻ. ۯ۱ ۧۯۧÙ
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Û ŰźÙ۱ۯ. ŰšÙŰȘ۱ ۧ۳ŰȘ ŰąÙ ÙŸÙÙ Ű±Ű§ ŰšÙ ŰźÙۧÙ۱ێ ۚۯÙŰŻ ÚÙÙ ŰŽÙÛŰŻÙ Ű§Ù
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۱ۧۏŰč ÙŸÙÙ ÙŰšÙÙ ÙÙ
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Ù Ű§ŰČ Ű§Ù ÙŸÙÙ ŰšÚŻÛ۱Ù
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ÚÚŻÙÙÚŻÛ ŰȘŰłÙŰ· ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۚ۱ Ù۱۹Ù
(ŰłŰ·Ű ŰȘŰłÙŰ· Ű§Ù ŰšŰ± ÙŰ±ŰąÙ ÙŰ§ŰšÙ ÛۧۯگÛŰ±Û Ù ŰąÙ
ÙŰźŰȘÙÛ ÙŰšÙŰŻ )
âą
ۚۧŰČÚŻÙÛÛ ŰŽÙ
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Ú©Ű§Ù ÙŰ±ŰąÙ ŰšŰ§ ŰźÙۧÙŰŻÙ ŰąÛÙ ŰłŰ±ÛŰčۧ Ù ŰšŰŻÙÙ Ù
Ú©Ű«
âą
ŰźÙۧÙŰŻÙ ÙŰ±ŰąÙ ŰšÙ Ű”Ù۱ŰȘ Ùۧ۱ÙÙÙ Ű§ŰČ Ű§ÙŰȘÙۧ ŰšÙ Ű§ŰšŰȘۯۧ
âą
ŰȘŰŽŰźÛŰ” Űčۚۧ۱ۧŰȘ ÙŰ±ŰąÙ ŰŻŰ± Ù
ÛŰ§Ù Ú©ŰȘۧۚÙŰ§Û ŰčŰ±ŰšÛ Ù ÙŰ§Ű±ŰłÛ ŰšŰ§ ŰŻŰłŰȘ۟۷ÙŰ§Û ÛÚ©ÙÙۧ۟ŰȘ ۳۱ÛŰčۧ
âą
ۚۧŰČ Ú©Ű±ŰŻÙ ÙŰ±ŰąÙ Ù ÙŰŽŰ§Ù ŰŻŰ§ŰŻÙ Ù
Ú©Ű§Ù ŰąÛÙ ŰȘÙ۱ÛŰšŰ§Ù ŰšŰŻÙÙ ÙŰ±Ù ŰČŰŻÙ ŰšŰ§ Ù۱ ÚŰ§ÙŸ Ù۱۹ÙÛ
âą
ŰȘŰŽŰźÛŰ” ۳۱ÛŰč ۧ۟ŰȘÙۧ۷ Ú©ÙÙ
ۧŰȘ Ù ŰąÛۧŰȘ Ù۱۹ÙÛ ŰšŰ§ ÙÙ
ŰŻÛگ۱ Ù ŰšŰ§ŰČ ÚŻÙÛÛ Ù
Ú©Ű§Ù Ù۱ کۯۧÙ
âą
ŰŹŰłŰȘŰŹÙÛ Űčۚۧ۱ŰȘÙۧ Ù Ú©ÙÙ
ۧŰȘ ۯ۱ ÙŰ±ŰąÙ Ù ŰȘŰčۯۧۯ Ù Ù
Ú©Ű§Ù ŰȘک۱ۧ۱ Ù۱ کۯۧÙ
ۚۯÙÙ ÙÛÚ ÚŻÙÙÙ Ù
Ú©Ű«Û
âą
ŰšÛŰ§Ù Ú©Ű±ŰŻÙ ŰȘŰčۯۧۯ Ű۱ÙÙ ŰłÙ۱ÙâÙۧ Ù Ű§Ű·ÙۧŰčۧŰȘÛ ŰŻŰ± Ù
Ù۱ۯ ŰȘک۱ۧ۱ Ű۱ÙÙۧ Ù...
âą
ŰȘŰŽŰźÛŰ” Ù۱۹ÙÛ ŰšÙŰŻÙ Ûۧ ÙŰšÙŰŻÙ ÙÙŰŽŰȘÙ ÙŰ§Û ÛÚ©ŰłŰ§Ù Ű§Ù۱ۧۯ ۚۧ ŰȘÙŰŹÙ ŰšÙ ÙÛۧŰȘ ۯ۱ÙÙÛ ŰąÙÙۧ
âą
ۧ۷ÙۧŰč ۯۧێŰȘÙ ŰŻŰ± ۧ۳۱ۧ۱ ÙŰ±ŰąÙ Ù ŰźÙۧ۔ ŰąÛۧŰȘ
ŰȘŰłÙŰ· ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۚ۱ ÙŰ±ŰąÙ ŰąÙ
ÙŰźŰȘÙÛ ÙŰšÙŰŻ Ú©Ù ŰšŰȘÙŰ§Ù Ù
ŰčŰŹŰČÙ ŰšÙŰŻÙ ŰąÙ Ű±Ű§ ŰČÛ۱ ŰłÙŰ§Ù ŰšŰ±ŰŻ Ù Ù
Ùک۱ ŰŽŰŻ Ù ŰąÙ ŰłŰ·Ű ŰȘŰłÙŰ· Ű§Ù ŰšŰ± ÙŰ±ŰąÙ Ű±Ű§ ÙŰ§ŰŽÛ Ű§ŰČ ÙŰšÙŰș Ù Ûۧ ŰłŰčÛ Ù ŰȘÙۧێ ۚۧÙۧÛŰŽ ۯ۱ ÛۧۯگÛŰ±Û ŰŻŰ§ÙŰłŰȘ. ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۚۧ ÙŰŹÙŰŻ ŰšÛ ŰłÙۧۯ ŰšÙŰŻÙŰ ŰšÙ ŰșÛ۱ ۧŰČ ŰąÙÚ©Ù ÙŰ±ŰąÙ Ű±Ű§ ۧŰČ Ű§ŰšŰȘۯۧ ŰšÙ Ű§ÙŰȘÙۧ ŰÙŰž ŰšÙŰŻ Ù Ù
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ۧŰȘ Ù Ű۱ÙÙ ÙŰ±ŰąÙ ŰȘŰłÙŰ·Û Ú©Ű§Ù
Ù Ù ŰčŰŹÛŰš ۯۧێŰȘ Ù ŰšŰ± ŰȘŰčۯۧۯ ŰȘک۱ۧ۱ Ú©ÙÙ
ۧŰȘ Ù ŰŰȘÛ Ű۱ÙÙ ŰŻŰ± Ù۱ ŰłÙŰ±Ù Ù ŰŻŰ± Ú©Ù ÙŰ±ŰąÙ ŰąÚŻŰ§Ù ŰšÙŰŻ.. ŰšŰ±Ű§Û Ù
Ű«Ű§Ù Ű§ÚŻŰ± ۧŰČ Ű§Ù ÙŸŰ±ŰłÛŰŻÙ Ù
Û ŰŽŰŻ Ú©Ù Ú©ÙÙ
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ÚÙŰŻ ۚۧ۱ ۯ۱ ÙŰ±ŰąÙ ŰȘک۱ۧ۱ ŰŽŰŻÙ Ű§ŰłŰȘ Ű§Ù ŰłŰ±ÛŰč Ù ŰšŰŻÙÙ Ù
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Ú©Ű§Ù ÙŰ§Û ŰąÙ ŰŻŰ± ÙŰ±ŰąÙ Ű±Ű§ ۰ک۱ Ù
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Ű«Ű§Ù ŰȘŰčۯۧۯ ŰȘک۱ۧ۱ ŰŰ±Ù ŰŻ ۯ۱ Ù۱ ŰłÙŰ±Ù Ű§Û ŰšŰ±Ű§Û Ù
Ű«Ű§Ù ŰłÙŰ±Ù ŰšÙŰ±Ù Ű§ŰČ Ű§Ù ŰłÙŰ§Ù Ù
Û ŰŽŰŻ Ű§Ù ŰłŰ±ÛŰčۧ ŰȘŰčۯۧۯ ŰȘک۱ۧ۱ ŰąÙ ŰŰ±Ù Ű±Ű§ ۯ۱ ŰąÙ ŰłÙŰ±Ù Ù
ێ۟۔ ŰŹÙۧۚ Ù
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ۧ۱ێ Ù
ێ۟۔ Ù
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Û ŰŻŰ§ŰŻ Ù ŰŻŰ± Ú©ŰȘŰš ŰčŰ±ŰšÛ ŰŻŰ± Ù۱ ۏۧ Ú©Ù ŰąÛÙ Ù۱۹ÙÛ ŰąÙŰ±ŰŻÙ ŰŽŰŻÙ ŰšÙŰŻ ۳۱ÛŰčۧ ÙŸŰł ۧŰČ ÙŰ±Ù ŰČŰŻÙ Ú©ŰȘۧۚ ŰąÙ ŰąÛۧŰȘ Ù۱۹ÙÛ Ű±Ű§ ÙŰŽŰ§Ù Ù
Û ŰŻŰ§ŰŻ Ù ÚÚŻÙÙÚŻÛ ŰȘÙۧÙۧÛÛ ŰźÙŰŻ ۚ۱ ŰȘŰŽŰźÛŰ” ŰąÙÙۧ ۱ۧ ÙÙ۱ۧÙÛ ŰšÙŰŻÙ ŰąÛۧŰȘ ÙŰ±ŰąÙ ŰšŰ± ŰźÙŰ§Ù Ù
ŰȘÙÙ ŰșÛ۱ Ù۱۹ÙÛ Ù
Û ŰŻŰ§ÙŰłŰȘ Ú©Ù Ú©ÙÙ
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ŰȘÙÙ ŰșÛ۱ Ù۱۹ÙÛ ŰšŰ±Ű§Û Ű§Ù ŰȘÛŰ±Ù ŰšÙŰŻÙŰŻ. ۧگ۱ ŰąÛÙ Ù۱۹ÙÛ ŰšŰ±Ű§Û Ű§Ù ŰźÙۧÙŰŻÙ Ù
Û ŰŽŰŻ Ù Ù۱ Ù۱۹ÙÛ ŰšÙ ŰŻŰłŰȘ Ű§Ù ŰŻŰ§ŰŻÙ Ù
Û ŰŽŰŻ ( ۚۧ ŰȘŰčۯۧۯ ۚ۱گÙŰ§Û Ù
ŰȘÙۧÙŰȘ Ù Ű§ÙۯۧŰČÙ Ù
ŰȘÙۧÙŰȘ ) Ű§Ù ŰąÙ ÙŰ±ŰąÙ Ű±Ű§ Ù
ۧÙÙŰŻ ۧ۳ŰȘŰźŰ§Ű±Ù Ú©Ű±ŰŻÙ ŰšŰ§ŰČ Ù
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Ű§Ù Ű”ÙŰÙ Ű§Û Ű±Ű§ Ù
Û ŰąÙ۱ۯ Ú©Ù ŰąÙ ŰąÛÙ ÙŰ±ŰąÙ ŰŻŰ± ŰąÙ Ű”ÙŰÙ Ù۱ۧ۱ ۯۧێŰȘ.
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ÚÙÛÙ Ű§ÚŻŰ± Ú©ÙÙ
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ŰŹÛŰŻ ŰąÙŰ±ŰŻÙ ŰŽŰŻÙ Ű§ŰłŰȘ ŰšŰ±Ű§Û Ù
Ű«Ű§Ù ÙŰșŰȘ ŰčŰ±ŰšÛ ÙÙ Ű±Ű§ ÙŰ±ŰŻÛ ŰšŰ± ۱ÙÛ Ú©Ű§ŰșŰ°Û 2 Ù
۱ŰȘŰšÙ Ù
Û ÙÙŰŽŰȘŰ ÛÚ© ۚۧ۱ ŰšÙ ÙÛŰȘ Ù۱۹ÙÛ ŰšÙŰŻÙ ŰąÙ Ù ÛÚ© ۚۧ۱ ŰšÙ ÙÛŰȘ ŰșÛ۱ Ù۱۹ÙÛ ŰšÙŰŻÙ( Ú©Ù Űč۱ۚ ŰČۚۧÙŰ§Ù ŰŻŰ± ÚŻÙŰȘۧ۱ Ù ÙÙŰŽŰȘۧ۱ ۱ÙŰČÙ
Ű±Ù ŰźÙŰŻ ۧŰČ ŰąÙ ÙŰșŰȘ ۧ۳ŰȘÙŰ§ŰŻÙ Ù
Û Ú©ÙÙŰŻ )Ű Ű§ÚŻŰ± ŰąÙ ÙÙŰŽŰȘÙ ŰšÙ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ک۱ÛÙ
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Û ŰŽŰŻ Ù ÙŸŰ±ŰłÛŰŻÙ Ù
Û ŰŽŰŻ Ú©Ù ŰąÛۧ ۧÛÙ ÙÙŰŽŰȘÙ Ùۧ ÙŰ±ŰąÙ Ű§ŰłŰȘ Ù Ûۧ ŰźÛŰ±Ű Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
Ù۱۹ÙÛ ŰšÙŰŻÙ ÛÚ©Û Ù Ù۱۹ÙÛ ÙŰšÙŰŻÙ ŰŻÛÚŻŰ±Û Ű±Ű§ ŰȘŰŽŰźÛŰ” Ù
Û ŰŻŰ§ŰŻ Ù ŰšÛŰ§Ù Ù
Û Ú©Ű±ŰŻŰ Ű§ŰČ ÙÙÛŰłÙŰŻÙ ŰąÙ ŰŻÙ Ú©ÙÙ
Ù ( Ù۱ ÙŰ±ŰŻÛ Ù
Û ŰȘÙۧÙŰłŰȘ ۚۧێۯ) ŰłÙŰ§Ù Ú©Ù Ù
Û ŰŽŰŻ Ű§Ù ŰšŰ± Ű”ŰŰȘ ŰȘŰŽŰźÛŰ” ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
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ÙŰŻ Ú©Ù Ú©ŰŻŰ§Ù
۱ۧ ŰšÙ ÙÛŰȘ Ù۱۹ÙÛ Ù Ú©ŰŻŰ§Ù
۱ۧ ŰšÙ ÙÛŰȘ ŰșÛ۱ Ù۱۹ÙÛ ÙÙŰŽŰȘÙ Ű§ŰłŰȘ. ۧŰČ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
Ú©Ù ÚÚŻÙÙÚŻÛ ŰȘÙۧÙۧÛÛ Ű§ŰŽ ۚ۱ ŰȘŰŽŰźÛŰ” Ù۱۹ÙÛ ŰšÙŰŻÙ ÛÚ©Û Ù ŰșÛ۱ Ù۱۹ÙÛ ŰšÙŰŻÙ ŰŻÛÚŻŰ±Û Ű±Ű§ Ú©Ù ŰłÙŰ§Ù Ù
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ÙŰ Ű§ŰČ ÙÛŰȘ ŰźÙŰŻ ÚÛŰČÛ Ű±Ű§ ۚ۱ ŰČŰšŰ§Ù ÙÛۧÙŰ±ŰŻÙ ŰšÙŰŻŰ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ÚÙÛÙ Ù
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Ű«Ű§Ù ÙŰșŰȘ ÙÙ ) ۯ۱ Ù۞۱ Ù
Ù ÙÙ۱ۧÙÛ Ű§ŰłŰȘ Ù Ű±ÙŰŽÙ Ű§ŰłŰȘ Ù ŰąÙ ÙŰșŰȘ ÙÙ Ú©Ù ŰšÙ ÙÛŰȘ ŰșÛ۱ Ù۱۹ÙÛ ÙÙŰŽŰȘÙ ŰŽŰŻÙ Ű§ŰłŰȘ ŰȘÛŰ±Ù Ù
Û ŰšŰ§ŰŽŰŻ Ù ÙÙ۱ ÙÙ
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ŰšÙ ŰŻŰ±ŰłŰȘÛ ŰȘŰŽŰźÛŰ” Ù
Û ŰŻŰ§ŰŻ Ù ÙÙÛŰłÙŰŻÙ ŰąÙ ÙŰșۧŰȘ Ű”ŰŰȘ ÚŻÙŰȘۧ۱ ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ ŰȘ۔ۯÛÙ Ù
Û ÙÙ
ÙŰŻ.
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ŰÙ
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ک۱ÛÙ
Û ( Ù
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) ŰšŰčŰŻ ۧŰČ Ű§Ùێۧۥ Ù
ŰčŰŹŰČÙ Ù۱۹ÙÛ ŰȘۧ ۹۟۱ ŰčÙ
۱ ŰšÙۧ ŰšÙ ŰŻŰčÙŰȘ ŰčÙÙ
ۧۥ Ù Ù
۱ۯÙ
ŰšÙ Ú©ŰŽÙ۱ ŰčŰ±Ű§Ù Ű Űč۱ۚ۳ŰȘŰ§Ù Ű Ú©ÙÛŰȘ Ű Ù
۔۱ Ù ŰŽÙ۱ÙŰ§Û ŰšŰČ۱گ ۧÛŰ±Ű§Ù ŰłÙ۱ Ù
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Ù ŰłÙۧÙۧŰȘ ÙŸŰ§ŰłŰź Ù
Û ŰŻÙŰŻ . Ù
Ű«ÙŰ§Ù Ú©ŰłÛ ÙŸŰ±ŰłÛŰŻÙ ŰąÙŰ§Û Ú©Ű±ÛÙ
Û ŰŻŰ± ÙŰ±ŰąÙ Ú©ÙÙ
Ù (( ۧÙÙÙ )) ÚÙŰŻ ŰŻÙŰčÙ ŰȘک۱ۧ۱ ŰŽŰŻÙ Ű Ű§Ù ŰšŰŻÙÙ ÙŰŰžÙ Ű§Û ŰȘۧÙ
Ù ŰȘŰčۯۧۯێ ۱ۧ Ù
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Ù
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ÛŰźÙۧÙŰŻÙ . کۯۧÙ
ŰۧÙŰž ÙŰ±ŰąÙ Ùۧۯ۱ ۧ۳ŰȘ ÚÙÛÙ ÙŸŰ§ŰłŰź ÙۧÛÛ Ű±Ű§ ۚۯÙŰŻ Ű Ú©ŰŻŰ§Ù
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ŰŻŰ±ŰłÙ ÙÛ۶ÛÙ ÙÙ
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Ű§Û Ű§ŰčÙۧÙ
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Û ŰȘÙۧÙŰłŰȘ ۚ۟ÙۧÙŰŻ.
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Ù Ű§Û ŰŻŰ± Ù
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ŰčŰŹŰČÙ ÙŰČÙÙ Ù
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۶ۧÙŰ Ù۱ ŰłŰ§Ù Ű§ŰČ ŰŽŰšÚ©Ù ŰłŰ±Ű§ŰłŰ±Û Ű”ŰŻŰ§ Ù ŰłÛÙ
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2- ÙÙŰŽŰȘÙ ÚÙŰŻÛÙ ŰŹÙŰŻ Ú©ŰȘۧۚ ۯ۱ Ù
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Ű§Ù ŰłŰ§Ù 1386 ۯ۱ ۧ۱ۧک.
4- ۳ۧ۟ŰȘ ÙÛÙÙ
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Û ŰšŰ§ŰŽŰŻ Ú©Ù ŰȘŰčۯۧۯ ÙŰ§ŰšÙ ŰȘÙŰŹÙÛ Ű§ŰČ ŰąÙ Ű§ŰłÙۧۯ Ú©Ù Ù
۱ۚÙŰ· ŰšÙ ŰȘ۔ۯÛÙ ŰčÙÙ
ۧۥ گ۰ێŰȘÙ Ù
Û ŰšŰ§ŰŽŰŻ ŰšÙ Ű”Ù۱ŰȘ Ù
Ú©ŰȘÙŰš ŰšÙŰŻÙ Ù ŰȘŰčŰŻŰ§ŰŻÛ Ű§ŰČ Ű§ÛÙ Ű§ŰłÙۧۯ ÙÛŰČ ÙÛŰŻÛÙÛÛ Ù
Û ŰšŰ§ŰŽÙŰŻ (ۧÛÙ Ű§ŰȘÙŰ§Ù ŰŻŰ± ŰłÙ 27 ۳ۧÙÚŻÛ ŰšŰ±Ű§Û Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
۱ÙÛ ŰŻŰ§ŰŻ Ù ÙŸŰł ۧŰČ 13 ŰłŰ§Ù Ù
ŰźÙÛ ÙÚŻŰ§Ù ŰŻŰ§ŰŽŰȘÙ ŰąÙ ŰȘÙ۳۷ ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
Ű ŰŻŰ± ŰłÙ 40 ۳ۧÙÚŻÛ Ùۧێ ŰŽŰŻ Ù ŰȘۧ ÙŸŰ§ÛŰ§Ù ŰčÙ
۱ Ű§Ù ŰŻŰ± ŰłÙ 78 ۳ۧÙÚŻÛ ŰšŰ§ Ű§Ù ÙÙ
Ű±Ű§Ù ŰšÙŰŻ. ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۯ۱ ŰłŰ§Ù 1300 Ù.Ù ŰšŰ±Ű§ŰšŰ± ۚۧ 1257 Ù.ŰŽ ŰšÙ ŰŻÙÛۧ ŰąÙ
ŰŻ Ù ŰŻŰ± ŰłŰ§Ù 1379 Ù.Ù ŰšŰ±Ű§ŰšŰ± ۚۧ 1336 Ù.ŰŽ ۧŰČ ŰŻÙÛۧ ۱ÙŰȘ).
ۧŰČ ŰŹÙ
ÙÙ ŰčÙÙ
ۧۥ Ù Ù
۱ۧۏŰč ŰȘÙÙÛŰŻ Űč۞ۧÙ
گ۰ێŰȘÙ Ù
Û ŰȘÙŰ§Ù 1- ŰąÛŰȘ ۧÙÙÙ Ű§ÙŰčŰžÙ
Û ŰšŰ±Ùۏ۱ۯÛŰ2- ۧÙ
ۧÙ
ŰźÙ
ÛÙÛŰ 3- ŰąÛŰȘ ۧÙÙÙ Ű§Ù
ÛÙÛ Ű”Ű§ŰŰš ۧÙŰșŰŻÛŰ±Ű 4- ŰąÛŰȘ ۧÙÙÙ Ù
۱ŰčŰŽÛ ÙŰŹÙÛŰ 5- ŰąÛŰȘ ۧÙÙÙ Ù
ÛÙۧÙÛŰ6- ŰąÛŰȘ ۧÙÙÙ ŰŰŹŰȘ Ú©ÙÙ Ú©Ù
۱ÛŰ 7- ŰąÛŰȘ ۧÙÙÙ ŰźÙۧÙ۳ۧ۱ÛŰ 8- ŰąÛŰȘ ۧÙÙÙ ŰłÛŰŻ ۧŰÙ
ŰŻ ŰČÙۏۧÙÛŰ 9- ŰąÛŰȘ ۧÙÙÙ ŰŻŰłŰȘŰșÛŰšŰ10- ŰąÛŰȘ ۧÙÙÙ Ű”ŰŻŰ±Ű11- ŰąÛŰȘ ۧÙÙÙ ÙŰ§Ű¶Ù ÙÙک۱ۧÙÛ Ù ... ۱ۧ ÙۧÙ
ۚ۱ۯ.
ۧŰČ ŰŹÙ
ÙÙ ŰčÙÙ
ۧۥ Ù Ù
۱ۧۏŰč ŰȘÙÙÛŰŻ ŰČÙŰŻÙ ÙŰčÙÛ Ú©Ù ŰŻŰ± ŰČÙ
Ű§Ù ŰŹÙۧÙÛ ŰźÙŰŻ ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ ۧŰČ ÙŰČŰŻÛÚ© ŰŻÛŰŻÙ Ű§ÙŰŻ Ù Ù
Ù۱ۯ ۧÙ
ŰȘŰŰ§Ù Ù ŰȘ۔ۯÛÙ Ù۱ۧ۱ ŰŻŰ§ŰŻÙ Ű§ÙŰŻ Ù
Û ŰȘÙŰ§Ù Ű§Ù۱ۧۯ ۰ÛÙ Ű±Ű§ ÙۧÙ
ۚ۱ۯ:
1- ۱Ùۚ۱ Ù
ŰčŰžÙ
ۧÙÙÙۧۚ ŰąÛŰȘ ۧÙÙÙ ŰźŰ§Ù
ÙÙ Ű§Û ÛČ- ŰąÛŰȘ ۧÙÙÙ Ù
کۧ۱Ù
ŰŽÛ۱ۧŰČÛ Ûł- ŰąÛŰȘ ۧÙÙÙ ŰźŰČŰčÙÛ ÛŽ- ŰąÛŰȘ ۧÙÙÙ ŰŽŰšÛŰ±Û ŰČÙۏۧÙÛ Û”- ŰąÛŰȘ ۧÙÙÙ ÙÙŰ±Û ÙÙ
ۯۧÙÛ Û¶- ŰąÛŰȘ ۧÙÙÙ ŰłŰšŰۧÙÛ Û·- ŰąÛŰȘ ۧÙÙÙ ÙŰÛŰŻ ۟۱ۧ۳ۧÙÛ Ûž- ŰąÛŰȘ ۧÙÙÙ Ù
Ű”ŰšŰ§Ű ÛŰČŰŻÛ Ûč- ŰąÛŰȘ ۧÙÙÙ Ű§ŰłŰȘŰ§ŰŻÛ Û±Û°- ŰąÛŰȘ ۧÙÙÙ Ű”Ű§ÙÛ ÚŻÙÙŸŰ§ÛگۧÙÛ Û±Û±- ŰąÛŰȘ ۧÙÙÙ Ù
ÙŰȘۯۧÛÛ Û±ÛČ- ŰąÛŰȘ ۧÙÙÙ Ù
ŰÙÙŰžÛ Û±Ûł- ŰąÛŰȘ ۧÙÙÙ ŰŽŰ§Ù ŰąŰšŰ§ŰŻÛ Û±ÛŽ- ŰąÛŰȘ ۧÙÙÙ Ù
۞ۧÙŰ±Û Û±Û”- ŰąÛŰȘ ۧÙÙÙ ÚŻŰ±Ű§Ù
Û Û±Û¶- ŰąÛŰȘ ۧÙÙÙ ŰłÛŰłŰȘۧÙÛ
ÙÙ
ÚÙÛÙ Ú©Ű±ŰšÙۧÛÛ Ù
ŰÙ
ŰŻ کۧ۞Ù
ک۱ÛÙ
Û ŰšÙ ÙÙ
Ű±Ű§Ù ŰŽÙÛŰŻ ÙÙۧۚ Ű”ÙÙÛ ŰšÙ Ú©ŰŽÙ۱ Ù
۔۱ ۱ÙŰȘ Ù ÙÙ
ÚÙÛÙ ŰšÙ Ú©ŰŽÙ۱ Űč۱ۧÙŰ Ú©ÙÛŰȘ Ù Űč۱ۚ۳ŰȘŰ§Ù ŰłÙ۱ ÙÙ
ÙŰŻ Ù Ù
Ù۱ۯ ۧÙ
ŰȘŰŰ§Ù Ù ŰȘۧÛÛŰŻ Ù
ŰłÙÙ
ۧÙŰ§Ù Ű§ÙÙ ŰłÙŰȘ ÙÛŰČ Ù۱ۧ۱ گ۱ÙŰȘ.
Ű”ŰŻŰ§Û Ű§ÛÙ Ù
ŰčŰŹŰČÙ ŰšŰČ۱گ ŰȘۧ ŰąÙۏۧ ۧÙŰŹ گ۱ÙŰȘ Ú©Ù Ű§Ù
Û۱ Ú©ÙÛŰȘ Ù ŰŻŰ§ÙŰŽÚŻŰ§Ù Ű§ÙۧŰČÙ۱ Ù
۔۱ ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ ŰšÙ Ú©ŰŽÙ۱ Ú©ÙÛŰȘ Ù Ú©ŰŽÙ۱ Ù
۔۱ ŰŻŰčÙŰȘ ÙÙ
ÙŰŻÙŰŻ Ù Ű§ÛŰŽŰ§Ù ŰŻŰčÙŰȘ ŰąÙŰ§Ù Ű±Ű§ ۧۏۧۚŰȘ ÙÙ
ÙŰŻ Ù ŰšÙ ŰȘÙ
ۧÙ
ŰłÙۧÙۧŰȘ ŰčÙÙ
ۧۥ Ù ŰŻŰ§ÙŰŽÙ
ÙŰŻŰ§Ù Ű§ÛÙ ŰŻÙ Ú©ŰŽÙ۱ ÙŸŰ§ŰłŰźÙŰ§Û ŰÛ۱ŰȘ ۧÙÚŻÛŰČ ŰŻŰ§ŰŻ Ù Ù
Ù۱ۯ ŰȘۧÛÛŰŻ ŰąÙÙۧ ÙÛŰČ Ù۱ۧ۱ گ۱ÙŰȘ.
ۧÙ
Û۱ ÙÙÛŰȘ ۧŰČ Ű§ÛŰŽŰ§Ù ŰŻŰčÙŰȘ ۱۳Ù
Û ÙÙ
ÙŰŻ Ù ÙŸŰł ۧŰČ Ű±ÙŰȘÙ Ű§Ù ŰšÙ ÙÙÛŰȘŰ Ű§Ù
Û۱ ÙÙÛŰȘ ŰȘÙŰ§Ű¶Ű§Û Ű§ÙۧÙ
ŰȘ Ű§Ù Ű±Ű§ ÙÙ
ÙŰŻ ŰȘۧ ÙŰ§ŰźÛ Ű±Ű§ ۚۧ ÙÙ
Ű© ۧÙ
ÙۧÙۧŰȘ ۯ۱ ۧ۟ŰȘÛۧ۱ Ű§Ù ÚŻŰ°Ű§Ű±ŰŻÙ ŰȘۧ Ű·ÙŰ§ŰšÛ ÙÙ ÙŰ±ŰąÙ Ű±Ű§ ŰÙŰž Ù
ÛâÙÙÙŰŻ ۯ۱ ÙŰČŰŻ Ű§Ù Ù
ŰŽŰșÙÙ ŰšŰ§ŰŽÙŰŻ ÙÙÛ ŰčÙÙ
Ű§Û ŰčŰ±Ű§Ù Ű§ÛÙ Ű§Ù
۱ ۱ۧ Ű”ÙŰ§Ű ÙۯۧÙŰłŰȘÙŰŻ Ù Ű§ÛŰŽŰ§Ù ŰšÙ ŰčŰ±Ű§Ù Ù ŰšŰčŰŻ ŰšÙ Ű§ÛŰ±Ű§Ù Ù ÙÙ
ۚۧŰČÚŻŰŽŰȘ.
ŰźÙŰ§Ű”Ù Ű§ÛÙÚ©Ù ŰȘÙ
ۧÙ
Û ŰčÙÙ
Ű§Û ŰȘŰŽÛŰč Ù ŰȘŰłÙÙ Ű§ŰčÙۧÙ
ۯۧێŰȘÙŰŻ Ű Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ÛÚ© Ù۱ۯ ŰčŰ§ŰŻÛ ÙÛŰłŰȘ Ű ŰšÙÚ©Ù Ù
ŰčŰŹŰČÙ Û ŰšŰČ۱گ ÙŰ±ŰąÙ Ú©Ű±ÛÙ
ۧ۳ŰȘ Ú©Ù ŰšŰčŰŻ ۧŰČ ÙŸÛۧÙ
ۚ۱ ۧک۱Ù
Ű Ű§ÛÙÚŻÙÙÙ ÙŰ±ŰąÙ Ú©Ű±ÛÙ
Ű Ûکۏۧ ۚ۱ ÙÙŰš Ű§Ù ÙۧŰČÙ ŰŽŰŻÙ Ű§ŰłŰȘ .
ŰšŰč۶ۧ Ù
ÛÚŻÙÛÙŰŻ Ù
ŰčŰŹŰČÙ ŰšŰČ۱گ ÙŰ±ŰąÙ ŰŻŰ± ÙŰ±Ù ŰšÛŰłŰȘÙ
. ۧÙ
ۧ ۚۧÛŰŻ ÚŻÙŰȘ ŰۧÙŰž Ù ŰčۧÙÙ
ŰŽŰŻÙ Ù
ŰÙ
ŰŻ کۧ۞Ù
ک۱ÛÙ
Û ŰłŰ§Ű±ÙÙÛ ŰšÙ ÙŰ±ŰąÙ Ú©Ű±ÛÙ
ۯ۱ Ú©Ù
ŰȘ۱ ۧŰČ ÚÙŰŻ ŰŻÙÛÙÙ Ű ŰšŰčŰŻ ۧŰČ ÙŰČÙÙ ÙŰ±ŰąÙ Ú©Ű±ÛÙ
ۚ۱ ÙŸÛۧÙ
ۚ۱ ۧ۳ÙۧÙ
Ű ŰšŰČ۱گŰȘ۱ÛÙ Ù
ŰčŰŹŰČÙ ŰšŰČ۱گ ÙŰ±ŰąÙ ŰŻŰ± Ű·ÙÙ ŰȘۧ۱ÛŰź ۧ۳ÙۧÙ
ۧ۳ŰȘ .
ŰąÛŰȘ ۧÙÙÙ Ù
۱ŰčŰŽÛ ÙŰŹÙÛ (۱Ù) ۯ۱ Ű·ÙÙ ÛÚ© Ù
Ű§Ù ÙŰ±ŰąÙ Ù
ÙŰŹÙŰŻ ۱ۧ ۚۧ Ù۱۹ÙÛ Ú©Ù ŰšÙ Ú©Ű±ŰšÙۧÛÛ Ù
ŰÙ
ŰŻ کۧ۞Ù
ک۱ÛÙ
Û ŰŻŰ§ŰŻÙ ŰŽŰŻÙ Ù Ű§ÙÙۧۥ ŰŽŰŻÙ ŰšÙŰŻ Ù
ÙۧÛŰłÙ ÙÙ
ÙŰŻ Ù ŰŻÛŰŻÙŰŻ Ú©Ù ŰŻŰ± Ú©Ù Ù۱۹ÙŰ ŰŰȘÛ Ú©ÙÙ
Ù Ű§Û ŰšÛÙ ÙŰ±ŰąÙ Ù
ÙŰŹÙŰŻ Ù Ù۱۹ÙÛ Ú©Ù Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
Ù
Û ŰźÙۧÙŰŻ ŰȘÙۧÙŰȘ ÙŰŹÙŰŻ Ùۯۧ۱ۯ Ù ŰȘÙÙۧ ÚÙŰŻ Ű۱کŰȘ ÙŰȘŰÙŰ Ú©ŰłŰ±Ù Ù Ű¶Ù
Ù ŰȘÙۧÙŰȘ ÙŰŹÙŰŻ ۯۧێŰȘ.
ۯ۱ ŰŰ§Ù Űۧ۶۱ ŰŻŰłŰȘÙÙŰŽŰȘÙ ÙۧÛÛ Ű§ŰČ ŰčÙÙ
ۧ ۯ۱ Ù
Ù۱ۯ ŰȘۧÛÛŰŻ ۧÛÙ Ű§ŰȘÙŰ§Ù ÙŰŹÙŰŻ ۯۧ۱ۯ Ú©Ù ŰŻŰ± ŰČÛ۱ ŰšÙ ŰąÙÙۧ Ű§ŰŽŰ§Ű±Ù Ù
Û ÚŻŰ±ŰŻŰŻ.
ŰąÛŰȘ ۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ù Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ۯ۱ ŰŹÙŰłÙ Ű§Û Ù
۱ŰÙÙ
ŰąÛŰ© ۧÙÙÙ Ű§ÙŰčŰžÙ
Û ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰąÛۧŰȘÛ Ű±Ű§ ۧŰČ ŰۧÙŰž ÙŰ±ŰąÙ ÙŸŰ±ŰłÛŰŻÙŰŻ Ù Ű§Ù ŰšŰŻÙÙ Ù
ŰčŰ·ÙÛ ÙŸŰ§ŰłŰź ÚŻÙŰȘ . ŰłÙŸŰł ŰąÛŰ© ۧÙÙÙ ŰąÛÙ Ű§Û ŰȘÙۧÙŰȘ Ù
Û Ú©ÙŰŻ Ű Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
Ù
ÛÚŻÙÛŰŻ : ŰąÙۧ Ű ŰąÛÙ ŰąÙŰ·Ù۱ Ú©Ù ŰźÙۧÙŰŻÛŰŻ ÙÛŰłŰȘ . ŰąÙۧ Ù
Û Ù۱Ù
ۧÛŰŻ : Ù
Ù ÙÙ
ۧێŰȘŰšŰ§Ù ŰźÙۧÙŰŻÙ
Ű Űč۱۶ ک۱ۯ : ŰšÙÛ ŰąÙۧ Ű ŰŽÙ
ۧ Ù
ŰŹŰȘÙŰŻ Ù Ù
۱ۏŰč ŰȘÙÙÛŰŻ ÙŰłŰȘÛŰŻ Ű ÙÙÛ ŰąÛÙ ŰąÙ ÚŻÙÙÙ Ú©Ù ŰźÙۧÙŰŻÛŰŻ ÙÛŰłŰȘ ŰšÙÚ©Ù Ű§ÛÙ Ű·Ù۱ ۧ۳ŰȘ . ŰłÙŸŰł ÙŰ±ŰąÙ ŰąÙ۱ۯÙŰŻ Ù ŰŻÛŰŻÙŰŻ Ú©Ù ŰۧÙŰž ÙŰ±ŰąÙ ŰŻŰ±ŰłŰȘ ÚŻÙŰȘÙ Ű§ŰłŰȘ . ۯ۱ Ù
Ùۧ۱ۯ ŰźÙŰ§Ù ŰšÛÙ Ù۱ۧۥ ۳ۚŰčÙ Ű Ù
۱ŰÙÙ
ŰąÛŰ© ۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ù۞۱ ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ ŰŹÙÛۧ Ù
Û ŰŽŰŻÙŰŻ Ù Ù۱ۧۊŰȘ Ű§Ù ŰšŰ±Ű§ÛŰŽŰ§Ù Ù
ŰčŰȘۚ۱ Ù ÙŰ§ŰšÙ Ű§ŰčŰȘÙ
ۧۯ ŰšÙŰŻ Ù ŰŻŰ± Ù
ÙŰ±ŰŻÛ Ù۱Ù
ÙŰŻÙŰŻ : Ù
ۧ ŰłÙŰ±Ù ŰÙ
ŰŻ ۱ۧ ÙÙ
Û ŰȘÙۧÙÛÙ
ŰšÙ ÙÙÙ۱ۧ ۚ۟ÙۧÙÛÙ
Ű ÙÙÛ Ű§Ù ŰłÙŰ±Ù ŰšÙŰ±Ù Ű±Ű§ Ù
Û ŰȘÙۧÙŰŻ ۧŰČ Ű§ÙŰȘÙۧ ŰšÙ Ű§ÙÙ ŰšŰźÙۧÙŰŻ.
ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۯ۱ ŰŹÙŰłÙ Ű§Û Ù ŰŻŰ± Ű۶Ù۱ ŰčÙÙ
ۧۥ ÙÙ
ŰšÙ Ű۶۱ŰȘ ŰąÛŰȘ ۧÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ù
ÛÚŻÙÛŰŻ : ŰŽÙ
ۧ ۳ۧŰčŰȘ Ùۧ ۧŰČ Ù
Ù ŰłÙŰ§Ù Ú©Ű±ŰŻÛŰŻ ۯ۱ Ù
Ù۱ۯ ÙŰ±ŰąÙ Ù Ù
Ù ÙÙ
Ù Ű±Ű§ ŰŹÙۧۚ ۯۧۯÙ
. ۧکÙÙÙ Ù
Ù ÛÚ© ŰłÙŰ§Ù Ù
Û ÙŸŰ±ŰłÙ
Ù ŰŽÙ
ۧ ŰŹÙۧۚ ۚۯÙÛŰŻ . ۧŰČ ŰąÙŰ§Û ŰšŰ±ÙŰŹŰ±ŰŻÛ Ù
Û ÙŸŰ±ŰłŰŻ :کۯۧÙ
ŰłÙŰ±Ù Ű§ŰČ ŰłÙŰ±Ù ÙŰ§Û ÙŰ±ŰąÙ Ű§ŰłŰȘ Ú©Ù ŰźŰŻŰ§ÙÙŰŻ ÙÙŰȘ ŰŰ±Ù Ű§ŰČ Ű۱ÙÙ ŰčŰ±ŰšÛ Ű±Ű§ ۯ۱ ŰąÛۧŰȘŰŽ ÙۧŰČÙ ÙÚ©Ű±ŰŻÙ Ű§ŰłŰȘ Ù ŰąÙ ÙÙŰȘ ŰŰ±Ù Ù
۱ۚÙŰ· ŰšÙ ÙÙŰȘ Ű·ŰšÙÙ ŰŹÙÙÙ
Ù
Û ŰšŰ§ŰŽŰŻ Ú©Ù ŰźŰŻŰ§ÙÙŰŻ ۧŰČ ŰłÙŰ±Ù ŰÙ
ŰŻ ŰąÙÙۧ ۱ۧ ۚ۱ۯۧێŰȘÙ Ű§ŰłŰȘ . ŰąÛŰȘ ۧÙÙÙ Ù ŰŻÛÚŻŰ±Ű§Ù Ú©Ù Ű§ŰČ ÙŸŰ§ŰłŰź ŰŻŰ§ŰŻÙ ŰčۧۏŰČ Ù
Û Ù
ۧÙÙŰŻ ۧŰČ Ű§ÛŰŽŰ§Ù ŰŻŰ± ŰźÙۧ۳ŰȘ Ù
Û Ú©ÙÙŰŻ ÙŸŰ§ŰłŰź ŰłÙŰ§Ù Ű±Ű§ ŰźÙŰŻ ŰšÚŻÙÛŰŻ .
ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
Ù
Û ÚŻÙÛŰŻ : Ù ŰąÙ ŰłÙŰ±Ù ŰÙ
ŰŻ ۧ۳ŰȘ Ú©Ù ÙÙ
ÛŰŽÙ ŰŻŰ± ÙÙ
ۧŰČ Ù
Û ŰźÙۧÙÛŰŻ Ù ŰąÙ ÙÙŰȘ ŰŰ±Ù : ( Ű« Ű ŰŹ Ű Űź Ű Ű° Ű ŰŽ Ű Űž Ű Ù ) Ù
Û ŰšŰ§ŰŽŰŻ Ù ŰȘÙŰłÛ۱ Ù ŰčÙŰȘ ÙۧŰČÙ ÙŰŽŰŻÙ Ű§ÛÙ Ű۱ÙÙ ŰŻŰ± ŰłÙŰ±Ù ŰÙ
ŰŻ ÚÙÛÙ Ù
Û ÚŻÙÛŰŻ Ú©Ù Ű« ۧŰČ Ű«ŰšÙ۱ۧ Ù
Û ŰąÛŰŻ Ú©Ù ŰŻŰ± ŰłÙŰ±Ù Ù۱ÙŰ§Ù Ù۱ۧ۱ ۯۧ۱ۯ Ù Ù
Ú©Ű§Ù Ű§ÙŰ±Ű§ŰŻÛ Ű§ŰłŰȘ Ú©Ù ÙÙ
ۧŰČ ÙÙ
Û ŰźÙۧÙÙŰŻ Ù ŰŻŰ± Ű·ŰšÙÙ ŰČÛ۱ÛÙ ŰŹÙÙÙ
ۧ۳ŰȘŰ ŰŹ ۧŰČ ŰŹÙÙÙ
ۧ۳ŰȘŰ Űź Ú©Ù Ű§ŰČ ŰźŰłŰ±Ű§Ù Ù
Û ŰąÛŰŻŰ Ű° ۧŰČ Ű°ÙÙÙ
Ù
Û ŰąÛŰŻ Ú©Ù ŰźÙ۱ۧک ۧÙÙ ŰŹÙÙÙ
ŰšÙŰŻÙ Ù ŰŻŰ± ŰłÙŰ±Ù ŰŻŰźŰ§Ù Ù۱ۧ۱ ŰŻŰ§Ű±ŰŻŰ ŰŽ ۧŰČ ŰŽÛŰ·Ű§Ù Ù
Û ŰąÛŰŻŰ Űž ÙÙ
ۧŰČ Ù۞ۧ Ù
Û ŰąÛŰŻ Ú©Ù ŰąŰȘŰŽ ŰłÙŰČۧÙÛ Ű§ŰłŰȘ Ú©Ù ŰŻŰ± ŰŹÙÙÙ
Ù۱ۧ۱ ۯۧ۱ۯ Ù ŰšÙ ÛÚ© ÙŰŰžÙ Ű§ÙŰłŰ§Ù Ű±Ű§ ۰ÙŰš Ù
Û Ú©ÙŰŻŰ Ù Ű§ŰČ Ù۶Űč ۧکۚ۱ Ù
Û ŰąÛŰŻ Ú©Ù ŰŻŰ± ŰłÙŰ±Ù Ű§ÙŰšÛۧۥ Ù۱ۧ۱ ۯۧ۱ۯ Ú©Ù ŰŻŰ± ۱ÙŰČ ÙÛۧÙ
ŰȘ Ù
۱ۯÙ
ۯ۱ Ù۶Űč ۧکۚ۱ ÙŰłŰȘÙŰŻ Ú©Ù ŰźŰŻŰ§ÙÙŰŻ ۚۧ ŰąÙÙۧ ÚÙ Ù
Û Ú©ÙŰŻŰ
- ŰšÙ ÙÙÙ Ű§ŰČ Ű±ÙŰČÙۧÙ
Ù ÙŰŻŰ§Û ŰÙ ŰŽÙ
Ű§Ű±Ù 44 â ŰłŰ§Ù 1344
ŰąÛŰȘ ۧÙÙÙ ŰźŰ§Ù
ÙÙ Ű§Û Ù Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
Ű۶۱ŰȘ ŰąÛŰȘ ۧÙÙÙ ŰźŰ§Ù
ÙÙ Ű§Û ŰŻŰ± ŰŻÛۯۧ۱ ۚۧ Ù۱ŰČÙŰŻ ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۯ۱ ŰȘۧ۱ÛŰź 01/03/85
Ù
۱ŰÙÙ
ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ Ù
Ù ŰŻŰ± Ű۱Ù
Ű۶۱ŰȘ ŰčÙÛ ŰšÙ Ù
ÙŰłÛ Ű§Ù۱۶ۧ (Űč) ۯ۱ ŰŻÛŰŻÙ ŰšÙŰŻÙ
Ű ŰŻŰ± Ú©Ùۧ۱ Ù
ÙŰ§Ű±Ù Ù
۳ۏۯ ÚŻÙÙ۱ ێۧۯ ÙŰŽŰłŰȘÙ ŰšÙŰŻ . Ù۱۹ÙŰŽ ÙÙ
ŰŻŰłŰȘŰŽ ŰšÙŰŻ Ű Ù۱ Ú©Űł Ù۱ ŰąÛÙ Ű§Û Ű±Ű§ Ù
Û ÙŸŰ±ŰłÛŰŻ ۚۧ ۧÛÙ Ú©Ù Ű§Ű”Ùۧ ŰłÙۧۯ ÙۯۧێŰȘ Ù۱۹ÙŰŽ ۱ۧ ۚۧŰČ Ù
Ûک۱ۯ Ù ŰšŰ§ ŰŻŰłŰȘŰŽ ŰąÙ ŰąÛÙ Ű±Ű§ ÙŰŽŰ§Ù Ù
Û ŰŻŰ§ŰŻ . ۧÛÙ Ű±Ű§ Ù
Ù ŰźÙŰŻÙ
ŰŻÛŰŻÙ
Ù Ű§Ù
ŰȘŰŰ§Ù Ú©Ű±ŰŻÙ
ۧÛÙ ŰłÙ
ۧŰčÛ ÙŰšÙŰŻ . Ù
۱ŰÙÙ
ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ÙÙ
Ű§Ù Ú©ŰłÛ Ű§ŰłŰȘ Ú©Ù ŰšÛŰłÙۧۯ Ù ŰŻŰ± ŰŹÙۧÙÛ ŰšŰ± ۧ۫۱ ÛÚ© ŰȘÙŰłÙ ŰšÙ Ű§Ù
ۧÙ
ŰČۧۯگۧÙÛ Ú©Ù ŰŻŰ± ۳ۧ۱ÙÙ Ű§ŰłŰȘ ŰۧÙŰž ÙŰ±ŰąÙ ŰŽŰŻ Ű ŰšÙŰŻÙ ÙÙ
۱ÙŰȘÙ
ŰąÙ Ű§Ù
ۧÙ
ŰČŰ§ŰŻÚŻŰ§Ù Ű±Ű§ ŰČÛۧ۱ŰȘ ک۱ۯÙ
Ű ŰąÙ ŰŽŰšŰłŰȘۧÙÛ Ú©Ù Ű§ÛŰŽŰ§Ù ŰŽŰš ۯ۱ ŰąÙۏۧ ŰšÛŰȘÙŰȘÙ Ú©Ű±ŰŻÙŰŻ Ù ŰŻŰ± ÙÙ
Ű§Ù ŰŹŰ§ ÙÙ
Ù
ŰŽŰ±Ù ŰšÙ ŰÙ
Ù ÙŰ±ŰąÙ ŰŽŰŻÙŰŻ ۱ۧ ŰšÙŰŻÙ Ű±ÙŰȘÙ Ù ŰŻÛŰŻÙ Ű§Ù
. ŰąÛŰȘ ۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ű§ÛŰŽŰ§Ù Ű±Ű§ ۧÙ
ŰȘŰŰ§Ù Ù ŰȘۧÛÛŰŻ Ú©Ű±ŰŻÙ ŰšÙŰŻÙŰŻ .
Ù
ÙÙŰčÛ Ú©Ù ŰŽÙÛŰŻ ÙÙۧۚ Ű”ÙÙÛŰ Ú©Ű±ŰšÙۧÛÛ Ù
ŰÙ
ŰŻ کۧ۞Ù
۱ۧ ŰšÙ Ù
ŰŽÙŰŻ ŰąÙ۱ۯÙŰŻ Ù ŰŻŰ± ۚۧÙŰ§Û Ù
Ùۚ۱ Ű§Ù Ű±Ű§ ŰšÙ ŰčÙÙ
ۧ Ù
Űč۱ÙÛ Ú©Ű±ŰŻÙŰŻ ۧŰČ Ú©Ű±ŰšÙۧÛÛ ŰłŰ€Ű§ÙÙۧÛÛ ŰŻŰ±ŰšŰ§Ű±Ù ÙŰ±ŰąÙ Ù ŰąÛۧŰȘ ÙŰ±ŰąÙ Ú©Ű±ŰŻÙ
Ù ŰۧÙŰž ÙŰ±ŰąÙ ŰŽŰŻÙ Ű§ÛŰŽŰ§Ù Ű±Ű§ ŰŹŰČÙ Ú©Ű±Ű§Ù
ۧŰȘ ŰŻÛŰŻÙ
ŰąÛŰȘ ۧÙÙÙ ŰłÛŰŻ Ù
ŰÙ
ŰŻ ŰŹÙۧۯ ŰčÙÙÛ Ű·ŰšŰ§Ű·ŰšŰ§ÛÛ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ù Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ÙÙÙ ŰąÛŰȘ ۧÙÙÙ Ű§ÙŰčŰžÙ
Û ŰšŰ±Ùۏ۱ۯÛ
Ù
۱ŰÙÙ
ŰąÙŰ§Û ŰłÛŰŻ ۧ۳Ù
ۧŰčÛÙ ŰčÙÙÛŰ ÙŸŰłŰ± ŰčÙ
ÙÛ ÙŸŰŻŰ± ŰšÙŰŻÙ Ù ŰšŰ±Ű§ŰŻŰ±ŰČۧۯ۩ Ű۶۱ŰȘ ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ùâ ۱ŰÙ
Ű© âۧÙÙÙâ ŰčÙÛÙâ Ù ŰšÙŰŻ. ۧÛŰŽŰ§Ù Ű±ŰŠÛŰł Ű§ŰŻŰ§Ű±Û Ű«ŰšŰȘ Ű§Ű±Ű§Ù ŰšÙŰŻÙŰŻŰ Ű§ŰČۧÛÙ âŰ±Ù ŰšŰ§ Ù
۱ŰÙÙ
Ù۱ۚÙۧÛÛ Ùۧ۞Ù
۹ێÙۧÛÛ ÙŸÛۯۧ Ù۱ۯÙŰŻ Ù ŰšÛâۯ۱ÙÚŻ ۧÛŰŽŰ§Ù Ű±Ű§ ŰšÙ ÙÙ
ÙŰČŰŻ Ù
۱ŰÙÙ
ÙŸŰŻŰ± Ù
ۧ ŰąÙ۱ۯÙŰŻ Ù ŰšÙ ÙŰłÛÙÛ Ű§ÛŰŽŰ§Ù ŰźŰŻÙ
ŰȘ ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ű±ŰłÛŰŻÙŰŻ.
Ù
۱ŰÙÙ
ŰąÛŰȘâۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ű°Ű§ŰȘŰ§Ù Ù۱ۯ ŰČÙŰŻ ۚۧÙŰ±Û ÙŰšÙŰŻÙŰŻŰ Ù۱ ۧۯŰčۧÛÛ Ű±Ű§ ŰšÙâ ŰłŰ§ŰŻÚŻÛ ÙÙ
Û âÙŸŰ°Û۱ÙŰȘÙŰŻ Ù ŰŻŰ± ۧÛÙ ŰČÙ
ÛÙÙ ŰšŰłÛۧ۱ ŰŻÙŰȘ Ù
Û âÙ۱ۯÙŰŻ.ۧŰČ ŰąÙۏۧ Ú©Ù ŰšÙŰŻÙ ŰŻŰ± ŰąÙ ŰČÙ
ۧÙŰ Ù
ŰŻŰ±ŰłÙ Ù
Û â۱ÙŰȘÙ
Ű ŰŻŰ± Ù۟۳ŰȘÛÙ ŰŹÙŰłÙ âŰ§Û ÙÙ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ ۟ۯÙ
ŰȘ ۧÛŰŽŰ§Ù ŰąÙŰ±ŰŻÙ ŰšÙŰŻÙŰŻŰ Űۧ۶۱ ÙŰšÙŰŻÙ
. ÙŸŰŻŰ± Ù
Ù ŰŻŰ± ÙÙ
Ű§Ù ŰČÙ
ۧÙŰâ ۯۧ۳ŰȘŰ§Ù ŰąÙ ŰŹÙŰłÙ Ű±Ű§ ŰšŰ±Ű§Û ŰšŰ±ŰźÛ Ű§ŰČ ŰŻÙŰłŰȘۧÙÛ ÙÙ ŰšŰ±Ű§Û ŰŻÛŰŻÙ Ù
۱ŰÙÙ
Ù۱ۚÙۧÛÛ Ùۧ۞Ù
ŰšÙ Ù
ÙŰČÙ Ù
ۧ Ù
Û ŰąÙ
ŰŻÙŰŻŰ Ű§ŰČ ŰŹÙ
ÙÙ Ű۶۱ŰȘ ۧÙ
ۧÙ
Ù â۱ŰÙ
Ű©âۧ ÙÙÙ âŰčÙÛÙâÙ ÙÙÙ Ù
Û Ù۱ۯÙŰŻ. ۧÛŰŽŰ§Ù Ù
Ûâ Ù۱Ù
ÙŰŻÙŰŻ Ú©Ù Ù
۱ŰÙÙ
ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰŻŰ± ŰąÙ ŰŹÙŰłÙ ŰłŰ€Ű§ÙۧŰȘ Ù
ŰźŰȘÙÙÛ Ű§ŰČ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
ÙŸŰ±ŰłÛŰŻÙ ŰšÙŰŻÙŰŻ. ŰźÙŰŻ ۧÛŰŽŰ§Ù ŰۧÙŰž ۚ۳ÛŰ§Ű±Û Ű§ŰČ ŰąÛۧŰȘ ÙŰ±ŰąÙ ŰšÙŰŻÙŰŻŰ ÚÙۧÙâ Ú©Ù ÙŸŰŻŰ±Ù
Ù
Û Ù۱Ù
ÙŰŻÙŰŻ: ŰšÛŰŽ ۧŰČ ÛÚ©â ŰłÙÙ
ÙŰ±ŰąÙ Ű±Ű§ ŰÙŰž ŰšÙŰŻÙŰŻ. ۧÛŰŽŰ§Ù ŰąÛÙ âŰ§Û Ű±Ű§ Ù
Û ŰźÙۧÙŰŻÙŰŻ Ù Ù
۱ŰÙÙ
Ù۱ۚÙۧÛÛ Ùۧ۞Ù
ۧۯۧÙ
Û ŰąÙ Ű±Ű§ ŰȘÙۧÙŰȘ Ù
Ûâ Ú©Ű±ŰŻŰ ÙÙ
Ű§Ù ÚŻÙÙÙ ÙÙ ŰŻŰ± ŰąÙ ŰČÙ
Ű§Ù Ù
ŰčÙ
ÙÙ ŰšÙŰŻ.
ÙŸŰŻŰ±Ù
ÙÙÙ Ù
Û Ù۱ۯÙŰŻ Ú©Ù ŰŰȘÛ ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰšŰ±ŰźÛ Ű§ŰČ ŰąÛۧŰȘ ۱ۧ ŰšÙ ÙÙ
Ù
Û Ú۳ۚۧÙŰŻÙŰŻŰ Ű§ŰšŰȘŰŻŰ§Û ÛÚ© ŰąÛÙŰ ŰšŰźŰŽÛ Ű§ŰČ Ù۳۷ ŰąÛÛ ŰŻÛگ۱ Ù Ű§ÙŰȘÙŰ§Û ŰąÛÛ ŰŻÛÚŻŰ±Û Ű±Ű§ ŰšÙ ÙÙ
Ù
Ûâ Ú۳ۚۧÙŰŻÙŰŻ Ù ŰšÙ ŰčÙÙŰ§Ù ÛÚ© ŰąÛÙ Ù
Û ŰźÙۧÙŰŻÙŰŻ. Ù۱ۚÙۧÛÛ Ùۧ۞Ù
ۚۧ ÙÙ
Ű§Ù ŰČŰšŰ§Ù ŰźÙŰŻŰŽ Ù
Û ÚŻÙŰȘ: ŰąÛÙ Ű§ÛÙ ÙÛŰłŰȘ.ÙŰłÙ
ŰȘ ۧÙÙ Ű±Ű§ ŰšÙ ÙÙ
Ű±Ű§Ù ŰŻÙۚۧÙÙâ ۧێ Ù
Û âŰźÙۧÙŰŻ Ù ŰŽÙ
Ű§Ű±Û ŰąÛÙ Ù ÙۧÙ
ŰłÙŰ±Ù âۧێ ۱ۧ ÙÙ
Ù
Û âÚŻÙŰȘ.ŰłÙŸŰł ۚ۟ێ ÙŰłŰ·Û Ű±Ű§ ۚۧ ÙŰšÙ Ù ŰšŰčŰŻ ŰąÙ Ù
Û âŰźÙۧÙŰŻ Ù ŰšŰčŰŻ ۚ۟ێ ۧÙŰȘÙۧÛÛ Ű±Ű§ ŰšÙ ÙÙ
ÛÙ ŰȘ۱ŰȘÛŰš ŰšÛŰ§Ù Ù
Û âک۱ۯ. ۯ۱ ÙŰȘÛŰŹÙ Ű§ÛŰŽŰ§Ù Ű§ŰČ ÙÙ
Ű§Ù ŰŹÙŰłÛ Ű§ÙÙ ÙŰČŰŻ ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰŹÙÙÙ Ù۱ۯÙŰŻ.
Ù
۱ŰÙÙ
ک۱ۚÙۧÛÛ Ú©Ű§ŰžÙ
ۚ۳Ûۧ۱ Ù
Ù۱ۯ ŰȘÙŰŹÙ ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ Ù۱ۧ۱ گ۱ÙŰȘÙ ŰšÙŰŻŰ ŰšÙ ÚŻÙÙÙâŰ§Û Ú©Ù ÚŻŰ§ÙÛ ŰŻŰ± ŰŰŻÙŰŻ ŰŻÙ ŰłŰ§ŰčŰȘ Ù
Û ÙŰŽŰłŰȘÙŰŻ Ù ŰšŰ§ ÙÙ
Ű”ŰŰšŰȘ Ù
Û Ù۱ۯÙŰŻ. ۧÛÙ Ű§Ù
۱ ŰšŰ±Ű§Û Ù
Ù ŰŹŰ§Û ÙŸŰ±ŰłŰŽ ۯۧێŰȘŰ ÚÙÙ ŰąÙ ŰČÙ
Ű§Ù ŰąÛŰȘ âۧÙÙÙ ŰšŰ±Ùۏ۱ۯÛŰ ŰŻŰ± ۧÙŰŹ Ù
۱ۏŰčÛŰȘ ŰŽÛŰčÙ Ù ŰČŰčۧÙ
ŰȘ ŰčۧÙ
Ù ŰšÙŰŻ Ù Ù۱ۚÙۧÛÛ Ùۧ۞Ù
ÙÙ
Ù۱ۯ ŰšÛ âŰłÙŰ§ŰŻÛ ŰšÙŰŻ Ú©Ù ŰŻŰ± ۞ۧÙ۱ ÙÛÚ ŰłÙŰźÛŰȘÛ ŰšŰ§ ۧÛŰŽŰ§Ù ÙۯۧێŰȘ. Ù
Ù ŰšŰčŰŻ Ùۧ ۧŰČ Ù
۱ŰÙÙ
ŰąÙŰ§Û ŰłÛŰŻ ۧ۳Ù
ۧŰčÛÙ ŰčÙÙÛ Ù ÙŸŰŻŰ± ŰźÙŰŻÙ
ÙŸŰ±ŰłÛŰŻÙ
ÙÙ ŰąÛŰȘâۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰšÙ ÚÙ ŰŻÙÛÙ ÚÙÛÙ ŰȘÙŰŹÙÛ ŰšÙ Ű§ÛŰŽŰ§Ù ŰŻŰ§ŰŽŰȘÙŰŻŰ ÙŸŰŻŰ± Ù
Ù ŰŻŰ± ÙŸŰ§ŰłŰźŰ ŰšŰ± ŰŻÙ ÙÙŰȘÙ ŰšŰłÛۧ۱ ŰȘŰŁÚ©ÛŰŻ Ù
Û Ù۱ۯÙŰŻ:
Ù۟۳ŰȘ ۧÛÙÚ©Ù ŰąÛŰȘâ ۧÙÙÙ ŰšŰ±Ùۏ۱ۯÛŰ ÙŰŹÙŰŻ ێ۟۔ ک۱ۚÙۧÛÛ Ùۧ۞Ù
۱ۧ ŰŰŹŰȘÛ ŰŻŰ± ŰČÙ
Ű§Ù Ù
ۧ Ù
Û âۯۧÙŰłŰȘÙŰŻ.ŰŽŰźŰ”Û ÙÙ ÙۧÙ
ÙŰ§Ù ŰšÛ âŰłÙۧۯ ŰšÙŰŻŰ ŰšŰ§ ŰčÙۧÛŰȘ ÙÛÚÙ âŰ§Û ŰۧÙŰž ÙŰ±ŰąÙ ŰŽŰŻÙ ŰšÙŰŻŰ ŰšÙ ÚŻÙÙÙâ Ű§Û Ú©Ù ŰŰȘÛ ÙÛÚÚŻÛ âÙŰ§Û ŰłÙŰ±Ù âÙۧ Ù ŰąÛÙ âÙۧ ۱ۧ ÙÛŰČ Ù
Ûâ ŰŽÙۧ۟ŰȘ. ۧÛÙ Ű§Ù
۱ ۧŰČ ŰąÙâ Ű±Ù Ű§ÙÙ
ÛŰȘ ۯۧێŰȘ Ú©Ù ŰŻŰ± ŰąÙ ŰČÙ
ۧÙŰ ŰȘÙÙ۱ Ù
ۧŰȘ۱ÛۧÙÛŰłŰȘÛ Ù Ù
Ű§ŰŻÛ âگ۱ۧÛۧÙÛ ŰŰČŰš ŰȘÙŰŻÙŰ ŰšÙ ÙÛÚÙ ŰŻŰ± Ù
ŰۧÙÙ ŰčÙÙ
Û Ù ŰŻŰ§ÙێگۧÙÛ ŰšŰłÛۧ۱ ۏۧ ۧÙŰȘŰ§ŰŻÙ ŰšÙŰŻ. Ù۱ÚÙŰŻ ۧÛÙ ŰŰČŰš ۳۱کÙŰš ŰŽŰŻÙ ŰšÙŰŻŰ Ű§Ù
ۧ Ù
ۚۧÙÛ ÙÚ©Ű±Û ŰąÙ ŰŻŰ± ŰšÛÙ ŰŹÙۧÙŰ§Ù Ù ŰŹŰ§Ù
ŰčÛ Ű±ÙŰŽÙ âÙÙŰ±Û ŰąÙ ŰČÙ
ۧÙŰ ŰšÙ ŰȘÙÙ۱ ŰșۧÙŰš ŰȘۚۯÛÙ ŰŽŰŻÙ ŰšÙŰŻ. Ù
۱ŰÙÙ
ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ÙÛŰČ ŰšŰ§ ŰŻÛŰŻÚŻŰ§Ù ÚŻŰłŰȘŰ±ŰŻÛ ŰźÙŰŻŰ ŰšÙ ÙÙ
Ű© ŰŹÙŰšÙ âÙۧ ŰȘÙŰŹÙ ŰŻŰ§ŰŽŰȘÙŰŻ Ù Ù
ŰčŰȘÙŰŻ ŰšÙŰŻÙŰŻ ÙÙ Ù
Űč۱ÙÛ Ù
۱ŰÙÙ
ک۱ۚÙۧÛÛ Ùۧ۞Ù
ŰšÙ ŰŹÙۧÙŰ§Ù ŰšÙ ŰčÙÙŰ§Ù ŰŰŹŰȘÛ ŰŻŰ± ۱ÙŰČگۧ۱ Ù
Ű§Ű Ùۧ۱ ۚ۳Ûۧ۱ Ù
ÙÙ
Û Ű§ŰłŰȘŰ
Ù
Ű·ÙŰš ŰŻÙÙ
ÙÙ ŰšŰ±Ű§Û ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰšŰłÛۧ۱ Ù
ÙÙ
ŰšÙŰŻŰ ŰšŰŰ« ŰȘŰ۱ÛÙ ÙŰ±ŰąÙ ŰšÙŰŻ. ۯ۱ ŰšÛÙ ŰčÙÙ
Ű§Û ŰŽÛŰčÙ Ű§ŰźŰȘÙŰ§Ù Ű§ŰłŰȘ ÙÙ ŰąÛۧ ÙŰ±ŰąÙ ŰȘŰ۱ÛÙ ŰŽŰŻÙ Ű§ŰłŰȘ Ûۧ ŰźÛ۱. ŰąÛŰȘ âۧÙÙÙ ŰšŰ±Ùۏ۱ۯÛŰ ŰźÙŰŻ ÙۧÛÙ ŰšÙ ŰčŰŻÙ
ŰȘŰ۱ÛÙ ÙŰ±ŰąÙ ŰšÙŰŻÙŰŻŰ Ű§Ù
ۧ ۚ۳ÛŰ§Ű±Û Ű§ŰČ ŰšŰČŰ±ÚŻŰ§Ù Ù
Ű§Ű Ù
ۧÙÙŰŻ Ù
۱ŰÙÙ
۔ۧŰŰš ÙÙۧÛÙ Ù â۱۶ÙŰ§Ù âۧÙÙÙ âŰȘŰčۧÙÛâŰčÙÛÙâ Ù ŰŻŰ± ۧÛÙ Ù
۳ۊÙÙ ŰŽÙ Ù ŰŽŰšÙÙ ŰŻŰ§ŰŽŰȘÙŰŻ. ŰąÛŰȘâۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰšÙ ÚŻÙÙÙ ÙŰ§Û Ù
ŰźŰȘÙÙ Ú©Ű±ŰšÙۧÛÛ Ú©Ű§ŰžÙ
۱ۧ ŰąŰČÙ
ۧÛŰŽ ک۱ۯÙŰŻ ŰȘۧ ۧÛÙÙÙ ŰšŰ±Ű§Û Ű§ÛŰŽŰ§Ù Ű«Ű§ŰšŰȘ ŰŽŰŻ ÙۧÙŰčŰ§Ù ÙŰ±ŰąÙ ŰšÙ ŰąÙ Ù
۱ŰÙÙ
ŰčÙۧÛŰȘ ŰŽŰŻÙ Ű§ŰłŰȘ. ۯ۱ ۧÛÙ Ű”Ù۱ŰȘŰ Ù۱۹ÙÛ ÙÙ ŰšÙ Ű§ÛŰŽŰ§Ù ŰčÙۧÛŰȘ ŰŽŰŻÙ Ű§ŰłŰȘŰ ŰšŰ§ÛŰŻ ÙÙ
Ű§Ù Ù۱۹ÙÛ ŰšŰ§ŰŽŰŻ ÙÙ ŰšÙ Ű±ŰłÙÙ Ű§Ù۱Ù
Ùâ Ű”ÙÙۧŰȘ âۧÙÙÙâ Ù ŰłÙۧÙ
Ù âŰčÙÛÙâÙ ÙۧŰČÙ ŰŽŰŻÙ Ű§ŰłŰȘ Ù ŰŻŰ± ÙŰȘÛŰŹÙ ÙۚۧÛŰŻ ÙÛÚ ÚŻÙÙÙ ŰȘŰ۱ÛÙÛ ŰŻŰ± ŰąÙ ÙŰŹÙŰŻ ۯۧێŰȘÙ ŰšŰ§ŰŽŰŻ.
ŰąÛŰȘâۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ÙÛŰČ ŰšŰ§Ű± Ùۧ ÙÙ
Û Ù
ÙŰ§Ű±ŰŻÛ Ű±Ű§ ÙÙ Ű§ŰŰȘÙ
Ű§Ù ŰȘŰ۱ÛÙ ŰŻŰ± ŰąÙÙۧ ÙŰŹÙŰŻ ۯۧێŰȘŰ Ű§ŰČ Ű§ÛŰŽŰ§Ù Ù
Û âÙŸŰ±ŰłÛŰŻÙŰŻ Ù Ù۱ۚÙۧÛÛ Ùۧ۞Ù
ÙÙ
Ú©Ù ÙÛÚâ ۧ۷ÙۧŰčÛ ŰŻŰ±ŰšŰ§Ű±Û ŰšŰŰ« ŰȘŰ۱ÛÙ ÙŰ±ŰąÙ ÙۯۧێŰȘŰ ÙÙŰ· ŰąÛۧŰȘÛ Ű±Ű§ ÙÙ Ű§ŰČ Ű§Ù ÙŸŰ±ŰłÛŰŻÙ Ù
Ûâ ŰŽŰŻŰ Ù
Ûâ ŰźÙۧÙŰŻ. ŰąÛŰȘ âۧÙÙÙ ŰšŰ±ÙŰŹŰ±ŰŻÛ ŰŻŰ± ŰšŰ±ŰźÛ Ù
ÙŰ§Ű±ŰŻŰ ŰšŰčŰ¶Û Ű§ŰČ ŰąÛۧŰȘ Ù ŰłÙŰ±Ù âÙۧ ۱ۧ ÚÙŰŻÛÙ ŰšŰ§Ű± ŰšÙ ÚŻÙÙÙâ ÙŰ§Û Ù
ŰźŰȘÙÙ ŰȘŰșÛÛ۱ Ù
Û ŰŻŰ§ŰŻÙŰŻŰ Ù
Ű«ÙŰ§Ù Ú©ÙÙ
ۧŰȘÛ Ű±Ű§ Ú©Ù ŰšŰ±ŰźÛ Ű§ŰČ ŰšŰČŰ±ÚŻŰ§Ù Ù
ۧÙÙŰŻ Ù
۱ŰÙÙ
Ù
Û۱ŰČۧ ŰŰłÛÙ ÙÙŰ±Û Ù
ŰčŰȘÙŰŻ ŰšÙŰŻÙŰŻ Ú©Ù ŰŹŰČÙ ÙŰ±ŰąÙ ŰšÙŰŻÙ Ù ŰŰ°Ù ŰŽŰŻÙ Ű§ŰłŰȘŰ ŰŻŰ± ŰąÛÙ Ù
Û âŰąÙ۱ۯÙŰŻ Ù Ù
Û ŰźÙۧÙŰŻÙŰŻ. Ù۱ۚÙۧÛÛ Ùۧ۞Ù
ŰąÛÙ Ű±Ű§ ŰȘŰ”ŰÛŰ Ù
Û Ù۱ۯ Ù Ù
Û ÚŻÙŰȘ: ÙÙŰ Ű§ÛÙ Ű·Ù۱ ÙÛŰłŰȘŰ ÙŸŰł ۧŰČ Ű§ÛÙ ÙÙÙ
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40m:1s
16885
[06 Dec 2013] US senators ask intelligence officials to determine effect...
Weeks after Iran signed a landmark deal with the permanent members of the UN Security Council plus Germany, more signs emerge that some members of...
Weeks after Iran signed a landmark deal with the permanent members of the UN Security Council plus Germany, more signs emerge that some members of the Congress are already preparing to torpedo it. Several key senators have asked intelligence officials to examine whether a new set of sanctions would derail the nuclear talks with Iran.
The request was made by the chairmen of the Senate\'s banking, intelligence, and armed services committees, and the reply should be ready in less than a week. The senators have also asked intelligence officials to provide briefings to the chamber -- once every 45 days starting on February first -- on whether Iran is complying with the deal. Some members of Congress are pushing for a new list of sanctions against Iran. But the White House is calling on senators to hold off. It says new sanctions against Iran would make Washington appear to be acting in bad faith in its nuclear outreach to Tehran.
6m:56s
4503
Speech in a Meeting With Students | July 23, 2014 | Sayed Ali Khamenei -...
The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a...
The following is the full text of the speech delivered on July 23, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with students. The meeting was held on the eve of Quds Day.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Muhammad, and upon his immaculate household
I thank Allah the Exalted because at this point in time our country is witness to a group of young, religious, enthusiastic, motivated, reasonable and thoughtful people. Today, our meeting was a very good meeting. This matter has two parts: one is related to the details of the statements that the friends madew in this meeting. Well, good and valuable statements were made. It is possible that this humble person agrees or disagrees with these statements. The issue of content is one part of the issue. In my opinion, the part that is important and praiseworthy is the enthusiastic and inquiring spirit of students. This showed itself in the statements of the students who delivered a speech. This is important.
It is possible that some of the requests that these students made are reasonable and that some are not reasonable, achievable and acceptable. But the essence of this inquiring spirit and this motivation for wanting, thinking, suggesting and criticizing is perfect. Of course, one should observe morality, piety and religious obligations in all affairs. We should avoid unfair statements. We should avoid baseless and unsubstantiated statements. These points are important in their own respect, but what is of primary importance is that our young students should be inquiring, motivated, enthusiastic, present on the scene and attentive to the issues of the country.
Well, let us spend a few minutes discussing some of the issues that the friends raised in the meeting. The first issue is what I just said. I became happy with the spirit that exists in our young students - most of whom are representatives of student groups - and I thank God because one can feel that they enjoy enthusiasm, new ideas, motivation and an inquiring spirit. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit remains in you until you will be in charge of affairs because in the future, you will be officials in charge of affairs and you will be the managers of the country. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this spirit and this critical, inquiring, responsible and dutiful outlook remains in you. If this happens, the country will be saved.
The friends in the meeting raised a number of issues which, in my opinion, are noteworthy and important. The issue of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"knowledge for the sake of knowledge without paying attention to its benefits for the country\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - which was raised by a number of friends - is completely correct and we have repeatedly brought it up as well.
Today, scientific work and endeavor in the country and in our universities and research centers is a lively, successful and praiseworthy endeavor. However, everyone should pay attention that knowledge is an introduction to action. Valuable knowledge is the kind of knowledge that helps the country and that is useful for solving its problems. Mere publication of our articles in, say, ISI journals and other such journals - even if they become a reference point - is not an ideal although it is praiseworthy in terms of knowledge. Scientific work should address the needs of the country.
This was mentioned by the friends in this meeting as well and I would like to stress it. The officials and high-ranking managers in charge of higher education are present in this meeting. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, they pay attention to this point.
There was another point in the statements of the friends which was correct. I too would like to place emphasis on it. This point is the relationship between methods of economic management and the culture of society. The idea that we brought up the issue of cultural invasion in the 1370s while the invasion was economic is completely correct. We do not reject this, but our outlook on knowledge as an original and vital issue should receive everyone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attention at any level.
At that time too, certain complaints were made about the methods of economic management. However, what was important and what is important today is our outlook on cultural orientations. Of course, we agree that the methods of economic management have certain effects on culture, but the opposite is true as well.
An issue that was discussed as a peripheral issue - but that is not peripheral to me and that is an important issue - is the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage [students laugh and make noises indicating support]. We knew that you would have such a reaction to this issue. The issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage is an important issue. I fear that this indifferent outlook towards the issue of marriage - unfortunately, this indifferent outlook exists more or less today - will have terrible consequences for the future of the country.
You brought up the issue of military service, but in my opinion, the issue of military service is not a difficult issue. It is possible to think about and work on this issue. The solution for the problem of military service as an obstacle in the way of marriage is not that we shorten the term. We can adopt other methods for this problem, but it remains an issue. Motivation for marriage should turn into a practical measure. That is to say, marriage should be promoted.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"If they are in poverty, Allah will give them means out of His grace\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 24: 32]. This is a divine promise. We should trust this promise as we trust other divine promises. Marriage and starting a family has not made and will not make individuals experience hard living conditions. This means that one does not necessarily go through rough times because of marriage- on the contrary- marriage may solve the problems of individuals.
The academic environment is a good and appropriate environment for preparing the ground for marriage. In my opinion, youth themselves, their families and officials in charge of universities should think about and make a decision about the issue of youth\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s marriage. We should not allow the age of marriage - which has unfortunately gone up today, particularly among women - to continue going up.
There are certain wrong notions and traditions that are highly problematic. These wrong traditions are an obstacle in the way of promoting marriage among youth. Therefore, they should be practically broken. In my opinion, you - who are young, inquiring and enthusiastic and you who suggest breaking many habits and traditions - you should break the wrong traditions that exist on the issue of marriage. This is another issue that I deem necessary to stress.
Of course, it was common in the past for a number of well-intentioned matchmakers and religious individuals to act as intermediaries and to introduce eligible women and men to one another. In this way, they helped them get married. Such tasks should be carried out. There should really be a movement in society in this regard.
Another point that was witnessed in the statements of the friends in the meeting - this point also existed in the questions that students asked me indirectly - is about the compatibility between the political positions of students or student groups, and the viewpoints of the Leadership. Before this meeting, students had been asked: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What would you say if you were present in this meeting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" We have received certain answers. They brought us a book that contained 100 - or even more - pages. This book is about the opinions of students.
I saw in the book that this question has been posed. And in this meeting, it was posed in a different way. In my opinion, this is not a very good and reasonable question. It is not the case that all the positions that people from different social backgrounds - including students who are among the leading groups among the people - adopt should be a copy of the viewpoints that the Leadership puts forward. This is not the case.
As Muslims and as religious and thoughtful individuals, you should take a careful look in order to perceive your responsibilities and to make your own analyses. I will expand on this later on. You should adopt a position and express your viewpoints about individuals, orientations, policies and governments. It is not the case that you should wait and see what position the Leadership adopts about such and such an individual, movement, measure and policy so that you adopt your position on the basis of this position. This will lock affairs up. The Leadership has certain responsibilities. If Allah the Exalted helps him and bestows His blessings on him, he will carry them out. You too have certain responsibilities.
You should look at the scene and make your own decisions. However, the standard should be piety. The standard should be piety. Piety means exercising self-restraint in supporting or opposing someone and in criticizing or praising someone. You should observe piety. If it is observed, then both criticizing, and supporting and praising people is good no matter if it is an individual, an administration, a political orientation or a political event that you criticize or support. There is nothing wrong with this criticism and support.
Of course, if this humble person expresses his viewpoint about an issue, it is possible that it influences the decision of those who have trust in him and who accept this viewpoint. However, this does not mean that individuals should be absolved of responsibilities and opinions. This is not what I mean. Everyone should take a look and carry out their responsibility. As I said, the standard is that piety should be observed. That is to say, if we make a criticism, if we support someone, if we approve of a movement and a policy or if we reject it, this should really be done out of a sense of responsibility and without engaging our personal interests and temptations. This is another point.
One of the friends in the meeting said that students have lost sleep over a certain issue. If concerns make students be so sensitive, this is very good. Of course, we hope that you get enough sleep and go to sleep on time! The expression \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have lost sleep over something\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is a very good expression. If this is really the case, we become very happy. This feeling of worry and anxiety about different issues makes you look at issues with open eyes.
As for what I have written down to discuss, it has two, three parts and I will discuss each part by paying attention to our time. First of all, we should consider students to be among those individuals who manifest the vigilant conscience of a people and a country. Of course, this is the truth of the matter. If students launch a movement in a society and if they make a move and a request, this shows the general orientation of that society. This is the case all over the world.
Students are, in fact, among those groups of people who show the vigilant conscience and orientation of a nation. Therefore, students should pay attention to issues in a very wise way. They should know their conditions and their environment. They should know threats, opportunities, enemies and enmities. Of course, we do not expect students to forget about their lessons and different affairs in order to engage in political work only. This is not what we expect them to do. Rather, we expect them to look at issues with open eyes, with a clear outlook, with a sense of responsibility and with a high motivation. This is our expectation of students.
Some of the issues that we are faced with today are issues related to our surrounding environment and to the region. Regional issues are not separate from the issues of the country. Today, one important and fundamental issue is the issue of Palestine and Gaza. Well, the issue of Gaza and the disasters that have befallen the people of Gaza today and that have a long history should receive our attention from two perspectives: one perspective is that this shows the truth of the Zionist regime. This is the Zionist regime.
In my opinion, this is not the important part of the issue. The Zionist regime is a regime that has set itself the goal of showing blatant violence since the beginning of its illegitimate birth. They do not even deny this violence. They have set themselves the goal of clenching an iron fist. They say this everywhere and they are proud of it. This is their policy.
Since the year 1948 - when this fake regime came into being officially - until today, they have been pursuing this policy. It is 66 years now that they have been pursuing this policy. Of course, it had committed many crimes in Palestine even before it was officially recognized and even before colonialists imposed it on the world and on the region. But during these 66 years, they did whatever they could as a government and as a political system. They committed any violent act that one can think a government can do to a people. And they have no scruples whatsoever. This is the truth of the Zionist regime.
There is no cure for this except the annihilation of this regime. Annihilating the Zionist regime does not at all mean massacring the Jewish people in the region. The logical statement that our magnanimous Imam (r.a.) made - that Israel should be annihilated - is based on a human principle. We presented to the world the practical solution for this and no one could criticize it in a reasonable way. We said that a poll and a referendum should be conducted so that the people who live in, come from and belong to this region determine who should rule over it. We said that the people should resolve this issue.
This is the meaning of annihilating the Zionist regime. This is the solution. This is a solution that is understandable and favored by today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s standards of logic in the world. This is a practical solution. We even put forward a proposal to the United Nations and a number of international organizations in charge of such affairs. And this proposal was discussed by them.
There is no cure for the problem that this savage and wolfish regime - whose policy is to behave towards people with iron fists, cruelty and savagery and that does not care about and deny killing people and children, attacking different regions and causing destruction - has created except its destruction and annihilation. If, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, that day comes and if it is annihilated, then so much the better. But what is the cure as long as this fake regime survives? The cure is decisive and militant resistance against this regime.
The Palestinians should display power in the face of the Zionist regime. No one should think that if it had not been for the missiles of Gaza, the Zionist regime would have stopped their incursions. This is not the case. Notice what they are doing in the West Bank. This is while there is no missile, weapon and gun in the West Bank. The only weapon that the people have there is stones. Notice what the Zionist regime is doing there. It is doing whatever it can. It destroys people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s homes, it destroys their gardens, it destroys their lives and it humiliates and belittles them. If it is necessary, it closes water on them and it blacks out electricity.
The Zionists could not tolerate someone like Yasser Arafat who compromised with them. They besieged, humiliated, poisoned and destroyed him. It is not the case that if we do not display power in the face of the Zionists, they will tolerate and show mercy to people and observe their rights. This is not the case at all. The only cure that exists before the Zionist regime is annihilated is that the Palestinians manage to act in a powerful way.
If they act in a powerful way, it is possible that the other side - which is this wolfish and violent regime - will retreat, as they are looking for a truce with all their power. This means that they have become desperate. They kill people and children and they show cruelty in an excessive way. But they are desperate as well. They are in dire straits and this is why they are after a truce.
Therefore, we believe that the West Bank should become armed like Gaza. It is necessary to show power. Those people who are interested in the fate of Palestine should do whatever they can. This is what should be done: the people in the West Bank should become armed as well. The only thing that can alleviate the Palestinians\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' pains is to show power. Otherwise, if we act in a tame, subservient and obedient way, nothing that is to the advantage of the Palestinians will be done and the violence that this violent, malevolent and wolfish creature is showing will not decrease.
Today, the responsibility of people all over the world is political support. There is no doubt about this. As you can see, there are popular movements in Islamic and even non-Islamic countries. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the world will witness the loud and great voice of the people of Iran on Quds Day. God willing, on Quds Day, the people of Iran will show how motivated they are about Palestine.
Of course, some people wanted to show the opposite of this with the slogan \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"neither Gaza nor Lebanon\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They are wrong. The people of Iran believe in defending the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is what the people of Iran want and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be shown. This is one perspective about the issue of Gaza. This is important and great emphasis should be placed on it.
Today, western imperialist powers - that is to say, a few large, rich and powerful western powers which are headed by America and malevolent England behind it - have stood firm in order to defend this usurping, oppressive and cold-hearted regime. This is a very important issue. They are supporting it openly. What are they supporting? They are supporting a creator of disasters and no ordinary and fair-minded person can accept any indifference towards these crimes.
A small area and a piece of land named Gaza is being attacked by airplanes, missiles, armies and tanks. They have used all kinds of munitions on these people. This is really an astonishing event. So many children are being killed, so many houses are being destroyed and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s lives are being accompanied by so much bitterness, cruelty and torture. This is while these so-called gentlemen are supporting it.
With what reason do they support this regime? They support it with the stupid reason that the President of America gives. He says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Israel has the right to ensure its own security\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Well, do the Palestinians not have the right to ensure their security? Is it acceptable for a government to threaten the lives of a people who have been cruelly besieged by it and who show no reaction? Does anyone accept this? How will history judge this reason?
The officials of these arrogant countries do not understand what they are doing - with these kinds of support - to their dignity and the dignity of their countries and regimes in history. They stand up with complete shamelessness and say that they support Israel. They do not at all point to the events that are happening in the region and to the disasters that this destructive and dangerous element is creating.
This shows that today, the logic of liberal democracy - the logic and the intellectual system on the basis of which western countries are ruled and controlled - does not benefit from the slightest moral value. There is not any moral value and humane feeling in it. In fact, they are disgracing themselves. They are disgracing themselves in the face of the critical look of nations throughout the world, whether those who live in the present time or those who will live in the future.
We should preserve this as an important experience for ourselves and we should know America. This is liberal democracy. This will and should influence our actions, our judgment and our behavior. This is the camp - that is to say, the government of the United States of America and its followers - that has stood up against the Islamic Republic today and that has challenged the Islamic Republic in different events. This is the truth about them. The truth about them is this: not only do they not show any sensitivity about the massacre of human beings and defenseless people but they also defend and support oppressors and perpetrators of appalling and great crimes - such as what is happening in Gaza today.
This should be a standard for us. The people of Iran, our intellectual apparatus, our students and our broad-minded personalities should not forget this. This is America. This is western power and its intellectual basis - which is liberal democracy. Today, it is this intellectual basis that is confronting the Islamic system.
Today, the politicians who are most indifferent to human rights are those who are in charge of managing these countries. They do not at all believe in human beings, human rights and human principles. Their behavior in Gaza and other such events is proving this. They do not at all believe in human rights, human dignity and respect, people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s votes and anything else. The only thing that they believe in is money and bullying. There is no other reason for their behavior. In my opinion, whatever comes out of their mouths about the issue of freedom, human rights and other such things is a travesty of freedom and human rights.
Well, we are not saying this as a piece of advice to America, the President of America and American politicians. It is clear [that they do not listen]. We are saying this for ourselves so that when we want to carry out an analysis, make a judgment and adopt a measure, we understand who we are dealing with and who the people we are faced with are. We are saying this so that we know what exists at the bottom of their thoughts. We should determine our responsibilities.
What is important is that we should have a correct analysis of the west\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s behavior in the present time. Their confrontation with the Islamic Republic of Iran, the Islamic Revolution and the Islamic movement and Awakening is part of their major polices. The major policy of global arrogance is enslaving nations and dominating their fate without paying the least attention to their interests and requests. This is the major policy of arrogance and we should pay attention to it. Anti-American, anti-western and anti-arrogance slogans in our country reflect this truth.
Some people should not immediately jump to the conclusion that a biased or completely unreasonable task is being carried out as soon as they hear an anti-western or anti-American slogan. They should not think like this because this is not the case. This anti-western and anti-American outlook in the Islamic Revolution is based on a correct experience, outlook and calculation.
On that day, I said to the executive officials and decision-makers of the country that the main goal of the enemy is to create disruption in our calculation system. When one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s calculation system is disrupted, it produces wrong outputs out of correct inputs. That is to say, experiences will no longer be useful to it. When our calculation system does not function properly and correctly and when calculation is not carried out in the right way, experiences will no longer be beneficial.
Notice how westerners and the leaders of the current western civilization have treated our country during the past 80, 90, 100 years. We have a long experience of receiving blows from the west. There are some people in the country - some western-oriented, westernized and westoxicated individuals - who witness these experiences in front of their eyes, but who do not learn a lesson from them. Well, they saw that westerners brought Reza Khan to power and helped him dominate the country. As a result of this, a bizarre Reza Khani dictatorship was established in the country by the English.
They helped a thuggish and unreasonable person who was completely indifferent to the principles of the country. Afterwards during the 1320s, the same powers came and occupied Iran. In fact, they divided it among themselves in one sense. The same powers looted our oil and imposed cruel contracts on this country. The same powers launched the coup d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état of the 28th of Mordad and overthrew and destroyed a national government which originated from the votes of the people despite all its flaws. The same powers made our national oil movement deviate from its path and consequently, they once more dominated our natural and material sources.
The same powers established Mohammad Reza\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s dictatorship in the country for a long time and they supported it with all their power. During the 30-plus-year rule of Mohammad Reza over the country, our material and spiritual sources of wealth were looted. They created a disastrous situation for our people. They kept them in poverty and ignorance, they promoted public corruption in all bases of the country and they truly destroyed the culture of the country, the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s religion and everything. This was done with the support of the same western governments.
They created as many obstacles as they could during their confrontation with the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' Revolution and great movement. They supported and defended Saddam Hussein although they did not approve of him. Because Saddam was against the Islamic Republic, they helped him as much as they could. Westerners, England, America and France provided him with chemical bombs and different kinds of military weapons. Well, these are our experiences. Westoxicated intellectuals do not benefit from these experiences and they do not analyze them correctly because their calculation system has been disrupted.
One of the most important services of the Islamic Revolution was reviving true logic and reason in the country. The fact that you young students analyze regional issues, look at different events with complete precision, identify the enemy, analyze regional events and stand firm shows the reasonable life of a country. It was the Revolution that offered this to us, but today, some people still want to go back to prior conditions. The same westernized orientations - the ones that love the west, that humiliate our people and our achievements and that humiliate national culture and identity to the advantage of western powers - want the same powers to come again and to define and introduce standards for the affairs, culture and orientation of the country.
Those who are working against the Islamic Republic under the flag of the bloody enemies of the people of Iran are people who are after dominating the same ignorance - calculational ignorance - and the same satanic temptation that once existed opposed to the rationality of this country. I advise the dear students to strengthen their studies - both on the issue of religious and political areas - as well their scientific work. You should try to strengthen your power of analysis.
Of course, when I take a look at students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' statements today, I witness good and outstanding points. This really requires our gratitude. It really requires that we thank God, but you should work on this as much as you can. Today, we did not have the time to discuss different issues of the country. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we will discuss these issues in the other meetings that we will hold with students or other groups of people.
Students should provide people with analyses on different issues of the country including social, economic and political issues. The people should be able to benefit from students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' analyses. Students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' power of analysis should be like this. This depends on studying. Therefore, students should study. It should not be the case that students\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' outlook is a purely emotional one. Your intellectual products should not only be based on tabloid issues. You should deeply study, think about and discuss issues.
Many of the statements that the friends in this meeting discussed are statements that should be resolved in student meetings and in free discussions. I have written this down. The free debates that we brought up and that requires free discussions in academic environments can resolve and clarify many of the issues that the friends discussed in this meeting. Students should be able to find the pros and cons of every issue in their student discussions.
Another point that I want to discuss is that competitive discourse in academic environments is a good thing provided that it is accompanied by tolerating the opposing views. One should not become surprised, angry and intimidated at the existence of opponents. None of these three feelings is acceptable in the face of opponents.
If we become surprised at the existence of opponents, this means that we are overconfident about ourselves. This is the reason why we are surprised when someone is opposed to us, but there is no room for surprise. Well, every individual, every thought, every movement and every orientation has certain opponents. And it is not the case that we think those opponents are necessarily wrong. This is not the case. There are certain weak points and these weak points make some people oppose us. Therefore, the existence of opponents should not make us surprised, as it should not provoke our anger. We should not become angry at their opposition. Opposition is understandable and acceptable.
We should not be intimidated either. Being afraid of the existence of opponents shows that we are not confident about the power and strength of our position. This should not be the case. We have a reason. We should strengthen and build up the bases of our reason and then we should enter the arena of competitive discourse and engage in discussion. The spirit of students should be like this.
Therefore, academic environments should continue working with the same spirit that they thankfully enjoy today. They should tolerate one another, they should speak to one another, they should discuss different issues with one another and they should strengthen the bases. In practical areas, the basis of their work should be piety and in intellectual areas, the basis of their work should be observing Islamic limits, knowing the enemy and knowing the methods that he uses for showing his enmity.
I hope that Allah the Exalted bestows success on all of you and preserves you youth for furthering the goals of the Revolution. I hope that He increases your achievements on a daily basis. I hope that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you youth create a good future for your Revolution and for your country.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
30m:19s
18195
Inner Revolutions | I Wanted Him to Adopt Me - English
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three...
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three children on her own in 1977 when she first learned about Islam.
âMy life was a typical life of people who are not following any type of moral code. I wasnât living a correct life. And I had become disenchanted with how life was going. I began to question myself: why was I doing the things I was doing? I looked at my three children and didnât want them to grow up wrong. My family was Christian but I never saw them go to church. I always believed in one God, so I asked to be guided to the Truth.ââ
The next day on her way to work, Reed exchanged greetings with a man on the sidewalk. She later discovered he was a student at the law school where she worked. He came into her office, the two remembered each other, and he began to tell her about about Islam.
âI asked him questions: âwhy were we created? what was the purpose of life?â His answers began to fill a void in me. I fell in love with what he was telling me, the knowledge â not him. He was just an instrument that guided me to Islam.â
Two months later, Reed became a Muslim. She changed her name to Najah Siddiq, and taught herself how to pray. In 1979, Siddiq was practicing Sunni Islam when she learned about the revolution in Iran.
âI had a lot of Muslim friends and we all knew this was a true revolution, but we held on to our Sunni beliefs. Some went over to Saudi to be educated, and this put doubt in their minds about the Shia.â
After the revolution, Siddiq began to attend programs at the Islamic Education Center in Maryland.
âIt felt so alive. There were lots of speeches, and I took my children every week. This experience opened my eyes more.â
Siddiq says she doesnât know how she got invited to Iran. Others in her group were public speakers. But she felt like Allah invited her there to be a witness.
âMeeting Imam Khomeini reminded me of the covenant we made to Allah before we came into this existence, when we were in a pure state. That this life is a journey, and we should strive to do those things that will get us back to that pure energy so that when we go back to Allah (swt), weâll have that purity forever in the akhirah (afterlife).â
innerrevolutions.net
3m:41s
10116
What Would You Ask from Imam Khomeini (R)? | Farsi Sub English
What Would You Ask from Imam Khomeini (R)?
A young kid asked the Leader, what is that he would\'ve asked for from Imam Khomeini...
What Would You Ask from Imam Khomeini (R)?
A young kid asked the Leader, what is that he would\'ve asked for from Imam Khomeini (R) - if he were alive today. See what a beautiful answer Imam Khamenei gave. A casual conversation of Imam Khamenei with a young kid.
1m:25s
2692
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